Aap Ke Masail ka Hal | Rehmat e Sehr - 8 March 2025 - Shan e Ramzan

Aap Ke Masail ka Hal | Naimat e Iftar

Shan e Ramzan | ARY Qtv

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00:00Life's treasure, the soul of Makkah, Madinah,

00:05This human being makes man.

00:13Viewers, we are at your service with the solution to your problems.

00:17In this segment, your live questions are taken.

00:21MashaAllah, callers from all over the world join here for the questions.

00:26And this segment is liked a lot because of Qibla Mufti Muhammad Akmal Madani Sahib.

00:30Please come, we have a caller with us.

00:32Assalamu Alaikum.

00:34If the imam has started the Qirat in the prayer, then...

00:38Yes, yes, go ahead.

00:41Please ask the question again.

00:45If the imam has started the Qirat in the prayer and he is still sitting,

00:51then will this be the reason for Qirat?

00:55Yes, yes.

00:58There is one more caller. Assalamu Alaikum.

01:00Walaikum Assalam.

01:02My question is that a woman has prayed for Sunnat-e-Itikaf some time ago.

01:09Some time ago, her work was also done.

01:12But now she cannot do Sunnat-e-Itikaf because there is no one in her house who can do Sehri and Ishtari.

01:20So what should she do now?

01:22And my second question is that some people have a habit of pricking their nails.

01:27If someone pricks his nails in the state of fasting, then what will be the command of his fast?

01:31Okay, thank you very much.

01:33What will you say about Qibla?

01:36Yes, if the imam has started the Qirat and there is a person sitting, then it is definitely the reason for Qat-e-Saf.

01:43He should immediately join the Jama'at.

01:45If there was any excuse, then he would have gone back.

01:47So that the line would be complete, then he would be a sinner.

01:50And if someone has accepted the Sunnat-e-Itikaf, then if the work is done, then it is Wajib-e-Itikaf.

01:56It is not Sunnat anymore, but it has become Wajib.

01:58And not being able to do Sehri and Ishtari is not a Shari'a excuse.

02:02He should go from Itikaf and make his Sehri etc.

02:05But he should come and eat there.

02:07Then he can do Itikaf without any fear.

02:10In Nakhun Chawan-e-Roza, it is already Makroo.

02:12And in Harit-e-Roza, it is more.

02:14If the nakhun goes inside, then there are more problems.

02:16So that is why it should be avoided.

02:18Okay.

02:19We have more callers with us.

02:20Assalam-o-Alaikum.

02:23Assalam-o-Alaikum.

02:26On that too, there is saving.

02:28And if the money is more than 52.5 silver, then Zakat will be applicable on that too.

02:33Will you repeat the question?

02:36What I am saying is that the money that a person saves for a purpose,

02:41then Zakat is applicable on the saving or not.

02:44Okay.

02:45We will include it.

02:46We have one more caller.

02:47Assalam-o-Alaikum.

02:49Assalam-o-Alaikum.

02:50Yes, Assalam-o-Alaikum.

02:51Please ask your question.

02:52I want to ask that if we get a car leased from a direct bank,

02:57then there is interest in it.

02:59If we get it from an Islamic bank or a green bank,

03:02if someone has already taken a car from a bank and is not being leased it,

03:07and wants to sell it,

03:08if we take that car, will there be any interest in it?

03:12That is one thing.

03:13And the second thing is Zakat.

03:14For example, if I have a property worth 30 lakhs or 40 lakhs,

03:18then Zakat is applicable on it.

03:19If Zakat is applicable on this amount, then how much Zakat is applicable on it?

03:22Okay.

03:23We have one more caller.

03:24Assalam-o-Alaikum.

03:28Yes, Assalam-o-Alaikum.

03:33Assalam-o-Alaikum.

03:34Yes, Mufti Sahib, please go ahead.

03:36Yes, he has asked a question that

03:39does Zakat apply on the money that we save?

03:42Of course, it does.

03:43But if the end of the year has come,

03:45and you have saved money,

03:46and you have to spend it on a real need,

03:49a real need is those things without which we cannot survive.

03:53In this, we get a car,

03:54we get a house,

03:56we have children's fees,

03:58we have groceries,

03:59we have utility bills, etc.

04:01If at the end of the year,

04:02after paying all these things,

04:04and there is no balance left,

04:06then Zakat will not be applicable.

04:08But if there is no urgent payment,

04:10and it is safe,

04:11then Zakat will be applicable on it.

04:13And if you take a car from a bank,

04:15see, whether you take it from an Islamic bank,

04:16or from somewhere else,

04:17there is no interest on it,

04:18on the installments,

04:19there is no interest on it.

04:20Actually, there are terms and conditions

04:23that the bank which installs it,

04:24is sometimes against the Sharia.

04:26So, in an Islamic bank,

04:27it is a little reassuring that

04:29since a Mufti is a Sharia advisor there,

04:31he must have seen all those terms and conditions,

04:34and he has made it permissible from an Islamic point of view.

04:37So, it is reassuring.

04:38This does not happen in a common bank.

04:40So, if you want to take it from a common bank,

04:42first consult with a Mufti,

04:44and then you can take it.

04:45And if you are not paying the installments,

04:47then see,

04:48the car that you have taken,

04:50is it obligatory to return it to the bank?

04:52Is it necessary?

04:53Is there any such agreement?

04:54Or do you have the right to sell it?

04:57You can sell it.

04:58If you have the right,

04:59then you can sell it and pay the installments.

05:01Otherwise, you will have to return it to the bank,

05:03as per the terms and conditions.

05:05If it is against the Sharia,

05:06then you are a sinner,

05:07and the bank is a sinner.

05:08That is why I said,

05:09first find out

05:10what you have to do and what not to do.

05:12Zakat is made on a property

05:14when you have bought it

05:16with the intention of selling it.

05:18This is for investment purposes.

05:20Whether you have bought a shop,

05:21or a plot,

05:22or a house.

05:23So, if you have the intention of selling it purely,

05:26then Zakat will be made on it.

05:27If you have the intention of keeping it,

05:30and if you get a good rate,

05:31then you will sell it as well.

05:32These are the two intentions.

05:33Zakat will not be made on it.

05:34Or we will build a house,

05:35and later on,

05:36we will rent it out.

05:37Or we will build a shop,

05:38and we will rent it out.

05:39We will keep taking rent.

05:40Even then,

05:41it is not a commercial property.

05:42Zakat will not be made on it.

05:43Alright.

05:44We have callers with us.

05:45Assalam-o-Alaikum.

05:46Assalam-o-Alaikum.

05:47Sir, I want to ask a question.

05:49If a year ago,

05:51you bought a property,

05:53and it has not been a year,

05:54and 2-3 months are left in Zakat,

05:57then is Zakat made on it or not?

06:01Alright.

06:02What is your other question?

06:04We have one more caller with us.

06:06Assalam-o-Alaikum.

06:07Assalam-o-Alaikum.

06:09Yes, please go ahead.

06:10I have a cousin.

06:12His parents got divorced.

06:14After that,

06:15he lives with his uncle.

06:17When he asked for some money from his father,

06:20he said,

06:22You are asking in a sarcastic manner.

06:25If you ask in a full voice,

06:27we will hear your voice.

06:29Ask again.

06:30We will hear your voice.

06:35Alright.

06:36Inshallah.

06:37We have one more caller.

06:38Assalam-o-Alaikum.

06:42Assalam-o-Alaikum.

06:43Assalam-o-Alaikum.

06:45Yes, please go ahead.

06:46Regarding Zakat,

06:48regarding Zakat,

06:49the question is,

06:50how much gold is there on a tola?

06:54Alright, sir.

06:55We will definitely include it.

06:57We have one more caller.

06:58Assalam-o-Alaikum.

07:01Yes, better.

07:02Yes, Musaab.

07:03What would you like to say?

07:04Yes, the owner of the property

07:05has still not given an answer.

07:06But he has asked

07:07that the property

07:08has not been completed for a year.

07:09It has not been completed.

07:10Suppose,

07:11if you had taken the property

07:12with the intention of investment

07:13and it has not been completed for a year,

07:14then Zakat will not be made.

07:15Zakat is made after a year.

07:16And in gold,

07:17the balance is 7.5 tola of gold.

07:19No matter how much the carat is.

07:21If it is 7.5 tola,

07:22then it is a balance

07:23that Zakat is necessary for you.

07:25Now, this 7.5 will also be included.

07:27On this too,

07:28and as much as is there,

07:29everyone will be included

07:30and Zakat will be made on it.

07:31Alright.

07:32Okay, Musaab,

07:33there was also a question

07:34that if someone has been given a loan,

07:36then before he returns,

07:38the one who has given Zakat,

07:40will he have to give Zakat on it

07:42or after returning,

07:43the amount will be Zakat again?

07:44What would you say?

07:45Yes,

07:46if someone has given a loan,

07:47and the other person

07:48is accepting the loan,

07:49not denying it,

07:50or you have witnesses

07:51who are denying the loan

07:52but you have witnesses,

07:54then Zakat is made on it

07:55after a year.

07:56But Zakat will be paid

07:57when the loan

07:58is in your possession.

07:59In your possession.

08:00Then you will have Zakat.

08:01Okay.

08:02We have two more callers with us.

08:03Assalamu Alaikum.

08:04Walaikum Assalam.

08:05Yes, please go ahead.

08:06Yes,

08:07I have a 14-year-old child

08:08who had been given

08:09Sehri for fasting.

08:10After Sehri,

08:11I gave Zakat.

08:12Now,

08:14after Sehri,

08:15I fed him for Salah

08:16at 2 o'clock.

08:17Then,

08:18I gave him water.

08:19Oh,

08:20yes.

08:21Okay.

08:22We will include your question.

08:23We have one more caller with us.

08:24Assalamu Alaikum.

08:27Assalamu Alaikum.

08:29The call has been dropped.

08:30Yes, please go ahead.

08:31Look,

08:32first of all,

08:33the boy's age is

08:34between 12 to 15 years.

08:35First,

08:36we have to decide

08:37whether he is an adult or not.

08:38Between 12 to 15 years,

08:40if he is admitted,

08:41then he is an adult.

08:42There are no other signs

08:43that the moustache has come out

08:44or not.

08:45There is no such thing.

08:46Whether he is admitted or not.

08:47If he was admitted

08:48before 14 years,

08:49that is,

08:50between 12 to 14 years,

08:51then he was an adult.

08:52Now,

08:53if he has broken his moustache

08:54in anger after becoming an adult,

08:55then there will be

08:56a penalty for this.

08:57He will have to fast

08:58continuously for 2 months.

08:59He can fast now

09:00or a little later.

09:01If he is not so strong now,

09:02then after growing up a little,

09:03but anyway,

09:04he will have to fast.

09:05But,

09:06if he is in his 14th year

09:07and has not become an adult,

09:08there is no such thing,

09:09then he is not an adult.

09:10So,

09:11if he has broken his moustache,

09:12then he is not an adult.

09:13If he is not an adult,

09:14then it will be better

09:15that he should fast later.

09:16There will be no penalty

09:17for this.

09:18Okay.

09:19Mufti sahib,

09:20can the Quran be recited

09:21between Asr and Maghrib?

09:22Because,

09:23some elders

09:24refuse to do it

09:25during this time.

09:26What is the order for this?

09:27No,

09:28there is no prohibition in this.

09:29Maghrib can be recited

09:30between Asr and Maghrib.

09:31And,

09:32if,

09:33for example,

09:34if you read

09:35the Ayat-e-Sajdah,

09:36then the Sajdah-e-Tilawat

09:37is also permissible.

09:38Because,

09:39Nafl-Sajdah is prohibited.

09:40Between Asr and Maghrib.

09:41And,

09:42if you read

09:43the Asr-e-Fars,

09:44then from that time

09:45till Maghrib,

09:46Nafl-Sajdah is prohibited.

09:47So,

09:48if you read

09:49the Ayat-e-Sajdah,

09:50then the Sajdah

09:51is compulsory.

09:52So,

09:53if you want to do it,

09:54then you can do it

09:55anytime.

09:56You can do it

09:57during this time

09:58or later.

09:59So,

10:00there is no prohibition

10:01in this.

10:02And,

10:03there is no prohibition

10:04in reciting the Quran.

10:05Okay.

10:06Mufti sahib,

10:07there was another question.

10:08What is the Shariah

10:09for Jummah?

10:10There is a condition

10:11for Jummah.

10:12Okay.

10:13If there is no Khutbah,

10:14then there will be no Jummah.

10:15There will be no Jummah.

10:16Yes.

10:17So,

10:18there is a condition

10:19for Jummah

10:20to be correct.

10:21You have to do it.

10:22Okay.

10:23Thank you very much,

10:24Mufti sahib,

10:25for your visit.

10:26You guided us a lot.

10:27And,

10:28Mashallah,

10:29you come here

10:30daily

10:31and give

10:32the answers

10:33of our callers.

10:34I thank you

10:35on their behalf

10:36that you come here.

10:37Dear viewers,

10:38in this segment,

10:39your live questions

10:40are taken

10:41in full transmission.

10:42And,

10:43in this segment,

10:44your answers

10:45are given

10:46immediately

10:47in this segment.

10:48Okay.

10:49The ARY has

10:50decided

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Aap Ke Masail ka Hal | Rehmat e Sehr - 8 March 2025 - Shan e Ramzan | ARY Qtv

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