- 2 years ago
Dars e Quran Bara e Isaal e Sawab Haji Abdul Razzak Yaqoob - Part 1
Host: Muhammad Raees Ahmed
Speaker: Mufti Muhammad Akmal
Qirat: Qari Noman Naeemi
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Host: Muhammad Raees Ahmed
Speaker: Mufti Muhammad Akmal
Qirat: Qari Noman Naeemi
#HajiAbdulRazzakYaqoob #DarseQuran #ARYQtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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26:44 [Hasan] Thank you. First Allah Almighty has said that every person is going to taste the taste of death.
26:52 The translation is that every soul is going to taste death. This is what it means.
26:57 First of all, what is death? It is the breaking of the relationship between the soul and the body.
27:03 And as long as this relationship is maintained, it is called life.
27:07 Now this is not a secret. Every person knows that he is alive and then he will die.
27:12 What is the purpose of giving this news? The real thing is that the purpose of the verses should be understood.
27:17 The purpose of the divine should be considered.
27:20 So this means that giving this news is not something that is hidden.
27:24 This is for the purpose that a person remembers his death that he has to die one day.
27:29 When we are unaware of the remembrance of death, then we get involved in countless mistakes and sins and negligence.
27:36 The Prophet (pbuh) once passed by a group of companions. He heard a little laugh.
27:43 So he said that in your gathering, mix the things that break the pleasure.
27:50 He said, "O Messenger of Allah, what is that?" He said, "The remembrance of death."
27:54 And my mother, Syeda Ayesha Siddique (r.a) asked the Prophet (pbuh)
27:59 "O Messenger of Allah, can anyone attain the status of martyrdom without fighting the disbelievers?"
28:04 The Prophet (pbuh) replied, "Yes, Ayesha, who remembers his death twenty times a day."
28:09 The scholars say that the word twenty does not mean twenty only. It means to remember death frequently.
28:15 When we are sure that we will die soon, then earning illicit money,
28:19 tormenting people, hurting them with words,
28:23 occupying someone's plot, someone's property, someone's property,
28:29 we will be afraid of all these things. If I die today, what will happen to me in the hereafter?
28:34 That is why we should remember death.
28:36 But I have seen that the most hateful topic in our house is death.
28:42 And our sisters do not let us do it. If someone mentions death,
28:45 they say, "Don't do it, someone will die."
28:47 They think that the mention of death will kill someone.
28:50 Although this is present in the Quran. The Prophet (pbuh) advised the companions.
28:55 So we should remember our death.
28:57 And Allah said, "Speak to people. O people, the reward for your deeds will be given on the Day of Resurrection."
29:04 That is, the real reward.
29:05 Otherwise, it is proven that Allah gives reward for many deeds in the world.
29:09 For example, we do good deeds, Allah gives rewards in the world.
29:14 And if we do bad deeds, then sometimes a person is punished in the world.
29:18 The Prophet (pbuh) said, "Some sins are such that their punishment will be in the hereafter."
29:24 But Allah will also punish them in the world.
29:27 One of them is disobedience to parents.
29:30 Their heartbreak. So pay attention to what we are hearing.
29:33 The real reward will be in the hereafter.
29:36 We will reach Allah's court. The name of deeds will be presented.
29:39 Good and bad deeds will be put in front of us.
29:41 And then Allah will decide about heaven and hell.
29:45 So Allah said, "The one who is removed from hell and is admitted to heaven, he is successful."
29:52 This means that success is of two types.
29:54 One is temporary success, one is permanent success.
29:57 One is temporary success, one is real success.
30:00 We are successful in the world too.
30:02 I passed the exam, I was successful in building a house,
30:05 I was successful in buying a car, I was successful in getting a visa,
30:09 I was successful in getting married at the desired place.
30:12 These are also temporary successes.
30:14 People also praise, but remember, Allah is saying,
30:17 "This is not really success. Success is that a person, in the field of society,
30:21 with the help of Allah, with his hands in his hands,
30:24 with the name of deeds, putting happiness on his face,
30:27 and with great pride, gets into heaven, saving himself from hell."
30:31 Your Lord says, "This is a great success."
30:34 So the attainment of the pleasure of Allah is the greatest success.
30:38 And for this we should act. But we do not.
30:41 See further, Allah said, "And the life of the world is only a means of deception."
30:46 Remember what the world says,
30:48 the world says everything that makes us heedless of the remembrance of Allah.
30:52 And what does heedlessness mean?
30:54 That it takes us to the abrogation of the obligatory Sunnah of the time,
30:58 at least the abrogation of the obligatory Sunnah of the time,
31:01 or the opposite of this, the Haram, Makruh, and Tahrim,
31:04 and the abrogation of the Sunnah of the time,
31:06 which is called Isaa'at in the Shari'ah,
31:08 and makes us addicted to it. This is the world.
31:10 So if we assume that they are parents who are committing sins,
31:13 or wives and children who are committing sins,
31:16 or friends and lovers who are earning money,
31:18 or saving money, this is what is taking us to this world.
31:21 All of this is the world. And the abrogation of the world is the command.
31:24 But it is necessary that we cannot leave our parents,
31:27 we cannot leave our wives and children,
31:29 we cannot leave our school and college,
31:31 there too there is a lot of heedlessness.
31:33 There the command is that when we cannot leave them,
31:35 then we should do our protection work with full strength,
31:38 and not get involved in these things.
31:40 We can leave them, like we can leave our bad friends.
31:43 We are earning Haram money, it is necessary to leave them.
31:46 We go to wrong gatherings where we cannot get rid of bad thoughts,
31:50 we cannot get rid of bad conversations,
31:52 we have to leave them.
31:53 Even if it is not forbidden to use the internet,
31:56 but if we are misusing it, and it is making us addicted to sin,
31:59 then the abrogation of such things will be necessary for us.
32:02 After this, the world, for example, we eat, drink, wear clothes,
32:08 all these are the things of the world.
32:10 But if this heedlessness is not being created,
32:12 then the Shariah does not forbid it.
32:14 We should have relationships, earn money,
32:16 keep it collected, spend it in the way of Allah,
32:18 then this world will not cause loss.
32:20 The world is the means of deception,
32:22 which makes us heedless of the remembrance of Allah.
32:25 Then Allah said,
32:26 "Indeed, you will be tested in your lives and wealth."
32:30 So when Allah has said, then the test will come.
32:33 What is the test in the lives?
32:35 Allah will make someone die in our house,
32:37 no one will have a child,
32:39 we will get sick, this also comes under the loss of life.
32:42 Allah said, I will test you.
32:44 This means that this is a test.
32:46 Like a young man sits in the exam hall,
32:50 he does not say, bring the paper of my choice.
32:52 Whatever the paper, the questions are difficult,
32:55 difficult and easy.
32:57 From that he has to take the passing marks.
33:00 If he makes noise, I do not give the exam.
33:02 What kind of paper did you make?
33:04 It has its own loss.
33:05 That is why Allah has to make us pass the test.
33:08 We have to pass the test.
33:09 What does it mean to pass the test?
33:11 Keep your mouth shut,
33:12 no complaints in the heart,
33:13 be content with Allah's pleasure.
33:15 Inshallah, Allah will give the best reward in the field of society.
33:18 How will you test the lack of wealth?
33:20 Sometimes he gives more and tests.
33:23 A person becomes stingy, he does not want to separate.
33:26 Sometimes Allah tests with the lack of wealth.
33:28 At that time we should not complain.
33:31 So when you get less, be content with Allah's pleasure.
33:33 More, try to be lawful,
33:35 try to be lawful,
33:36 there is no prohibition.
33:37 In this era, the more lawful the money comes,
33:39 I say it is the best.
33:40 Then you can do the work of religion,
33:42 otherwise you cannot.
33:43 And if a lot of money comes,
33:46 then the test is that you have to give zakat.
33:49 If there are billions of rupees,
33:50 then zakat will come out in millions.
33:51 Then do not see millions,
33:52 this is not yours.
33:53 Allah has given you this,
33:55 that it belongs to the poor,
33:56 give it to them.
33:57 It is a trust, you have to give it.
33:58 In the same way, Allah said,
34:00 people were given the book before you,
34:02 you will certainly hear a lot of heart-rending things from them and the polytheists.
34:06 The idiom that Allah used,
34:09 is the idiom of the companions.
34:11 It means that the Prophet,
34:13 including the companions,
34:14 Allah addressed everyone that
34:16 People of the Book, Jews and Christians and polytheists,
34:19 they will also accuse you.
34:21 They will call you a liar,
34:23 they will call you a poet,
34:24 they will call you crazy,
34:26 they will call you a traitor,
34:28 but you should be patient.
34:30 You should understand this,
34:31 it means that Allah did not say,
34:33 the one who will go to you,
34:34 his hands will be broken.
34:36 The one who will harm you,
34:37 he will be destroyed.
34:39 Allah has power over it.
34:40 But Allah made his beloved a role model.
34:43 The oppression and oppression in the life of Makkah for 13 years,
34:46 happened with my master,
34:47 it did not happen with anyone.
34:49 My master said that whenever you are tormented in the matter of religion,
34:52 you are given pain,
34:54 you remember my pain,
34:56 because I am the most tested in the matter of religion.
35:01 My brothers and sisters should understand this.
35:03 If you pray,
35:05 fast,
35:06 I am a scholar,
35:07 I am a mufti,
35:08 Hazrat is doing good deeds,
35:09 Hazrat is a Qari,
35:10 it does not mean that
35:12 we say that on the basis of these things,
35:14 Allah should not pay attention to any test towards us.
35:17 And if he does, why?
35:19 This is wrong.
35:20 When Allah made his beloved like this,
35:23 when he comes in front of you after worship,
35:25 you should feel ashamed.
35:26 If you are a righteous person,
35:27 you should forget your righteousness after seeing the righteousness of the master.
35:30 What is such a praise that Allah did not give to his beloved?
35:34 And most of all,
35:35 he gave it to his close ones.
35:37 Despite this,
35:38 13 years of Makkah life,
35:40 and 10 years of civil life,
35:42 these 23 years are filled with tests.
35:45 This means that
35:46 Allah's love is different from ours.
35:50 When Allah makes someone his beloved,
35:52 he opens the doors of tests on him.
35:54 These are the words of Hadith.
35:55 And my master says that
35:56 the most tests are the ones
35:58 that the Prophets are tested upon.
36:01 Then those who are close to them,
36:03 and those who are close to them.
36:04 This means that
36:05 if you or I are tested,
36:08 then this is a sign of being close to Allah.
36:11 Not of Allah's oppression.
36:12 Yes, this is necessary,
36:13 as the scholars have said,
36:14 if a sinner is tested,
36:17 then it is better for him to think that
36:20 this is the result of his actions.
36:22 I should do my actions well.
36:25 And when a good person is tested,
36:27 he should think that
36:28 Allah has tested me,
36:30 tested me,
36:32 and he wants to increase my rank,
36:34 and to forgive my sins,
36:35 and to increase my good deeds.
36:38 So, like your Prophet,
36:39 try to be satisfied with his pleasure.
36:41 That is why Allah said,
36:42 if you are patient,
36:44 and fear Allah,
36:46 then this is definitely one of the most courageous deeds.
36:49 Our Master did this.
36:51 If my Master,
36:52 who stands on the ground and
36:53 cuts the moon into two pieces,
36:55 if my Master,
36:56 if he pours water from his fingers,
36:58 if my Master,
36:59 if he looks at the heart,
37:00 if he changes the state of the heart,
37:01 can he not hurt my Master,
37:02 the Prophet,
37:03 the disbeliever?
37:05 Especially when he was hurt
37:07 in the field of Taif,
37:09 when he took shelter in a garden,
37:10 and the angel of the mountains came,
37:12 that Allah has sent me.
37:14 He said,
37:15 I will mix the mountains
37:17 and the village of Taif.
37:19 If I were him,
37:20 I would say,
37:21 what are you waiting for?
37:22 Let my heart be at peace.
37:23 Let them scream.
37:24 No.
37:25 He was the mercy of the worlds.
37:27 My Master set a perfect example
37:29 for the Ummahis until the Day of Judgment.
37:31 He said,
37:32 no,
37:33 if these people do not believe in me today,
37:35 then I am sure
37:37 that their future generations
37:38 will definitely believe in me.
37:40 That is why, my brothers and sisters,
37:41 see,
37:42 two things,
37:43 be patient,
37:44 patience means
37:45 do not take revenge.
37:46 Keep your hands on your chest.
37:47 Do not have a complaint in your heart.
37:49 Do not have a complaint on your tongue.
37:50 Be content with the pleasure of Allah.
37:52 But, also,
37:53 be afraid of Allah.
37:55 To be afraid of Allah means
37:57 to be afraid of the torment of Allah.
37:59 To be afraid of the wrath of Allah.
38:01 To be afraid of the wrath of Allah.
38:02 This means that
38:04 to be patient does not mean
38:06 to take all the revenge.
38:08 When you fail,
38:09 then you say,
38:10 what can I do?
38:11 I am being patient.
38:12 Our sisters,
38:13 especially,
38:14 without having faith,
38:15 understand this.
38:16 Sometimes,
38:17 if a neighbor comes,
38:18 then they complain about everything.
38:20 This happened to me,
38:21 this happened to me,
38:22 that happened to me,
38:23 that happened to me,
38:24 that happened to me.
38:25 Then, in the end,
38:26 they say,
38:27 what can we do?
38:28 We are being patient.
38:29 This terrible and persistent patience,
38:30 this is not the real patience.
38:31 You have taken out all the anger,
38:33 you have also taken revenge,
38:35 you have also told the other person ten things,
38:37 and then you say,
38:38 we are being patient.
38:40 This means that
38:41 if you stop yourself
38:42 in the matter of your sisters,
38:44 then you have not kept the fear of Allah.
38:46 You have taken revenge.
38:47 You have made it easy for yourself
38:49 to go against the Sharia.
38:51 This is wrong.
38:52 That is why we should try
38:54 to adopt this thing
38:55 which our Prophet (pbuh)
38:57 taught us.
38:59 Therefore,
39:00 we will also have complaints.
39:02 Neighbors will say,
39:03 relatives will say,
39:05 sometimes,
39:06 the daughter-in-law
39:07 is very sharp-tongued.
39:08 Mother-in-law should make it a basis
39:09 and be patient.
39:10 Sometimes,
39:11 it happens from the mother-in-law
39:12 that the daughters are being
39:13 abused.
39:14 She should be patient.
39:15 They are sisters-in-law.
39:16 They are sisters-in-law
39:17 to sisters-in-law.
39:18 Similarly,
39:19 husband and wife
39:20 are also facing
39:21 such situations
39:22 in the matter of husband.
39:23 There are two things
39:24 which are recommended in it.
39:25 Be patient
39:26 and keep the fear of Allah
39:27 in mind.
39:28 Allah has said,
39:29 it is a very courageous thing.
39:30 This means that
39:31 it is not an easy thing.
39:32 When a person is able
39:33 to take revenge
39:34 and still
39:35 he has stopped himself.
39:36 With the intention
39:37 of fulfilling the Sunnah
39:38 of his Prophet,
39:39 it is a courageous thing.
39:40 May Allah give us
39:41 all this courage.
39:42 We conclude our Dua.
39:43 All praise is due to Allah,
39:44 Lord of the worlds.
39:45 Subhanallah.
39:46 The Dars-e-Quran is also going on.
39:47 There are many things
39:48 which are related to
39:49 our reformation of the situation.
39:50 Those who have left the world,
39:51 they have left.
39:52 We can thank them.
39:53 But there are very precious moments
39:54 for them
39:55 which they are living.
39:56 And for the future,
39:57 they want to decide
39:58 the path of action.
39:59 Whatever has passed,
40:00 has passed.
40:01 In heedlessness
40:02 or in carelessness,
40:03 they are not able to
40:04 do anything.
40:05 They are not able to
40:06 do anything.
40:07 They are not able to
40:08 do anything.
40:09 They are in carelessness.
40:10 Now what we have to do is,
40:11 the line of direction
40:12 which is for us is the Quran
40:13 and its Tafaseer
40:14 which the Ulema
40:15 have stated.
40:16 We will return
40:17 after a short Waqf.
40:18 Stay with us.
40:19 Al-Fatiha.
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