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00:00At that time, Jesus went with his disciples across the Kidron Valley, where there was
00:14a garden, and he and his disciples went into it. Judas, the traitor, also knew the place,
00:23because Jesus often met there with his disciples. Then Judas took a battalion
00:30from soldiers and guards of the chief priests and of the Pharisees, and entered the garden with
00:37lanterns, torches, and weapons. Jesus, knowing everything that was going to happen, went ahead and told them
00:46He said, “Whom are you looking for?” They answered, “Jesus of Nazareth.” Jesus said to them, “I am he.” He was
00:55Judas, the traitor, was also with them. When Jesus said to them, “I am he,” they drew back and fell to the ground.
01:04He asked them again, “Whom are you looking for?” They said, “Jesus of Nazareth.” Jesus answered,
01:12I've already told you it's me. If you're looking for me, let these people go. And so it was fulfilled.
01:20what Jesus had said. I have not lost any of those you gave me. Then Simon
01:27Peter, who had a sword, drew it and struck the high priest's servant, cutting him.
01:34the right ear. This servant was named Malchus. Then Jesus said to Peter, put in your sword,
01:42In the sheath. I will not drink the cup my father has given me. The battalion, its commander
01:49And the Jewish servants arrested Jesus. They bound him and took him first to Annas,
01:57because he was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had given the
02:03Jews, this counsel. It is better that one man die for the people. Simon Peter and
02:10Another disciple was following Jesus. This disciple was known to the high priest.
02:17and went with Jesus into the high priest's palace. While Peter remained outside,
02:23by the door. The other disciple, the one known to the high priest, came out and spoke with
02:31The gatekeeper brought Peter in. The gatekeeper then said to Peter, "Aren't you also..."
02:38One of that man's disciples? He said, I am not. The servants and the guards
02:44They had lit a brazier because it was cold and they were warming themselves. Pedro was there too.
02:51with them standing, warming themselves. The high priest questioned Jesus about his disciples
02:59and of his doctrine. Jesus answered him, I have spoken openly to the world and taught
03:06continually in the synagogue and in the temple, where all the Jews gather, and I have not said
03:12Nothing in secret. Why are you questioning me? Question those who heard me about it.
03:18What I've told them. They know what I've said. No sooner had he said this than one of the guards
03:26He slapped Jesus, saying, “Is that how you answer the high priest?” Jesus
03:32He replied, "If I have spoken incorrectly, show how I have spoken. But if I have spoken as I have..."
03:38"Why are you hitting me?" Then Annas sent him bound to Caiaphas, the high priest.
03:45Simon Peter was standing there warming himself, and they said to him, “Aren’t you also one of his disciples?”
03:52He denied it, saying, “I am not.” One of the high priest’s servants, a relative of that man,
03:59To the one whose ear Peter had cut off, he said, "Didn't I see you with him in the garden?"
04:05Peter denied it again, and immediately a rooster crowed. They took Jesus from Caiaphas's house.
04:12to the praetorium. It was very early in the morning, and they did not enter the palace, so as not to incur guilt.
04:19impurity, and so be able to eat the Passover meal. Then Pilate went out to where they were,
04:27And he said to them, “What do you accuse this man of?” They answered, “If this man were not a criminal,
04:34We would not have brought him to you. Pilate said to them, “Then take him and judge him according to his law.”
04:40The Jews answered him, “We are not authorized to put anyone to death.” Thus it was fulfilled what he had said.
04:47Jesus had said, indicating the kind of death he was going to die. Pilate then went back into the Praetorium,
04:54He called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Is that so?”
05:02Are you asking this on your own, or did others tell you? Pilate answered, “Am I not the one who asks this?”
05:08Jew? Your own people and the chief priests have handed you over to me. What have you done?
05:14Jesus answered, “My kingdom is not of this world. If my kingdom were of this world,
05:20My servants would have fought to prevent me from falling into the hands of the Jews. But my kingdom is not of them.
05:26Here. Pilate said to him, “So you are a king?” Jesus answered, “You have said so, I am a king. I was born and I came.”
05:35to the world to bear witness to the truth. And everyone who belongs to the truth listens to my voice. Pilate said to him,
05:43And what is truth? Having said this, he went out again to where the Jews were and said to them,
05:50I find no fault in him. Among you it is your custom to set free a servant at Passover.
05:56prisoner. Do you want me to release the King of the Jews? But they all shouted,
06:01No, not him, Barabbas. This Barabbas was a robber. So Pilate took Jesus and sent him to
06:11whipping. The soldiers wove a crown of thorns, placed it on his head, and threw
06:19He was wearing a purple robe, and as they approached him, they said, "Long live the King of the Jews!" And he
06:26They were slapping each other. Pilate went out again and said to them, “Here I bring him out so that you may know that I am not guilty.”
06:34I find no fault in him. Then Jesus went out, wearing the crown of thorns and the purple robe
06:41purple. Pilate said to them, “Here is the man.” When the chief priests and their officers saw him,
06:50They shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I will not..."
06:58I find fault with him. And the Jews answered him, We have a law, and according to that law he must
07:05to die, because he has declared himself the Son of God. When Pilate heard these words, he was even more afraid. And going in
07:14Once again in the Praetorium, Pilate asked Jesus, “Where are you from?” But Jesus did not answer him.
07:22Then he said, "Aren't you going to talk to me? Don't you know I have the authority to let you go and the authority to..."
07:28crucify you? Jesus answered, You would have no authority over me if it had not been given to you from the Lord.
07:36Stop. Therefore, the one who handed me over to you has a greater sin. From that moment, Pilate tried to
07:44Let him go. But the Jews shouted, “If you let this man go, you are no friend of Caesar!” When Pilate heard this, he brought out
07:54Jesus and seated him on the judgment seat at the place called The Pavement, which in Hebrew is Gabbatha. It was the day of the
08:03Preparation for Passover, around noon. And Pilate said to the Jews, Here is your king. They
08:10They shouted, “Away with him, away with him, crucify him!” Pilate said to them, “I will crucify your king.” The chief priests replied
08:19Priests, we have no king but Caesar. Then he handed him over to them to be crucified.
08:26They took Jesus, and he, carrying the cross, went to the place called the Skull, which in
08:34The Hebrew word for crucifix is Golgotha, where he was crucified. And with him were two others, one on each side, and in the middle
08:43Jesus. Pilate ordered a sign to be written and placed above the cross. It read, Jesus the
08:51Nazarene, the King of the Jews. Many Jews read the sign, for the place where
08:59They crucified Jesus, and it was written in Hebrew, Latin, and Greek. Then the chief priests of
09:08The Jews said to Pilate, “Do not write ‘the king of the Jews,’ but, ‘This man said, “I am the king of the Jews.”’”
09:16Jews. Pilate answered them, "What I have written, I have written." When they crucified Jesus, the soldiers
09:24They took his clothes and divided them into four parts, one for each soldier, and they set aside his tunic. It was a
09:32A seamless tunic, woven in one piece from top to bottom. Therefore they said, “Let’s not tear it.”
09:40Instead, let's cast lots to see who gets it. This fulfilled what the scripture says. They divided it up.
09:48My clothes and they cast lots for my tunic, and that's what the soldiers did. Standing near the cross of Jesus was
09:56His mother, his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When he saw his mother, and standing beside her,
10:06To the disciple whom he loved, Jesus said to his mother, “Woman, here is your son.” Then he said to the
10:14The disciple said, “Here is your mother.” And from then on, the disciple took her to live with him. After
10:23Jesus, knowing that everything had now been completed and that the Scripture would be fulfilled, said,
10:30I'm thirsty. There was a jar full of vinegar there. The soldiers held up a sponge soaked in
10:38They put vinegar on a hyssop stalk and held it to his mouth. Jesus tasted the vinegar and said,
10:47It is finished. And bowing his head, he gave up his spirit. Let us kneel for a moment.
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11:30Then the Jews, since it was the day of Preparation of the Passover, so that the bodies
11:37Those executed would not remain on the cross on Saturday, because that Saturday was a very
11:43In solemn silence, they asked Pilate to have their legs broken and to take them down from the cross. They were the
11:50soldiers. They broke the legs of one, and then of the other of those who had been crucified with him.
11:57But when they came to Jesus and saw that he was already dead, they did not break his legs, but one of the soldiers
12:06He pierced his side with a spear, and at once blood and water flowed out. The one who saw this testifies to it,
12:16And his testimony is true, and he knows that he is telling the truth, so that you also may believe. This happened
12:25so that what is written in Scripture might be fulfilled. Not one of his bones will be broken. And elsewhere the
12:32Scripture says, they will look on the one they pierced. After this, Joseph of Arimathea, who was Jesus's son,
12:43But, hidden for fear of the Jews, he asked Pilate to let him take away the body of Jesus,
12:50And Pilate authorized it. He went then and took the body away. Nicodemus also arrived,
12:57The one who had gone to see him at night brought back about a hundred pounds of a mixture of myrrh and aloe. They took
13:05They took the body of Jesus and wrapped it in linen cloths with those spices, as is customary when burying among the dead.
13:12The Jews. There was a garden at the place where he was crucified, and in the garden a new tomb,
13:20where no one had yet been buried. And since it was the day of Preparation for the Jews
13:27It was the Passover, and the tomb was nearby, so they laid Jesus there.
13:32In this three-day period, we wanted to review the main teachings that Jesus left us as
13:57a synthesis so that, seeing these elements of the Easter Triduum, we too may
14:04to summarize both our Lent and our entire Christian experience, and from there reaffirm it
14:12and to be able to launch it into the future. Yesterday we looked at three important aspects of teaching
14:20Thursday. Yesterday the Lord revealed to us an important theme: the priesthood. Each one as
14:27We priests are called to intercede, we are also called to offer our bodies, because
14:34We are priests in the image of Christ, victim and priest. Therefore, we are also called
14:42to offer our lives for the brothers who walk with us. We also saw the aspect of
14:48to become like Christ. He expects us to truly be like Christ, to think like Him, to
14:55Let us feel as He did, that the projects He had should also be our own projects. And we said
15:02Therefore, it was necessary for us to feed on his body and his blood. To the extent that we
15:08We feed on his body and his blood, we begin to transform ourselves into this Christ, who is the one who has
15:14to continue the mission He began. And finally, we looked at the theme of charity, the last teaching.
15:22We were saying, we are called to love, but this love must be transformed into service. We saw this yesterday in
15:30The Last Supper, serving, taking the place of the least among them. Three great lessons that
15:40We must apply this to our entire lives. Summary of the Gospel. This teaching is completed
15:48with a great many elements that we could draw today from the Passion of the Lord. I will refer to
15:56only four that I think are important to reflect on and for us to fully integrate.
16:03to our lives. The first element that I believe is always vital, but even more so today.
16:13The world we live in is the theme of our prayer. We even dedicated this year's spiritual exercises to it.
16:21to touch on the subject of prayer, since as we have said and have always said, a Christian
16:28He who does not pray will hardly be able to transform himself, to become a true Christian. But
16:34In a particular way we see Jesus on this occasion praying at the moment of the greatest crisis that
16:40He will live his entire existence. He, who as God knows what will happen, enters
16:49in a great crisis, and pray to his Father. And this is what we must do.
16:56In times of crisis, as we have discussed, in times of weakness, in times
17:02when we lack work, when we lack health, when
17:08in which we have to face a difficult situation with a child, with a husband, with a wife,
17:14Prayer is essential. And pray persistently. We see that it happened three times. We recall that in John,
17:26Well, we always have symbolic elements, just like in other things. Today we don't see it completely
17:33the theme of Gethsemane. However, we know it well. Three times the Lord goes to pray. And with this
17:42He's telling us we have to persist. All three times, if you notice, he asks for the same thing. We have to persist.
17:53Persist and persist. Do not give up on our prayer. It is necessary that we pray. Why?
18:01For the Lord says that the spirit is willing, but the flesh is weak. To live through a crisis,
18:12All of us who have already lived through it, and I think even the kids have experienced certain things.
18:17Exam crisis, right? An exam for a boy can truly be a
18:23Crisis. A young man, right? Who breaks up with his girlfriend. It's a crisis, sometimes a big crisis.
18:32Right? Especially in relationships that have been long and ultimately don't work out.
18:38So one of the two, the one who failed to fall in love, ends the relationship. And the one who did fall in love,
18:44Then it enters a terrible, a terrible void, a terrible crisis. As great as others that sometimes
18:54We might consider them older. However, for a young person, ending their relationship
19:02of many years, because it can truly be a real crisis. And like those, we could mention
19:09so many others. We need to pray because the flesh is weak. The spirit is willing.
19:20But our flesh is weak. And that is why Jesus tells this to the disciples. And he is a man
19:26Like us. Weak too. He doesn't want to suffer. He doesn't want to suffer like anyone else.
19:35of us. And that is why he asks it of the Father. Father, I do not want to suffer. He says it with the words
19:44If it is in your will, then take this cup from me. That is, I do not want to go to the cross.
19:51I don't want to go through what I know is going to happen. You can do anything. Take him out of my life.
19:57And he didn't say it once. He said it twice. He said it three times. Why?
20:08Because he feels the terror of death, just like Peter. Just like all of us.
20:16He tells her, "I don't want to." His flesh is revealed. The spirit is willing, but the flesh is revealed.
20:36And so we need to be men and women of prayer, brothers.
20:40We need to be men and women of prayer. I will never tire of repeating this to you.
20:47If we do not become men and women of prayer, any crisis will be
20:53For us, it will be catastrophic, from the smallest to the largest detail. Because we will have nothing.
21:00that's what we'll rely on. And the flesh is weak. And that's why people eventually end up, even
21:07even in suicide itself. Because she can't find a way out. Because she has no strength.
21:13Because everything around them becomes clouded. A person of prayer will experience crises.
21:20We will all experience them. But the man of prayer overcomes them.
21:24Because it has the strength of God.
21:25Jesus shows us in this confident prayer, where he says, I do not want to, but let it be done for you as you wish.
21:37You say so. Why?
21:40Because we do not know God's plan. And even though He does know it, He yields to it.
21:48to God's will. It is very important that we know that behind our crises lies a different reality.
21:56In this crisis, there is a plan. God has not forgotten your life, even though you don't have a job, even though
22:02even if you're struggling right now, even if you have an illness, even if you have a problem with the
22:06Son, may you have a problem with your father, may you have a problem at work. God has not
22:12Forgotten you. God has not abandoned you. Jesus was never abandoned by his Father. God
22:21He was always with him. And in this regard, I would like to remind you of the phrase from Romans 8:28.
22:30All things work together for the good of those who love the Lord. All things work together. That crisis, that test
22:38that you failed. I already told you about the exam that, well, I failed. And it was
22:46It was truly a great lesson in my life. I learned many lessons from that exam.
22:51Reproved. Everything cooperates. Behind this obedience of Christ, behind this, therefore, letting the
23:04God's will be done. A terrible will, isn't it? Because it will lead him to death on the cross.
23:11Our redemption lay behind this situation. The devil wanted him to refuse.
23:20that the flesh would win out. Why must I die? And rebel against his father. However,
23:27Jesus knows that behind obedience to God there is always a great blessing. First
23:35Teaching on the Passion of Christ on this Good Friday, the teaching of this Friday, brothers,
23:42We must pray. We must pray and endure the crisis. If it lasts longer, endure it. The Lord is behind it all.
23:52Why does it drag on? Why did Jesus, the Son, have to suffer? Why couldn't he have done the
24:05redemption simply by dying of a heart attack, in an accident, in a fight where they cut off the
24:14Head, in the orchard, a brawl breaks out, swords are drawn? And in that confusion,
24:21Imagine it at night, why not then? A sword blow to the head, now, without suffering.
24:30Why all this journey? Why all this humiliation?
24:33Mysteries of God. It was fitting. And it seems like madness to us, well yes, but we are not God.
24:50We are human beings who think like men, who feel like men, and Jesus feels and thinks.
24:55At that moment, as a man, I don't want to. But he doesn't let his flesh reveal itself to him. And then the Spirit subdues him.
25:07There's a plan behind it all. And as I've mentioned a few times at this party, I've always believed that Jesus
25:16On the way to the cross, he always hoped that the Father would do something different.
25:25But he didn't.
25:30That's how this story was written.
25:34How ours are written.
25:36How all stories are written in the midst of our crises.
25:41First lesson: pray and trust.
25:46The second lesson of Good Friday
25:49It has to do with freedom.
25:52The freedom with which Jesus
25:54Embrace this passion.
25:58It says in John 10,
26:00in verse 18,
26:02says,
26:02Nobody takes my life away.
26:05I give it because I want to.
26:09This is
26:10what God has given me.
26:12That I can give it and then I can
26:14retake.
26:15Nobody can take it from me.
26:18I remember,
26:20while at the seminary,
26:22on my first mission,
26:24already in philosophy,
26:26I had to work with
26:27the people who were involved,
26:29at that time, then, much more
26:31vibrant now, right?
26:33We're talking
26:34So, practically
26:36more than 30 years.
26:37I had the opportunity to work with the people from the
26:41liberation theology.
26:44And in that mission,
26:46among the sermons he heard,
26:48TRUE?
26:50Well,
26:50The issue of murder was given much weight.
26:53They had murdered Christ.
26:56And they were talking
26:56of the powerful,
26:58And so it was spoken,
26:59of all this that,
27:00Let us remember that,
27:01this reflection
27:03of the gospel
27:04that comes from the
27:05liberation theology,
27:06began
27:07between, then,
27:09poor people,
27:10marginalized people,
27:12among the people
27:13which subsequently, then,
27:14he took up arms
27:15and it gradually became
27:17in guerrillas.
27:18Hence
27:19This theology emerges.
27:20that today,
27:21Thank God,
27:22has been purified
27:23and has therefore brought
27:24lots of light
27:25to our church,
27:26TRUE?
27:27Today it is called,
27:28not liberation theology,
27:29but theology
27:30from the poor,
27:32which is different.
27:33Oh well,
27:34at that time
27:35I had to listen
27:36all these
27:37situations
27:38of murder,
27:40of,
27:41well,
27:42Power killed him
27:43and the powerful
27:45and,
27:46Well,
27:47all these kinds of topics,
27:48TRUE?
27:48And of course,
27:49Imagine,
27:50me coming
27:50of the renewal
27:51charismatic,
27:53well,
27:53that's not all
27:54It was drilling into my ears,
27:56but it drilled
27:57my heart,
27:58TRUE?
27:58That's not what
27:58I understood.
28:00I had understood
28:01clearly,
28:02well,
28:03him,
28:04in any case,
28:04We had killed him
28:05us,
28:06TRUE?
28:07And that he freely
28:08He had done it,
28:10which had been
28:10a sacrifice
28:11and not murder.
28:13But nothing more
28:13There was talk of murder.
28:15It was so much
28:16my despair
28:17and it was one of my
28:18major crises
28:19in the seminar,
28:20that even
28:21I started doing
28:22a written
28:22to share it
28:24throughout the mission,
28:25TRUE?
28:27Finally,
28:28well,
28:29I mentioned it
28:30with one of my colleagues.
28:31This colleague
28:32He went and chickened out.
28:33TRUE?
28:33What was he up to?
28:34doing that.
28:35He told her
28:35to my superiors
28:36and,
28:38Well,
28:38well,
28:38They spoke to me,
28:39TRUE?
28:40And they told me,
28:40if you deliver
28:41this paper,
28:42the safest
28:43is that you go out
28:44from the seminar.
28:44So,
28:47then
28:47I had to choose
28:48and,
28:51well,
28:51here I am,
28:52TRUE?
28:52So now you know
28:53that I chose.
28:57I handed in the paper.
28:59Later
28:59the rector would speak
29:00with me
29:00because,
29:01obviously,
29:01well,
29:02This was done
29:03a crisis,
29:05TRUE?
29:05I have never been
29:07someone passing by
29:08so unnoticed
29:09on these topics
29:10and less
29:10on a topic
29:12of this size,
29:13TRUE?
29:14But it had to be said
29:15that he had not been
29:16murdered,
29:18but he
29:18freely
29:20offered
29:20to the Father.
29:22The situations
29:23These were them,
29:24As I was saying earlier,
29:25But he offered
29:26And that's why
29:27In Gethsemane it says,
29:28Mister,
29:29well,
29:29I don't want to,
29:30But if this is the way,
29:32I gladly accept.
29:33Accept the will
29:36of God.
29:37Sometimes we complain,
29:39well,
29:39I have no other choice.
29:42No.
29:43To love the will
29:44of God
29:45because behind
29:47of the will
29:47of God
29:48There is redemption.
29:50Behind
29:50of the will
29:51of God
29:51There is the kingdom.
29:52Behind
29:53of the will
29:53of God
29:54There is glorification.
29:56Behind
29:56this
29:58that prize
29:59that God
30:00It offers us.
30:02Back
30:02freely
30:07to love the cross.
30:13I've already told you
30:14as
30:14captures
30:16perfectly
30:17this idea
30:17the movie
30:19of passion
30:20by Mel Gibson.
30:21When it comes out
30:22to take up the cross
30:24that,
30:25As you know,
30:25well,
30:26It's a movie
30:26of a theological nature,
30:28TRUE?
30:28What it is presenting
30:29and, well,
30:29There are many signs,
30:31TRUE?
30:31And they will remember
30:32that cross
30:33almost like ours,
30:35TRUE?
30:36An immense cross.
30:37No one could
30:38to have loaded.
30:39But it means,
30:41well,
30:41sin
30:42from all over the world.
30:43That wasn't the case.
30:43as to signify
30:44this.
30:45But there is a scene
30:46that truly
30:47It's moving
30:48when Jesus comes out
30:49when Jesus comes out
30:49and hugs her.
30:50But embrace
30:51like a beloved
30:52He embraces his beloved.
30:54You will remember
30:55that hugs her
30:56and hits him
30:57her cheek
30:58to the cross,
30:59TRUE?
31:00Embrace your cross.
31:03Love
31:03do the will
31:05of the Father
31:05even if this happens
31:08by the most terrible
31:10suffering.
31:12Freedom,
31:13siblings.
31:14The Christian
31:15first of all
31:16It has to be
31:17a free person.
31:19Free
31:20to choose
31:21our vocations.
31:22That's why
31:23when we
31:23we are under pressure
31:24in the sacrament
31:25of marriage
31:26is invalid.
31:28Because you have
31:29that they do it freely.
31:31It's going to be difficult
31:32marriage
31:32of course.
31:33All those who are
31:34married people know
31:35which is difficult.
31:36Because you have
31:37that die
31:37continuously.
31:39It's difficult.
31:41And you have
31:41that enter
31:42freely
31:43because you're going to
31:43choose the cross.
31:44Is it a cross?
31:45Marriage?
31:46Yes, it is.
31:49It must be said
31:49many times
31:50I resign.
31:53It's difficult.
31:53the vocation
31:54religious, yes.
31:56It's difficult.
31:56the vocation
31:57priestly, yes.
31:58They are all difficult.
32:00Because behind
32:01of all of them
32:01There is the cross.
32:03And you have
32:03that love her.
32:05And this is
32:05what it does
32:06that marriages
32:07remain.
32:08This does
32:08that the nuns
32:09remain.
32:10This does
32:11that the priests
32:12Let us remain.
32:13Not because
32:14it's flat
32:15and everything is
32:15great!
32:16and you're leaving
32:17to pass
32:17little fish
32:18in the water.
32:19No.
32:19But because
32:20You love.
32:22Because
32:23you choose
32:24freely.
32:25Nobody
32:25He pressured me.
32:27Between
32:28and knew
32:29that this
32:29It was difficult.
32:30And I said
32:32Mister,
32:34Yeah.
32:35Freedom.
32:37Because
32:38freedom
32:38is where
32:39We can be happy
32:40siblings.
32:41still
32:41at the moments
32:43of difficulty.
32:45Jesus
32:46dies
32:47with peace.
32:48Dies
32:48serene.
32:52Because
32:52has chosen
32:53freely.
32:56Nobody
32:57He forced him.
32:59It was possible
32:59to have escaped.
33:00He was able to
33:01to have answered
33:02to Pilate.
33:03What don't you know?
33:04that I have
33:04power to
33:05let go
33:08or for
33:08crucify you?
33:09Because
33:10not me
33:10speak?
33:13Two,
33:13three words
33:14that there had
33:14talked
33:15with Pilate
33:16and he would have
33:16exited by
33:17the door
33:17behind.
33:18Look,
33:19Get out of here.
33:20I don't know
33:20whoever you are,
33:21but it returns
33:21to Galilee
33:22and don't come back
33:22please
33:23to Jerusalem.
33:24I don't want to
33:24issues.
33:24And if you come
33:25I'm going to send you
33:26kill.
33:27And that's it.
33:27How many times
33:28They do this
33:29the people,
33:30TRUE?
33:32No me
33:33speak.
33:34You don't know
33:34that I have
33:35power to
33:36free yourself.
33:38Perhaps
33:43I'm going to
33:43have
33:44fear
33:44now
33:45that
33:46I get it
33:47What time is it?
33:48Juan in the
33:49chapter
33:4912
33:50he tells us
33:50And now
33:51what am I going to
33:52What do you mean?
33:52Save me
33:53because
33:54I have
33:54fear.
33:57No.
33:59That's why
34:00many
34:00marriages
34:01that they could
34:02to be salvageable
34:03They don't work
34:04because
34:05they don't want to
34:05cooperate.
34:08because
34:08I know
34:08them
34:08forgot
34:09that
34:09they entered
34:09freely
34:10and because
34:11they
34:11forgot
34:11that
34:12this
34:12was
34:12costs
34:13above
34:13with
34:14downhills.
34:16But
34:16costs
34:17above.
34:19Live
34:19with a
34:20person
34:20from another
34:21sex
34:22that
34:22think
34:23different
34:23to you
34:24that
34:24reacts
34:24different
34:25to you
34:25well
34:26is
34:27complicated.
34:31Second
34:32teaching
34:32assume
34:34freely
34:35our
34:36cross
34:37assume
34:38freely
34:39our
34:40commitments
34:41with
34:41freedom.
34:43This is
34:44what it does
34:45that our
34:45life may
34:46be
34:46fully
34:47happy.
34:51Third
34:52teaching
34:53of the
34:54Friday
34:54Holy
34:54assume
34:56the
34:58consequences
34:58of our
34:59life
34:59Christian
35:00assume
35:01life
35:01of our
35:02preaching
35:02well
35:03that
35:04he was going
35:04to pass
35:04to Jesus
35:05if they
35:06said
35:06to the
35:07Pharisees
35:07tombs
35:08bleached
35:09they were going
35:12to send
35:12to do
35:12a statue
35:13No?
35:14to the
35:14entrance
35:14of
35:15Jerusalem.
35:22Us
35:22siblings
35:23have
35:24that assume
35:25it
35:25also
35:25have
35:27that assume
35:28that we are
35:28Christians
35:29and remember
35:30which
35:31us
35:31said
35:31Jesus
35:31the
35:32go
35:32to
35:32chase
35:33Matthew
35:3624
35:369
35:37and I want
35:37read
35:37for
35:38you
35:38because
35:38this
35:39this
35:39text
35:40me
35:40seems
35:40very
35:41pretty
35:41second
35:42of
35:42Timothy
35:44chapter
35:483
35:48verse
35:4912
35:49says
35:55is
35:55TRUE
35:55that
35:55all
35:56the
35:56that
35:56they want
35:57carry
35:57a
35:57life
35:58pious
35:58in union
35:59with
35:59Christ
35:59Jesus
36:00they will suffer
36:01persecution
36:02but
36:05us
36:05pursue
36:06siblings
36:07It's because
36:07we took it out
36:08in bulk
36:09but
36:11us
36:11pursue
36:12It's because
36:12as they
36:13I have said
36:13an infinity
36:14of times
36:15It's because
36:16your Christianity
36:17it's not
36:17visible
36:18And that's why
36:20don't
36:21pursue
36:21because if it
36:22they saw
36:22tea
36:23would pursue
36:24they pursued
36:26to Jesus
36:27don't
36:28they are going to
36:28chase
36:29to you
36:30shape
36:34part
36:34and there are
36:35that
36:35accept it
36:36comes
36:39in it
36:39package
36:40the hundred
36:40for one
36:41says
36:41in frames
36:4210
36:42the hundred
36:45for one
36:45together
36:46with
36:47persecutions
36:47that is to say
36:48this
36:48inside
36:49of the
36:49package
36:49that you
36:50pursue
36:50on Friday
36:55holy
36:56us
36:57sample
36:57that
36:58assumption
36:59of Christ
37:01of the
37:01consequences
37:03This is what I did
37:04This is what I preached
37:05I showed myself
37:06son of god
37:07because that
37:08am
37:08the cause
37:11of the
37:12condemnation
37:12of Christ
37:13in San Juan
37:14it is precisely
37:15because he
37:16has been done
37:17say
37:18I am a son
37:19of God
37:19in the Sanhedrin
37:21he tells her
37:22really
37:23tell us
37:24you are
37:25the son
37:25of God
37:26And what does it say?
37:27Yes, I am.
37:28today
37:31in the text
37:32who repeats it
37:34several times
37:34Saint John
37:35when they
37:36they ask
37:36by whom
37:37have come
37:38by Jesus
37:39the Nazarene
37:40And what does it say?
37:41Jesus
37:41Jesus says
37:43You see
37:43in Hebrew
37:45I am
37:48that's why
37:50That's why it's
37:50that leave
37:50ashore
37:51all
37:52people
37:53says
37:54and because
37:54they would be scared
37:55No
37:55It was not possible
37:58pronounce
37:59the name
37:59of God
38:00without prostrating
38:02so
38:03when he
38:03they ask
38:04to Jesus
38:05says
38:06when he
38:06they say
38:07by whom
38:07they are coming
38:08by Jesus
38:08the Nazarene
38:09and he them
38:10says
38:10I am
38:11in Hebrew
38:12I would say
38:13You see
38:14It doesn't say
38:16it's me
38:16the Jew
38:18I would never say
38:18I am
38:19because that
38:20only
38:21is god
38:22the Jew
38:23I would always say
38:24And so it does
38:24see
38:25when one reads
38:25calmly
38:26the gospel
38:26always says
38:27it's me
38:29no, I am
38:31because I am
38:33only
38:34You see
38:34is god
38:35He has become
38:38son of god
38:39He identifies himself
38:40with God
38:41cause of death
38:42This is a blasphemer.
38:43consequences
38:45assumed
38:45Yeah
38:46You're going to tell yourself
38:47that you are not
38:48No
38:48if I am
38:49and?
38:51We're going to kill you
38:53and?
38:55And today I see that
38:59here we battle
39:01TRUE
39:01when people
39:02it starts
39:03to move
39:04I am no longer myself
39:06TRUE
39:07I'm feeling better now.
39:08Let it go
39:09the song
39:10No
39:10assume
39:13assume
39:15the consequences
39:16of our
39:17decisions
39:18I decided to get married
39:19well
39:19go in
39:20I decided to go for it
39:20to the priesthood
39:21well
39:21go in
39:22I decided to go in
39:23to life
39:23religious
39:24well
39:24go in
39:25I decided to go in
39:25to a group
39:26Christian
39:27well
39:27go in
39:28I decided
39:29well
39:30Okay
39:30assumes
39:31the consequences
39:33all
39:34whatever they are
39:35assume them
39:36is willing
39:38to live them
39:38completely
39:39No
39:41No
39:41take it out
39:41assumes
39:44completely
39:45the
39:46consequences
39:47No
39:48be
39:48cowards
39:49in it
39:51moment
39:51to give
39:52he
39:52testimony
39:53No
39:53to be ashamed
39:54of what
39:55are
39:56Jesus
39:57says
39:57in
39:58Lucas
39:589
39:5826
39:59Yeah
40:01some
40:02of you
40:02is ashamed
40:03of me
40:03I
40:05I will embarrass
40:05of you
40:06in front of
40:06of the
40:07father
40:07to the
40:10contrary
40:10no
40:11says
40:12Jesus
40:12in it
40:13chapter
40:135
40:14of
40:14Matthew
40:14around there
40:15of the
40:15verse
40:1630
40:17blessed
40:19you
40:19when the
40:20pursue
40:20and speak
40:21evil
40:21of you
40:22because
40:22mine
40:23rejoice
40:24and jump
40:24happy
40:26siblings
40:30the
40:31martyrs
40:32they suffered
40:33joyfully
40:34saint
40:38Irineo
40:39says
40:39please
40:40saint
40:41Justin
40:42martyr
40:42says
40:42please
40:43No
40:45go
40:45to use
40:45their
40:46influences
40:46so that
40:47not me
40:47go
40:47to kill
40:48No
40:52go
40:53to do
40:53that
40:53sin
40:54leave me
40:55die
40:56wanna
40:57that
40:57my
40:58body
40:59be
40:59crushed
41:00as
41:01bread
41:02Eucharistic
41:03like the
41:04grain
41:04of bread
41:05Eucharistic
41:06So
41:06wanna
41:06be
41:07crushed
41:07not me
41:08go
41:09to be treated
41:09to do
41:09charity
41:10and go
41:11to talk
41:11with the
41:12authorities
41:12so that
41:13not me
41:13so that
41:14not me
41:14throw
41:15at
41:15wild beasts
41:15please
41:16us
41:21we would already be
41:21searching
41:22all our
41:22levers
41:23to see
41:23how we
41:24they take out
41:24of the
41:24boat
41:24assume
41:31freely
41:32the consequences
41:34not to back down
41:36let's not be intimidated
41:38at the moment
41:39of the test
41:40and the difficulty
41:41assume
41:42we went in
41:43freely
41:44we decided
41:45to be Christians
41:46well
41:47atorale
41:48don't
41:50me
41:51tears
41:51halfway
41:52what do you have
41:54issues
41:55with your
41:55friends
41:56in the
41:56high school
41:56or in the
41:57faculty
41:57atorale
41:59the first
42:02community
42:02it was seen
42:04faced
42:05to situations
42:06that today
42:06us
42:07above all
42:07the boys
42:08today they have
42:09that face
42:10in their
42:10schools
42:11where
42:14us
42:15well
42:16for example
42:17one thing
42:17we do not celebrate
42:18Halloween
42:19the other day
42:22was
42:22in a center
42:23commercial
42:24in a supermarket
42:25and I found myself
42:27in a family
42:27he tells me
42:28Oh, you're the father.
42:29expensive
42:29Yeah
42:29come
42:30come
42:31and then
42:32he summoned
42:32to some children
42:33knows that father
42:34I saw his
42:34your video
42:35Halloween
42:36and I showed it to him
42:37me
42:38to my son
42:39that he didn't believe
42:40on this
42:40and come
42:41come here
42:42Tell the father
42:42and well
42:44poor kid
42:45They're already putting them up
42:46in predicament
42:47let's see
42:48tell him that
42:48what do you think
42:49Well, yes
42:50the thing is
42:51but
42:51we cannot
42:52celebrate that
42:53obviously
42:55well
42:56their culture
42:57It's another one
42:58you will find
43:00with problems
43:01with his little friends
43:02just like us
43:05because we can't
43:07go to certain places
43:08we do not have certain
43:09conversations
43:10we do not accept
43:11certain situations
43:12at work
43:13I tell them
43:14if they don't pursue us
43:15It's because it's not noticeable on us.
43:17because we didn't take it out
43:19to bring to light
43:20well when
43:20at a given moment
43:21we have to say
43:22whether I am a Christian
43:23Well, I'd better say
43:24like what
43:25well, it's like
43:27who knows
43:27TRUE
43:27one should not assume
43:31we must assume
43:32Don't be afraid
43:34God
43:35He is with us
43:37I want to read to you
43:38a text
43:39of the old
43:39will
43:40of Joshua
43:41because I love it
43:44and it's one of my
43:45favorite texts
43:46in Joshua
43:47Well
43:47the entire chapter
43:48first of Joshua
43:49for me it is
43:50really very
43:51beautiful
43:51but I read
43:52but I read
43:52verse 9
43:53I am
43:55who sent you
43:56that you have
43:57courage and firmness
43:58Don't be afraid
44:00Don't get discouraged
44:01because I
44:02your lord
44:02and God
44:03I will be with you
44:04wherever
44:05that you go
44:06siblings
44:07youths
44:07please
44:08Listen to this
44:10guys
44:11and large
44:12don't have
44:15fear
44:15He hasn't repeated it.
44:17the Pope a lot
44:18youths
44:20don't have
44:21fear
44:21introduce yourselves
44:22such as
44:23Christians
44:24Don't let them get away with it.
44:27intimidate
44:27through this world
44:28say
44:30Yes, I am a Christian.
44:31And I think
44:32different
44:32I am not
44:33like you
44:33because I hope
44:37a life
44:37different
44:38because I hope
44:39get married
44:39in a way
44:40different
44:41because I'm sure
44:42What am I going to do?
44:43a marriage
44:43different
44:44because God
44:46That's how it was for me.
44:48fiance
44:49and he asked me to
44:50don't have
44:51fear
44:52be different
44:53They're going to
44:55chase
44:56Yeah
44:56assume
44:57to be Christians
44:59as
45:00Jesus
45:01He told them
45:03which was
45:05son of God
45:06And that's why
45:07They condemn him
45:08Yeah
45:10if I am
45:11son
45:11of God
45:11are
45:13Christian
45:13Yeah
45:14if I am
45:16Christian
45:16That's how it was
45:19in the old
45:20in the first
45:21Christians
45:21And that's why
45:24they were dying
45:24because they said
45:26if I am
45:28Christian
45:29I remember
45:30finally
45:31on this topic
45:32to Policarpo
45:33Polycarp
45:37well
45:37it could be saved
45:39and he refused
45:46said
45:48I'm going to disappoint you
45:49to the young
45:49They're going to see
45:52that I
45:52Polycarp
45:53at my age
45:54well now
45:55I'm on my way out
45:56with which always
45:57No
45:57What an example
46:00I'm going to leave him
46:00to the others
46:01No
46:04He went to martyrdom
46:08Polycarp
46:09third grade
46:12assume our
46:14Christian reality
46:15with all
46:17its consequences
46:18knowing that God
46:20He will not abandon us
46:22God
46:23will be with us
46:25Jesus said
46:26Don't worry
46:27all her hairs
46:28they are numbered
46:29so
46:30trust
46:31introduce yourself
46:33as a Christian
46:34manifest yourself
46:36like a
46:37TRUE
46:38disciple
46:39of Jesus Christ
46:40don't have
46:41fear
46:42Don't be a coward
46:44be a good
46:46Christian
46:46Accept it
46:48completely
46:49regardless
46:51that the consequences
46:52may be
46:53serious
46:54in your life
46:55and the last one
46:58of the ones I want
46:58mention
46:59What can I tell you?
46:59It wouldn't be the last.
47:00I wouldn't lack
47:01talking about humility
47:02and other things
47:02but the last one
47:04forgive
47:05and forgive
47:06from the heart
47:07as they say
47:10That's how I forgive you
47:11But I haven't forgotten.
47:13no, well that one
47:16That's not forgiveness.
47:18TRUE
47:18That's not forgiveness.
47:20People ask me
47:23father
47:24how is it achieved
47:25this
47:26Well, look at that.
47:29what he did
47:29Jesus
47:30look
47:31what he told us
47:32Jesus
47:33he tells us
47:35in Matthew
47:35Chapter 5
47:36verse 44
47:37pray
47:39by their enemies
47:41That's how
47:42is forgiven
47:43what are you doing
47:44Jesus
47:45on the cross
47:46now
47:47by their enemies
47:48father
47:48forgive them
47:49they don't know
47:49what they do
47:50humanly
47:52we would say
47:53really
47:54they don't know
47:54What are they doing?
48:00is praying
48:01by their enemies
48:02It's difficult
48:06Absolutely!
48:09It must be difficult.
48:10Let's think
48:11in a mother
48:13family
48:14a father
48:15family
48:16that they killed him
48:17to a son
48:18and let's not think
48:21on the topic
48:22of
48:23crime
48:25TRUE
48:25that it was
48:26victim
48:26of crime
48:27Let's think
48:29in an accident
48:30of a drunkard
48:30so many
48:32that there
48:32the person
48:37in state
48:38drunken
48:38gets on
48:40to the sidewalk
48:41kills
48:42to the little boy
48:4210 years old
48:43imagine
48:48Mom comes out
48:51and the dad
48:52and they want
48:52then
48:53kill
48:56to that person
48:58what needs to be done
49:04father
49:04as
49:05pray for the
49:08I can't
49:10I hate him
49:11I want to kill him
49:13I want him to leave
49:14to hell
49:15pray for the
49:18is
49:20the only
49:21shape
49:22in which it
49:23grant forgiveness
49:24the real
49:26sorry
49:27because the real
49:29sorry
49:29siblings
49:30It is a work
49:30of God
49:31not a work
49:32human
49:33You can't
49:34forgive
49:35the one he killed
49:36to your son
49:36That's all
49:40He can do it
49:41God
49:41that's why
49:43you need
49:44pray
49:45how to forgive
49:46to the husband
49:47who deceived me
49:48to the bride
49:49who deceived me
49:50to the son
49:52that did
49:53or undid
49:54How do I forgive him?
49:55if damage
49:56deeply
49:57my life
49:57damage
49:57deeply
49:58the structure
49:59familiar
50:00how to forgive him
50:01now
50:02by the
50:03father
50:04forgive him
50:07help him
50:08help my enemies
50:10Sir
50:11touch their hearts
50:13bless them
50:15bless them
50:18No
50:18curse them
50:20No
50:21bless them
50:24And logical
50:28completely
50:29It's not human
50:31It's not human
50:33It's divine
50:33It's something
50:35that we don't see
50:36and therefore
50:38what do we have to do
50:39obey
50:40what it says
50:41the Lord
50:41That's what he taught us
50:42Jesus on the cross
50:43on Good Friday
50:44humanly
50:47there could not have been
50:48forgiven
50:49to those people
50:50but nevertheless
50:52forgive her
50:52because
50:53because he prays
50:54for them
50:54father
50:55forgive them
50:56And that's why
50:56die in peace
50:57calmly
50:58can be put
51:00quietly
51:02in the arms
51:02from his father
51:03because?
51:04because he has forgiven
51:05from the heart
51:06He's already forgotten
51:07is praying
51:08and then
51:08return again
51:09to memory
51:10and again
51:11We must pray
51:12and little by little
51:14this is getting there
51:15miraculously
51:16whoever did it
51:19you will know it's true
51:20that miraculously
51:23one day
51:24you stop hating him
51:26and more miraculously
51:30what happens
51:32Jesus says
51:33Love your enemies
51:35ah
51:36what's that
51:38Sir
51:38what's that
51:40is something that today
51:44the world does not know
51:45love your enemies
51:50This is achieved
51:54in a process
51:55prayer
51:56it is achieved
51:59avoiding
52:00the rematch
52:01that's why
52:02Jesus said
52:03Luke 6:29
52:04if they hit you
52:05on one cheek
52:06put the other one on.
52:07that is to say
52:07Don't start a fight
52:08big
52:09they are going to arrive
52:11to start
52:12the head
52:13both
52:14They hit you
52:17on one cheek
52:18Don't answer
52:20today we see
52:23to Jesus
52:24arrives
52:26the guard
52:28of the high priest
52:28and boom
52:29He punches him.
52:30on the face
52:31TRUE
52:31says
52:34that I did to you
52:35Why do you hit me?
52:36It doesn't turn on
52:39the gloves
52:40Jesus did not preach
52:46nothing
52:46that has not lived
52:48because?
52:49Because that's how it is.
52:50how to
52:51avoid
52:52generate in us
52:54hate
52:54that ends
52:55destroying
52:56the family
52:58and society
52:59four teachings
53:03that complete
53:05teaching
53:06from yesterday
53:07teaching
53:09from yesterday
53:09very much in life
53:10of the community
53:12the teachings
53:14Friday
53:15very much in life
53:17of each one
53:18of us
53:18two days
53:20in which it goes
53:21completing
53:22Jesus
53:23and to sum up
53:24the great teaching
53:25that had given
53:26for three years
53:27in these three days
53:29the summary
53:30and tells you
53:31experience this
53:32And you will be happy
53:34And of course
53:36we will be happy
53:37siblings
53:38if in the crises
53:39we know that behind
53:40There is a god
53:42and a plan
53:43How could we not be happy?
53:45if we have assumed
53:46freely
53:47the vocation
53:48of being Christians
53:50and the vocation
53:51human
53:52How could we not be happy?
53:53if we have assumed
53:55freely
53:55the saying
53:57I am a Christian
53:58and I am willing
53:59to live it
54:00Because that's how it is.
54:01like Mr.
54:02has taught me
54:03that one lives
54:04How can we not be happy?
54:06finally
54:07if I ever get
54:08Peace in my heart
54:09because I don't allow
54:11that never
54:11nestle in my life
54:13resentment
54:14and hatred
54:14siblings
54:16we will be happy
54:18Good Friday
54:20a lesson
54:20to live happily
54:21a lesson
54:23of a man
54:24what does it tell us?
54:25the path
54:27of the cross
54:28It is a path
54:29towards peace
54:30It is a path
54:32towards the assumption
54:33of your own life
54:34of your own
54:35decisions
54:36is the way
54:38of freedom
54:38and it is the way
54:40finally
54:41of the resurrection
54:42each one
54:44take up your cross
54:45each one
54:46assume
54:46all these values
54:47and soon
54:49we can change
54:50our life
54:51and also
54:52our society
54:53praised be
54:54Christ
54:55Christ
54:56Christ
54:57Christ
54:58Christ
55:00Christ
55:01Christ
55:02Christ
55:03Christ