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Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00 [Arabic]
00:05 [Arabic]
00:09 Ladies and gentlemen, Salam Alaikum Warahmatullahi Wabarakatuhu Wa Maghfiratuhu
00:14 We are here with a program on the Sharia Law and Fiqh.
00:20 A brother asked, if a person lives in front of a graveyard, how many times will he pray in a day?
00:28 The first thing is that praying in front of a graveyard is not a Sunnah, but praying when you enter it is a Sunnah.
00:38 Because when the Prophet (pbuh) used to go to the people of the graves to visit them, to give them blessings,
00:47 then he used to pray, "Assalamu Alaikum Ya Ahlul Qaboor, Ya Affirullahul Ana Walakum Antum Salafuna Wa Nahnu Bil Athar"
00:55 So if someone wants to pray while passing by, then it is not bad or forbidden.
01:03 But it is the same Sunnah, so there is no need to pray.
01:07 Yes, he should do this, that when a person is close to something like this, then slowly a glory, a terror, a significance is lost.
01:16 Like if someone lives in Medina, then the taste of Khawas increases and the taste of the people decreases.
01:23 That is why Imam Azam Abu Hanifa (r.a) has made the permanent residence of Medina inappropriate for such people.
01:33 That their taste will end and they will be born without taste, so for them, for faith, it can be a cause of death in a way.
01:40 If someone lives in front of a graveyard, then that glory is lost.
01:44 Our advice is that the series of contemplation should continue.
01:48 Come, at least once a day, enter the graveyard and pray with care.
01:53 Concentrate on those dead people, so that the series of the hadiths which have been recited to get advice or guidance from the visit of the graves, is not interrupted.
02:05 A sister asked that if a woman had a six-month-old baby in her womb, then it died.
02:11 So whether or not to keep its name, and we did not keep it, can we keep it now or not?
02:17 See, in four months, the soul is blown into the baby, as if it comes alive.
02:22 That is why after four months, without any excuse, abortion is done.
02:26 This has been written by the scholars, as if to kill a person.
02:30 It is like killing.
02:31 This means that when the baby was alive in the womb, then it should be named.
02:35 Yes, the rest is that if it is dead, then the other Sharia rules, that it should be washed, the funeral should be performed,
02:42 and in the same way, it should be buried in a proper way, there is no need to arrange for that.
02:47 If that alive baby is born and is alive, then these are the rest of the Sharia rules.
02:51 Otherwise, you must name it, because by the Day of Resurrection, Inshallah, it will be raised with the name,
02:56 it will be alive, and then it will intercede for the parents.
03:00 It is said that if a person, knowingly or unknowingly, gets money from an interest,
03:08 then that house, sorry, Imam Sahib, knowingly or unknowingly, goes to such a house,
03:12 in which there is money for interest, and he eats and drinks with them,
03:15 then what is the Sharia rule to offer Salat behind such an Imam?
03:19 Look, the problem is that I have taken this question knowingly,
03:24 because the first problem is that the one whom you are calling an interest,
03:28 who has no disagreement with anyone, that you have lent money to someone,
03:33 and after giving the loan, you are taking interest on it, this interest is an interest.
03:36 Or you take someone's property as a loan, that you return my loan,
03:40 I will take your land, if you don't return it, I will sell the land and take my money.
03:46 And for so long, he has been taking interest from the land, this interest is also counted in the interest.
03:50 So, if Imam Sahib has done it in this way, then it is wrong.
03:54 Otherwise, there are many cases of interest that are different.
03:58 Difference means that the opinions of the scholars are different.
04:02 For example, there is a country in which there was no Islamic government, nor is it now,
04:08 it is called Darul Haram.
04:10 Like the UK, USA, Switzerland, Canada, Germany, Italy,
04:15 and the disbelievers there are called Harbi disbelievers.
04:18 And in the light of Fiqh Hanafi, if a Muslim gives a loan to a Harbi disbeliever,
04:24 then it will not be called an interest,
04:27 and if he takes a loan on interest and takes a profit, then it will not be called an interest.
04:33 Yes, if he gives and there is a loss in it, then it is forbidden.
04:38 And there are some scholars who, despite the fact that it is Darul Haram,
04:42 according to the definition of the jurists,
04:45 some jurists say that it is not Darul Haram, but Darul Kufr,
04:50 and it is Darul Islam,
04:52 because all religious acts can be done with complete freedom,
04:57 which includes us too,
04:58 that is why we forbid that there is no interest on the mortgage,
05:03 some scholars allow it.
05:05 Now, if the Imam is following the opinions of those scholars in a different way,
05:13 who give the order to allow it,
05:15 and maybe you are among those who say that it is not permissible,
05:20 then in your opinion it is obviously an interest,
05:22 but in the opinion of the Imam it is not an interest,
05:24 but it is good for him, it is permissible,
05:26 because he has taken permission from the Mufti.
05:29 Therefore, the summary of the words is that I request you,
05:32 that especially among the scholars of the Imam,
05:36 if you see any mistake, any flaw,
05:38 then immediately do not make any decision in their favor,
05:42 do not create disorder in the mosques,
05:44 do not try to mislead people,
05:47 do not stop praying there yourself,
05:49 do not ask for clarification from a good and reliable Mufti,
05:58 and if you are given clarification, then do it in written,
06:01 and after clarification, you can refer to the committee,
06:04 and tell them that this is the problem,
06:06 and then take some practical steps,
06:08 but in our society, the things that are heard are correct,
06:12 but the person you want to decide about,
06:15 those things are not perfect in his favor,
06:17 and clarification is required,
06:19 we issue a fatwa and spread disorder,
06:21 and problems arise,
06:23 remember that with such insufficient information,
06:25 to insult an Imam,
06:27 or to get him out of the mosque,
06:29 to get his job terminated,
06:31 and to mislead people and try to destroy the mosque,
06:34 this is the path of hell,
06:36 therefore, we raise the flag of Tabligh,
06:40 the flag of reformation,
06:42 but not all information is available,
06:44 and some people think that we are doing a good job,
06:46 but they are doing a terrible job for themselves,
06:49 a sister has asked a question,
06:51 but first let me take a call,
06:53 Assalamu Alaikum,
06:55 Assalamu Alaikum,
06:58 Wa Alaikum Assalam,
07:00 Yes, I can hear you,
07:03 Yes, I can hear you,
07:04 speak quickly, time is running out,
07:06 my father's company cuts his salary,
07:10 and gets the insurance for the whole family,
07:12 I am 18 years old,
07:14 and he has asked me to get a form filled from my school,
07:18 and he should give it to me,
07:20 so that we can continue the insurance,
07:22 is it permissible for me to get the form filled,
07:24 or will he bring it after committing a sin,
07:26 let me tell you,
07:28 the second question is,
07:30 I live in Europe, and I want to travel to Pakistan and become a religious scholar,
07:33 but my parents are saying that I should go after university,
07:36 that is after 3 years,
07:38 from which place are you calling from?
07:40 from Europe,
07:42 ok, now you can speak,
07:44 they are saying that I should go after 3 years to become a religious scholar,
07:49 but here I am in a lot of trouble,
07:52 and the reason is that if I go to Pakistan,
07:54 I will be saved from this,
07:56 but if I stay here,
07:58 I will be in a lot of trouble,
08:00 but I may also get into a lot of trouble in Kabira,
08:02 so in this case,
08:04 can I travel without their permission to become a religious scholar,
08:07 ok, I will tell you,
08:09 Insha Allah,
08:11 Insha Allah, I will tell you,
08:13 there is one more caller,
08:15 Assalamu Alaikum,
08:17 Waalaikum Assalam,
08:19 I am calling from Islamabad,
08:21 I have a question regarding Umrah,
08:23 my wife is going to Umrah,
08:25 she has a medical problem,
08:27 she has a sprain in her leg,
08:29 she has a problem inside,
08:31 because of that she cannot walk without shoes,
08:34 and shoes are specially made for this,
08:37 which we have to wear at home,
08:40 so she cannot walk without shoes,
08:43 so what is your advice regarding this?
08:46 So you are asking about circumcision?
08:48 Yes, what should we do for circumcision?
08:51 Yes, I will tell you, Insha Allah,
08:53 first let us take these questions,
08:56 this child said that his father's company has done a great insurance,
09:01 so there is no problem in this,
09:04 this happens in Pakistan also,
09:06 when something is under the law,
09:09 the government makes this law,
09:12 that all the employees will be insured,
09:15 so the employee does not have any grief,
09:18 it is permissible under the law,
09:20 and they can get benefit from the benefits.
09:22 Second thing is that the institution has said,
09:25 that you fill the form from the school,
09:28 now they are doubting,
09:31 that this was done by the father,
09:33 I don't know if it is permissible or not,
09:35 why am I involved in this?
09:37 See, if it is a non-believing company,
09:39 in a foreign country,
09:40 so many scholars,
09:41 like I said in the answer to a question,
09:43 that there are some issues,
09:45 which are different,
09:46 so you don't get tensed,
09:48 you fill the form and give,
09:50 you will not face any problem, Insha Allah.
09:53 Second, he says that,
09:55 I have three years of education left,
09:57 and he is studying abroad in Europe,
09:59 but I want to come to Pakistan,
10:01 and become a religious scholar,
10:03 and the big reason for this,
10:04 the parents are stopping me from completing my education,
10:06 but the big reason is that,
10:07 I have been in a state of disgrace,
10:10 and if I stay longer,
10:11 I am sure that I will commit a grave sin,
10:14 so it is permissible to obey, isn't it?
10:17 See, the clear statement of the Prophet (PBUH) is great,
10:21 that Allah (SWT)
10:23 does not allow any creature to obey in this world.
10:27 The parents who sometimes tell their children,
10:29 that you should commit this sin,
10:31 we are your parents,
10:32 you should respect us,
10:34 I request you to stay in the limits of respect,
10:37 tell me,
10:38 who gave you the status of parents?
10:41 If you are a mother,
10:42 then did you bring it in dowry?
10:44 Or if you are a father,
10:45 then did you buy it in the sack?
10:48 Or Allah (SWT)
10:49 and His Messenger gave you this status?
10:52 You will say that Allah and His Messenger gave it,
10:54 when Allah and His Messenger gave it,
10:55 then it means that you should obey those who gave you this status,
11:00 not that those who gave you this status,
11:02 you should take that position,
11:03 and then say,
11:04 see, listen to us,
11:06 this is wrong behavior,
11:07 so that is why we request this child,
11:10 and all the children,
11:11 if the parents,
11:12 and I am not saying that,
11:14 God forbid,
11:15 your parents are enemies of Islam,
11:17 they are for your future,
11:18 I will give this advice with love,
11:20 that complete your education,
11:22 if you are studying in a rich university,
11:24 then there is a lot of money,
11:26 or you are studying with a loan,
11:27 and if you are giving it yourself,
11:28 then you will be getting education in crores,
11:30 this is why the parents want your future to be made,
11:33 but the situation you are telling,
11:35 my advice is that you should set both things,
11:39 the parents should be happy,
11:40 control yourself,
11:42 be with good people,
11:43 pray,
11:44 be with pure people,
11:46 strengthen your relationship with the mosque,
11:48 and your inner peace will be restored,
11:50 and complete your education,
11:52 and then come to Dar-e-Nizami,
11:54 to become a scholar,
11:55 otherwise this whole life will be a burden on your heart,
11:58 neither your parents will be happy,
11:59 nor you will be able to study peacefully,
12:01 there are different problems there,
12:02 second thing is that,
12:03 despite the fact that you are close to the religious environment,
12:06 you are religious,
12:07 still you are not able to avoid sin,
12:09 then it is not permissible for you to live in such a place,
12:11 rather you will have to migrate,
12:12 now the situation will be such that,
12:14 I will request you,
12:15 that wherever you want to go,
12:17 whether it is Pakistan or India,
12:19 you should complete your worldly education,
12:22 so that your parents are happy,
12:24 that you left your worldly education,
12:26 but you completed your worldly education,
12:28 and then you come to the religion,
12:29 three years is not a big time,
12:30 may Allah give you life,
12:31 this is our prayer,
12:32 but by disheartening your parents,
12:35 and in the name of religion,
12:37 you disheartening them,
12:39 and then you will not be able to study religion,
12:41 because the inner feelings,
12:43 that you have,
12:44 will studying religion end everything?
12:46 It is not necessary,
12:47 it is not necessary,
12:48 many religious people commit sins,
12:50 the ego is with everyone,
12:51 with me,
12:52 the devil is with us,
12:53 and with you,
12:54 so our advice would be,
12:55 if you want to leave from there,
12:57 to avoid sin,
12:58 complete your education,
12:59 then you come to Dars-e-Nizami,
13:01 take my number from the control room,
13:03 you come here and consult me,
13:05 we will take a short break,
13:06 we are sure you will be with us,
13:08 In the name of Allah,
13:09 the most Merciful, the most Compassionate,
13:10 first we will take a call,
13:11 then we will come to the answers,
13:12 Assalamu Alaikum,
13:13 Walikum Assalam,
13:14 Maulana Sahib,
13:15 my first question is,
13:16 I heard that if there is a Quran application in the mobile,
13:23 then we cannot take it to the washroom,
13:26 if there are friends outside,
13:28 then we should give it to them,
13:30 it is more respectful,
13:32 and if we have friends outside,
13:34 but we do not take it to them,
13:36 we take it to the washroom,
13:38 then will we be sinning or being a Bedouin?
13:40 Ok, I will tell you.
13:41 And my second question is,
13:44 I heard in the clip that if a 6 month old baby is in the womb,
13:48 if it is a mother's,
13:49 then if it dies,
13:50 then we can name it.
13:51 Yes, yes.
13:52 But my child was 10-15 days old,
13:54 so I had named it,
13:56 but it died.
13:57 We should register it in the government's register,
14:02 or we should not register it,
14:03 we just name it,
14:04 that is enough.
14:05 Ok, ok, I will tell you.
14:07 There is one more caller, Assalamu Alaikum.
14:10 Walaikum Assalam,
14:12 I have two questions,
14:14 One is that on Friday,
14:16 we have a house on the road,
14:18 and behind the mosque,
14:19 on the main road,
14:20 so in that room,
14:21 8-10 people pray behind the Imam,
14:24 so if we pray like this,
14:25 and in the summer we turn it off,
14:27 we turn on the AC and pray,
14:28 then the prayer will be like this.
14:30 In which area are you?
14:31 And the second is,
14:32 we are in India.
14:34 Ok, you are talking to India,
14:36 I am listening you are talking to Saudi Arabia.
14:37 Ok, I will tell you.
14:39 And the second is,
14:40 my father bought a land,
14:42 and the road next to it,
14:43 the road of the businessmen,
14:45 we had occupied it a little,
14:46 and now we have taken it on rent.
14:48 Should we demolish it?
14:50 What will be the problem of its rent?
14:51 Tell me.
14:52 You have made a house on it?
14:53 Yes, we have made a room around it,
14:57 a room,
14:58 and we have taken it on rent.
14:59 And when it is not ours,
15:00 it is the government's road.
15:01 Yes, yes, I will tell you.
15:03 I will tell you.
15:04 One thing,
15:06 the child asked,
15:07 I will talk a little on this.
15:09 In short,
15:10 first of all,
15:11 Allah has given status and rank to parents,
15:14 try that parents are satisfied,
15:16 worldly education is also obtained,
15:18 and religious education is also obtained.
15:19 In which I told you the order,
15:21 that first of all,
15:22 you stay there and complete your education,
15:24 because there is so much expenditure,
15:25 and if you leave it in the middle,
15:26 there will be a loss.
15:27 And until then,
15:28 to control your finances,
15:30 choose a good environment,
15:31 a good company.
15:33 But if this is not possible,
15:34 and you are really afraid of committing a grave sin,
15:36 and being involved in adultery,
15:38 in such a case,
15:39 the parents whom the Shariah has given status,
15:41 and rank,
15:42 the same Shariah says,
15:43 that now the obedience of parents is not permissible,
15:45 but you must migrate,
15:46 and you should move away from there.
15:47 But still,
15:48 our advice would be that
15:49 in whichever country you go,
15:50 first complete your worldly education,
15:52 so that parents are not completely upset,
15:54 and not disheartened.
15:55 After this,
15:56 you come to religious education,
15:57 Inshallah you will do it.
15:58 Okay?
15:59 And the third situation is that,
16:00 you who want to say,
16:02 that I should not get worldly education,
16:04 and should get direct religious education,
16:06 this Shariah will not be forbidden for you.
16:08 Okay?
16:09 You will not be a sinner,
16:10 provided that the same middle situation is there,
16:12 that you are afraid of committing adultery,
16:13 and you have come here,
16:14 and you have obtained religious education,
16:16 in this you will not be a sinner.
16:18 But the most suitable Shariah is the one,
16:20 which I have requested for your service.
16:23 I said that,
16:24 his wife has a problem in her waist,
16:27 that she has to wear a special type of shoe.
16:29 Now he is going to die,
16:30 so what will be the Shariah's order?
16:32 See,
16:33 get a new shoe made,
16:35 which is not used,
16:36 and try not to wear it in the streets,
16:38 but from there,
16:39 whatever shoes you wear,
16:41 you will have to walk a little bit,
16:43 but then while entering the Haram,
16:44 you can use that shoe,
16:46 provided that the conditions allow you.
16:48 Generally,
16:49 they stop you at the gate,
16:50 or some such who is able to speak Arabic,
16:53 through that make them understand,
16:55 that this is the problem of my wife.
16:57 According to Shariah,
16:58 from today onwards,
16:59 your wife's wearing of that un-used shoe,
17:01 in the mosque,
17:02 and in that,
17:03 to circumambulate on the basis of Uthar,
17:05 is absolutely Shariah's law,
17:06 and you will not be a sinner.
17:08 He said that,
17:10 if we are outside,
17:11 and there is a person present,
17:12 but we do not give him a mobile,
17:14 and take him to the washroom,
17:15 and in that Quran is present,
17:17 then what will be the Shariah's order?
17:18 Is this a sin or a disrespect?
17:20 See,
17:21 it is a disrespect,
17:22 but it is not that disrespect,
17:23 on which sin is attributed.
17:25 Because we should remember,
17:26 the relation between sin and reward,
17:27 first of all,
17:28 it is directly related to the Quran and Hadith,
17:30 which Allah the Messenger,
17:31 has forbidden,
17:32 and has strictly forbidden,
17:33 that comes under sin,
17:34 and then there are the jurists,
17:36 who forbid certain things,
17:38 and since the obedience of jurists,
17:39 is obligatory in the Holy Quran,
17:41 "O ye who believe!
17:42 come to Allah and to the Messenger,
17:44 and follow the commandment of one of you"
17:46 "And follow the commandment of one of you"
17:47 means,
17:48 the ones who are the rulers among you,
17:49 obey them too,
17:50 and among them are jurists and scholars.
17:52 So,
17:53 it is obligatory to obey their command,
17:54 because Allah has commanded,
17:55 and still, it becomes a form of sin.
17:57 But,
17:58 if the scholars do not forbid,
17:59 nor Quran,
18:00 nor Hadith,
18:01 then we,
18:02 due to the general knowledge,
18:03 call certain things disrespectful,
18:04 but,
18:05 it is not a sin.
18:06 So,
18:07 taking it away will not be a sin,
18:08 even though it is against the etiquette.
18:10 One more caller,
18:11 we will take the call first.
18:12 Assalamu Alaikum.
18:13 Waalaikum Assalam.
18:14 Yes.
18:15 Mufti Sahib,
18:16 I have a question,
18:17 that,
18:18 in the mosque,
18:19 when the morning prayer is being done,
18:22 the people join the community,
18:25 and after that,
18:26 they listen and read.
18:27 Can a person listen and read,
18:28 or can he not read?
18:29 Ok,
18:30 I will tell you,
18:31 InshaAllah.
18:32 I had asked a question,
18:33 that,
18:34 he had a 10-15 days old child,
18:36 who passed away,
18:37 so,
18:38 he had named him,
18:39 now,
18:40 he says,
18:41 will he have to register in Nadira?
18:42 So,
18:43 no,
18:44 because he is a dead child,
18:45 I had told you,
18:46 that,
18:47 if he had passed away 4 months earlier,
18:48 then,
18:49 there is no need to name him,
18:50 but,
18:51 if he is named,
18:52 then,
18:53 there is no problem.
18:54 And,
18:55 even if you go to Nadira,
18:56 they will refuse,
18:57 that,
18:58 the child was not born,
18:59 he was not alive,
19:00 so,
19:01 how can he be registered?
19:02 And,
19:03 there is no other way of
19:04 making sure that
19:05 the name is registered.
19:06 In the time of the Prophet (PBUH),
19:07 what was the system like?
19:08 So,
19:09 you just name him,
19:10 and if you do,
19:11 there is no problem.
19:12 But,
19:13 there is no need to register.
19:14 He says,
19:15 that,
19:16 there was a saying from India,
19:17 that,
19:18 we have a room,
19:19 in the mosque,
19:20 and,
19:21 there is a community,
19:22 which I have understood,
19:23 so,
19:24 people come out on the road,
19:25 so,
19:26 now,
19:27 in his room,
19:28 there are 10-15 people,
19:29 so,
19:30 that window,
19:31 and,
19:32 the AC is on,
19:33 and,
19:34 the Friday prayers are offered,
19:35 in the same place,
19:36 so,
19:37 what will be the order?
19:38 See,
19:39 the order of the Imam,
19:40 should be correct,
19:41 the following of the Imam,
19:42 should be correct,
19:43 one of the conditions of this,
19:44 is that,
19:45 the place of the Imam,
19:46 and the Muqtadi,
19:47 should be the same.
19:48 The place means,
19:49 that,
19:50 there should not be any,
19:51 any strange distance,
19:52 that you say,
19:53 this is a different thing,
19:54 and,
19:55 this is a different thing.
19:56 For example,
19:57 in the middle,
19:58 there is a public road,
19:59 cars are coming and going,
20:00 here,
20:01 the Imam,
20:02 and some Muqtadi,
20:03 and others,
20:04 are standing on this side of the road,
20:05 and are following the Imam,
20:06 this will not be permissible,
20:07 this will not be their community,
20:08 because,
20:09 in the middle,
20:10 there is a public road,
20:11 this is a strange distance,
20:12 and,
20:13 the distance has come,
20:14 in the same way,
20:15 if there is a river,
20:16 and,
20:17 boats are coming in it,
20:18 this will not be permissible,
20:19 so,
20:20 if,
20:21 there are,
20:22 connected rows,
20:23 and,
20:24 there is no distance in the middle,
20:25 and,
20:26 your house is in the middle,
20:27 on the road,
20:28 then,
20:29 you can offer Salah,
20:30 if,
20:31 the doors are open,
20:32 and,
20:33 if,
20:34 they are closed,
20:35 there is no problem,
20:36 but,
20:37 if there are connected rows,
20:38 then you can offer Salah,
20:39 but,
20:40 if there is no such thing,
20:41 and,
20:42 there is a road coming and going,
20:43 and,
20:44 you are offering Salah,
20:45 in a distance,
20:46 and,
20:47 there is no distance,
20:48 then,
20:49 you can offer Salah,
20:50 but,
20:51 there is no distance,
20:52 and,
20:53 you can offer Salah,
20:54 but,
20:55 there is no distance,
20:56 and,
20:57 you can offer Salah,
20:58 but,
20:59 there is no distance,
21:00 and,
21:01 you can offer Salah,
21:02 but,
21:03 there is no distance,
21:04 and,
21:05 you can offer Salah,
21:06 but,
21:07 there is no distance,
21:08 and,
21:09 you can offer Salah,
21:10 but,
21:11 there is no distance,
21:12 and,
21:13 you can offer Salah,
21:14 but,
21:15 there is no distance,
21:16 and,
21:17 you can offer Salah,
21:18 but,
21:19 there is no distance,
21:20 and,
21:21 you can offer Salah,
21:22 but,
21:23 there is no distance,
21:24 and,
21:25 you can offer Salah,
21:26 but,
21:27 there is no distance,
21:28 and,
21:29 you can offer Salah,
21:30 but,
21:31 there is no distance,
21:32 and,
21:33 you can offer Salah,
21:34 but,
21:35 there is no distance,
21:36 and,
21:37 you can offer Salah,
21:38 but,
21:39 there is no distance,
21:40 and,
21:41 you can offer Salah,
21:42 but,
21:43 there is no distance,
21:44 and,
21:45 you can offer Salah,
21:46 but,
21:47 there is no distance,
21:48 and,
21:49 you can offer Salah,
21:50 but,
21:51 there is no distance,
21:52 and,
21:53 you can offer Salah,
21:54 but,
21:55 there is no distance,
21:56 and,
21:57 you can offer Salah,
21:58 but,
21:59 there is no distance,
22:00 and,
22:01 you can offer Salah,
22:02 but,
22:03 there is no distance,
22:04 and,
22:05 you can offer Salah,
22:06 but,
22:07 there is no distance,
22:08 and,
22:09 you can offer Salah,
22:10 but,
22:11 there is no distance,
22:12 and,
22:13 you can offer Salah,
22:14 but,
22:15 there is no distance,
22:16 and,
22:17 you can offer Salah,
22:18 but,
22:19 there is no distance,
22:20 and,
22:21 you can offer Salah,
22:22 but,
22:23 there is no distance,
22:24 and,
22:25 you can offer Salah,
22:26 but,
22:27 there is no distance,
22:28 and,
22:29 you can offer Salah,
22:30 but,
22:31 there is no distance,
22:32 and,
22:33 you can offer Salah,
22:34 but,
22:35 there is no distance,
22:36 and,
22:37 you can offer Salah,
22:38 but,
22:39 there is no distance,
22:40 and,
22:41 you can offer Salah,
22:42 but,
22:43 there is no distance,
22:44 and,
22:45 you can offer Salah,
22:46 but,
22:47 there is no distance,
22:48 and,
22:49 you can offer Salah,
22:50 but,
22:51 there is no distance,
22:52 and,
22:53 you can offer Salah,
22:54 but,
22:55 there is no distance,
22:56 and,
22:57 you can offer Salah,
22:58 but,
22:59 there is no distance,
23:00 and,
23:01 you can offer Salah,
23:02 but,
23:03 there is no distance,
23:04 and,
23:05 you can offer Salah,
23:06 but,
23:07 there is no distance,
23:08 and,
23:09 you can offer Salah,
23:10 but,
23:11 there is no distance,
23:12 and,
23:13 you can offer Salah,
23:14 but,
23:15 there is no distance,
23:16 and,
23:17 you can offer Salah,
23:18 but,
23:19 there is no distance,
23:20 and,
23:21 you can offer Salah,
23:22 but,
23:23 there is no distance,
23:24 and,
23:25 you can offer Salah,
23:26 but,
23:27 there is no distance,
23:28 and,
23:29 you can offer Salah,
23:30 but,
23:31 there is no distance,
23:32 and,
23:33 you can offer Salah,
23:34 but,
23:35 there is no distance,
23:36 and,
23:37 you can offer Salah,
23:38 but,
23:39 there is no distance,
23:40 and,
23:41 you can offer Salah,
23:42 but,
23:43 there is no distance,
23:44 and,
23:45 you can offer Salah,
23:46 but,
23:47 there is no distance,
23:48 and,
23:49 you can offer Salah,
23:50 but,
23:51 there is no distance,
23:52 and,
23:53 you can offer Salah,
23:54 but,
23:55 there is no distance,
23:56 and,
23:57 you can offer Salah,
23:58 but,
23:59 there is no distance,
24:00 and,
24:01 you can offer Salah,
24:02 but,
24:03 there is no distance,
24:04 and,
24:05 you can offer Salah,
24:06 but,
24:07 there is no distance,
24:08 and,
24:09 you can offer Salah,
24:10 but,
24:11 there is no distance,
24:12 and,
24:13 you can offer Salah,
24:14 but,
24:15 there is no distance,
24:16 and,
24:17 you can offer Salah,
24:18 but,
24:19 there is no distance,
24:20 and,
24:21 you can offer Salah,
24:22 but,
24:23 there is no distance,
24:24 and,
24:25 you can offer Salah,
24:26 but,
24:27 there is no distance,
24:28 and,
24:29 you can offer Salah,
24:30 but,
24:31 there is no distance,
24:32 and,
24:33 you can offer Salah,
24:34 but,
24:35 there is no distance,
24:36 and,
24:37 you can offer Salah,
24:38 but,
24:39 there is no distance,
24:40 and,
24:41 you can offer Salah,
24:42 but,
24:43 there is no distance,
24:44 and,
24:45 you can offer Salah,
24:46 but,
24:47 there is no distance,
24:48 and,
24:49 you can offer Salah,
24:50 but,
24:51 there is no distance,
24:52 and,
24:53 you can offer Salah,
24:54 but,
24:55 there is no distance,
24:56 and,
24:57 you can offer Salah,
24:58 but,
24:59 there is no distance,
25:00 and,
25:01 you can offer Salah,
25:02 but,
25:03 there is no distance,
25:04 and,
25:05 you can offer Salah,
25:06 but,
25:07 there is no distance,
25:08 and,
25:09 you can offer Salah,
25:10 but,
25:11 there is no distance,
25:12 and,
25:13 you can offer Salah,
25:14 but,
25:15 there is no distance,
25:16 and,
25:17 you can offer Salah,
25:18 but,
25:19 there is no distance,
25:20 and,
25:21 you can offer Salah,
25:22 but,
25:23 there is no distance,
25:24 and,
25:25 you can offer Salah,
25:26 but,
25:27 there is no distance,
25:28 and,
25:29 you can offer Salah,
25:30 but,
25:31 there is no distance,
25:32 and,
25:33 you can offer Salah,
25:34 but,
25:35 there is no distance,
25:36 and,
25:37 you can offer Salah,
25:38 but,
25:39 there is no distance,
25:40 and,
25:41 you can offer Salah,
25:42 but,
25:43 there is no distance,
25:44 and,
25:45 you can offer Salah,
25:46 but,
25:47 there is no distance,
25:48 and,
25:49 you can offer Salah,
25:50 but,
25:51 there is no distance,
25:52 and,
25:53 you can offer Salah,
25:54 but,
25:55 there is no distance,
25:56 and,
25:57 you can offer Salah,
25:58 but,
25:59 there is no distance,
26:00 and,
26:01 you can offer Salah,
26:02 but,
26:03 there is no distance,
26:04 and,
26:05 you can offer Salah,
26:06 but,
26:07 there is no distance,
26:08 and,
26:09 you can offer Salah,
26:10 but,
26:11 there is no distance,
26:12 and,
26:13 you can offer Salah,
26:14 but,
26:15 there is no distance,
26:16 and,
26:17 you can offer Salah,
26:18 but,
26:19 there is no distance,
26:20 and,
26:21 you can offer Salah,
26:22 but,
26:23 there is no distance,
26:24 and,
26:25 you can offer Salah,
26:26 but,
26:27 there is no distance,
26:28 and,
26:29 you can offer Salah,
26:30 but,
26:31 there is no distance,
26:32 and,
26:33 you can offer Salah,
26:34 but,
26:35 there is no distance,
26:36 and,
26:37 you can offer Salah,
26:38 but,
26:39 there is no distance,
26:40 and,
26:41 you can offer Salah,
26:42 but,
26:43 there is no distance,
26:44 and,
26:45 you can offer Salah,
26:46 but,
26:47 there is no distance,
26:48 and,
26:49 you can offer Salah,
26:50 but,
26:51 there is no distance,
26:52 and,
26:53 you can offer Salah,
26:54 but,
26:55 there is no distance,
26:56 and,
26:57 you can offer Salah,
26:58 but,
26:59 there is no distance,
27:00 and,
27:01 you can offer Salah,
27:02 but,
27:03 there is no distance,
27:04 and,
27:05 you can offer Salah,
27:06 but,
27:07 there is no distance,
27:08 and,
27:09 you can offer Salah,
27:10 but,
27:11 there is no distance,
27:12 and,
27:13 you can offer Salah,
27:14 but,
27:15 there is no distance,
27:16 and,
27:17 you can offer Salah,
27:18 but,
27:19 there is no distance,
27:20 and,
27:21 you can offer Salah,
27:22 but,
27:23 there is no distance,
27:24 and,
27:25 you can offer Salah,
27:26 but,
27:27 there is no distance,
27:28 and,
27:29 you can offer Salah,
27:30 but,
27:31 there is no distance,
27:32 and,
27:33 you can offer Salah,
27:34 but,
27:35 there is no distance,
27:36 and,
27:37 you can offer Salah,
27:38 but,
27:39 there is no distance,
27:40 and,
27:41 you can offer Salah,
27:42 but,
27:43 there is no distance,
27:44 and,
27:45 you can offer Salah,
27:46 but,
27:47 there is no distance,
27:48 and,
27:49 you can offer Salah,
27:50 but,
27:51 there is no distance,
27:52 and,
27:53 you can offer Salah,
27:54 but,
27:55 there is no distance,
27:56 and,
27:57 you can offer Salah,
27:58 but,
27:59 there is no distance,
28:00 and,
28:01 you can offer Salah,
28:02 but,
28:03 there is no distance,
28:04 and,
28:05 you can offer Salah,
28:06 but,
28:07 there is no distance,
28:08 and,
28:09 you can offer Salah,
28:10 but,
28:11 there is no distance,
28:12 and,
28:13 you can offer Salah,
28:14 but,
28:15 there is no distance,
28:16 and,
28:17 you can offer Salah,
28:18 but,
28:19 there is no distance,
28:20 and,
28:21 you can offer Salah,
28:22 but,
28:23 there is no distance,
28:24 and,
28:25 you can offer Salah,
28:26 but,
28:27 there is no distance,
28:28 and,
28:29 you can offer Salah,
28:30 but,
28:31 there is no distance,
28:32 and,
28:33 you can offer Salah,
28:34 but,
28:35 there is no distance,
28:36 and,
28:37 you can offer Salah,
28:38 but,
28:39 there is no distance,
28:40 and,
28:41 you can offer Salah,
28:42 but,
28:43 there is no distance,
28:44 and,
28:45 you can offer Salah,
28:46 but,
28:47 there is no distance,
28:48 and,
28:49 you can offer Salah,
28:50 but,
28:51 there is no distance,
28:52 and,
28:53 you can offer Salah,
28:54 but,
28:55 there is no distance,
28:56 and,
28:57 you can offer Salah,
28:58 but,
28:59 there is no distance,
29:00 and,
29:01 you can offer Salah,
29:02 but,
29:03 there is no distance,
29:04 and,
29:05 you can offer Salah,
29:06 but,
29:07 there is no distance,
29:08 and,
29:09 you can offer Salah,
29:10 but,
29:11 there is no distance,
29:12 and,
29:13 you can offer Salah,
29:14 but,
29:15 there is no distance,
29:16 and,
29:17 you can offer Salah,
29:18 but,
29:19 there is no distance,
29:20 and,
29:21 you can offer Salah,
29:22 but,
29:23 there is no distance,
29:24 and,
29:25 you can offer Salah,
29:26 but,
29:27 there is no distance,
29:28 and,
29:29 you can offer Salah,
29:30 but,
29:31 there is no distance,
29:32 and,
29:33 you can offer Salah,
29:34 but,
29:35 there is no distance,
29:36 and,
29:37 you can offer Salah,
29:38 but,
29:39 there is no distance,
29:40 and,
29:41 you can offer Salah,
29:42 but,
29:43 there is no distance,
29:44 and,
29:45 you can offer Salah,
29:46 but,
29:47 there is no distance,
29:48 and,
29:49 you can offer Salah,
29:50 but,
29:51 there is no distance,
29:52 and,
29:53 you can offer Salah,
29:54 but,
29:55 there is no distance,
29:56 and,
29:57 you can offer Salah,
29:58 but,
29:59 there is no distance,
30:00 and,
30:01 you can offer Salah,
30:02 but,
30:03 there is no distance,
30:04 and,
30:05 you can offer Salah,
30:06 but,
30:07 there is no distance,
30:08 and,
30:09 you can offer Salah,
30:10 but,
30:11 there is no distance,
30:12 and,
30:13 you can offer Salah,
30:14 but,
30:15 there is no distance,
30:16 and,
30:17 you can offer Salah,
30:18 but,
30:19 there is no distance,
30:20 and,
30:21 you can offer Salah,
30:22 but,
30:23 there is no distance,
30:24 and,
30:25 you can offer Salah,
30:26 but,
30:27 there is no distance,
30:28 and,
30:29 you can offer Salah,
30:30 but,
30:31 there is no distance,
30:32 and,
30:33 you can offer Salah,
30:34 but,
30:35 there is no distance,
30:36 and,
30:37 you can offer Salah,
30:38 but,
30:39 there is no distance,
30:40 and,
30:41 you can offer Salah,
30:42 but,
30:43 there is no distance,
30:44 and,
30:45 you can offer Salah,
30:46 but,
30:47 there is no distance,
30:48 and,
30:49 you can offer Salah,
30:50 but,
30:51 there is no distance,
30:52 and,
30:53 you can offer Salah,
30:54 but,
30:55 there is no distance,
30:56 and,
30:57 you can offer Salah,
30:58 but,
30:59 there is no distance,
31:00 and,
31:01 you can offer Salah,
31:02 but,
31:03 there is no distance,
31:04 and,
31:05 you can offer Salah,
31:06 but,
31:07 there is no distance,
31:08 and,
31:09 you can offer Salah,
31:10 but,
31:11 there is no distance,
31:12 and,
31:13 you can offer Salah,
31:14 but,
31:15 there is no distance,
31:16 and,
31:17 you can offer Salah,
31:18 but,
31:19 there is no distance,
31:20 and,
31:21 you can offer Salah,
31:22 but,
31:23 there is no distance,
31:24 and,
31:25 you can offer Salah,
31:26 but,
31:27 there is no distance,
31:28 and,
31:29 you can offer Salah,
31:30 but,
31:31 there is no distance,
31:32 and,
31:33 you can offer Salah,
31:34 but,
31:35 there is no distance,
31:36 and,
31:37 you can offer Salah,
31:38 but,
31:39 there is no distance,
31:40 and,
31:41 you can offer Salah,
31:42 but,
31:43 there is no distance,
31:44 and,
31:45 you can offer Salah,
31:46 but,
31:47 there is no distance,
31:48 and,
31:49 you can offer Salah,
31:50 but,
31:51 there is no distance,
31:52 and,
31:53 you can offer Salah,
31:54 but,
31:55 there is no distance,
31:56 and,
31:57 you can offer Salah,
31:58 but,
31:59 there is no distance,
32:00 and,
32:01 you can offer Salah,
32:02 but,
32:03 there is no distance,
32:04 and,
32:05 you can offer Salah,
32:06 but,
32:07 there is no distance,
32:08 and,
32:09 you can offer Salah,
32:10 but,
32:11 there is no distance,
32:12 and,
32:13 you can offer Salah,
32:14 but,
32:15 there is no distance,
32:16 and,
32:17 you can offer Salah,
32:18 but,
32:19 there is no distance,
32:20 and,
32:21 you can offer Salah,
32:22 but,
32:23 there is no distance,
32:24 and,
32:25 you can offer Salah,
32:26 but,
32:27 there is no distance,
32:28 and,
32:29 you can offer Salah,
32:30 but,
32:31 there is no distance,
32:32 and,
32:33 you can offer Salah,
32:34 but,
32:35 there is no distance,
32:36 and,
32:37 you can offer Salah,
32:38 but,
32:39 there is no distance,
32:40 and,
32:41 you can offer Salah,
32:42 but,
32:43 there is no distance,
32:44 and,
32:45 you can offer Salah,
32:46 but,
32:47 there is no distance,
32:48 and,
32:49 you can offer Salah,
32:50 but,
32:51 there is no distance,
32:52 and,
32:53 you can offer Salah,
32:54 but,
32:55 there is no distance,
32:56 and,
32:57 you can offer Salah,
32:58 but,
32:59 there is no distance,
33:00 and,
33:01 you can offer Salah,
33:02 but,
33:03 there is no distance,
33:04 and,
33:05 you can offer Salah,
33:06 but,
33:07 there is no distance,
33:08 and,
33:09 you can offer Salah,
33:10 but,
33:11 there is no distance,
33:12 and,
33:13 you can offer Salah,
33:14 but,
33:15 there is no distance,
33:16 and,
33:17 you can offer Salah,
33:18 but,
33:19 there is no distance,
33:20 and,
33:21 you can offer Salah,
33:22 but,
33:23 there is no distance,
33:24 and,
33:25 you can offer Salah,
33:26 but,
33:27 there is no distance,
33:28 and,
33:29 you can offer Salah,
33:30 but,
33:31 there is no distance,
33:32 and,
33:33 you can offer Salah,
33:34 but,
33:35 there is no distance,
33:36 and,
33:37 you can offer Salah,
33:38 but,
33:39 there is no distance,
33:40 and,
33:41 you can offer Salah,
33:42 but,
33:43 there is no distance,
33:44 and,
33:45 you can offer Salah,
33:46 but,
33:47 there is no distance,
33:48 and,
33:49 you can offer Salah,
33:50 but,
33:51 there is no distance,
33:52 and,
33:53 you can offer Salah,
33:54 but,
33:55 there is no distance,
33:56 and,
33:57 you can offer Salah,
33:58 but,
33:59 there is no distance,
34:00 and,
34:01 you can offer Salah,
34:02 but,
34:03 there is no distance,
34:04 and,
34:05 you can offer Salah,
34:06 but,
34:07 there is no distance,
34:08 and,
34:09 you can offer Salah,
34:10 but,
34:11 there is no distance,
34:12 and,
34:13 you can offer Salah,
34:14 but,
34:15 there is no distance,
34:16 and,
34:17 you can offer Salah,
34:18 but,
34:19 there is no distance,
34:20 and,
34:21 you can offer Salah,
34:22 but,
34:23 there is no distance,
34:24 and,
34:25 you can offer Salah,
34:26 but,
34:27 there is no distance,
34:28 and,
34:29 you can offer Salah,
34:30 but,
34:31 there is no distance,
34:32 and,
34:33 you can offer Salah,
34:34 but,
34:35 there is no distance,
34:36 and,
34:37 you can offer Salah,
34:38 but,
34:39 there is no distance,
34:40 and,
34:41 you can offer Salah,
34:42 but,
34:43 there is no distance,
34:44 and,
34:45 you can offer Salah,
34:46 but,
34:47 there is no distance,
34:48 and,
34:49 you can offer Salah,
34:50 but,
34:51 there is no distance,
34:52 and,
34:53 you can offer Salah,
34:54 but,
34:55 there is no distance,
34:56 and,
34:57 you can offer Salah,
34:58 but,
34:59 there is no distance,
35:00 and,
35:01 you can offer Salah,
35:02 but,
35:03 there is no distance,
35:04 and,
35:05 you can offer Salah,
35:06 but,
35:07 there is no distance,
35:08 and,
35:09 you can offer Salah,
35:10 but,
35:11 there is no distance,
35:12 and,
35:13 you can offer Salah,
35:14 but,
35:15 there is no distance,
35:16 and,
35:17 you can offer Salah,
35:18 but,
35:19 there is no distance,
35:20 and,
35:21 you can offer Salah,
35:22 but,
35:23 there is no distance,
35:24 and,
35:25 you can offer Salah,
35:26 but,
35:27 there is no distance,
35:28 and,
35:29 you can offer Salah,
35:30 but,
35:31 there is no distance,
35:32 and,
35:33 you can offer Salah,
35:34 but,
35:35 there is no distance,
35:36 and,
35:37 you can offer Salah,
35:38 but,
35:39 there is no distance,
35:40 and,
35:41 you can offer Salah,
35:42 but,
35:43 there is no distance,
35:44 and,
35:45 you can offer Salah,
35:46 but,
35:47 there is no distance,
35:48 and,
35:49 you can offer Salah,
35:50 but,
35:51 there is no distance,
35:52 and,
35:53 you can offer Salah,
35:54 but,
35:55 there is no distance,
35:56 and,
35:57 you can offer Salah,
35:58 but,
35:59 there is no distance,
36:00 and,
36:01 you can offer Salah,
36:02 but,
36:03 there is no distance,
36:04 and,
36:05 you can offer Salah,
36:06 but,
36:07 there is no distance,
36:08 and,
36:09 you can offer Salah,
36:10 but,
36:11 there is no distance,
36:12 and,
36:13 you can offer Salah,
36:14 but,
36:15 there is no distance,
36:16 and,
36:17 you can offer Salah,
36:18 but,
36:19 there is no distance,
36:20 and,
36:21 you can offer Salah,
36:22 but,
36:23 there is no distance,
36:24 and,
36:25 you can offer Salah,
36:26 but,
36:27 there is no distance,
36:28 and,
36:29 you can offer Salah,
36:30 but,
36:31 there is no distance,
36:32 and,
36:33 you can offer Salah,
36:34 but,
36:35 there is no distance,
36:36 and,
36:37 you can offer Salah,
36:38 but,
36:39 there is no distance,
36:40 and,
36:41 you can offer Salah,
36:42 but,
36:43 there is no distance,
36:44 and,
36:45 you can offer Salah,
36:46 but,
36:47 there is no distance,
36:48 and,
36:49 you can offer Salah,
36:50 but,
36:51 there is no distance,
36:52 and,
36:53 you can offer Salah,
36:54 but,
36:55 there is no distance,
36:56 and,
36:57 you can offer Salah,
36:58 but,
36:59 there is no distance,
37:00 and,
37:01 you can offer Salah,
37:02 but,
37:03 there is no distance,
37:04 and,
37:05 you can offer Salah,
37:06 but,
37:07 there is no distance,
37:08 and,
37:09 you can offer Salah,
37:10 but,
37:11 there is no distance,
37:12 and,
37:13 you can offer Salah,
37:14 but,
37:15 there is no distance,
37:16 and,
37:17 you can offer Salah,
37:18 but,
37:19 there is no distance,
37:20 and,
37:21 you can offer Salah,
37:22 but,
37:23 there is no distance,
37:24 and,
37:25 you can offer Salah,
37:26 but,
37:27 there is no distance,
37:28 and,
37:29 you can offer Salah,
37:30 but,
37:31 there is no distance,
37:32 and,
37:33 you can offer Salah,
37:34 but,
37:35 there is no distance,
37:36 and,
37:37 you can offer Salah,
37:38 but,
37:39 there is no distance,
37:40 and,
37:41 you can offer Salah,
37:42 but,
37:43 there is no distance,
37:44 and,
37:45 you can offer Salah,
37:46 but,
37:47 there is no distance,
37:48 and,
37:49 you can offer Salah,
37:50 but,
37:51 there is no distance,
37:52 and,
37:53 you can offer Salah,
37:54 but,
37:55 there is no distance,
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