00:00Thank you very much.
00:36Thank you very much.
05:44...
05:45تو خود ثابت ہے
05:46کہ یہ بدعا آپ ظالم
05:47کے خلاف کر رہے ہیں
05:48دین کے دشمن کے خلاف کر رہے ہیں
05:50اور اس کی تعلیم دی گئی ہے
05:52اور خود حضور جانی عالم علیہ السلام
05:53نے یہ دعاِ ذرر فرمائی ہے
05:55بس یہ ہے کہ ہم احترامن
05:57نبی پاک کے لئے بدعا کا لفظ نہیں بولتے
05:59ہم جب کہتے ہیں تو ہم کہتے ہیں
06:00بدعا ہے جب نبی پاک کے لئے
06:02ہم ذکر کرتے ہیں تو ہم کہتے ہیں
06:03دعاِ ذرر
06:04اللہ کی محبوب علیہ السلام کے
06:06احترام کے لئے
06:06If it is a protocol for them, we use a positive pressure for them and say positive pressure for them.
06:11When we say positive pressure for our doctrine, then it's a positive pressure, but because of your doctrine of evil,
06:16with underparsal honesty,
06:17God is an exception.
06:19There is a creative process that recommends the teachings of Imam Zainul Abidin,
06:24that is the duality of the Qur'an who was taught by the Prophet, had beenมา their hands to the
06:28Ahl-Abiad.
06:30If you have seen that, there is a prayer that is the tradition of St. Zainul Abidin that is the
06:36who are in the situation of war,
06:37are protecting their own self-defense.
06:39They are praying for them.
06:41So, in that case, the words that you have been told,
06:43is that, without any means,
06:45there are words that are available and more than that.
06:47So, these prayers are very rich and very rich.
06:50At least, in the sense of God,
06:51I have a responsibility for the Lord.
06:54If I could not do anything,
06:55I was not with the devil,
06:56I was with the devil.
06:58There are also some questions.
06:59This is also talked about the fact that it shows a human reaction that may be good and proper option.
07:10But it also says that this also has been done, this also has been done, this also has been done,
07:15this also has been done, this also has been done.
07:18So there is a relation that is what we want and what we want, we can do it.
07:22It is a problem.
07:23So what do we do in this situation?
07:25Because of these things we want to do in our hearts,
07:30rather than we want to do in our hearts,
07:31rather than we want to do in our hearts?
07:34If we read the Quran of the Gospel,
07:38we don't have any meaning of our hearts.
07:41One is to say,
07:42that we are saying that they are living in the world.
07:45They are living in the days,
07:46and sometimes the days are growing.
07:48The second thing is that we are in the face of the Quran.
07:51In many years,
07:52he is killing the Quran.
07:54He is not a right to be a right to be a right.
07:56It doesn't mean that he is in its narrative.
08:00If he is killing the children,
08:01how can he kill the children?
08:03If there is also a lot of children in school,
08:05there are hundreds of children in one battle.
08:08And all the human rights of the human rights
08:12are wrong on this situation.
08:13So that's okay.
08:14That's the thing that I had to go through yesterday.
08:16There is no need to be.
08:17There is no need to be.
08:18In this period,
08:19in this media,
08:20there is so much awareness,
08:22that everyone knows what is happening.
08:23I believe that in a world,
08:25there are hundreds of billions of children
08:27that have died,
08:27so many NGOs and governments have come,
08:30which have not come to 100 children.
08:32There are hundreds of children.
08:33They have come to 100 children.
08:35If they have died,
08:35they have died.
08:35So,
08:36in the book of the book of Allah,
08:36in the book of Allah,
08:36the holy of Allah,
08:37the holy of Allah's daughter,
08:38is a great event.
08:40But what is the child's thing about it?
08:41Yes, yes, yes.
08:42It was not any politics involved.
08:44It was not any kind of narrative building,
08:46it was not any kind of involved involved.
08:46It was nothing.
08:47It was not a child,
08:48it was not a school.
08:49It was a school.
08:50Now we'll see
08:50that in the Bible,
08:52we'll see the Bible for the people of Allah's life
09:02in the book of the Bible.
09:05. . . .
09:34. . . . . . .
10:05. . . . .
10:34. . . .
10:35. . . . . . . .
10:36then they are carrying out fire and str-parallel, sometimes it's also the glack of one.
10:40but the bleak of one being the end result is in the right of ael of faith.
10:46So, when God has told it,
10:48It says God.
10:50God is telling you that do not do it.
10:51Don't do it.
10:52Don't do it.
10:53What he said is God's faith of Allah.
10:55And then, what you says,
10:57if you are the people of the faith,
10:59then we just see it that the people of the complete faith of faith are in us.
11:05or are not.
11:05if we don't get it, then we do the effort to do the work of the people who are living
11:08in themselves
11:09on the inferior level and on the social level. It happens that we talk about it, so every
11:14person keeps on the other side and says that the Lord is not doing this, this is how
11:17it is, this is how it is, this is how it is, this is how it is, this is how
11:19it is.
11:20There is a relationship between the individuals. So when we start on the inferior level, it
11:24starts to be fine. On the inferior level, there is one category of equality, the second category
11:30is a category of equality. Every category is a category of equality. So it is like this,
11:34if it is right, then every category is not the inferior level. We should do it. We
11:39put it on the other side, just sit on the other side, and they say that they put the candles
11:45and they will do it. Now what do we do? It is not possible. What we can do, do it.
11:50What
11:50we should do is do it. What we should do is do it. And when everyone's thoughts will
11:54be like, I have to do it, I have to do it, I have to do it, then inshallah we
11:58will see
11:58from the outside. That is the truth, inshallah, we will see from our eyes.
12:04We will see from our eyes. If we don't, then we will see from our eyes. Because
12:06Allah is the truth, and it will be the truth, and it will be the truth, and the truth
12:10is the truth, and the truth is the truth.
12:35Allah is the truth.
12:41Yes.
12:41Yes.
12:43Allah is the truth.
13:38Allah is the truth.
13:41Or, you know, that way, the root of the tree is telling us about the roots or the internal structure
13:46to tell us.
13:48If it's cut it like this, then the picture of it doesn't come in between.
13:51It's totally valid.
13:52Is there a little bit of pressure in it?
13:54In it, it is that the the who are no-knowing things are, there is no problem in their picture.
13:58The spirit is the knowledge.
14:00The quote of the tree is not the knowledge of the tree.
14:01The tree is the knowledge of the tree in a science way.
14:04But we're talking about, in our know-it-the-the-art thing, the meaning of the truth is the man
14:08or the animal.
14:09It is a situation where knowledge is the knowledge and knowledge is not ideal for us.
14:13Because here the events are related and are related to the events of these events.
14:17It has not been identified that the events of these events are related to the events of these events.
14:20Nevertheless, there is no action between these events.
14:22But of course there is always an option that the meanings of your §§
14:27Which is a matter of expression of the task, or does not happen between these events?
14:35It is a little khác.
14:36Theacements and statues are in this issue,
14:38we see that in all of them the difference is one of them that it is an action for their
14:42animation to be created.
14:42The image is equated.
14:46The image can be made using hand.
14:47It is also different from all of these characters.
14:50The image is written in sketch.
14:52The image is from the image from the text,
14:54We see the image from the voice from the image.
14:57Some says that if you have taken the image from the camera
14:59and removed it from the image.
15:01bit ***
15:01That's the point of view that the eye of the printed form is not Well!
15:06Okay!
15:08Some people think that the eye of the printed form is not right, but the eye of the eye is
15:11not right.
15:12But since they are not in the printed form, they are on the mobile, internet and social media,
15:17they are not in the printed form.
15:19So then the eye of the eye also
15:20is still in the opposite direction, but that's the point of view that we are aware of in that
15:25student view.
15:25That is the most important thing that in printed form does not mean that in the printed form
15:29it means that in their news it is not required.
15:32In the news it is not required.
15:36There is a little bit of a concession.
15:40There is a concession.
15:41There is a concession that if the image is so small that the image is kept on the ground,
15:45then the image is not clear.
15:47Then the image says that the image is not clear.
15:49Or the image is not clear without the image,
15:51such as the notes are always made.
15:53That is the sound melhor if the image appear on the inside of Eish STEVE still makes it clear.
15:57Like that is not made what the image is made
15:59A visual, one of which is needed of a texture in it.
16:02So the image is not explained, there is no piece of la gelir over it.
16:05If it is hö're pastel, then there is no quesity of Nothing
16:07Also if the image is only o't jingle but the image is小�!
16:10They give away an id or tal, other wise the image does not do it.
16:13Then there is a staircase様.
16:15There is an exception here.
16:16Here we have already made any exception that you have told here.
16:18What is the key step of the weave?
16:19and some of the people who are living in the world.
16:23Thank you very much.
16:24Both of them and both of them.
16:25Thank you very much.
16:26We are waiting for a break.
16:28This is the Quran Science segment.
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