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  • 10/14/2023
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv

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Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe there worship dealings and ethics.

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Transcript
00:00 Quran-e-Hakeem, Sirat-ul-Nabi (SAW)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasail-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 I seek refuge with Allah from the accursed Satan
00:22 In the name of Allah, the Most Gracious, the Most Merciful
00:24 Peace and blessings of Allah be upon you, and His Mercy, and His Blessings, and His Forgiveness
00:29 We once again welcome you to the program "Hakam-e-Shari'at" and "Fiqh-e-Hanafi"
00:35 In the last episode, we asked a question
00:38 that a friend of mine has obtained a job through a fake certificate
00:43 Is it right to file a complaint against him?
00:47 Should we inform the company that he has done this?
00:50 It is not necessary to inform you about this
00:53 He has made a mistake, let him know, let his Lord know, and let the company know
00:57 Because if he is capable of doing this job
01:02 meaning, in the sense that he is doing the job perfectly
01:05 and the experience and skills that he needed
01:09 and the ability that he needed, all of that is present in him
01:13 then it is certainly a fraud to use this fake certificate
01:17 and he will be a sinner on that
01:20 The Prophet (SAW) said, "Whoever deceives, he is not from among us"
01:25 But his job will be permissible, meaning the work he is doing will be permissible
01:29 and his salary will also be permissible
01:31 It will not be that because of a fake certificate, his salary will be declared as Haram on permanent basis
01:37 Yes, if the situation is such that he has obtained a job through a fake certificate
01:41 and he is not even worthy of that job
01:43 then you can certainly do this
01:45 that if a Muslim is a company, then you can do this to save him from loss
01:50 and if this is not the case, then it is possible that you will be exposed
01:54 and then later on, there will be a disorder
01:58 that if you complain, then you will be blamed and problems will arise
02:02 So, because if he has the ability to use a fake certificate
02:06 then there is no harm for the company or the Muslim
02:09 So, it is better that you make him fear Allah
02:13 There is no denying that you are doing this wrong
02:15 and that you have taken a loan from someone who is worthy of obtaining a job on a fake certificate
02:21 but you should scare him this much and then leave him
02:26 Yes, if it is completely wrong and is causing loss, then inform him
02:30 He says that we had ordered something online
02:34 and we do not know whether the company is Kafir or Muslim
02:37 So, we received some extra goods
02:40 They sent more goods and took less money
02:43 So, what will be the order?
02:45 And if we assume that they send back the goods
02:47 and then they send back the same amount, then what will be the order?
02:50 It is better that nowadays there is a mailing system
02:55 They give a contact and it is written in the contract
02:58 You contact them through any means and inform them
03:01 that there is some extra goods, what should be done with it
03:03 If you say, then we will send it back
03:05 If the response comes from there that it is not right
03:08 then you can use it
03:11 And if you send it and they send it back
03:13 then you can use it as much as you want
03:15 that there is no problem
03:17 But if you do not inform at all
03:19 and do not do any such activity
03:21 then it is not right for you
03:23 If it was a Kafir company, then there was a little room for it
03:26 but it will not be in a Muslim company
03:29 Now you do not know that he is a Muslim
03:31 Kafir then the requirement of caution is that
03:33 without any such action, he should not be kept with him
03:37 He says that is this belief correct?
03:41 If someone stays at home
03:43 Allah has made a temporary decision for him
03:48 then the job will automatically reach home
03:51 What will be the order?
03:53 See, the belief is absolutely correct that Allah has made
03:57 temporary decisions for many things
04:00 that we are helpless in them
04:03 These are the issues that are guided, misguided, good, bad
04:06 Islam, right, wrong
04:08 In addition to these, we have a kind of authority
04:11 A person adopts Kufr, he is poor on it
04:14 Islam adopts, there is a reward for it
04:17 In this we use our mind
04:19 We use resources and means
04:21 We cannot say that Allah has created us Kafir
04:24 He made us Kafir
04:26 So not this, but in this man has limited options
04:29 Other than this, where will it be born?
04:33 How many children will be there?
04:35 Where will the marriage be?
04:37 How much food will he eat?
04:39 Where will he live?
04:41 In addition to these issues, we are helpless in them
04:44 Like you said about the issue of job
04:46 In this, the principle is that
04:48 This is the belief
04:50 But the principle is that the companions of the Holy Prophet (pbuh) asked
04:54 O Messenger of Allah (pbuh)
04:56 When everything was written, then why did we do the action?
04:59 Why should we do the action?
05:01 The Prophet (pbuh) said that you should do the action
05:04 The thing for which you have been created, will make it easy
05:07 It means that we are not ordered to sit hand in hand
05:12 Rather, it is an order to work hard
05:14 Work hard, keep the belief that you will not get anything by hard work
05:18 Will get due to the eternal decision of Allah (swt)
05:22 That's why sometimes a man works very hard
05:25 Despite this, he fails to achieve the goal
05:28 What is that? The destiny of God is stopped
05:30 At that time he should not be disappointed
05:32 Rather, he should accept the eternal decision of Allah (swt)
05:35 He should accept it with sincerity and try to be satisfied with the pleasure of Allah
05:39 And the second is not that he should sit hand in hand with uselessness
05:43 He should try, but with the belief that the desired result will be
05:48 What Allah (swt) wants, not what is in my mind
05:52 So if you get something after trying, then it is not our perfection
05:56 This is the grace of Allah
05:58 Hazrat Ali (r.a) used to say that I have recognized my Lord by the breaking of my intentions
06:07 That is, I used to do a perfect planning, but sometimes the desired result did not come
06:12 So I understood that there is one person who can put a hurdle in my perfect planning
06:19 He is Allah (swt)
06:20 But you did not give up your efforts
06:22 And we should adopt the same way
06:25 On which the prophets, the companions, the people of the pure house and the pious people have been
06:31 And they see that the more our Prophet has faith in Allah, who will he have faith in?
06:35 Whoever thinks that these beliefs are my beliefs, who will understand?
06:38 You have introduced them
06:40 Despite this, you have tried for everything
06:43 You have prepared armies, you have planned war, you have consulted
06:47 You have taken all the matters
06:49 That is why such useless and disgusting people like such beliefs
06:55 That is, they make it a basis by understanding nothing and not understanding anything
07:01 To hide their uselessness and to silence the other person
07:05 They use it as a shield which is not right
07:09 Such people will be reformed in such a way that they will be locked in a room
07:13 And they will say that if you are lucky, food will reach you
07:16 Now you just stay inside
07:17 Then see how he will suffer
07:19 He will say that I have to try, bring it and let me go out
07:23 Lock your family members from inside
07:26 If Allah has written the risk, then it will come to the house
07:29 Why do we try for it?
07:31 So this kind of negative thinking
07:35 Sometimes the devil wants to put it and disbalance our life
07:39 Pay attention to this
07:41 He says that women can do marketing of computer courses and graphic design courses through a company or institution
07:53 And the commission obtained from this will be permissible or not
07:57 Yes, our sisters can do it by staying in the veil
08:01 Because in this, you do not have to say it in front of everyone
08:03 This is also a way of marketing
08:06 You do mails, you run messages on WhatsApp
08:09 And introduce it
08:11 Then when there is a contract from there, they provide complete information
08:14 And in this way, when he will take work from that company
08:18 Then the company will give you a commission that a person came there because of you
08:21 So this is absolutely right
08:23 Just see that the company or any institution
08:26 Whatever he is providing should be absolutely right
08:30 Not against Islam, not against Muslims
08:32 Not a bad thing, not bad
08:35 Other than that, there should be no fraud
08:37 Sometimes, many people are trapped and obtained through them
08:42 Then they are taken an amount from them and then they disappear
08:45 And these poor people keep fighting with each other
08:47 And they say bad things to each other
08:49 So this should also be a little reassured
08:51 Until the company or institution gets a reassuring thing
08:57 Do not do this work
08:58 You know how much fraud is there
09:01 And when they work and gain your trust
09:04 Millions of rupees are collected and disappear
09:06 Then they come with new names
09:08 And sometimes our people are ready to rob
09:10 So you should work a little smartly
09:12 There is a caller with us, we will take the call first
09:15 Assalamu Alaikum
09:17 Assalamu Alaikum
09:20 Sister, who is it? Assalamu Alaikum
09:25 Assalamu Alaikum
09:27 Yes, Walaikum Assalam
09:29 My first question is
09:31 Someone had given a loan many years ago
09:34 But the loaner forgave him
09:38 So will you have to pay the Zakat of the previous years?
09:42 Means later
09:44 Yes, the loan was forgiven later
09:46 So now you have to pay the Zakat of the previous years
09:49 Let me tell you more
09:51 If someone's eyes are filled with water due to energy
09:55 The water is always in a small amount
09:58 Which does not come out
10:00 But if you clean it with a tissue, it will be cleaned
10:03 Next question
10:05 The next question is
10:07 The year of gold and silver was starting
10:09 Then in the middle of the year, gold and silver were sold
10:12 So will the previous year be counted or will the cash be sold separately?
10:18 Was it sold completely?
10:20 Yes, I took the cash and sold it
10:22 Okay
10:24 Yes, okay
10:26 That's enough, sister, ask three questions at a time
10:28 There is another caller, Assalamu Alaikum
10:31 Walaikum Assalam, Mufti Sahab, I have three questions
10:34 The first is that if someone is lying and praying
10:37 Like he has eaten samosa, drank water, or recited the Quran
10:41 Will he be a sinner?
10:43 The second is that a person who is not praying is a disbeliever?
10:47 His child is also haram?
10:49 What is this?
10:51 The third question is that the worship of youth is beloved to Allah
10:56 How long should the age of youth be told?
10:59 Okay, I will tell you, Inshallah
11:03 Let's take this, sister said that a person was given a loan
11:07 And after a few years he said that he will forgive you completely
11:11 So the previous years of Zakat that was being made on that loan
11:14 Will it be necessary to pay it or not?
11:17 Look, the legal issue is that the wealth of the account
11:21 If Zakat is being made on it and you give the whole wealth
11:24 If you forgive, then its Zakat will be reduced
11:28 The reason for this is that the Shariah wants that
11:31 One part of the wealth should be taken out in the way of Allah
11:34 Which reaches the poor
11:36 And you have given it the total of the total
11:38 So that goal is fulfilled in it
11:40 So it will not be necessary to pay Zakat anymore
11:43 Rather, we will say that your Zakat is done
11:45 Someone can disagree with this, but this is our problem
11:49 One is that at the edge of the eye, sometimes due to disease
11:53 Water accumulates, there is a disease in the eye
11:55 But it does not come out
11:57 So if you keep cleaning with a tissue, what will be the order of that water?
12:00 Look, until it does not come out of the eye, that water will be pure
12:05 Because the legal issue is that blood, urine or the water coming out of the eye
12:09 If it comes out and flows to such a part
12:12 That washing in ablution or washing is obligatory
12:15 Then ablution breaks
12:17 So because it remained in the eye and washing in the eye is not necessary in ablution
12:21 So ablution will remain
12:23 We will take a short break, we are sure you will stay with us
12:27 In the name of Allah, the most Merciful, the most Compassionate
12:29 He asked that there was some gold and silver, which sold after two or three months
12:33 And it became in the form of cash
12:35 So when it became in the form of cash, it will be called a new year
12:38 Or the old year will be counted
12:40 Look, this is called a legal issue
12:44 It is not that there are many things directly on it
12:47 There are such issues that directly from the Quran and Hadith
12:49 There are no arguments on it, but there are legal issues
12:53 So the command in this will be that if you change its gender from gold to silver
12:59 Gold and silver are called 'Saman-e-Khalqi'
13:02 That is, the Shariah introduced them to give and take
13:06 And the currency that we make, that this currency will run now, it is called 'Saman-e-Istilahi'
13:12 So if it changes from 'Saman-e-Khalqi' to 'Saman-e-Istilahi'
13:16 So we will not count a new year on it, but the last two or three months
13:21 We will say that two or three months have passed on this cash
13:24 So the year will continue, the new year will not start
13:28 I say this sometimes because it is possible that some other Mufti will disagree
13:32 So then you have to accept what you have confidence in
13:37 This is what happens in the issue of 'Ijtihad'
13:39 One person said that he ate samosa and now he has a false mouth
13:43 He did not say 'Kulli' with a false mouth, so can you recite the Holy Quran?
13:47 Or can you pray? Will you be a sinner?
13:50 There is no problem in reciting the Quran, you can do it
13:54 In prayer, if you eat more and there are large amounts of particles in your mouth
14:00 It is not appropriate to read without 'Kulli'
14:03 Because if those particles go into the throat, then during prayer
14:07 It is necessary to maintain a state of such literature
14:10 In which it is necessary to avoid such worldly matters
14:14 Although the jurist said that if you have eaten something and you have started prayer
14:19 And the thing stuck in the teeth came down from the throat
14:22 And it is not as thick as chickpea, it is of a lower degree
14:26 Then it is forgiven because when you close your mouth, it is like the inner part
14:31 It is called 'Batin'
14:32 And there is food in your stomach too, you are praying
14:36 So the stomach is doing its work, so it does not make a difference
14:39 Similarly, our blood is circulating throughout the body, it is impure
14:43 But it is not possible to remove it during prayer, so it is forgiven
14:47 Such things that come into the mouth, when we close our mouth, it is like 'Batin'
14:51 And there is nothing in the 'Batin' that does not make a difference
14:54 More than that, it went from one 'Batin' to another 'Batin'
14:57 But if it is as thick as chickpea, it will be exactly like you ate something from outside
15:03 So these are the ways of the jurist, which he has described for the convenience of people
15:07 So if it is as big as chickpea, if it is swallowed, then the prayer will be ruined
15:11 But it is true, as I told you, that even if it is small, even if it is a small thing
15:15 You ate samosa, you will feel its taste during prayer
15:19 And especially after the Imam, you will enjoy the taste of the spice in your mouth
15:24 And then things will continue to come down, it is not appropriate, it should be done completely
15:27 In short, if it is as small as chickpea and you did not do it completely, it is not a sin
15:32 But it is more of a 'Makru'-e-Tanzi' because Shariah does not like it
15:36 He has asked, I have heard that a non-Muslim is a non-believer
15:43 And God forbid, the child he will have will be of an illegal, unlawful person
15:47 Whoever gave this fatwa, gave it completely wrong
15:50 He has no knowledge of religion at all and you should not get into trouble with such people
15:54 Nowadays, everyone is fond of sitting on social media, taking leaflets and answering
15:58 And they try to prove that we are also very big Muftis, but they are giving the wrong answer
16:04 It is certainly in the hadith that the Prophet (pbuh) said that whoever deliberately performed the prayer of Qaza, he did Kufr
16:11 And some companions used to give fatwa on this in their time
16:16 But then the time changed and Imam Azam Abu Hanifa (r.a) noticed
16:21 Some companions used to give fatwa, the point of Kufr is that no one will be a disbeliever, it is very bad
16:27 Yes, if you do it by thinking it is halal, then you will be a disbeliever
16:30 And later when this disobedience increased, most people became unreligious
16:34 And especially Imam Azam gave fatwa on this that here Kufr means very ungrateful
16:39 There are two meanings, if you do Namaz by thinking it is halal, then you will be a disbeliever
16:46 Now the hadith is on its own that he has also committed a great iniquity because of this
16:51 And if he thinks it is haram and leaves it because of laziness, then this Kufr will be taken as ungrateful
16:57 In this case, he will not be a disbeliever, he will be ungrateful
17:00 Keep this in mind, otherwise all Muslims will be disbelievers
17:03 90% of Muslims do not pray, only 10% of Muslims are praying five times a day, so all of them are disbelievers
17:10 And then to give fatwa that it is haram for a child is completely wrong
17:14 Never do this and do not know the problems from such people
17:19 He says what is the age of youth
17:22 See, from 1 to 10 is childhood and adolescence
17:28 Then from 10 to 20 is youth
17:33 Then from 30 to 50 is the period of youth
17:38 That above 50 is old age and then old age
17:41 So there can be a difference in this, but this is according to our knowledge
17:45 When the Prophets are 40 years old, they are often ordered to declare prophethood
17:50 Because this is the stage of youth in which the mind has become perfect by Allah
17:56 That is, if the mind has become perfect through experience, observation, and knowledge
18:03 So 40 years, that's why most of the Prophets, where you will see the commandment of the declaration of prophethood
18:10 It will be after 40 years or in the 40th year
18:13 Anyway, this is the age of youth
18:17 A sister asked, there were some questions from the UK
18:20 Is it permissible to recite the naat loudly in the mic during the visit of Mua Mubarak?
18:29 So yes, it is absolutely permissible, there is no problem in it
18:32 Provided that people's attention is also towards this word along with Mua Mubarak
18:36 It should not be that they are in a queue and the naat is playing there and no one is listening
18:41 This is not appropriate
18:42 Remember well that the scholars have said
18:44 Just as the self is respected, the remembrance of that self is also respected
18:50 So when people are reciting the naat or the salawat, the salam is being said in the presence of the Prophet
18:56 Prayer is being done for you
18:58 So it is like the self of the Prophet is being respected
19:03 Although there will be a difference, if the government is in front, then there is something else
19:07 You are mentioned, you are not in front, so anyway it is less than that
19:11 But anyway, it needs respect and respect
19:14 Now they are in a queue, they are reciting the naat, no one is paying attention
19:17 This is not appropriate
19:18 Yes, if a few people are sitting and listening, they are reciting the naat
19:21 The rest are busy with their own, then there is no problem
19:23 But everyone is busy, no one is listening and reciting in the mic
19:26 So this is not right
19:27 Similarly, if the crowd is passing by
19:30 Sometimes, someone like me comes, who does not have so much experience in reciting
19:37 Then the crowd is noisy and people open their mouth very loudly
19:41 It is sticking in the ears, people are in pain, they are worried
19:45 Sometimes the mind is shaking
19:48 So reciting such words is also not forbidden
19:51 But this style is forbidden, you should be careful about it
19:55 It is said that during this time, talking, meeting each other
19:59 Or reciting the salawat in a low voice, how is this?
20:03 You can talk, there is no harm in it
20:06 Laughing, joking, it is not appropriate to meet in such a pure gathering
20:13 The companions used to meet in front of the Prophet, and talk
20:18 And there is no harm in reciting the salawat in a low voice
20:22 Another person is with us, Assalamu Alaikum
20:25 Assalamu Alaikum, Mufti sahab
20:27 Yes, please
20:29 My elder sister married her daughter to her aunt's son
20:35 Due to some family issues, the daughter could not survive there and got divorced
20:41 After that, my brother-in-law
20:43 Keep it short, ask it in a short way
20:45 We do not have much time
20:47 My brother-in-law cut off the relationship
20:50 My sister had not met me for three years
20:52 Now she has passed away, we do not know
20:55 My mother is 80 years old, my brother-in-law is in great pain
21:00 Ok, I will tell you, I understood
21:03 Let's take this question
21:06 If a relative is close to you, and the other person does not inform you about his death
21:14 So he completely removes the issue
21:17 And then he also buries you, what will be the judgment?
21:20 See, this is a severe sin
21:22 Not to meet the relative comes under the category of cut off relationship or cut off mercy
21:26 And Shariah has strictly prohibited it, it is a great sin
21:29 But if someone considers it halal
21:31 Without any legal reason, if he considers the cut off relationship or cut off mercy as halal
21:37 Then it is also kufr
21:39 Because the Qur'an's text is certain that it is forbidden
21:42 Yes, if there are any reasonable reasons
21:44 As you are saying, there is no time to talk long
21:47 I am very sorry that I cut off your question
21:51 Because many people are focused
21:53 If the question is cut off, then everyone needs it
21:56 Then people are angry
21:58 That's why I stopped you
22:00 But we will give you the answer in the same way
22:03 If suppose you have a fault
22:05 And Shariah itself says that you can cut off the relationship
22:09 Then there is no harm
22:11 There can be many cases
22:13 For example, if someone has changed his beliefs
22:18 And has adopted kufr
22:20 Or he has become apostate
22:22 Or he has committed a sin in a public way
22:24 If we keep in touch with him
22:26 Or if we have children, then the sin will be in our heart
22:28 And we will also be busy in those sins
22:30 Similarly, if someone is a cheater
22:32 Some people are very good at magic
22:35 They do a lot of magic
22:37 I will do such magic on you that I will end your happiness
22:39 If someone cuts off the relationship to protect from his evil
22:42 Then there is no harm
22:44 But if there are no such reasons
22:46 But there are common reasons in the world
22:48 You said this, you said that
22:50 You did not give the marriage proposal
22:52 You did not do our obligation properly
22:54 And if someone cuts off the relationship
22:56 Then the sin will be great
22:58 Secondly, our sister from UK asked
23:00 In the UK community center
23:02 Mue Mubarak Lana
23:04 Where non-Muslims also do their program
23:06 And if you drink alcohol
23:08 What will be the punishment
23:10 If at the same time
23:12 You are drinking alcohol here
23:14 And you bring Mubarak here
23:16 Then it is completely rude
23:18 But if there is a hall that is booked
23:20 Like we have wedding halls, community halls
23:22 That a person gets booked
23:24 Does his own activity
23:26 Then he goes, cleans
23:28 Then someone else comes and does a program
23:30 There is no harm in this
23:32 If he comes and goes, then there is no problem
23:34 We will take a short break
23:36 We are sure that he will stay with us
23:38 In the name of Allah, the most Gracious, the most Merciful
23:40 The last sister, the same sister
23:42 Had asked that there are some people
23:44 Who take Mubarak to different houses
23:46 When there are gatherings, they take him
23:48 And likewise, when there are gatherings in the mosques
23:50 They bring him
23:52 Then people are watching him
23:54 What will be the punishment
23:56 See, there is no harm in taking him
23:58 If it is known that he is Mubarak
24:00 He has a relationship with the Prophet
24:02 Although there is no guarantee
24:04 Sometimes, there are no signs of it
24:06 There can be signs of it
24:08 Like I went to a neighboring country
24:10 They showed me that he had become a bunch of hair
24:12 MashaAllah
24:14 He was getting a lot of hair
24:16 Now, Allah knows better
24:18 We cannot swear
24:20 That the Prophet's Mubarak
24:22 But we can establish the beauty of women
24:24 If his respect and etiquette is done
24:26 There is no harm in respecting and etiquette
24:28 It is possible that
24:30 If we are rude to the Prophet
24:32 And still we are rude
24:34 That will be wrong
24:36 If it is true
24:38 Then there is no problem in taking him
24:40 But people have made it a profession
24:42 That why do they take him
24:44 So that people start fighting
24:46 And let them see him
24:48 Meaning, they have started cashing Mubarak
24:50 And then they keep him
24:52 And they have started earning money from it
24:54 This is not right
24:56 Keep him in your house with etiquette
24:58 And do not do such things
25:00 And this is the reason
25:02 When someone sees such things
25:04 Then they get a temptation
25:06 Then someone else makes a fake hair
25:08 And starts visiting him
25:10 Meaning, imagine
25:12 Bibi Fatima will be visited
25:14 By the hair of her head
25:16 Bibi Fatima's hair
25:18 Where did you get it from
25:20 She used to live in such a veil
25:22 How did you get the hair
25:24 Bibi Fatima's veil will be visited
25:26 So, such things
25:28 By lying
25:30 By misrepresenting
25:32 By taking advantage of people's faith
25:34 And earning money
25:36 And if you follow them closely
25:38 They do not even respect such things
25:40 Because they have made it a profession
25:42 It is a means of earning
25:44 It is very important to encourage such people
25:46 Who will take him everywhere
25:48 And will show themselves to be a great lover of the Prophet
25:50 They will not offer prayers
25:52 They will not keep fast
25:54 They are doing such things
25:56 But because of the blessed face
25:58 People start giving great respect
26:00 Like this is a great saint of Allah
26:02 He will make them sit in a prominent place
26:04 He will give them food
26:06 The government of free
26:08 Children do not offer prayers in religion
26:10 They do not care
26:12 Do not show the blessed face
26:14 And go
26:16 That's why giving such things
26:18 Respect and respect
26:20 I am talking about such people
26:22 They offer prayers, fast, give zakat
26:24 And perform Hajj
26:26 They did not get the same respect
26:28 As this one brought
26:30 And he got money
26:32 So why should I not do this
26:34 Then the devil puts ten thoughts
26:36 How much fraud is happening
26:38 You know it well
26:40 So be careful about these things
26:42 It will be better
26:44 One question was
26:46 It came off air
26:48 There was a house in which a brother lives on one floor
26:50 And another brother lives on the other floor
26:52 Then the father passed away
26:54 The young man says
26:56 If I have a good floor
26:58 Can I rent it
27:00 While the sisters are also there
27:02 See until the father was alive
27:04 He gave one floor to a son
27:06 He gave the other floor to another son
27:08 He gave it to you
27:10 Married the daughters
27:12 Everything will be fine
27:14 But as soon as the father passed away
27:16 He has become the property
27:18 Now everyone's right is included
27:20 So now the sisters can object
27:22 Give us our share
27:24 Sell this house and give us our share
27:26 Now it is possible that
27:28 There is a reconciliation
27:30 The brothers who live on the floors
27:32 They say
27:34 First you get the price of the whole house
27:36 Then we divide everyone's share
27:38 Then you do not sell this house
27:40 We are living here with the family
27:42 Whatever is your share, we will give you that money
27:44 If the sisters are satisfied
27:46 Give us a share
27:48 Then it is fine
27:50 But until this division is not
27:52 Sisters want to meet
27:54 Brother says where should we take the family
27:56 What does it mean
27:58 Their share is sitting
28:00 They have to bear the pain
28:02 They have to wait
28:04 You can live with your family
28:06 Because they also have a share in your floor
28:08 This is a great sin
28:10 This is delaying the inheritance
28:12 And if you completely refuse
28:14 We will not give
28:16 The Prophet said
28:18 Whoever deprives an heir of his inheritance
28:20 Allah will deprive him of the inheritance of paradise
28:22 Allah will deprive him of the inheritance of paradise
28:24 Allah will deprive him of the inheritance of paradise
28:26 And remember
28:28 If you leave such things on rent
28:30 Then whoever is a shareholder
28:32 All the partners of the school
28:34 They will also have a share in that rent
28:36 The percentage of their share
28:38 The percentage of this rent
28:40 He will have to give it
28:42 Sisters will also get rent
28:44 That is, you have to give from that rent
28:46 Brothers will also have a share
28:48 So do this work immediately
28:50 Now see, don't be upset with the apology
28:52 Our poor parents
28:54 They don't learn religion
28:56 They made their children property
28:58 They did this and that
29:00 They taught them in school
29:02 They are fighting now
29:04 They are committing great sins
29:06 They are making sins written on sins in their name
29:08 They will be living there comfortably
29:10 Whoever does not teach his children
29:12 The right issues
29:14 Show them the way to sin
29:16 To suppress the rights of others
29:18 Do not give consciousness
29:20 Then he does not get comfort in the grave
29:22 Remember
29:24 There will be a severe upset on these injustices
29:26 I am not saying the word of punishment
29:28 That someone will be worried for no reason
29:30 Otherwise, if Allah is upset, it may be
29:32 That there is a form of punishment
29:34 That's why people are present at this time
29:36 Who are listening to me
29:38 Take a fatwa on your property
29:40 Suppose
29:42 I die today
29:44 I have a wife and children
29:46 I have no parents
29:48 Who will get it?
29:50 Take a fatwa on it
29:52 Give it to the family
29:54 That after my death, it will be distributed
29:56 Now suppose
29:58 Before this man dies
30:00 If any heir dies
30:02 He will be deprived
30:04 The one whose inheritance is distributed is called a mourif
30:06 If any heir dies, he is deprived
30:08 Then he will not get it
30:10 But if you die
30:12 You have written everything
30:14 And write the whole situation
30:16 That the house was built, the children live in it
30:18 So after my death, what will be the way of distributing this house?
30:20 There is a shop
30:22 It comes to rent
30:24 The system of the house runs
30:26 What will be the matter of that shop?
30:28 Will the son take over it?
30:30 A son does business with his father
30:32 The rest of the sons are doing jobs
30:34 What will be the problem?
30:36 You keep all these fatwas
30:38 Otherwise, you will be deported from the world
30:40 And the ones who say with pride
30:42 Get married twice, get married three times
30:44 Will not teach their children the problems
30:46 Neither are they doing justice between wives
30:48 They die
30:50 I have so many cases
30:52 The most dangerous cases are these
30:54 One wife wants property
30:56 She wants me and my children to get it
30:58 That man is deported
31:00 By raising the flag of three wives
31:02 Although Allah said
31:04 If you are afraid that you will not be able to do justice
31:06 Then marry only one
31:08 But sometimes
31:10 With apologies
31:12 Scholars also give suggestions
31:14 Get married twice, get married three times
31:16 If you have done it, then it is fine
31:18 Do it
31:20 To justify your three
31:22 Do not put others in trial
31:24 You have knowledge, maybe you have righteousness
31:26 Maybe you can do justice
31:28 You have given suggestions
31:30 You did not tell
31:32 An ignorant man does two or three marriages
31:34 Now he does not do justice
31:36 The Prophet (pbuh) said
31:38 Whoever has two wives
31:40 They should be more inclined towards one
31:42 Deprive the other
31:44 This will come to the Day of Judgment
31:46 One side will be more active
31:48 You put the public in trial
31:50 And I ask such people
31:52 The ones you are giving suggestions
31:54 Those who were given suggestions
31:56 Now after the suggestion, sit down and ask
31:58 How will you do justice
32:00 I know Allah
32:02 It has been thirty years
32:04 It's been a long time
32:06 I have been explaining people's problems
32:08 There is nothing in the way
32:10 He is ready to marry
32:12 The Mufti gave the fatwa
32:14 The other gave suggestions
32:16 One of my students married twice
32:18 He is giving me suggestions
32:20 You should also marry twice
32:22 I explained to him
32:24 This is the summary
32:26 You should not go
32:28 Do not pull each other's face
32:30 I have seen poor people
32:32 Holding each other's children
32:34 What is the reason
32:36 Do not learn religion
32:38 Understand the world
32:40 Allah's orders are so ordinary
32:42 Throwing flowers
32:44 For Shariah, close the doors of your house
32:46 And your children
32:48 Go to this world on hope
32:50 That Allah will give me heaven
32:52 Allah is able
32:54 But after doing so much
32:56 Then this hope
32:58 This is not appropriate
33:00 Fear of Allah
33:02 I do not run a plow in the ground
33:04 I do not sow
33:06 I do not put water
33:08 And sit together
33:10 I will be a millionaire
33:12 I think this is a stupid thing
33:14 Everything has to be done
33:16 One question was asked
33:18 A girl is divorced
33:20 And her period is still going on
33:22 Can you meet the boy
33:24 Because he wants
33:26 As soon as the period is over
33:28 Get married
33:30 When someone is getting divorced
33:32 It is a sin to give a clear message
33:34 Of marriage
33:36 The Quran and Hadith have forbidden
33:38 It can be a sign
33:40 Like a girl
33:42 The family wants to marry her
33:44 Say that a boy is very good
33:46 Looking for a relationship
33:48 Then the girl will understand
33:50 This can be this much
33:52 Or directly
33:54 Like cousins
33:56 I am looking for a woman
33:58 I wish I could get
34:00 So this is a sign
34:02 But giving a clear message
34:04 And then meeting
34:06 During the period
34:08 Please note
34:10 These things are not appropriate
34:12 I will talk a little more
34:14 But after a short break
34:16 Inshallah
34:18 See you next week
34:20 If I live
34:22 Until then
34:24 Please forgive me
34:26 Pray for us
34:28 May Allah give us
34:30 Some importance to Shariah
34:32 Ameen
34:34 Bi hurmati Muhammad al-Mustafa wa bi siri Shabbir Allah.
34:36 Thank you for watching.
34:38 [BLANK_AUDIO]

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