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The many images of Krishna: their utility and limits || Acharya Prashant, on Bhagavad Gita (2020)
Acharya Prashant
Follow
2/8/2024
Video Information: 16.02.2020, Month of Awakening, Rishikesh, Uttarakhand
Context:
~ We receive Krishna in a way that we look for.
~ What are the various images or forms of Krishna?
~ What is Krishna really?
~ What is the meaning of Avatar?
Music Credits: Milind Date
~~~~~
Category
🛠️
Lifestyle
Transcript
Display full video transcript
00:00
Pranam Acharya ji, earlier during the discussion you were telling us that we receive Krishna
00:16
in a way that we look for and on one hand we are reading Srimad Bhagavad Gita today
00:24
and in a more direct way we are coming close to him.
00:30
On the other hand we have heard few stories in Bhagavad Purana about Krishna and his way
00:40
of life.
00:41
When we read that he was a charmer, he used to dance around with women of his village,
00:56
he used to be a prankster with his friends, he used to be a notorious thief during his
01:08
childhood and he was a friend of friend to Krishna and even to Arjun.
01:16
So what is Krishna then like?
01:25
What's the contradiction that you are seeing?
01:29
Where's the problem?
01:32
We said the avatar could be anywhere in any shape at any time.
01:42
Wherever the avatar would be in whatever shape, he would have a personality and where there
01:48
is a personality, where there is a person, there are stories that person would be doing
01:53
something right?
01:54
That person would have a name, a gender.
01:59
Bhagavad Purana has such stories.
02:05
On the other hand like we study, we get to know that we cannot create an image of him,
02:16
creating any image of him would be falsity or it would be like limiting.
02:22
You should not limit yourself to one particular image of him.
02:30
That's where the problem lies.
02:33
Not that you cannot have an image of him but do not be too obsessed with one particular
02:38
image else the danger is that you will miss all the other images.
02:47
If you are obsessed with the lover boy image of Krishna, then you will miss Krishna when
02:57
he does not come as a charming lover and he will not always come as a charming lover.
03:04
If you are obsessed with Krishna, the male, then you will miss Krishna when he comes as
03:14
a woman because in your imagination, Krishna is the one wearing the peacock feather with
03:26
the flute at his lips, appearing in attire that belonged to those ages, enjoying milk
03:47
and butter, speaking Sanskrit.
03:59
That's the image that you will so intensely stick to that you will miss Krishna in flesh
04:08
and blood even if he walks past you.
04:10
Why?
04:12
Because this time he is not carrying the flute, because this time he is not speaking
04:18
in Sanskrit.
04:23
So you will totally miss him.
04:28
Not that Krishna cannot have an image but you should be open to all images of Krishna.
04:41
If you have to look at Krishna as Sagun, Sakar, then you have to be receptive to all
04:49
images and if you look at him as Nirgun, Nirakar, then you very well know that there can be
04:55
no image.
04:59
Problem starts when it's one image that becomes very dear to you, one particular image,
05:08
then there can be a problem.
05:11
In this case, then idol worship or reading about those things, so that's why there are
05:19
so many idols so that you don't stick to one particular one.
05:24
But then this can become a bondage in itself and this can.
05:30
So if you have it in you, then simply go to the Nirgun, then there are no images or deities.
05:45
Image worship comes from a very practical realization which is that most people do need
05:52
images even if they claim that they worship only the formless, still somewhere in their
06:00
mind they are dreaming up a form.
06:04
Even word is a form, even name is a form.
06:08
Even if you say that the absolute truth is formless, even in calling the absolute truth
06:15
as formless, you have accorded a form.
06:21
So India has been wise enough in realizing that most people do need images and forms.
06:32
So from there comes the method of idol worship, image worship, deity worship.
06:43
It's a practical method.
06:50
So like when one is going for a darshan or he is seeing the idol, then basically he should
07:06
not have any fantasies or image.
07:10
Before you go to look at an image, the image should have benefited you, otherwise why will
07:18
you go to look at it?
07:19
It is almost like this.
07:21
You read the Gita with me here, right?
07:25
And intensely let's say you read the Gita and then you go back to your native place,
07:31
you get busy with your usual schedule and you start forgetting the Gita and then when
07:44
you look at the face of Krishna again, then the Gita comes back to you.
07:52
That is darshan.
07:55
If you have no relationship with Krishna at all and you just look at a Krishna idol, that
08:01
will not benefit you.
08:03
Darshan is a technique.
08:06
It helps only when some previous groundwork has been done.
08:11
Are you getting it?
08:15
For you to benefit from Krishna darshan, darshan of the Krishna statue, first of all you should
08:25
have had a relationship with Krishna.
08:28
Now you have had a relationship, you already are full of respect for Krishna, you know
08:37
the Gita, but you are ignoring it in your daily run of life and then suddenly you find
08:52
yourself face to face with a Krishna statue.
08:58
That is the moment you are strongly reminded of something.
09:01
Reminded of what?
09:04
The Gita.
09:05
Now the statue, now the darshan is a great method.
09:20
But if you have not read the Gita at all, then what will the darshan do to you?
09:26
Nothing.
09:27
If you have had no prior relationship with Krishna at all, then darshan makes no sense.
09:34
Darshan is a good way to immediately bring back all that which has
09:53
gotten a little hidden under the dust of time.
10:01
It's a very efficient way.
10:05
Either you could re-read the entire Gita or you could just look at the Krishna statue.
10:17
So it's a fantastic method.
10:21
But only for Gita lovers.
10:26
So if you have a lot of virtues instilled in you, only then it makes sense to go for
10:37
let's say Sadhu darshan every morning.
10:43
The moment you look at that person, that reminds you of everything that comes from that person.
10:53
Have you not seen how memory operates?
11:00
Let's say there is a hotel room in which you stayed one year back.
11:06
One year back, many of us, most of us might have stayed in some hotel room.
11:12
How much do you remember today of that hotel room?
11:15
How much do you remember?
11:16
Very little.
11:17
But if I take you back to that hotel room, suddenly you will find that you remember a
11:23
lot.
11:25
All the small events and memories will come back to life.
11:29
Does that happen or not?
11:30
You will suddenly remember, oh, you know, that particular drawer was a little fractured.
11:38
I remember now.
11:39
But today if I ask you, you will not remember much.
11:44
This is the science behind darshan.
11:49
When you look at a face, all that is associated with that face comes back to life.
12:01
And you start saying yes, yes, yes.
12:02
Now I remember, yes, you know, last time I came here, that particular waiter was pretty
12:07
good.
12:08
Does he still work here?
12:09
Does he still work here?
12:12
Had you not returned to that same hotel today, you would have never remembered that waiter.
12:19
That waiter would have totally gone out of your conscious memory.
12:24
But now that the darshan has happened, that old thing has been rekindled.
12:34
So that's what.
12:36
Look at the idol every day, then just looking at that face will remind you all the history
12:41
that you have had with that face.
12:42
And that history is quite beneficial to you.
12:45
So it makes sense to look at that face in the morning.
12:53
So in India we have this phrase, Pratah Smarniye.
13:00
The one who has benefited you the most, you make it a routine to think of him the first
13:07
thing when you wake up in the morning.
13:13
When somebody has greatly benefited you or when somebody is greatly respectable to you,
13:23
then you call him Pratah Smarniye.
13:28
In the morning, the first thing I do is remember you.
13:33
Because the moment I remember you, by association I remember everything that I got from you.
13:41
And there is a lot of good stuff that I got from you.
13:43
It will be of help to me.
13:45
I cannot remember all the little things I got from you, one by one, piece by piece.
13:51
So instead I'll remember just one thing.
13:53
What?
13:54
Your face.
13:55
In remembering this one thing, I automatically get to remember the thousand things that I
14:01
got from this face.
14:02
That is called Darshan.
14:08
But for Darshan to succeed, I again caution you, first of all you should have had a relationship
14:14
with that face.
14:16
If there is no relationship at all, what is the point in ogling at any face?
14:24
A face is just a face.
14:25
It's a geometry.
14:26
It's a geometry.
14:33
[BLANK_AUDIO]
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