00:00If there had been disbelief, falsehood, and the Shariah had been changing, would the heart
00:07of Hazrat Ali, the son of Fatima al-Zahra, and the grandson of Aminah al-Khilal have
00:14moved forward or backward?
00:17But what is Hazrat Hussain saying?
00:20Save Hazrat Hussain's right.
00:22The way you present this incident, Hazrat Hussain's right is not saved.
00:29Take my advice, I truly love Hazrat Hussain.
00:33I will not let anyone come in his way, God willing.
00:38Let me go back.
00:41Take me to the path of Islam.
00:45Where should I go?
00:47I will submit my life to Allah while doing Jihad.
00:52Whose path should I follow?
00:56Who was the Khalifa?
00:59What are his qualities?
01:02Pick up these sentences.
01:05The third line.
01:08Twenty books have been written.
01:11Either take me to Yazid.
01:14He is my uncle's son.
01:19I am ready to put my hand on his hand.
01:49I am ready to put my hand on his hand.
02:19Wow, what a beautiful Qibla.
02:49I am ready to put my hand on his hand.
03:20When Imam Hussain bin Ali returned from Mecca,
03:25he sent some people back to Madinah.
03:28He said, I take this right from you.
03:31You have to go back.
03:33Because the Imamate was understanding the status requirements of that time.
03:37That it is better to fulfill your status requirements at that place than to be killed.
03:40Like Muhammad bin Hanfiyah.
03:42There are many other people like this.
03:44But those people are with Imam Hussain till Mecca.
03:48When Imam Hussain bin Ali left Madinah and reached Mecca,
03:52Maulana Hussain waited for Hajj.
03:55Why did he wait for Hajj?
03:57He waited for Hajj because the person who spends the whole year in business, travel,
04:02personal business, either he goes to Hajj,
04:05or he sends someone to Hajj,
04:08or he keeps an eye on Hajj.
04:13Hussain bin Ali waited for that one Islamic event
04:16to wait for Hajj.
04:18So that people don't say that Hussain bin Ali
04:21didn't even know where he went after he refused.
04:24Yes, Qibla.
04:26Now come.
04:28It is very easy.
04:30It is very easy to put allegations,
04:32but it is very difficult to face the reality.
04:35How many people were there at Hajj?
04:38He said, there were thousands.
04:41Come on, we don't even look at the previous number,
04:45and we don't even look at the next number.
04:47We decide on an intermediate ratio.
04:4910,000 people were doing Hajj at that time.
04:55The 10,000 people who did the Hajj,
04:58which was the last of the 6th Hijri,
05:01and was going to start on the 61st,
05:06how many of those 10,000 people
05:09went with Hussain bin Ali from Mecca?
05:15If those 10,000 people did not go from Mecca,
05:18and they went back to their homes after Hajj,
05:21and Imam Hussain had announced during the days of Hajj
05:24that Yazid is making a pledge of allegiance to me
05:27and I have refused.
05:29He is on the verge of my murder,
05:31and I left Madinah and came to Mecca.
05:34If those people did not find it appropriate
05:37to travel with Hussain bin Ali,
05:40so now the historians tell us that
05:42when they did not come to Hussain bin Ali's account,
05:45it means that they went to Yazid's account.
05:48Now those people went to Yazid's account,
05:51how can we call them?
05:53Those who went to Yazid's account.
05:56There is a pledge of allegiance,
05:58one is to support openly,
06:00and the other is to support silently.
06:03Four people cut the legs of Saleh Nabi's camels.
06:08Why did the whole community suffer?
06:11Oh my Lord, they did not cut the legs of camels.
06:15He said, of course they did not cut the legs of camels,
06:18but they remained silent on oppression.
06:21They did not raise their voice on that oppression.
06:24So not supporting the oppressed
06:26is also supporting the oppressor.
06:30So those people of that time,
06:32who did not support Hussain bin Ali,
06:35were certainly satisfied with Yazid's intentions and actions.
06:40So it means that Yazid did not want to kill Hussain.
06:44The whole community of that time wanted to kill Hussain.
06:49The Ummah wanted to kill Hussain.
06:52The same Ummah that recites the Kalima of Hussain bin Ali's grandfather.
06:58Now come, my listeners,
07:00if the people of Sunnah are also listening,
07:03then let's go deep into this.
07:05After all, why did Hussain want to kill Hussain?
07:09Because in the thread of Khilafat,
07:15a dirty seed called Yazid had come,
07:19which was polluting the whole thread.
07:25Now, Yazid wanted,
07:29as my father did,
07:31and as before that,
07:33after the Prophet was compelled by the Ahl-e-Bayt,
07:37I will also compel the Ahl-e-Bayt,
07:40but they compelled the Ahl-e-Bayt,
07:43that even with Ameer-ul-Mumineen,
07:45governments continued,
07:46even with Imam-e-Hassan,
07:47governments continued in Syria.
07:49So he dared, he said no,
07:51I will not run a government just because they are there.
07:55Either I will finish them,
07:57or I will follow them.
08:02This conspiracy of Yazid,
08:03and this mistake of Yazid,
08:05made the whole plan unmasked.
08:09The whole plan was unmasked,
08:11because after the Prophet,
08:13if the Ummah had supported the truth on the very first day,
08:18then today, there would not have been such a disloyal ruler on them.
08:23Today, the whole society,
08:25the Islamic society,
08:26as I said,
08:27not a few people,
08:28but the society killed Hussain.
08:30A whole society killed Hussain Ibn Ali.
08:33A whole Ummah killed Hussain Ibn Ali.
08:36So how did the whole Ummah kill him?
08:38Because where did that Ummah come from?
08:41This Ummah is made up of Saqifah.
08:43This Ummah is the one who pledged allegiance to the Khilafat.
08:46This Ummah is the one who left Yazid
08:48and pledged allegiance to the rulers of that era.
08:51This Ummah is the one who pledged allegiance to Yazid's father Muawiyah
08:54in the presence of Imam Hassan.
08:58That is why Hussain Ibn Ali saw
09:00that in this Ummah,
09:03the pure and transparent water of Islam
09:11is so dirty
09:13that the real color of the water of Islam has also become dirty.
09:16Now, Hussain wanted
09:18to pull out the real Islam from the well of Karbala.
09:25And when Hussain Ibn Ali
09:27dug the well of Karbala,
09:29the same Islam came out
09:31as it was with the Prophet on the first day in Mecca.
09:37The people who briefly migrated from Mecca
09:42came to Medina.
09:44And then it became Karbala.
09:45Then the people came.
09:46Then the crowd increased.
09:47Then the crowd increased again.
09:48Then the crowd increased again.
09:49Then this Islam, which had spread,
09:52Hussain gathered the spread Islam again in Karbala.
09:59Now, allow me to say
10:01that after 34 or 35 minutes,
10:03I have started to say Yamla
10:05that Hussain Ibn Ali
10:06migrated from Medina after 50 years
10:09which Nana did 50 years ago from Mecca.
10:15The Prophet who came from Mecca
10:17with a few sincere people
10:20and came and settled Yasrab.
10:22Then he pulled the same Medina again
10:24and went to Hussain with a few sincere people.
10:29Then let me say a word
10:31that the eyes of Islam
10:33had opened in Mecca.
10:35The childhood of Islam had come to Medina.
10:38And Islam saw the youthfulness in Karbala.
10:43The Islam born in Mecca
10:46walked on its knees in Medina
10:49and Hussain Ibn Ali
10:50made it stand on its feet in Karbala.
10:55How long was this?
10:5650 years.
11:00The Prophet did not leave the world for 50 years.
11:03Within 50 years,
11:05not a generation passes.
11:07That is, the child in the time of the Prophet
11:12was young in the time of Hussain Ibn Ali's migration.
11:17Because at that time,
11:18the average age was not 80 or 90 years
11:21according to today's time.
11:24There were more ages than this.
11:26These ages were found
11:28300 to 150 years.
11:30This means that the child in the time of the Prophet
11:33was young in the time of Hussain Ibn Ali.
11:36He was weak in the time of Hussain Ibn Ali.
11:38Not a generation had passed.
11:40Not even 50 years had passed
11:43that the Ummah brought the Prophet
11:45to the same place where he used to sit
11:47and made him sit
11:49a drunkard like Yazid.
11:52So it means that from the Prophet
11:54to Yazid,
11:55you don't have to come straight to Yazid.
11:57You see in the middle
11:58who were those people
12:00who made it easy for Yazid to come to the throne.
12:07It means that
12:08to make Yazid come to the throne,
12:10he needed some decorations.
12:12He needed some stairs.
12:13Who made those stairs?
12:16Where did this courage come from?
12:18Where did this courage come from?
12:21Where did the question of asking an innocent person
12:23for a pledge of allegiance arise from?
12:27After the Prophet,
12:28whoever you want,
12:29you can make anyone sit on the throne.
12:31Where did this Sunnah come from?
12:34So the wise people,
12:36in the murder of Hussain,
12:38only the throne bearer,
12:40the unfortunate king,
12:42who was there,
12:44was not present.
12:47I am saying this in the name of
12:49Qibla Azhar Sanjayani,
12:50that he says that
12:51the dagger that was used in Karbala
12:53was faster in Saqifah.
12:55No doubt.
12:57The first attempt to weaken the leadership
12:59was made in Saqifah.
13:02This was successful in the era of Yazid.
13:05Successful, apparently successful.
13:07Apparently.
13:08They wanted to achieve their goals.
13:11But what happened?
13:13Hussain bin Ali
13:15accepted this question of pledge of allegiance
13:17forever.
13:21This question came to the Prophet in Mecca.
13:23Who created it?
13:24Abu Jahl.
13:26That you should accept our gods.
13:28We will let you live your life as you wish.
13:30First of all, the Prophet refused.
13:32After the Prophet,
13:34this question came to Amirul Momineen in Medina.
13:36Amirul Momineen refused and closed the door.
13:39This question came again to Hassan bin Ali.
13:42Hassan bin Ali ended this question.
13:45Now this question,
13:47it gained courage,
13:48and it came to Hussain openly.
13:52The question came to Maulana Ali at the door.
13:54The question came to the Prophet
13:56in the closed room of Abu Talib.
13:59The question came openly to Hussain bin Ali.
14:02But Hussain bin Ali,
14:04the hand he was raising for the pledge of allegiance,
14:06he broke it with his wrist.
14:08Yes, Mr. Qibla.
14:11The one
14:14Yazid was sitting in Syria,
14:16and Hussain was sitting in Medina.
14:18He was sitting in Medina in Syria,
14:20and he was asking for the pledge of allegiance from Hussain.
14:22And Hussain bin Ali,
14:24broke his hand like this.
14:26The next Imam was sitting in the same dungeon.
14:28He was not asking for the pledge of allegiance from Sayyid-ul-Sajideen.
14:34The one who was holding a sword in Karbala,
14:36he was being asked for the pledge of allegiance from him.
14:38And the one who was wearing chains,
14:40he was not being asked for the pledge of allegiance from him.
14:42Scholars and intellectuals,
14:44should think about this sentence.
14:46After Karbala, what revolution came?
14:48The one who was writing letters
14:50and insisting on the pledge of allegiance,
14:52why did he not ask for the pledge of allegiance from Zayn-ul-Abideen?
14:54Because Hussain bin Ali
14:56buried the question of the pledge of allegiance
14:58for ever.
15:04Hussain bin Ali made the condition of the one who was asking for the pledge of allegiance
15:06such that
15:08he ended this question forever.
15:12That one should not ask for the pledge of allegiance from Hujjah.
15:14So now,
15:16let me come closer to the conclusion.
15:18It means that the hand
15:20which Hussain bin Ali did not give for the pledge of allegiance,
15:22was not the hand of Hussain bin Ali.
15:24It was the hand of the inheritor of the Prophets.
15:30The attributes of Adam,
15:32the salvation of Noah,
15:34the eloquence of Abraham,
15:36the word of Moses,
15:38the Zohd of Jesus,
15:40the prophethood of the Prophet,
15:42and the sainthood of Ali.
15:44It was in the hand of Hussain.
15:46Hussain bin Ali
15:48protected it.
15:50But he protected this heritage.
15:52The fact that he protected this heritage
15:54means that
15:56not only
15:58the prophethood of the Prophet,
16:00the sainthood of the Ameer-ul-Mumineen,
16:02but also the complete religion.
16:04Whose complete religion was it?
16:06It was Allah's.
16:08It means that Hussain bin Ali
16:10protected Tawheed.
16:12So now let me say a sentence.
16:14The religion which was completed
16:16by the father's sainthood in Ghadeer,
16:18is now protected by Allah in Karbala.
16:24The complete religion is the sainthood of the Ameer-ul-Mumineen
16:26and the complete religion is Hussain bin Ali.
16:28The complete religion is the sainthood of Ali
16:30and the complete religion is Hussain bin Ali.
16:32So today if a person wants
16:34to complete the religion
16:36and see the complete religion,
16:38then if in his Kalima,
16:40Adhan, and Salat
16:42there is no sainthood of Ali,
16:44then his religion is not complete.
16:46And if there is no sign of mourning
16:48in his heart, then his religion is not safe.
16:58The complete religion is the sainthood of Ali
17:00and the complete religion is Hussain bin Ali.
17:04Ali-un-Wali-ullah is not a dispute.
17:06Ali-un-Wali-ullah is not a fight.
17:08Ali-un-Wali-ullah is the complete religion.
17:10And the complete religion is the sainthood of the Ameer-ul-Mumineen.
17:12Today,
17:14we read Ali-un-Wali-ullah
17:16and tell the world
17:18that we have completed the religion.
17:20And we mourn and tell the world
17:22that we have found
17:24a safe religion.
17:28Hussain bin Ali refused.
17:32For this refusal,
17:34he left the city of Nana.
17:36That city
17:38where
17:40his mother's grave was.
17:42That city where his brother's grave was.
17:44That city which was
17:46dearer to Hussain bin Ali than life.
17:48That city where Hussain used to ride
17:50on his grandfather's shoulders.
17:52That city where
17:54his father's footprints were.
17:56That city where
17:58his mother's house was.
18:00When it was said that
18:02Hussain bin Ali had to pledge allegiance,
18:04Hussain bin Ali said that he would leave the country.
18:06To leave the country, Hussain bin Ali
18:08came to the Prophet's grave.
18:10To the Prophet's grave, Hussain bin Ali
18:12bid farewell.
18:14He bid farewell and said that
18:16Hussain is leaving Madinah.
18:18It is not surprising that the Prophet's voice came
18:20and said, Hussain, where will you go?
18:22Hussain said, I will make my own city.
18:24Now, I will neither go to Mecca
18:26nor will I stay in Madinah.
18:28I will make such a beautiful city in the desert
18:30that every Friday night, I will bring
18:32125,000 prophets to my city.
18:34They will not call me Hussain.
18:36It is very difficult
18:38to leave the country for a nobleman.
18:42Hussain did not leave Madinah.
18:44Hussain was made to leave Madinah.
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