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Learn how to choose the right story for a powerful documentary with legendary filmmaker Ken Burns, one of the most influential creators in modern documentary cinema.

In this insightful filmmaking lesson, Ken Burns explains the importance of story selection, emotional connection, and historical depth when creating a compelling documentary. Known for iconic works like The Civil War, Baseball, and The Vietnam War, Burns shares the philosophy that every great documentary begins with the right story.

Whether you're an aspiring filmmaker, film student, or documentary enthusiast, this video reveals essential storytelling principles that can elevate your filmmaking craft.

In this video you will learn:
• How to identify powerful documentary stories
• What makes a story meaningful and compelling
• Why emotional connection is essential in documentaries
• The storytelling philosophy behind great documentaries
• Tips from one of the greatest documentary filmmakers of our time

This lesson is perfect for anyone interested in documentary filmmaking, cinematic storytelling, journalism, or film production.

Subscribe for more filmmaking lessons, storytelling techniques, and documentary insights.

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Transcript
00:16Personally, I'm engaged in doing films that are about American history, and the word history
00:22is mostly made up of the word story plus high, which I've discovered tremendously late
00:29in my life for someone who likes wordplay.
00:32And so I'm interested in a good story, and that's it.
00:36The inspiration comes from stories, which are collisions of happenings and humans, and
00:43that's it, sort of, basically.
00:46I'm not interested in telling you what I already know, that's homework, the last time I checked.
00:55I'm rather interested in sharing with you a process of discovery that I've made by investigating
01:01something that I didn't know or only had relatively superficial information or knowledge about,
01:08but understood that the dynamics, the contours, the interiors of the story had something that
01:15was drawing me.
01:15If all of my films are asking the same deceptively simple question, who are we, as Americans,
01:24ultimately that comes to who am I.
01:26I mean, that's a, who are we, is a convenient way to hold it off.
01:30Who am I, is the artist's question.
01:32So what you're looking for is a story which is sort of firing on all cylinders, is an engine
01:38that's attractive in, in its ability to contain a lot of power.
01:44And at the same time, you realize that the engagement of that, all, bringing all your
01:49faculties, will also in some ways hold up a mirror to you.
02:00I don't choose the projects they choose me.
02:05Having said that, there's lots of ideas.
02:07There's 50 or 60 ideas that I have going around in my head, just ideas, thoughts.
02:13And I, I write them down and we'll collect some notes on it.
02:16And it's only when an idea leaves being an idea and goes down to the heart, that when
02:23it's accepted, that I say yes to something.
02:25And I, I think that should be what the decision is for you as well.
02:30Like you don't want to make a decision based on marketing.
02:33You don't want to make a decision based on, wow, I could make a lot of money off this.
02:39This will sell really well.
02:41I mean, at least I can.
02:42They drop down into your heart and you say yes, and it's a wholehearted yes.
02:45And sometimes it's a yes for 10 years, 10 and a half years.
02:49Sometimes it's a yes.
02:50I don't know anything that's been shorter than two and a half, three years to make a
02:54film.
02:55And that's a big commitment.
02:57And it's sort of the way our friends are in our lives.
03:01You know, you know a lot of people and you under, you by face and you know, a lot of
03:05names,
03:06a little bit shorter set, and many of them are acquaintances and lots are within friends.
03:11And then a few are people you're going to know all your life.
03:13And the ones I say yes to are the ones I want to know all my life.
03:16And so when you choose and say yes to something, it's, it's, it's for real.
03:27Okay, so I have here some folders of projects that are got off the list and got at least
03:37a folder of its own.
03:38And you know what, I've never, I've never shared these before.
03:40I've never shared these before with folks of, of, of things that I got invested enough
03:46that it left the list of 25, 30, 50 ideas and, and had enough material.
03:52We'd written a treatment or a page and a half or a description or a rationale, or we began
03:57to collect stuff about books or information or, or scraps of paper.
04:01And that's what all of these things are and none of them I've made.
04:05And, and some of them I will make like here is Apollo eight, which is a really, really great
04:11story of a film, which I haven't made.
04:14And I don't know why I haven't made.
04:16And I'm not going to say I'm never going to make it, but I kind of doubt it.
04:20You know, this is a film called Buffalo and it's been in our folders for decades.
04:26Now we're making it, it's now on the schedule and what it is, is the biography of an animal.
04:32It is about the decline and rise of an American symbol.
04:35We're choosing the team, who's going to do it, who's going to write it, who's going to
04:39produce it.
04:40When do we begin sending people out to the prairie to, you know, check on the populations
04:45and where we should be filming?
04:47Yay.
04:50Freemasonry.
04:50Freemasonry.
04:51So if you look at the dollar bill, it's filled with all these symbols of Freemasonry.
04:56The Masonic movement was a byproduct of the Enlightenment.
05:01And people like Mozart were Freemasons and Jefferson wanted to be, and Franklin was, and
05:07George Washington was.
05:08And you see him with an apron with the eye on it.
05:10It deserves a good treatment.
05:12So big question mark.
05:14Um, lynching.
05:16So there it is.
05:17I mean, I'm, lynching means the period after Reconstruction collapsed.
05:22And then Ku Klux Klan and Jim Crow and lynching became a kind of Durrigger justice application.
05:30And that'll be part of a film that I am doing from Emancipation to Exodus.
05:35So yes.
05:37They're just like the way songwriters have scraps of paper that are just a phrase, like,
05:42don't forget this or some, you know, thing, sometimes it's, you've written a few paragraphs.
05:47So the Marshall Plan, I just pick up and it's got, um, what life was in post-war Japan.
05:54And, and so you just have little notes to yourself about what would be included in it.
05:58I mean, some of these things are old emails printed out from like another, literally another
06:04century, you know?
06:06So it's, it's, it's cool.
06:09Sometimes it's just, there's the Amazon thing on a, a new book about George Marshall.
06:15Let's be sure to order it.
06:16And that book was ordered and I've read it and that's why there's so much grief.
06:22I mean, you can't, there's not enough time to do them all.
06:26I have spent my entire life with a piece of paper and a pen next to my bed.
06:30And sometimes I've written stuff down in the middle of the night that is unintelligible.
06:34It's just like comedians, they collect jokes, um, and they don't know whether they'll use
06:40it.
06:41And I'm sure comedians have many more jokes that they sort of have in their filing system
06:46than they've ever used.
06:47You know, my pockets are filled with, you know, scraps of paper that are notes about,
06:52you know, what the next film should be or an idea for a film, like we should do this.
06:57You know, I wrote down in my pocket on that piece of paper, it says drone.
07:01That's what you need to do.
07:02And I think we're just collecting lots of ideas.
07:11Blake said you could find the world in a grain of sand.
07:14And that's really true, that you can focus intently and see everything.
07:18You can see everything.
07:20And the only way you can communicate it is through the intimate.
07:22As above, so below.
07:24The architecture of the solar system is the architecture of the atom.
07:29And I think every artist knows that instinctively.
07:34You can follow a baseball player, Jackie Robinson, within the big series of baseball, 18 and a half
07:41hours, or within the arc of a two-part series, four hours, on him specifically, and understand
07:49that there's something hugely central.
07:51The first progress, the first real progress in civil rights in the United States takes place not in a
07:59school in Topeka, Kansas, that's Brown versus Board of Education, not in Montgomery, Alabama, that's Rosa Parks.
08:05It happened to be on the diamonds of our so-called national pastime, well before any of those things took
08:10place, when a grandson of a slave walked out to first base at Abbott's Field on April 15, 1947.
08:18And so you find in Blake, you know, one of the most spiritual of all poets, this idea that that
08:29grain of sand contains the DNA of everything.
08:33And at the same time, when you've got what we'd call a master shot or a wide shot, you are
08:40searching for the particular, the detail, both specifically, physically, but also spiritually, mentally, emotionally, intellectually.
08:49These are all the things that are going on when the topic is chosen.
09:01You can make a film about something other.
09:04In fact, that's why we're here, is to engage the other, to find in the other ourselves.
09:10The binary says me and you, us and the others, right?
09:16The good guys and the bad guys, you know, the rich, all of the things that we do.
09:21But in point of fact, what we find in the other is the glories of releasing ourselves from the tyranny
09:29of our own set of experiences.
09:32Christianity is the only religion, right?
09:35If we were born in Saudi Arabia, we'd be saying something else.
09:40And then finding in the other the universality.
09:43That's what's so great about film is that because it isn't just about language, which is hugely important barriers like
09:51borders and oceans and rivers separating people, it actually breaks things down because the image hasn't got a language to
09:59it.
09:59We also begin to understand that we can find in the other a mirror of who we are and we
10:08can help to perfect ourselves, both in their otherness and in the universality of their experience.
10:14And so we're obligated to do that.
10:16And so here I will come back.
10:17The other day is こorro-
10:17Is it still outside the world?
10:19We have another wonder.
10:19The journey is that ближ, a modern language, a modern language, is 인터�adı.
10:20It's much fun.
10:20Already hastily motivated stuff today all day.
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