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We speak with André Gagné, Professor and Chair of the Department of Theological Studies at Concordia University in Montreal, about the rising influence of evangelicals in politics around the world. He says that the influence of evangelicals in European politics remains limited and that many European evangelicals do not want to be associated with the brand of evangelicalism prominent in the United States.

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00:00This is apropos. Well since the US Vice President described the slain conservative
00:08influencer as a martyr for Christianity, admirers of Charlie Kirk have been suggesting that
00:14his assassination will galvanize throngs of people to become more engaged in evangelical
00:20and Catholic churches. Evocations of Kirk-inspired religious fervour surfaced almost immediately
00:26after his death as Siobhan Silk reports.
00:34Evangelical Christian leaders pray for then presidential candidate Donald Trump, a man
00:39they see as a saviour.
00:41We believe you're a vessel. You're a chosen vessel.
00:45It's a symbiotic relationship.
00:49Christians get out and vote just this time. It'll be fixed. It'll be fine.
00:56You won't have to vote anymore my beautiful Christians.
00:58The Christian vote was essential in getting him back into the White House and he's rewarded
01:03them with victories like the overturning of abortion rights. Now contraception, same-sex
01:08marriage and no-fault divorce are in their sights as is shifting funding from public schools
01:13to Christian schools, part of a mission to end one of the fundamental principles of the
01:17United States, the separation of church and state. Evangelical Christians are deeply embedded
01:24in the second Trump administration including his cabinet. This is a culmination of a decades-long
01:29strategy that dates back to the 1980s when the original megachurch pastor Jerry Falwell founded
01:35the Moral Majority, a now-defunct conservative movement that for the first time put social and
01:40moral issues at the heart of US politics and helped put true believers at the heart of US power.
01:46The Evangelical Christian lobby has also been winning the hearts and minds of ordinary people
01:52with notable success in one particular demographic, disaffected young white men. They've been recruited
01:59en masse by a new breed of influencers and podcasters like the late Charlie Kirk, credited with turning a
02:04new generation towards Christian nationalism, a way of ensuring its continued survival. These methods have
02:11been making inroads in other countries, like Brazil, where far-right former President Jair Bolsonaro,
02:17now convicted of attempting a coup, sought and won the support of a rapidly growing Evangelical base,
02:23predicted to soon outnumber Catholics. But though Bolsonaro is gone for now,
02:28Evangelical Christians continue to have an outsized influence on politics. 40% of members of Congress are
02:35part of the Evangelical Parliamentary Front, the so-called Bible Block. Even in France, where
02:42traditionally only a fraction of the population practices a religion, Evangelical churches are
02:47growing. And in a country that prides itself on its secularism, conservative Christians are now
02:56trying to influence politics, with the National Council of French Evangelicals sending lobbyists into the
03:02halls of power. That's mirrored in the EU. Groups like the Alliance Defending Freedom are active in
03:09Brussels. It's an American Christian advocacy group that was instrumental in using US courts to
03:15overturn abortion rights, and now well-funded and determined it's attempting the same tactics in Europe.
03:21At the European Court of Human Rights.
03:25To discuss, we are joined now by Gagné André, Professor and Chair of the Department of Theological
03:30Studies at Concordia University. Thanks so much for being with us on the programme. Firstly,
03:36let's start with the basics. Evangelicism. What exactly is it? It's a very large umbrella term, isn't it, Gagné?
03:42Yes, yes, it is a very, very large term that engulfs a lot of different various types of religious
03:51expressions, especially, you know, expressions like Baptists or Pentecostals and so on. And when we think
03:59about Evangelicals, essentially we can reduce it to about four things. The emphasis on the Bible,
04:07the Bible is the Word of God, the emphasis on the necessity of conversion, experiencing new birth,
04:15the idea of the message of Jesus' death on the cross, and of course the idea of activism, meaning
04:23sharing one's faith and participating in promoting the Christian message. So essentially that is what
04:30constitutes Evangelicalism, but it's a very, very large umbrella term that regroups various
04:37types of religious denominations and congregations. And we largely associate it, of course, with the
04:44US, but how big is the movement here in Europe, do you know? Yes, you're right. The reflex is to
04:53associate it with the US. There's 23% of the people in the US, about 80 million people out of a population
05:02close to 350 million, close to 350 million in the US that belong or have a claim to be Evangelical.
05:10In Europe, however, the numbers are quite less. In fact, evangelicals only represent about 2.5%
05:21of the population. That's about 22 to 23 million Evangelicals. And you have Evangelicals, of course,
05:29in various countries. Like in France, there's about a million. In the UK, around maybe 5 million. In
05:38Germany, about 2 million. And in other countries, even less. So the proportions are not comparable
05:47to what we see, for example, in the US and in Brazil.
05:51And is it having an increasing role in politics, though, here in Europe? And if so, why?
06:01It has up to a certain extent. Of course, when you talk about Evangelicals, they do have
06:06certain concerns. And some of those concerns often are reflected in ideas that parallel a bit what we
06:14see in the US. What stems a lot in the US is this idea, for example, of religious freedom. Sometimes
06:21Evangelicals feel that their religious freedom, even in the context of Europe, they have less religious
06:30freedom. Some of them, at least that's what they encounter. So it's normal for them to want to have
06:38sometimes a voice. And they do. We can't neglect the fact that Evangelicals remain, for most of them,
06:47people that have conservative values in relation, or at least that really differ from what we see
06:55in a secular society. Of course, they value traditional family, issues around abortion. They're
07:03against abortion. They're all pro-life issues around gender roles, and so on. So when they do have
07:10opportunities to speak out their mind, they will take those opportunities. Because for them, they are
07:18people that get involved in elections, and they feel that they should have a voice. At the same time,
07:26due to the small proportion of Evangelicals in Europe, the impact is not really, really significant,
07:37due to the fact that, of course, a lot of European countries are quite secular. At the same time, you'll
07:45have other countries in Eastern Europe, for example, that are more traditionalist Catholics,
07:53that some of those values sometimes align with those of Evangelicals. And sometimes,
07:58what they will do is they will get together, cooperate on certain issues, so that they can have
08:06one voice and share the things that are important to them. And even if these things, they can bring them
08:15into the public and political arena, if they have the opportunity to do so, they will do so. At the same
08:22time, what's very important, and this is important to stress, a lot of Evangelicals, and most of them,
08:29I would say, in Europe, do not want to associate or be associated with what the brand of Evangelicalism
08:38that we see in the U.S., the type of Christian nationalist agenda that is pushed. Many of them
08:45actually want to distance themselves and don't want to be identified as Evangelicals that share
08:54a similar agenda as that of the U.S. But of course, again, some of their values, up to a certain extent,
09:01are social conservative.
09:03Yeah. Does it play out more subtly than perhaps here in Europe? Because we saw during the referendum
09:09campaigns in Ireland, when it came to same-sex marriage and abortion, that influence was creeping
09:15into some of the debate that we were seeing around those issues.
09:18Absolutely. Absolutely. Yes, it's more subtle, and they will play on some of these issues. But again,
09:27to have a direct impact on policies, it would be much more difficult for them. At the same time,
09:33it's very interesting. When you look at the situation of the European Union, you have a party
09:39that is called the European Conservatives and Reformists that is currently the fourth largest group
09:47in the European Parliament. And they constitute a group of individuals that do value traditional
09:56types of social conservative values that are very, very close to the values of people that we would
10:04label as being the Christian right in the U.S. They value the churches as being important institutions
10:12in Europe, and that should remain. And they very much push the idea that there needs to be
10:18religious freedom in Europe. That means that people are allowed to express their ideas. They are allowed to
10:28have views that are not necessarily aligning themselves with the views of a secularist Europe. So again,
10:39you will see this played out, but in more subtle ways, because they don't have the demographics that are
10:48present, of course, in the U.S.
10:50And would you agree, in the U.S. particularly, that this is kind of winning over a lot of those young,
10:56white, male, disaffected young people, men particularly?
11:01Absolutely. You're absolutely right. And we've seen it with the phenomenon, Charlie Kirk, the impact that
11:10his death has had on a lot of young people. He was, of course, very influential on college campuses,
11:20in over 3,000 campuses across the nation, and really engaging in this idea of debate and open
11:28discussion. That's what at least he tried to say, or the way he promoted his events as being open,
11:37open the bank, but we can maybe question that to a certain extent. But yes, there's a generation of
11:46young people sometimes that feel they have lost their way somehow, and it gives them a sense of purpose,
11:53a sense of belonging. You see, when we talk about evangelicalism, and maybe it's important to say this,
12:00at the moment, the growth of evangelicalism globally is more in the global south countries.
12:07The exception is really in global north countries is really the U.S. In Europe, the growth is not as
12:15phenomenal. So it's global south countries. And at the same time, the types of evangelical churches that
12:23grow more significantly are those that I call Pentecostal, neo-charismatic types of evangelical
12:31groups, where it's all about experiencing the divine. It's experiential Christianity. It's being part of
12:39something. It's having God transform our lives. It's this idea of a religion of the heart versus a dogmatic
12:48religion that has no life. So that's very attractive for a lot of people that are looking for meaning
12:55and looking for a way to actually make a difference in the world. And that's why it attracts a lot of
13:01young people.
13:02Ganyu, Andre, we'll have to leave it there for now. Thank you so much for being with us on the
13:06program this evening. Well, that's it from us. Stay with us, though, for more wild news here on France 24.
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