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00:00A thristy person sees water even in the desert.
00:18That is a mirage, there is no water there.
00:22It is visible only by imagining the thrist.
00:28If the thrist is very intense, then you protect it even where is not there.
00:38You must have experienced this too.
00:44The things that are very intense inside you and causing pain that you are searching for
00:53start appearing.
00:56Sometimes you are waiting for someone sitting inside the house.
01:03A loved one is coming.
01:06A friend is coming.
01:08A beloved or a lover is coming.
01:12Even if left restless, it seems that the sound of his footsteps is heard.
01:23Then you get up and look.
01:27When the postman comes and stands at the door, you think that the beloved has come.
01:36You open the door happily with beating hearts.
01:44Even if no one comes.
01:48No leaf restless, no postman comes.
01:52No one comes out of the door.
01:55Then you start imagining that maybe you heard a voice.
02:00Maybe someone knocked on the door or you heard footsteps climbing the stairs.
02:10You run and reach there.
02:12But no one is there.
02:13No promise, no belief, no hope.
02:18But you go on imagining.
02:20Mirage means seeing where there is none and the person who is looking where there is none will be deprived of seeing where there is.
02:36So Mirage becomes an obstacle is seeing unlimited truth of life.
02:46You keep running towards where there is none and you do not look at that side where there is and return.
02:57What you are searching for is hidden within you.
03:03What you have a seat out of to find.
03:07You have never lost it.
03:10You had brought it with you.
03:14God does not send anyone poor.
03:18He does not make anyone anything other than an emperor.
03:25Then you become a beggar.
03:27That is your own skill.
03:31That is your own art.
03:34Your pleasure.
03:36God give you a much freedom that even if you want to become a beggar, he does not stop that.
03:46Know this body as form.
03:48Buddha is saying this is the disciple.
03:53Buddha does not meet students only to disciple those who are actually a beggar and whose yavan has become a flame, a search and who are ready to sacrifice everything.
04:15Those who do not see anything in life for which there is any need to stop, those who are ready to go towards the restless, those who are accepted ignorance, leaving a knowledge, only they are free from the no and enter the unknown.
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