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Deadlines Make Me Anxious. How Can I De-stress? || Acharya Prashant (2024)
Acharya Prashant
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3 days ago
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📚
Learning
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00:00
I have a lot of thought regarding to when it comes to deadline.
00:04
How can I be peaceful when I have to meet deadline as such?
00:09
What if we could break the deadline into something more immediate?
00:13
Would you be equally anxious still?
00:15
This was said about the Buddha also.
00:16
That when he was walking, he was just looking at the ground.
00:20
Just three steps ahead of him.
00:21
Not beyond that.
00:22
If you have a meaningful life, it will involve a humongous target.
00:26
And if you think of the humongous target, you're dead.
00:28
Break the whole thing down and ask yourself just this question.
00:32
Just as we miss redemption, liberation, the truth, we also miss deadlines.
00:37
Because they appear big and distant.
00:39
Make them come near.
00:44
Pranam Achyaji.
00:47
I'm very grateful to be here in your presence.
00:51
Welcome.
00:51
And while I'm here, I'd like to ask one question.
00:55
I'd like to seek the opportunity to ask this question.
00:57
My question is, I have a lot of thoughts regarding to when it comes to deadlines.
01:09
I have a lot of racing thoughts.
01:11
That's caused me to have palpitations.
01:15
Even when, and it also wakes me up.
01:18
It caused me to have restless sleep at night.
01:23
And how can I have, be peaceful when I have to meet deadlines as such when the situation.
01:36
There is a philosophical paradigm to this question.
01:44
If there is something that you know is well within your reach, does that result in palpitations?
01:57
The ego gets scared when it thinks of something terribly big or terribly distant.
02:14
And that causes it to be anxious.
02:17
Now that which you think of as big or unattainable, we are talking of deadlines here and something else as well.
02:30
That which the ego thinks of as big, distant, unattainable, if it really were intimate, easy,
02:48
immediately within reach, would the ego still be afraid?
03:00
That's the difference between the common perception of the highest and the wise one's view of the highest.
03:05
That's the difference between the common perception of the highest and the wise one's view of the highest.
03:30
We remain anxious because we think of that as distant.
03:39
And if it is distant, then the ego is anxious.
03:43
If it is big, then the ego thinks that, you know, I am so small, that is so big, I'll have to lose my smallness or all kinds of problems.
03:52
How will I reach there? I'm a petty thing.
03:55
I'm also talking of deadlines here.
03:57
What if you break down the whole thing to just see how much is to be done in the next two hours?
04:10
I don't want to look at what is to be done tomorrow.
04:14
What if you break down the whole thing to just see how much is to be done in the next two hours?
04:20
How much is to be done in the next two hours?
04:23
I don't want to look at what is to be done tomorrow.
04:27
Tonight before sleeping, I have two hours.
04:33
I only want to see how much is to be done in these two hours.
04:36
Would you be equally anxious still?
04:38
That's why all the wise ones said that is very near to you.
04:46
Your problem is that you are looking afar.
04:49
If you will look afar, you will be afraid and you will also miss the thing.
04:57
As we miss our deadlines.
05:02
We are also talking about deadlines.
05:04
Just as we miss redemption, liberation, the truth, we also miss deadlines.
05:11
Because they appear big and distant.
05:14
Make them come near.
05:16
Break the whole thing down and ask yourself just this question.
05:21
What is to be done this hour?
05:23
This moment is all I have.
05:27
So, I won't look beyond the next two hours or beyond the next 30 minutes.
05:33
If I start thinking of what is to be done till day end or month end or year end,
05:38
I will be bogged down.
05:42
The very thought will be so heavy, I will be crushed under it.
05:47
I won't even think of that.
05:51
When I look at how much I need to do right now, oh, it's so manageable.
05:55
There is nothing in it.
05:58
But if I look at the aggregate figure, it appears so daunting.
06:01
Oh my God, this much is to be done in this week.
06:04
Sir, a week is a long stretch.
06:08
If you just look at what is to be done this hour, it's very affordable.
06:17
Are you kidding me?
06:20
Look at this moment.
06:22
Look near and you are home.
06:26
There are a lot of wise quips on that.
06:29
They say those who have to go far,
06:33
they just keep looking at their feet.
06:37
This was said about the Buddha also.
06:39
That when he was walking,
06:41
he was just looking at the ground,
06:44
just three steps ahead of him, not beyond that.
06:48
It's very interesting.
06:50
The Buddha would not look this way into the horizon.
06:55
He would look at the ground, just two or three steps.
07:00
Beyond that I don't bother.
07:05
Otherwise, the more meaningful the life,
07:10
the bigger the mission,
07:12
the more infinite the target,
07:14
and you start thinking of that target,
07:16
and you are destroyed.
07:17
Which means then life has to be deliberately kept meaningless.
07:22
If you have a meaningful life,
07:24
it will involve a humongous target.
07:26
And if you think of the humongous target,
07:29
you are dead.
07:33
So if you don't want to be that,
07:34
you will have to keep your target as petty.
07:37
And a petty target means a petty life.
07:39
That's a bad paradigm.
07:44
The target might be infinite.
07:46
I have volition, control, authority only over the now.
07:52
So I won't think too far ahead of myself.
07:55
One hour, one day.
07:59
Some sensible horizon is all that I care about.
08:06
Not 50 years.
08:11
Something more immediate.
08:14
And that's what spirituality is about.
08:16
There was a beautiful poster we made.
08:19
Oh, a lot of people took it.
08:27
Spirituality is not the blaze of the beyond,
08:30
but the intimacy of the immediate.
08:35
That was way back in 2015.
08:45
I don't know whether that poster is even in circulation anymore.
08:54
Break it down.
08:55
Just ask yourself how much is to be done?
08:58
Right now.
08:59
And that's all.
09:00
Beyond that, I don't bother.
09:12
You know how the Upanishads put it?
09:15
They say yes, it's infinite.
09:18
But it's also very immediate.
09:20
Tad dure tad avanti ke.
09:23
Very very far.
09:24
True.
09:25
But I also know that it's also very immediate.
09:30
So I'll focus on the immediacy.
09:34
Why horrify myself with the thought of the infinite?
09:44
I would rather remain humble and think only of the immediate.
10:14
True.
10:15
So when it comes to reality,
10:17
as it mayed be the flatten,
10:20
the
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