00:01The skilled disciple will choose well the sea, the path of religion like a flower, the one who has started to taste the life even a little bit.
00:14Within whom a ray of awareness has arisen, the lamp of awareness has been lit. Now he will start to see, tell where the thrones, where the flowers.
00:28People explain to you, do not do bad deeds. People explain to you, do not commit signs. People explain to you, do not be unethical. Do not be dishonest. Do not lie.
00:48I do not explain to you, I explain to you at light the lamp. Otherwise, who will recognize what is unethical and what is ethical?
01:08Who will know? Where are the thrones? Where are the flowers? You are not present right now. Where is the path? Where is the divisions? How will know?
01:24Even if you keep walking, flowing others, you will be like a blind man leading the blind. Neither do they knows. Nor do the blind people standing in the front of them know.
01:43There is a line of blind people. There is a line of those who knows the Vedas and the scriptures. And the blind are walking, holding each other.
02:02What do you know? What do you call morality? What do you call religion? How do you know? What creation do you have?
02:15How do you know? How do you identify? Whether it is gold or brass? Both appears yellow. If someone else says it is gold, you believe it. How long will you keep believing others?
02:34It is by believing others that we have reached the state and his misery. Dharma says we should not believe others. We have to awaken that within us through which we start knowing.
03:03And there is nothing. And there is nothing. And there is no need to believe. Light a lamb. So that you can see for yourself where is wrong and where is right.
03:17I heard that two young men came to a fakir. Fakir means master. One of them was very sad. He was very restless.
03:33The other was not particularly restless. It seemed as if he had come with a friend. The first one said we are very troubled. We have committed very grave scenes.
03:53Many scenes. Tell us some way to get rid of them. And at one for them. The master asked the first to tell something about his scenes. He said I have not committed many scenes.
04:19But I have committed many scenes. But I have committed a very heinous crime. And its burden is like a rock on my chest.
04:36Have mercy. Let this burden be removed from me. Somehow. I repent. Yes. I have made a mistake. But what can I do now?
04:58What has happened?
04:59What has happened? Has happened. He started crying. Tears started falling from his eyes.
05:11The fakir says. The fakir says. Do this both of you go out. And asked the first young man to bring a stone of the same weight as his sign.
05:28And he asked the author. And he asked the author to bring a pebbles in proportion to the number of small signs he had committed.
05:43The first one brought a big rock. He was drenched in sweet. It was difficult to even bring it. He started painting. The second one brought a bag full of small pebbles.
06:11When they came inside. When they came inside. The fakir said. Now you do one thing. Put this big stone back at the place from where you had picked it up.
06:27And he asked the author. One to put back. The small pebbles back at the same place from where you had picked them up.
06:39He said.
06:41He said. This has become hashless. The one who has committed a big sign will keep it. Where will keep it. Now it is difficult to even remember which stone I had picked up.
07:01Where I have brought hundreds of pebbles. That fakir said. Even if the sign is big. It is cautious pain. Then there is a way to atone for it. Even if the sign is small. And there is no pain.
07:19There is no way to atone for it. And the state of your in relation to your stone is the same as you state in relation to your sins.
07:31The one whose lamps. The one who whose lamps is lit. Neither makes a big ones nor small ones. Those whose lamps are not lit may be afraid to making a big ones.
07:50But they keep doing small ones. Happily. Who knows about the small ones. You tell a small lie to someone. Sometimes you tell such lies that you do not even realize that you have lead.
08:13Sometimes you have lead. Sometimes you do not even remember it in your life. But all keeps accumulating even a small stone. When put together you become a heavier than big rock.
08:32The real question is not of small. And those who have seen while being awake. Says that sins are not big or small. Sins means sin. How can they be big or small?
08:53A man stole two cents. It is a small scene. And a man stole two lakhs or two colors. It is a big scene. Think a little. Theft is theft. Even theft of two dollars.
09:16If much theft of two lakhs. Being a thief is same. I cannot be more than two lakhs. I cannot be less than two dollar. The feeling being thief is enough. It does not make any difference.
09:41There is a difference. There is a difference between two lakhs and two cents or two dollar in the market. But there cannot be different between theft of two lakhs or two dollar in religion. Theft is theft.
09:59But this will be visible only to the one who inner lamp is burning. Then sign is sign. There is no big or small. Virtue is virtue. There is no big or small.
10:29There is no big or small.
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