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00:00On the first day after the Sabbath, while it was still dark, Mary Magdalene went to the tomb
00:15and saw the stone that sealed it removed.
00:18Running off, he arrived at the house where Simon Peter and the other disciple were, whom
00:24Jesus loved and told them, "They have taken the Lord out of the tomb and we do not know where he has been."
00:31they will have put.
00:33Peter and the other disciple set out for the tomb.
00:37The two were running together, but the other disciple outran Peter and
00:43He arrived first at the tomb and, bending down, looked at the linen cloths lying on the ground, but he did not go in.
00:50At that moment Simon Peter, who had been following him, also arrived and went into the tomb.
00:56He gazed at the cloths laid on the ground and the shroud that had been over his head.
01:01Jesus, not laid out with the linen cloths on the ground, but folded up in a separate place.
01:08Then the other disciple, who had reached the tomb first, also went in.
01:14And he saw and believed, for until then they had not understood the scriptures according to which
01:21Jesus had to rise from the dead.
01:24The liturgy presents us with three encounters in the coming Sundays, including this one.
01:45times, with people who have a message for us.
01:51We have finished the time of Lent, a time in which we have been preparing ourselves.
01:57to start a new life.
02:00This new life is born with the encounter with Christ, with that encounter, as the Pope said, an encounter
02:07With eyes wide open and hearts pounding, an encounter that completely changes our lives and makes us
02:13launches into a different life, which is the life of the new man.
02:19This new man, about whom Saint Paul will continually speak in his letters, and who
02:24It refers precisely to us, the men reborn of water and spirit.
02:30These men reborn of water and spirit must have a transformative encounter with
02:37the Lord.
02:38And that's why, for the next three Sundays, the next two Sundays, we're going to find
02:44three different characters and we're going to try to discover in those characters part of ourselves
02:52life and the message that God wants especially for this Easter.
02:57Today we are going to meet a woman, her name is Mary Magdalene.
03:04Mary Magdalene is a very important character, a character of great relevance; she appears in
03:15in all three crucifixions, in all three crucifixions, in all the crucifixions, it appears,
03:23Mary Magdalene appears in all the crucifixions, both in the Synoptic Gospels and in the Gospels.
03:30of Saint John. But Mary Magdalene was always in the small group of women who were witnessing
03:46the crucifixion of the Lord.
03:48There is much speculation about this. Mary Magdalene has been a mysterious figure who
03:59He had a very special relationship with the Lord, as can be discovered by some of
04:05The steps, some of the passages that we are going to review today.
04:08Who is Mary Magdalene? She is mentioned twelve times by name in Sacred Scripture.
04:21Mary Magdalene. In some passages she is not referred to as Mary Magdalene, but as we will see
04:29Let's see, today we can easily identify her. It also refers to Mary Magdalene.
04:35And that is why I would like to begin our reflection today with the passage we have heard in
04:43The Gospel, where it tells us that she, on this occasion in Saint John, is not accompanied by women,
04:50but only Mary Magdalene. In all the other synoptic Gospels it is a group again
04:56of women who we assume were the same women from the crucifixion, that small group that
05:02We're going to see in Luke, who continually accompanied Jesus, he also appears in
05:09The resurrection. Not in John. In John, Mary Magdalene has a very important role. Remember that.
05:17which is a gospel written at the end of the first century, in which we find much theology,
05:24We find events that Jesus experienced, but which Saint John has taken and filled with
05:31theology, to fill them with meaning, and to complete the message that God wants
05:36to give to his people through his word. So, in John we will always find ourselves
05:42with the mystery. A mystery we never fully unravel. It always opens up more.
05:50And it opens up more and more. And the more we study John, the more it becomes
05:55Open it. There's a man named Hugo Obani. You want to find some books by Hugo.
06:02Obani. He says the following; I had the opportunity to meet him when I studied in Rome. As always
06:09I really enjoyed the topic of the Bible, and in particular the book on Saint John; I knew it was going to be interesting.
06:14He was attending a lecture at the university, so I went to listen to him. And he begins his lecture
06:21saying the following: Since I was little, I have been very enthusiastic about Sacred Scripture,
06:30So much so that I said, I'm going to become a priest to study the Bible. He enters as a priest.
06:37to study the Bible, that's what he wanted. He says, when I arrived at the seminary I saw that it was
06:42It was so fascinating, but the amount of study I had was so vast that when I finished
06:49I said, "I can't study the whole seminary, so I'm only going to study San Juan."
06:55So he got a bachelor's degree, a master's degree, what for us would be a master's degree, the
07:02He worked solely on the Gospel of John, and there he spent another three years alone.
07:09studying Saint John. But when he studied Saint John, who is Saint John, his three letters and
07:17Upon reading the Apocalypse, he realized there was so much to study that he then...
07:23He decided to pursue his doctorate solely in the Apocalypse. Bani is a specialist in
07:31Apocalypse. I realized, he says, that Saint John was so profound, that the most I could reach
07:37The only thing I would study in my entire life would be, if anything, the Book of Revelation. So I only study
07:42Apocalypse. These words of Hugo Bani reveal to us that we are talking about a Gospel
07:49which has a huge mystery and obviously this mystery, when misinterpreted, well
07:56It has given rise to films like the ones we know and so many other books, right?
08:04that do not reveal reality, where it is presented that he had a relationship, which is not exactly
08:11which the Church, therefore, recognizes. However, today we are going to hear a text that leaves us
08:20to glimpse very particular elements of this woman. What interests me most today is that we see
08:28One particular fact is why these encounters occur and why this situation has led us to this point.
08:37Saint John recounts. I would like, therefore, that we turn to today's text, from chapter 20, which tells us about the
08:46Resurrection in John. The first verse reveals the woman's identity. It says,
08:54On the first day of the week, Mary Magdalene went to the tomb very early, while it was still
09:01It was dark, and he saw that the stone blocking the entrance had been removed. So, the first piece of information we have for
09:06Knowing who he is is the historical fact. The historical fact recorded by San Juan is that he is
09:15Mary Magdalene. I'm going to skip to chapter eleven. I'm removing everything we read today, which is when she goes to look for
09:22to the disciples. The disciples run and all this has to do with testimony.
09:27But I'll skip that one because we've already read it and it's not what I want to reflect on today. I'll jump to number eleven.
09:33And here we're going to find an incredible scene. It's the scene of someone who has waited for
09:45a long time, someone who has completely lost hope of ever seeing a very special person again,
09:53much loved, and at that moment she is reunited with that person. She says the following, Maria stayed outside
10:02beside the tomb, weeping. And weeping as he was, he bent down to look inside and saw two angels
10:08Dressed in white, they sat where Jesus' body had been, one at the head and the other at the back.
10:14feet. The angels asked her, "Woman, why are you crying?" She told them, "Because they have taken my feet away."
10:22Lord, and I don't know where they have put him. As soon as she said this, she turned around and saw Jesus there, but she didn't know.
10:30that it was him. Jesus asked her, "Woman, why are you crying for the one you are looking for?" She thought it was him who
10:40He was tending the garden, and said to him, "Lord, if you have taken it, tell me where you have put it so that I may go."
10:47to look for him. Jesus then said to her, Mary. She turned and said to him in Hebrew, Rabbi, which means
10:56teacher. Jesus said to him, “Do not hold on to me, for I have not yet ascended to the Father; but go and tell my disciples…”
11:04Brothers, I am going to meet him, who is my Father and also your Father, my God and the God of
11:12You. Then Mary Magdalene went and told the disciples that she had seen the Lord and also told them
11:19She recounted what he had told her. Some important details. I'll tell you more so you can follow along.
11:27By learning more about my story, everyone can come together and write my biography when I die.
11:35I think they already have enough elements.
11:37When I was younger, when I was still younger than before I entered the seminary, remember that I entered the
11:47seminar until age 30, don't do the math.
11:54And then, well, I was about to get married, I had a relationship with a girl and I was about to
12:00To get married. I think most people already know this. And well, nothing happened. I'm going into
12:08seminary, many years pass, all my years of seminary pass, I arrive at my first destination and then
12:16Instead of celebrating Mass in the morning, he usually celebrated Mass at 9 a.m. and in the
12:20Our Lady of Mount Carmel parish. And as I have always done, we celebrated in the little chapel, those who know the
12:26Carmen parish, downstairs there's a chapel with crypts. And well, there in that chapel
12:32I was celebrating at 9 in the morning because there weren't many people. And so, well, I was
12:37Celebrating, as always, I went out and said goodbye to everyone. And as soon as I stepped outside, I noticed a girl
12:43So he would stay to one side of a door. And then, as often happened to me, people who
12:53Well, as soon as mass ends, there's always someone who wants to ask something, make an appointment, or something.
12:59That's something, isn't it? And well, she waited until I had said goodbye to all the people who were there and
13:04Then he comes closer to me, and then, or I come closer, I don't remember exactly, and then
13:11I say to him, "What can I get you?"
13:14And she opens these huge eyes and says to me, "Don't you recognize me?" And exactly what happens in the
13:24Evangelio, at home they called her Chiquilo. And then I say to her, Chiquilo.
13:32I mean, it's something you don't expect. I mean, you've lost all hope of ever seeing her again. It's been a while,
13:39In this case, many years, right? It's not that many years have passed here, it's that
13:43He died. I mean, Jesus died. She saw him die. The last thing she could have imagined.
13:53In other words, in her mind, she expected to find him standing there and talking to her. That's why when she heard a voice,
14:03Right? Like what happened to me when she... well, with her voice, I immediately recognized her
14:08voice. And then, as if a veil had been lifted from my eyes, I recognized her. The same
14:16It happens here. There's a tremendous surprise in this woman. But this isn't the most beautiful thing, the most
14:24Important. There's a detail that lets us see what happens immediately after. It says, "Don't hold me back."
14:33What happened at that moment? Well, she probably rushed at him, right? She hugged him.
14:43The fundamental element that we are going to see today, in all this reflection that I am going to make with
14:48You, a biblical-theological reflection that we will be doing, in which we will try to
14:54Reconstructing some ideas, right? Certainly, no gospel is entirely historical.
14:59Remember that it primarily gathers testimonies from the communities, because nobody wrote when
15:04Jesus was doing things. Then, Saint Luke tells us that, for example, he went and
15:10He searched and wrote all this down, didn't he? So we gather a lot of testimonies. But above all,
15:17What we receive is the inspiration of the Spirit to give us a message. Never forget this.
15:22Because if we make this historical, then we're going to take away its strength and its value.
15:28So, the first element is that we have here a woman in love. A woman in love.
15:38This woman in love always appears at the top of every list of women. She always appears.
15:46At the top of all the women's lists. I want us to look at this, to start tying some threads together.
15:53about this woman, to think about why she comes to love her teacher in this way. Why does she come to have
16:01a truly loving relationship? For that, we must first go to where we are...
16:11It reveals an important part. Let's go now to the Gospel of Saint Luke. Let's go there to the Gospel
16:17from Saint Luke in chapter 7.
16:24In chapter 8, excuse me, it's chapter 8.
16:32I'm going to read from verse 1, although the important one is verse 2. It says,
16:37After this, Jesus traveled through many towns and villages, proclaiming the good news
16:42of the kingdom of God. The twelve apostles accompanied him, as did some women.
16:48who had cured her of evil spirits and illnesses. Among them was Mary, the one called
16:55Mary Magdalene. Whenever lists in Sacred Scripture are headed by a character,
17:03It's because this character has special relevance. If we look at the lists
17:09Of the apostles, he always heads the list... Who? Peter always heads the lists. Why?
17:17Because he's the important one. In the lists of patriarchs, the first one at the top is
17:23Abraham, Isaac, and Jacob. Right? From them, then, all the people will come. So, the lists
17:31They are important; they reveal what the community knows about this woman. But what do they know? Take a look.
17:37What he knows about this woman in Saint Luke. Mary, called Magdalene, of whom there had
17:44Seven demons came out. That is, it was a possessed woman, Mary Magdalene. Where did he find her?
17:55We don't know where she found it. She says she'd been traveling through many towns. Probably
18:02One of those towns was Magdala, a small town in the Judean region. There, probably
18:10He found this woman, from whom he cast out seven demons. In my experience with exorcism,
18:19one of the most beautiful experiences I have left after a job that is truly
18:24Exhausting and truly terrible, that's the job of an exorcist. But one of the experiences
18:32They pay dearly for everything we experience, which is what happens after liberation.
18:38First, the person who has suffered terribly becomes completely healed, becomes
18:46She was healed, but above all, an amazing love for God was born. People would think, right? How
18:56God allowed all this, and maybe we would think, well, I would be left with resentment, right?
19:02So God loves me, doesn't He love me so much? How could He allow a demon to...
19:07He came to bother me, right? And yet, the complete opposite happens.
19:14There remains a profound, overwhelming gratitude to God our Lord. They truly convert.
19:22into great worshippers. They become people who are truly an instrument now
19:29of His grace to make His love known. For they know that it was by love that they were redeemed, because
19:36Most people who have this terrible experience do not do so because of a purifying effect.
19:41not from God, but because their life hasn't been the best. And then they say, how can I, being
19:49Sinner? That's something that happens in the soul. How could I, being such a sinner? Having been
19:55In all this misery, God has rescued me. This is Mary Magdalene. Where did he meet her? We don't know.
20:04But we know she had an encounter that completely transformed her life. This transformation is so profound.
20:15that will appear, although in a veiled way, we don't know again, data like that doesn't appear again
20:22specifics of it, but we can find some elements that can help us understand more
20:29Regarding this, another element we have is the woman in the perfume ad. Remember our exercises?
20:38spiritual. Let's go right there to Luke 7.
20:41In Luke 7, starting from verse 36, we analyze during our spiritual exercises the presence
20:57of a woman who is completely crazy, completely crazy in love with the Lord, who is capable of enduring all kinds of ridicule,
21:05all the insults, all the offenses from the dinner guests at the house of Simon the Pharisee,
21:12just to get to Jesus' feet.
21:17Who is this woman? The evangelist Luke does not mention her.
21:23However, he does a lot of crazy things.
21:26Verse 38 says, weeping, she stood at Jesus' feet and began to bathe him with her tears.
21:35Then she dried them with her hair, kissed them, and poured perfume over them.
21:42Some of the conjectures are that this woman would be the one who appears in John in chapter 8.
21:48Do you remember this woman who was about to be stoned and whom Jesus saved?
21:53Same experience of saving through the liberation of spirits.
21:58She is a woman who is so grateful that she doesn't care if Jews speak badly of her.
22:07It has to go through, you'll remember that we analyzed this passage.
22:10It's sometimes important to reconstruct stories a bit, isn't it? At least the places.
22:14It has to pass through the courtyard and reach the dining table.
22:21And so, the cream of the crop of the Pharisees are gathered together.
22:26They didn't hang out together, not even a thousand meters away from a prostitute, right?
22:31In other words, it was terrible.
22:33This woman is a prostitute, because Simon the Pharisee says,
22:37If I knew who was touching him, I would know that she was a woman of ill repute.
22:42He is referring, therefore, to a prostitute.
22:47Is this prostitute Mary Magdalene?
22:49Many want to connect this passage.
22:54We don't know.
22:55It has, we'll see in a moment, a very strong connection to another element
22:59which has to do with the Gospel of Matthew.
23:02In the Gospel of Matthew, we will see in Matthew 26.
23:12We're going to see that it's within the context of the last week of Jesus' life.
23:19Let's see if I don't...
23:21I was going to tell you, like we used to say when we were little,
23:24Let's see if I don't get them tangled up.
23:27Let's see if I don't get them a bit tangled up.
23:29So, I'm dealing with grown people here.
23:32Oh well, I've been preaching to you for many years now.
23:35So I hope that they are already getting a better grasp of Scripture
23:38in order to make all these connections
23:40and to be able to extract more from Scripture.
23:44So, now they really need to be taking note.
23:46And maybe they're going to have to give her a good comb now.
23:49and a review of this topic.
23:51In chapter 26, verses 6 through 13,
23:57We come across this woman who is about to pour perfume.
24:02Jesus was in Bethany.
24:05Bethany is the city where who lives?
24:08Lazarus, right?
24:09Very good.
24:10So, take note of these elements.
24:14And he was at Simon's house,
24:16where this woman appears in a similar situation.
24:21Lucas, right?
24:22There in Luke it turns out that the Pharisee who invited Jesus to dinner
24:28His name is Simon because he's going to tell him
24:31Simon, I have something to tell you.
24:35However, in Luke it appears in chapter 7
24:37at the beginning of the preaching,
24:39while in Matthew and John
24:43It appears in the last week of preaching.
24:46See?
24:46So, here the evangelists jump in,
24:49They don't have much of a problem with time,
24:53because what matters is not the time in which it happens,
24:57but in the time in which they occur,
25:00but the message they want to convey.
25:03Okay?
25:03Are they making all this connection?
25:05Are they following me?
25:06Don't get lost, because if any of you get lost,
25:09Then who knows what I'll end up doing.
25:11Because I'm going to read you a text right now.
25:13that will shake them to their core.
25:15Very good.
25:17So far so good.
25:19Good.
25:21Then he says,
25:21Jesus was in Bethany at Simon's house.
25:24Two important elements.
25:25Bethany, house of Lazarus,
25:28city of the house of Lazarus,
25:29and Simon, whom he had invited to dinner,
25:31And this woman, well, there she is,
25:33who says she was a sinner.
25:35Says,
25:36At this point, a woman approached him.
25:42Sinner?
25:42No, here she is no longer a sinner.
25:44In the Gospel of Matthew,
25:45This woman is not a sinner.
25:48With an alabaster flask filled with very expensive perfume.
25:51While Jesus was at the table,
25:53She poured the perfume over his head.
25:56When the disciples saw him,
25:58They got angry and started saying,
26:00Why is this being wasted?
26:01It could have been sold for a lot of money.
26:04to help the poor.
26:06Jesus heard it and said to them,
26:08Why are they bothering this woman?
26:10He has done a good deed for me,
26:11For you will always have the poor among you,
26:14But they won't always have me.
26:18What this woman has done
26:20It's like pouring perfume over my body.
26:22to prepare myself for my burial.
26:25I assure you that anywhere in the world
26:27where this good news is announced,
26:28We will also talk about what this woman did.
26:31And that's how she will be remembered.
26:35This woman,
26:36She will always be talked about,
26:39But which woman?
26:43And the one that's always being talked about,
26:45Her name is Mary Magdalene.
26:48Okay?
26:48Very good.
26:51Now I want us to connect with Bethany.
26:55Yeah?
26:55Now let's go,
26:56Now let's talk about Juan.
27:00Let's go to the resurrection of Lazarus, chapter 11.
27:03This is a mess.
27:12Getting involved in this always ends in trouble.
27:15But I hope that after this mess
27:17some important conclusions may emerge
27:20That is what I want for you
27:22during this reflection.
27:24And like an Easter journey,
27:26as something that is indicating to us
27:28where to go from here
27:30on our Easter journey.
27:33Because always,
27:34just as we had a program during Lent,
27:36Well, we also need a plan for Easter.
27:39Our program here will be different.
27:41Very good.
27:42So here we are now
27:44with the Gospel of Saint John.
27:48And we're on chapter 11
27:50And let's look at verse 2
27:53to identify something interesting.
28:02Sorry, I made a mistake.
28:04I was in Lucas.
28:08Very good.
28:10There was a sick man
28:11whose name was Lazarus,
28:12Chapter 11, verse 1,
28:14whose name was Lazarus, a native of Bethany,
28:17Mary's people
28:18and of his sister Marta.
28:21So
28:21the important woman
28:23Her name is Maria.
28:26And this Maria
28:27She has a sister.
28:29So
28:30Everything seems to indicate
28:32that Jesus knows
28:33to this family
28:34through
28:34Maria,
28:35Because that's what they say.
28:37This Mary
28:38she was the sister
28:39of Lazarus.
28:42This Mary
28:43She was Lazarus's sister.
28:45It was the one that spilled
28:46perfume on the feet of the Lord
28:48and dried it with her hair.
28:49Where did we hear this?
28:53No?
28:55Where did we hear this?
28:57Let's see.
28:59In Luke.
29:02And that woman
29:03What was it?
29:06A sinner.
29:07Of course.
29:12It's the same.
29:14Says,
29:15This woman
29:16It's the one that was
29:17spilled perfume
29:18on the feet
29:20from the Master
29:21and had dried them
29:22with her hair.
29:24Let's see,
29:25so they don't tell me
29:26no.
29:27Pay attention.
29:30Chapter 7.
29:31Crying
29:35he put
29:36next to the feet.
29:37Says,
29:38when a woman
29:39of ill repute,
29:40a prostitute
29:41who lived
29:42in the same town
29:44and that he knew
29:44that Jesus
29:45had gone
29:46Let's eat
29:46to the Pharisee's house,
29:47She arrived with a jar
29:48alabaster
29:49full of perfume.
29:52That's what it says,
29:52TRUE?
29:53Saint John,
29:53Let's see
29:54What does Saint John say?
29:55Says
29:56Saint John
29:57in the chapter
29:58This woman says
30:07who was a sister
30:08of Lazarus
30:09It was the one that spilled
30:10perfume
30:11on the feet
30:11of the Lord
30:12and dried them
30:13with her hair.
30:14Crying
30:15he put
30:15next to the feet
30:16of Jesus
30:17and it began
30:17to bathe them
30:18with tears.
30:19Then he dried them
30:20with her hair,
30:21He kissed them
30:21and spilled
30:22about them
30:22perfume.
30:24Oh, Carlitos!
30:25It turns out
30:29It would seem so, wouldn't it?
30:32It turns out
30:33that the woman
30:34of which
30:36they left
30:36seven demons
30:37the woman
30:40that is
30:42searching
30:44to the teacher
30:45And what does it matter to him?
30:46anything
30:48with such
30:48of being
30:48next to him
30:49is called
30:51Maria
30:52Magdalena
30:54and it turns out
30:56as it appears
30:57here
30:58we are doing
30:59pure conjecture
30:59What will it be?
31:00Well, we don't know.
31:01But I want to get there.
31:02so they can see
31:04where to
31:04leave
31:05heading
31:06with all this
31:07it turns out
31:08what is
31:08the sister
31:09of Lazarus
31:11Let's go back
31:18to Lucas
31:19chapter
31:21seven
31:22verse
31:26forty
31:26and one
31:26we are
31:28Lucas
31:29seven
31:29It's the same
31:30we are here right now
31:30playing
31:31between Lucas
31:32seven
31:32and John
31:33eleven
31:34Okay?
31:36returning
31:37to Lucas
31:38seven
31:38forty
31:39and one
31:39Jesus
31:41continued
31:41two men
31:42They owed him
31:43money
31:43to a lender
31:44one owed him
31:45five hundred
31:46denarii
31:46and the other
31:47fifty
31:47and since I couldn't
31:49pay
31:49the lender
31:50He forgave her debt
31:52to both of them
31:52Now tell me
31:54Which one of them
31:54Will he love her more?
31:56Simon answered him
31:57It seems to me
31:58that man
31:59to whom else
32:00he forgave her
32:00Jesus said to him
32:02you're right
32:03You have judged correctly.
32:05so
32:06looking at the woman
32:07Jesus
32:07Jesus
32:08he told her
32:08to Simon
32:09Do you see this woman?
32:11I entered your house
32:12And you didn't give me water.
32:13for my feet
32:14instead
32:15This woman
32:16has bathed me
32:17feet
32:17with her tears
32:18and has dried them
32:20with her hair
32:21You didn't greet me
32:22with the kiss
32:23but she
32:24after I entered
32:25has not left
32:26of kissing me
32:26feet
32:27You didn't put me
32:29a huento
32:29in the head
32:30but she
32:30has spilled
32:31perfume
32:31on my feet
32:32that's why
32:33I'm telling you
32:34that his many
32:35sins
32:36are forgiven
32:37because he loved very much
32:38because
32:40loved very much
32:42but the person
32:44to whom little
32:45He is forgiven
32:46little love
32:47demonstrates
32:48because he loved very much
32:53we are seeing
32:56to a woman
32:57in love
32:58to a woman
33:00that Jesus
33:01did one thing
33:02incredible
33:03with her
33:04and stole from him
33:05the heart
33:06we were saying
33:07in our exercises
33:08He stole from her
33:09completely
33:10the heart
33:12fell in love
33:13hopelessly
33:14of Jesus
33:15in the gospel
33:21Lucas
33:21Jesus narrates
33:23the parable
33:26of the prodigal son
33:27remember
33:27this boy
33:30that
33:30having everything
33:31at home
33:32He's leaving
33:33then it
33:34everything goes haywire
33:35it starts to happen
33:37great penalty
33:38great need
33:39and finally
33:41enter
33:43awareness
33:44and returns
33:45home
33:45from his father
33:46I wonder
33:48Could it be that
33:50Maria
33:50the sister
33:51of Lazarus
33:52and Marta
33:52having it
33:54everything in his house
33:55well
33:57how can
33:58occur
33:58in so many
33:59homes
34:00where
34:02the bad ones
34:02companies
34:03situations
34:05economic
34:05maybe
34:06difficult
34:07situations
34:08family
34:09complicated
34:11they were
34:12carrying
34:13along the way
34:13of perdition
34:14Could it be?
34:16that this woman
34:17That woman
34:18to which Jesus
34:19is found
34:20in a town
34:21of Magdala
34:22converted
34:24in a prostitute
34:25full of demons
34:28and Jesus
34:29when he sees her
34:30is found
34:32with her
34:33and steals from him
34:34the heart
34:35He takes it out
34:37the demons
34:38and forgives her
34:41This woman
34:45would be the woman
34:46that afterwards
34:47in a gesture
34:48crazy
34:48of love
34:49when he finds out
34:50Because you see
34:51that Jesus
34:51it was customary
34:52to do that
34:53desanaba
34:54and all
34:54but then
34:55disappeared
34:56and then
34:57the woman
34:58now he finds out
34:59that one
35:01that freed her
35:02because it's already done
35:04in Bethany
35:04Now it's done
35:06in Bethany
35:07that woman
35:10that is
35:11in Bethany
35:11and that seems to be
35:12the same
35:13of Lazarus
35:15Well, this woman
35:16now
35:17is home
35:17Simon's
35:18the Pharisee
35:18and like crazy
35:20unbridled
35:21leaves his house
35:23to look
35:24that
35:25that she had
35:26bran
35:27that she had
35:27recovered
35:28that he had
35:29stolen the heart
35:30and his heart
35:31only
35:32his heart beat for him
35:33where I will return it
35:35to find
35:35how will I return it
35:36to find
35:37and well
35:39well there
35:39finds him
35:40and then
35:41He takes it.
35:42to his house
35:42and presents it
35:43with his family
35:45This is the man
35:47I told you about
35:48it becomes
35:49how are you going to present it
35:51writing
35:52in witness
35:54of love
35:55of God
35:55It's a meeting
35:59with the
35:59with the man
36:00sinner
36:00that steals
36:01the heart
36:02and it turns it
36:03in witness
36:04and in a tremendous
36:05in love
36:06I imagine
36:08in this reconstruction
36:09maybe
36:10arbitrary
36:11and silly
36:11but it doesn't work
36:12as meditation
36:13I imagine
36:15when she returns
36:16from the experience
36:17with Jesus
36:18when Jesus
36:19This work
36:20for her
36:21and returns home
36:23because when God
36:23does this
36:24people remain
36:24somewhat bewildered
36:26They remember the blind man
36:27who doesn't know
36:28who healed him
36:29they are remembered
36:30the other
36:31the paralytic
36:31in the pool
36:32of Bethesda
36:33who also doesn't know
36:34who healed him
36:35well then
36:37so probably
36:38could have happened
36:39and this woman
36:41because he doesn't know
36:42more than Jesus
36:43But where did he go?
36:44He was everywhere
36:45the peoples
36:46well
36:46He went that way
36:47TRUE
36:47and then
36:49when Jesus
36:50He's on his way
36:52towards Jerusalem
36:53because we have to go through
36:53necessarily
36:55by Bethany
36:55then
36:57Here goes
36:59to the house
36:59Simon's
37:00finds out
37:02That's what it says
37:03TRUE
37:03he found out
37:03that was there
37:04Jesus
37:04and then
37:05She runs away like crazy
37:06finds it
37:08anoint it
37:09He washes it
37:10feet
37:11as it says
37:11John 11
37:12and presents it
37:14to his family
37:15and from there
37:16begin
37:16a relationship
37:18new with him
37:18to the point
37:20that in many
37:21of his travels
37:22He was with him
37:23as we read it
37:24in the gospel
37:26Matthew's
37:27Lucas
37:27in chapter 8
37:28OK
37:29watch how it goes
37:31synchronizing
37:32all this
37:32this topic
37:33But what is it?
37:35is at the base
37:36a meeting
37:37transforming
37:39with Christ
37:39a meeting
37:40determinant
37:41with the
37:42that steals
37:43completely
37:43the heart
37:44and he falls in love with him
37:45and we can
37:47to realize
37:47that there are two
37:48anointings
37:48if they go to chapter 12
37:50in the same gospel
37:53under the same theology
37:54No
37:55Yes, that's it.
37:56hardly
37:57Juan
37:57would have retreated
37:58to an event
37:59former
38:00in chapter 12
38:0316 days before
38:05of Easter
38:06if you look closely
38:07Here they are
38:07completely
38:08in relation
38:09with the gospel
38:10Matthew's
38:11It would be the same woman
38:12They did that there
38:15a dinner
38:16in honor of Jesus
38:17Marten
38:18served Lazarus
38:19with one of the
38:19that were
38:20at the table
38:20Maria brought
38:22about 300 grams
38:23of perfume
38:24of pure tuberose
38:25very expensive
38:27and perfumed
38:29feet
38:29of Jesus
38:30then he dried them
38:32with her hair
38:33and the whole house
38:34It was filled with aroma
38:35of the perfume
38:36again
38:37It's the same gesture
38:38than the previous one
38:39but on a date
38:41different
38:41This is happening
38:43six days
38:44before Easter
38:45then everything
38:46seems to indicate
38:47which actually
38:47There were two anointings
38:49by the same woman
38:51in San Juan
38:52It's the same woman
38:53the one that performs
38:54these two anointings
38:56Why wasn't it sold?
38:59this perfume
38:59perfume
39:00for the equivalent
39:01of the salary
39:01of 300 days
39:03to help
39:03to the poor
39:03imagine
39:04a salary
39:05which are not wages
39:07miserable
39:07that we have here
39:08in Mexico
39:09TRUE?
39:10but a salary
39:11more or less
39:12so that people
39:13can live
39:13It must be walking
39:14between 10 and 12 thousand pesos
39:15set some days
39:16for quick calculations
39:18a perfume
39:18a perfume worth 120,000 pesos
39:20a perfume worth 120,000 pesos
39:25What does it tell us?
39:30for the lover
39:31Anything is not enough
39:33Isn't that right, husbands?
39:35handcuffs
39:35at least that's how it is
39:39it must be
39:39I don't know if it's with you.
39:41But that's how it had to be.
39:43120,000 pesos
39:47give him a car
39:50well yes
39:53it would be more or less
39:55the equivalent
39:56nothing but the car
39:56You use it
39:57and the perfume
39:58He smashed it there
40:00And that's it
40:03that is to say
40:05It doesn't matter
40:06what you give to the beloved
40:07provided that
40:10Give him everything
40:11It doesn't matter
40:14what you give to the beloved
40:16provided that
40:18Give it to him
40:19all
40:21Let's go back
40:26to the resurrection
40:27Maria was outside
40:36next to the tomb
40:37crying
40:38verse 17
40:43Don't hold me back
40:45because still
40:45I haven't gone to the meeting
40:46with my father
40:47I'm going to read them
40:52an Easter hymn
40:53siblings
40:54a church hymn
40:55We're going to read it
41:07in the liturgy
41:08of the hours
41:09during the time
41:10paschal
41:10It says this
41:12It was dawn
41:14Maria
41:15calling him
41:16with her tears
41:17Glory came
41:20of the father
41:21and dawn broke
41:21the first day
41:22wrapped
41:23in the tunic
41:24in a white tunic
41:25of his own divine light
41:26the sheet
41:28of death
41:28left in an empty tomb
41:30Jesus lifted up
41:31reigned
41:32but she
41:33I didn't see it
41:34was
41:37dawn
41:37Maria
41:37the faithful wife
41:39that awaits
41:40It stirs the spirit
41:42the aura
41:42in the garden
41:43of life
41:44the flowers
41:45smell
41:46Easter
41:46of the meat
41:47without stain
41:48and stay still
41:50the wife
41:50No questions asked
41:51nor fatigue
41:52that's it
41:53in front of
41:54the husband
41:54come
41:55from the hill
41:56was
41:57dawn
41:57Maria
41:58because it was
41:59the lover
42:01she was the wife
42:05definitely
42:08No
42:08because
42:09a fact
42:10like this
42:10there would have been no
42:12outside of writing
42:14what does it tell us?
42:15This hymn, brothers.
42:16And what is the message?
42:17that I wanted
42:18prepare for you
42:19the meeting
42:21with Christ
42:22He has to rob us
42:24the heart
42:25has to take us
42:27to do crazy things
42:29What was this woman doing?
42:30love follies
42:33like those of a wife
42:35crazy
42:37what is
42:38give it
42:38all
42:39crazy
42:41to pass
42:41outrages
42:43crazy
42:44of any kind
42:46He's a sweetheart
42:48driven mad
42:49we were saying
42:50on Friday
42:51only
42:52the one who loves
42:53with madness
42:54is capable
42:55of doing things
42:56how are you
42:57our path
42:58at Easter
42:59It has to be
43:00a path
43:00crazy
43:01but of love
43:03that much
43:05You love him
43:06to Mr.
43:06in the gospel
43:10of
43:10Saint John
43:11in the chapter
43:1321
43:14in verse
43:1415
43:15and the following
43:16he asks
43:17Jesus to Peter
43:18do you love me
43:20more than these
43:21you
43:24You love him
43:26more than
43:26all those who
43:27live together
43:28with you
43:28you could
43:30tell your wife
43:31I love more
43:31to Jesus
43:32that you
43:32or you
43:34as a son
43:34You could tell him
43:35to your dad
43:35I love more
43:36to Jesus
43:37that you
43:37I would be.
43:39willing
43:40to do crazy things
43:41how to leave
43:42to the seminar
43:43how to leave
43:45mission
43:45as
43:46we say goodbye
43:47recently
43:48to this
43:49girl
43:50TRUE
43:50that left
43:51to Africa
43:52leaving everything
43:53a career
43:54a boyfriend
43:55friends
43:56school
43:57to leave
43:58to serve
43:58to the poor
44:00in Africa
44:00That's crazy.
44:02through Jesus
44:03that much
44:06you love
44:07Maria
44:09I loved him
44:10yet
44:11his heart
44:12is the
44:14meeting
44:14of Jesus
44:16that comes out
44:16for you
44:17sinner
44:18probably
44:20You are not
44:21a prostitute
44:22or a woman
44:24or a man
44:25of ill repute
44:26but you are
44:28just like everyone else
44:29us
44:30a sinner
44:31and Jesus
44:33He came for you
44:35and for me
44:36to meet
44:38resurrected
44:39and tell you
44:40I love you
44:41more than anything
44:44in the world
44:45Easter time
44:47siblings
44:48time for
44:49this meeting
44:50lead us to do
44:51loving things
44:52and unique
44:53through Jesus
44:54resurrected
44:55plan your Easter
44:57to do things
44:58that he liked
44:59him
44:59the husband
45:01and the wife
45:02They try to please each other
45:03continuously
45:04I have told them
45:04that this is
45:05success
45:06of a good
45:06marriage
45:07the one the husband
45:08and the wife
45:08continuously
45:09they seek to become
45:10happy
45:11to please
45:12the little soup
45:13that he likes
45:13the perfume
45:14that pleases
45:15the place
45:17to the one who likes
45:18go
45:18in the end
45:19That does
45:20the lovers
45:22write a program
45:24this Easter
45:25to do things
45:26that please him
45:27to Jesus
45:27and show him
45:29in this way
45:29that you too
45:31You respond to his love
45:32praised be
45:33Christ
45:34the little soup
45:35the little soup
45:36the little soup
45:37the little soup
45:38the little soup
45:38the little soup
45:39the little soup
45:40the little soup
45:41the little soup