00:30You can see, you can see that we are in the 9th of Ramadan.
00:32The 10th of Ramadan has passed.
00:35The 15th of Ramadan has passed.
00:36The day of Imam Ali and Imam Hassan,
00:40and today is the 10th of Ramadan.
00:43Let's talk about this and take a question.
00:44Then we will ask one another.
00:47Let's start with the first question.
00:49My question is that I am reading the Quran.
00:54I want to know that my father and father are both.
00:59In the name of the Quran,
01:01if I want to know that,
01:01how many men can I ask any more?
01:04In the name of the Allah.dom,
01:07this is
01:07one example of an amen. When you
01:10have given a good job and you need to provide salvation for a person. That is
01:16no giver of one or two, or three
01:20or four, or five
01:21people based on the general of the Muslims, or the
01:23people of the DJ, or the
01:25person of the Arab people,
01:27or for our ancestors,
01:29And also our indigenous ancestors
01:32which are the false commandments
01:33said,
01:33by their dad and dad..
01:34Not that the number of persons you keep increasing
01:37will reduce the value of God?
01:40That's the cause of God.
01:41The founder of the world alone is to raise God's Hugh
01:43and no having waive a month,
01:44therefore the founder of the world inshallah
01:46needs to keep trust in order for his
01:49huzzah and power and all
01:51will give all the power of God.
01:53Manly recognizes it to his attachment,
01:54a encouragement to show it. Like if an act of an act, a dignity to show it, it's because
01:58of this. If you remember your teacher, it's especially because of their concern.
02:01But the fact is that there is a statement to everyone.
02:03Now, you may be further and then it's not a result.
02:06Perhaps, you should tell this. And if some people,
02:12if some people go to a meeting, then it comes to a meeting question,
02:15which is the question for him? What should he give to him?
02:18In the name of Allah, the Almighty, the Almighty, and the Almighty, the Almighty.
02:22qurana mcd furguan ehmid
02:24bhrana rishid
02:25kyaan tak baat hai
02:25tu uska sabaab
02:26ishal karna
02:27humarhe nazdik
02:28bilkul jayiz hai
02:29isme kishi kism ki
02:30koji kabahat
02:30koji haraj niya
02:31umreka sabaab bhi
02:32isi tawao
02:32we can ishal kar saakte
02:33achya
02:34isme eik ko kar een
02:35do ko kar een
02:36tien ko kar een
02:37aap saari ummet ko kar deen
02:38subhanallah
02:38balka hem to
02:39je tajwiz karate
02:40kaap kul ummet ki niyet
02:41kar een
02:42tamam ahl ieman
02:43ki niyet kar een
02:43taak ke
02:44aapko eska
02:44ajr or zayda
02:45that this is a part of earning.
02:48Indeed.
02:49And the good and good is to have him,
02:51which is in the people's best thing,
02:52as has has raised His authority.
02:55What is his big opportunity?
02:56Because you are the of the U.S.
02:57and Peter.
03:00He can also be able to raise the money.
03:02As only well, he can raise the money.
03:06But he can be able to raise the money.
03:06So there is still another factor.
03:09If someone has a mistake,
03:11he says,
03:11If you say that some of the Quran is dead, give it to us.
03:14Now, if you don't want to be afraid of it,
03:17that you have studied three times,
03:20and you are saying that I have written one of the Quran.
03:23Now, if you understand that you have read the whole Quran,
03:26and you have studied the Quran.
03:28Now, if you don't want to be afraid of Allah,
03:30but you don't want to be afraid of it.
03:34In this way, if you have read the Quran 5 times,
03:38and you have given it to someone,
03:39and you have given it to someone.
03:40Now, if you are saying that,
03:42and you are saying it to them,
03:43you understand that it may be fresh,
03:46and you have given it to them,
03:48and the thoughts of the Quran must be passed.
03:50So, do not want to be afraid of it.
03:52Otherwise, you would want to give them to them.
03:54If you want to give whom to the Quran,
03:55then you can give them to them,
03:56and the Quran can also be done by someone.
04:01But while the Quran is done by someone,
04:05and you will do the Quran by someone,
04:05then you will be done by that.
04:07Right.
04:07When we say the technique, then we have a technique.
04:10Like we do a lot and we also make a help when you go to the hospital.
04:14Then, the Lord Almighty has all our capacity to be able to give us all our lives.
04:19And we are still being able to give us some help of our lives.
04:22So, this is a difference of the capacity of the hospital.
04:24If we do one job that we have done one job,
04:27then one job that you would do one job that you would do one job.
04:30His leadership will be the right one job.
04:32It will be right. It will be right.
04:34It will be right.
04:34It will be right.
04:35Okay.
04:38My question is,
04:40if the day is a prayer of prayer,
04:41do you have to read it before?
04:45Do you have to read it before?
04:48The main thing is that prayer of prayer,
04:51it is a place of prayer.
04:53Right.
04:54If he has not read it and read it,
04:56then it is not that the day will be lost.
04:58It is not.
04:59Yes, I believe.
05:01When the day is a prayer,
05:02when the person is a prayer,
05:04he will pray in the world of prayer.
05:06And the truth is,
05:07it is a great and important prayer,
05:09the hope that God will pray,
05:12then he will pray in the world of prayer.
05:14In this verse,
05:16the prayer has been taken into account,
05:18that the person will pray in the moment of prayer.
05:20Right.
05:20The people who are the prayer and the prayer of prayer
05:24are,
05:24and the people that are made of prayer,
05:25if they ask for prayer to make it first,
05:27then it is a more suitable to it.
05:29That, that, that, that, that, that, that, that, that, that, that, that, that, that.
05:33a one thing is,
05:33one thing is that, if you look at the word,
05:35then I have to do it,
05:36I have to do it, I have to do it,
05:37and I have to do it,
05:38but it is that in Arabic,
05:39it is a big mistake.
05:40The future with the future,
05:42to be an example of a change. So, what is the way to do that?
05:46The way to do that is that, a person just did a prayer,
05:50and then the prayer starts.
05:51What is the way to do it? You have to read the prayer
05:53and have to eat it? No.
05:55It should be a mistake.
05:57If you are wrong, you are wrong, not bad, no wrong,
06:02but even if you read it, it's okay.
06:03But, it's like a certain way, doesn't it?
06:06You have to do a prayer, and you have to read the prayer.
06:09You have to listen to it.
06:10This is a belief that we have to say.
06:14But the common way is the same and it's not true.
06:18Is there any difference?
06:19We have two differences in this.
06:21We have two teachings in the text.
06:24One is the popular one that we have in our hands.
06:27The other is the same.
06:30The other is
06:30The second is
06:31The second is
06:35that are used in the past tense because they are used in the past tense.
06:40So that's why our here is preferred.
06:42And now, Mr. Imam Ahmad Rdakhan and Mr. Ali,
06:44they have a full statement on this topic.
06:47This is why we prefer our here that you have to do it.
06:51When you have to eat it, you have to eat it.
06:53After that, you have to eat it.
06:55This is the preferred.
06:55But if someone has read it before, then there is no doubt.
06:59It will be done.
07:00And at the same time, it is the time of acceptance and prayer.
07:03So the prayer is accepted.
07:04And the prayer is accepted.
07:04So that you have to read it before the prayer.
07:07But you have to read it before the prayer.
07:09In Urdu in Urdu.
07:09In Urdu.
07:11In the Jewish language.
07:12In the Jewish language.
07:12In the Jewish language.
07:13In the Jewish language.
07:14In the Jewish language.
07:15That is correct.
07:17It is correct.
07:18It is correct.
07:20Where will it go from?
07:23Assalamualaikum.
07:23I am talking about Karechi.
07:26I was asking for the audience of Kumer Midri.
07:29What is necessary to do?
07:31When we are out of the prayer.
07:33Then it is said that no.
07:35It is necessary to be in that prayer.
07:37And then the prayer will be released.
07:40Okay.
07:41Now Kumer Saab, at this time, they are a great prayer.
07:44They are going to Lahore.
07:46But we are going to take the answer.
07:47Because there are many questions of the prayer.
07:49Now the day will start coming.
07:50When the prayer will start coming.
07:52Then the prayer will start coming.
07:58So first, tell us.
08:02This is not the case of the prayer.
08:04There is no relationship between the prayer.
08:05That is not the phanimity.
08:06However, as long as the prayer will come,
08:09It doesn't have to be against the prayer.
08:12No need to become a prayer.
08:13So it does not have to be against the prayer.
08:14It is also an answer to that prayer.
08:15No need to be against the prayer.
08:15By the way, as it is,
08:17You know that if the prayer is being on-line transferred,
08:20and if it is suitable.
08:22If it is reached, then the prayer will be given.
08:25That is not the plan.
08:27Whatever is necessary.
08:27Every prayer is going to be released,
08:28There is no need to be against the prayer.
08:29Yes, right.
08:30Let's take a second question.
08:33Assalamualaikum, my husband.
08:34My husband, my husband, this question is,
08:36that if we have a prayer after my prayer,
08:38after my prayer, I have a prayer.
08:40So, do I have a prayer,
08:43that I have a prayer,
08:44which is here in my house,
08:47I have a prayer.
08:48Do I have a prayer,
08:50that I have a prayer,
08:50can I have a prayer?
08:53Yes, very specific question.
08:55If you have a prayer,
08:58I have a prayer,
08:59what is a prayer for this?
09:00Tell me,
09:01there is a prayer,
09:03and in prayer,
09:04you can pay for someone,
09:06and also pay for someone.
09:08Right.
09:09So, if you also pay for a prayer,
09:10just like this,
09:11he is here in your house,
09:12or he is here in the house,
09:13he is here in the prayer.
09:13In prayer,
09:14in prayer,
09:16there is also a prayer.
09:19Another thing,
09:20but we prefer this,
09:21that if you have a prayer,
09:23if you have a person,
09:24that you have the meaning of the existence,
09:26that you have the meaning of,
09:26that you have to say,
09:27that you have to create a prayer,
09:28that you are in the right place.
09:30This is not good.
09:31It is good.
09:31Any other things,
09:32you may not be able to keep the ways,
09:32but also keep the people's advice,
09:36but instead of the world,
09:38there are two important things.
09:39First,
09:40the people you have to be a man,
09:41you have to be a man,
09:41and if you have a person with a man,
09:43he is in the right place,
09:44if people have the desire to give you the desire,
09:45of them to help them,
09:47this is very good.
09:47Right.
09:48In the sense of the truth, if you think that the love of the love and the love of the
09:53love of the love,
09:54there is a big fear. If a man can put a stone on the road,
09:57he has a promise to give him to him and he also accepted him.
10:01But the love of the love of the love, the priority number one is human.
10:07Right.
10:07Therefore, there is a lot of doubt about human beings.
10:09Now, they are their own wealth.
10:11Therefore, if they want to give a baby or something, there is no other problem.
10:14And the labor of the need is also in their own place.
10:16But I will say that to this another one,
10:18that if someone else has said that this is the value of the love,
10:23and to reach the right to the right,
10:25then they will not pay for the baby.
10:27Right.
10:27Because they have to pay for the same person.
10:30Because if I say that someone else,
10:31then in the mind of this, that someone else gives.
10:34Or that they give the money, they give the money.
10:36Right.
10:37So, the baby is not a good thing.
10:38You should have to think of it.
10:40But in this particular case,
10:41when you say that the baby is more than the baby is more than the baby.
10:44So, the baby is more than the baby.
10:46In that sense, think of the majority of the elderly,
10:47that where people die they feel,
10:50and the people die them.
10:51They feel liked they feel as a joy.
10:52So, at least, there is no such love.
10:54Yes.
10:54Yes.
10:55Yes.
10:55This is really a pleasure.
10:57Yes.
10:57Yes.
10:59Yes.
11:00Yes.
11:00I am very thankful to you. Thank you very much. Now let's go to the break with the Quran science
11:04segment.
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