The Power of Silence - A Buddhist and Zen Story _ Part 1 - video Dailymotion

maitreya

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Transcript

00:00One day Buddha came with a flower in his hand to preach to his disciples.

00:07It's a routine daily.

00:10But 5 minutes passed, 10 minutes passed, 15 minutes passed.

00:14But he is not talking at all.

00:18All the disciples are worried.

00:22What happened?

00:24Why Buddha not talking?

00:30In the crowd among these disciples, a monk is sitting very far away.

00:37His name is Mahakrasyap.

00:40Suddenly Mahakrasyap started laughing.

00:43All the people are looking at him.

00:47Buddha called him and gave him a flower in his hand.

00:52Mahakrasyap touched his feet.

00:54But all the disciples of Buddha are silent and looking at each other.

01:01Why did Buddha do this?

01:04Even if Mahakrasyap had not laughed that morning,

01:12would Buddha have given him the flower, a symbol of silence?

01:17Try to understand the incident.

01:24Do not get into useless nonsense of details.

01:31The incident is simple that Buddha remained silent.

01:35No one else could understand that silence.

01:42The understand silence, it is necessary for you to also be a silent.

01:48It is necessary to know the language which you want to understand.

01:56If I am speaking Hindi, or Japanese, or English, it is necessary to know you Hindi, or Japanese, or English.

02:12If I speak in Chinese, it is important to know Chinese.

02:19Only then will be you able to understand.

02:27That day Buddha spoke in silence.

02:32Spoke the language of silence.

02:34Only those who knew the essence of silence understood.

02:43Those who did not know the essence of silence made this silence a part of their contemplation.

02:52They started thinking, why is Buddha sitting silently?

02:55Unfortunate people, if you had become silent when Buddha was silent,

03:01they could have also got the flower.

03:06But,

03:07they started thinking,

03:10why is Buddha sitting silently?

03:12Or, why is Buddha holding a flower in his hand?

03:17The one who, through,

03:20lost,

03:21Buddhas do not have any connections

03:24with thinking.

03:26Buddha should know

03:27the art of not thinking.

03:30Mahakashaf remained silent.

03:34He just looked

03:35with his eyes.

03:38He did not think

03:39who would care.

03:43Such an

03:44incomparable

03:47beauty

03:48had appeared

03:50that day.

03:52Such a sun had

03:53risen as

03:56rises

03:56only

03:58once in a century.

04:00That day,

04:02Buddha was sitting with all

04:04the door

04:05of his temple open.

04:08He had invited

04:09whoever wanted to come.

04:12God had come

04:14and stood

04:15at the door.

04:17He was

04:18knocking.

04:21You

04:21started thinking,

04:23you started

04:24pondering,

04:24why this,

04:27why that,

04:29why is Buddha

04:30sitting silently?

04:33Why never

04:34sat before?

04:37The thinkers

04:38misread.

04:39Mahakashaf was not

04:41a thinker.

04:42He just kept

04:43looking at

04:44Buddha.

04:45Just like

04:46Buddha kept

04:47looking at

04:48the flower,

04:48Mahakashaf kept

04:50looking at

04:51Buddha.

04:52That was

04:52the

04:53indication

04:54that

04:55just like

04:56I am

04:57looking at

04:58the flower,

04:59I am

05:00just

05:00a watcher.

05:02Similarly,

05:03you also

05:04become a watcher

05:04today.

05:06A lot

05:07of

05:07talks

05:09has

05:10happened

05:11about

05:11a

05:12philosophy.

05:14Now

05:15become

05:15a watcher.

05:17How

05:18long

05:18will

05:18you

05:19keep

05:19talking

05:20about

05:20philosophy?

05:22The

05:23discussion

05:23about

05:24food

05:24has

05:25happened

05:25now

05:26at

05:27now

05:28tasty

05:28Buddha

05:31had

05:31decorated

05:32his

05:33plate

05:34you

05:35started

05:35thinking

05:36about

05:36the

05:36food.

05:37Buddha

05:37was

05:38sitting

05:38in

05:38front

05:39of

05:39you

05:40with

05:40food.

05:41Just

05:42like

05:42Buddha

05:42was

05:43looking

05:43at

05:44the

05:44flower,

05:45Mahakashaf

05:45started

05:46looking

05:46at

05:47Buddha's

05:47flower.

05:48Buddha

05:49saw

05:49one

05:50flower,

05:51Mahakashaf

05:51saw

05:52two

05:52flowers.

05:54Saw

05:54two

05:55flowers

05:55together,

05:57saw

05:57the

05:57coherence

05:58of

05:59those

05:59two

05:59flowers,

06:01saw

06:01the

06:01music,

06:02saw

06:02the

06:02rhythm.

06:03he

06:03started

06:04experiencing

06:04a

06:06unique

06:06rhythm.

06:07How

06:08could

06:08Mahakashaf

06:08stop

06:09laughing?

06:12Why

06:12did

06:12Mahakashaf

06:13laugh?

06:15He

06:15laughed

06:16at

06:16the

06:17people

06:18who

06:18were

06:19lost

06:19in

06:21thought.

06:23The

06:23temple

06:23was

06:24in

06:25front

06:25of

06:25them

06:25and

06:26they

06:26were

06:27searching

06:27for

06:28it.

06:29The

06:30sun

06:30had

06:30risen.

06:31they

06:33were

06:33lost

06:34in

06:35the

06:35discussions

06:36of

06:37light

06:37with

06:38their

06:38eyes

06:39closed.

06:39Mahakashaf

06:40laughed

06:41at

06:42the

06:42stupidity

06:44of

06:44the

06:45people.

06:46It

06:47should

06:47not be

06:48right

06:48to

06:49say

06:50that

06:50he

06:51laughed.

06:52It

06:53is

06:53just

06:54brushed

06:54out

06:56laughing.

06:57He

06:58did

06:58nothing

07:00to

07:01stop

07:01laughing.

07:02He

07:02could

07:03not

07:03stop

07:04laughing.

07:06He

07:06brushed

07:07out

07:08laughing

07:09seeing

07:09all the

07:10foolishness

07:11thousands

07:12of people

07:13were

07:13present.

07:14He

07:15laughed

07:15at

07:16the

07:16stupidity

07:17of

07:17people

07:19who

07:20were

07:20missing

07:22him.

07:27And

07:28he

07:29laughed

07:29at

07:29the

07:30fact

07:30that

07:31Buddha

07:31also

07:31played

07:32the

07:32game

07:33well.

07:35He

07:35said

07:35what

07:36could

07:37not

07:37be

07:37said.

07:38He

07:38told

07:38what

07:39could

07:39not

07:39be

07:39told.

07:41He

07:41pointed

07:41towards

07:42that

07:42which

07:43fingers

07:44were

07:45never

07:45able

07:46to

07:46express.

07:46the

07:48Upanishis

07:49were

07:49defected

07:50that

07:51day.

07:53He

07:53made

07:54what

07:54could

07:54not

07:55be

07:55said

07:56into

07:57an

07:58act.

07:58He

07:59expressed

07:59it

08:00through

08:01his

08:02entire

08:03life.

08:06That

08:07is

08:07why

08:07after

08:08that

08:09day

08:09in

08:10the

08:10Zen

08:10traditions

08:11whenever

08:12the

08:14master

08:14asked

08:15a

08:15question

08:16the

08:17disciple

08:17does

08:18not

08:18have

08:19to

08:19answer.

08:20He

08:20has

08:20to

08:21perform

08:21an

08:22act

08:23through

08:25which

08:26the

08:26statement

08:27can

08:27be

08:28obtained.

08:29An

08:30act

08:30such

08:31an

08:32act

08:32in

08:33which

08:33the

08:34disciple

08:34is

08:35completely

08:35impressed.

08:37Makashaf

08:38laughed.

08:40It

08:40is

08:40not

08:41so.

08:41Makashaf

08:42become

08:42the

08:43laughter

08:45there

08:48was

08:49no

08:49one

08:50left

08:50behind

08:51who

08:51was

08:52laughing.

08:53There

08:53was

08:54no

08:55one

08:55standing

08:56behind

08:56who

08:57was

08:57laughing.

08:59Makashaf

08:59burst

09:00into

09:02laughter

09:02and burst

09:04out

09:05on

09:06that

09:07gathering.

09:10Zen

09:11Fakir

09:11or

09:12Zen

09:12monk

09:13asked

09:13the

09:14question.

09:16There

09:16was

09:17Zen

09:17Fakir.

09:19He

09:19was

09:20sitting.

09:21Disciples

09:22were

09:22sitting.

09:23There

09:23was

09:23water

09:24in a

09:25vessel.

09:26He

09:26said,

09:27listen.

09:28Tell

09:28me

09:28what

09:28is

09:29this

09:29without

09:30saying

09:31anything.

09:33This

09:33vessels

09:34and

09:34this

09:35water

09:35make

09:36a

09:36statement

09:36without

09:37saying

09:37anything.

09:40That

09:41is

09:41declare

09:41it

09:42by

09:43action

09:44as

09:45Makashaf

09:46did

09:46by

09:48laughing

09:48and

09:49when

09:49Makashaf

09:50declared

09:50it

09:51by

09:52action

09:52Buddha

09:53also

09:53replied

09:54by

09:54action

09:55by

09:55giving

09:56a

09:56flower.

09:58Today

09:58I

09:58too

09:59am

10:00eager

10:01to

10:01give

10:01you

10:01a

10:02flower.

10:03The

10:03disciples

10:04started

10:05looking.

10:06There

10:06was

10:07no

10:07flower

10:07in

10:08his

10:08hand.

10:09They

10:09started

10:10thinking

10:11that

10:12this

10:13matter

10:13has

10:14become

10:14more

10:14confusing.

10:17At

10:17last

10:17Buddha

10:18had

10:18a

10:21flower

10:21in

10:21his

10:21hand.

10:22This

10:22man

10:23has

10:24no

10:24flower

10:24in

10:25his

10:25hand.

10:26They

10:27started

10:27thinking

10:28about

10:28the

10:28flower

10:28and

10:30they

10:30thought

10:31a

10:33million

10:33times

10:36what

10:37to

10:37say

10:38about

10:38this

10:39vessel

10:39full

10:40of

10:40water

10:41how

10:41to

10:42make

10:42a

10:42statement

10:43without

10:43saying

10:43anything

10:44and

10:46then

10:46the

10:47time

10:48of

10:48dinner

10:49was

10:50coming

10:50closer.

10:53the

10:55cook

10:55the

10:58disciple

10:59the

11:01sanyasi

11:02who

11:02used

11:02to

11:03work

11:03in

11:04a

11:04kitchen

11:04came

11:05inside.

11:06He

11:06saw

11:07these

11:07people

11:08who

11:08were

11:09sad

11:09and

11:10tense

11:10with

11:11thoughts.

11:12He

11:12asked

11:13what

11:13is

11:13the

11:13matter?

11:15The

11:15guru

11:15said

11:16I

11:16have

11:16questions.

11:17I

11:18have

11:18to

11:18make

11:18a

11:18statement

11:19about

11:19this

11:20vessel

11:20full

11:21of

11:21water.

11:24A

11:24statement

11:25that

11:25reveals

11:26its

11:27entire

11:28mystery.

11:29Word

11:29are

11:30not

11:31to

11:31be

11:31used

11:31and

11:33whoever

11:33does

11:34not

11:34this

11:34I

11:35am

11:36ready

11:36to

11:36give

11:37I

11:39am

11:39ready

11:40to

11:40give

11:40him

11:40the

11:41same

11:41flower

11:42that

11:42Buddha

11:42had

11:42given.

11:43But

11:45that

11:47cook

11:47did

11:47not

11:47even

11:48look

11:48at

11:49the

11:49guru

11:49hands

11:51to

11:51see

11:51if

11:52the

11:52flower

11:52was

11:53there

11:54or

11:54not.

11:55The

11:55guru

11:56is

11:56the

11:56flower

11:57now

11:58why

11:58look

11:58for

11:59the

11:59flowers

12:00in

12:00this?

12:01He

12:01got

12:02up.

12:03He

12:03kicked

12:03the

12:04whistles.

12:05The

12:05water

12:06rolled

12:06and

12:06flowed

12:07everywhere.

12:09And

12:09he

12:09said

12:10that

12:10now

12:11get

12:11up

12:11enough

12:12of

12:12this

12:13nonsense.

12:14It

12:15is

12:15time

12:16for

12:16dinner.

12:17It

12:18is

12:18said

12:18that

12:19the

12:19guru

12:19touched

12:20his

12:20feet

12:21and

12:21gave

12:22him

12:24the

12:24flower.

12:25He

12:25made

12:25the

12:26statement

12:26manifest

12:27existence

12:29is

12:29explained.

12:31Why

12:31spreading

12:34it

12:35like

12:36this?

12:38Now

12:39what

12:39else

12:39is

12:41there

12:41to

12:41say

12:41he

12:42turned

12:42the

12:43vessel

12:44upside

12:44down.

12:46The

12:46water

12:46spread

12:47everywhere.

12:49Similarly

12:50that

12:50day

12:51Maha

12:51Kashyap

12:51also

12:52turned

12:52these

12:53vessels

12:53upside

12:54down.

12:56The

12:57laughter

12:57spread

12:58everywhere.

12:59There

13:00are

13:00thousands

13:00of

13:01such

13:01incidents

13:01in

13:02Zen

13:02traditions.

13:03Remember

13:04one

13:04cannot

13:05repeat

13:06an

13:07incident

13:08again

13:08because

13:09repeating

13:10it

13:10would

13:10mean

13:11doing

13:11it

13:11after

13:12thinking.

13:13Therefore

13:13every

13:14incident

13:14is

13:15unique

13:15and

13:16the

13:16last

13:17then

13:18you

13:18cannot

13:18repeat

13:19it.

13:19If

13:22I

13:24bring

13:24a

13:24flower

13:25today

13:25then

13:27the

13:28one

13:28who

13:28laughs

13:29will

13:31not

13:31get

13:31enough

13:32it

13:32today.

13:33I

13:33sit

13:34when

13:34water

13:35in

13:35a

13:35vessel

13:36and

13:37ask

13:37you

13:38then

13:38the

13:38one

13:39who

13:40kicks

13:41and

13:41rolls

13:42it

13:42will

13:44not

13:44get

13:45enough.

13:45Now

13:46that

13:47has

13:48become

13:48a

13:49thought.

13:50Now

13:51I

13:51know

13:52the

13:52story

13:52of

13:53Mahakasha.

13:54There

13:55are

13:55thousands

13:55of

13:56incidents

13:56but

13:56each

13:57incident

13:57is

13:58unique

13:58and

13:59its

13:59repetitions

14:01cannot

14:01happen

14:02because

14:02repetitions

14:03means

14:03thought.

14:05Repetitions

14:06means

14:06thought

14:06say

14:07something

14:08to

14:08whole

14:09existence

14:10and

14:11say

14:12something

14:12in a

14:13way

14:13that

14:14never

14:14been

14:14said

14:15before

14:15then

14:16there

14:17is

14:17no

14:18place

14:18left

14:19for

14:20the

14:20mind.

14:22The

14:22mind

14:23emits

14:25a

14:25repeat.

14:26It

14:26is

14:26mechanical.

14:28The

14:28mind

14:28does

14:28not

14:29have

14:29any

14:30original

14:30idea.

The Power of Silence - A Buddhist and Zen Story _ Part 1

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