Skip to playerSkip to main content
CCA - ChalChitra Abhiyaan
Upload date: 29/03/25

जिला शामली में जल्दी ही एक गुर्जर भवन बनाने की तैयारी की जा रही है। लेकिन सोशल मीडिया और कुछ लोगों के ज़रिए यह बातें सामने आ रही थी कि जो गुज्जर भवन बनेगा उसमें मुस्लिम गुर्जरों का सहयोग न लेने के बाद आ रही थी। इसी बात पर चर्चा करने के लिए हमने जिला शामली के गांव ब्राह्मखेड़ा में हिंदू गुर्जर और मुस्लिम गुर्जरों से गुर्जर भवन के बारे में बात की। दोनों पक्षों का कहना है कि गुर्जर भवन दोनों पक्षों की सहमति और योगदान से बनाया जाए।


Preparations are underway to build a Gurjar Bhavan in district Shamli. However, discussions on social media and among certain groups suggested that Muslim Gurjars were not being included in the project.To address this issue, we spoke to both Hindu and Muslim Gurjars in Brahmkheda village, Shamli. Both sides agreed that the Gurjar Bhavan should be built with the consent and contribution of all Gurjars.



Visit our website: www.chalchitraabhiyaan.com

Subscribe to our YouTube Channel:  https://www.youtube.com/@ChalChitraAbhiyaan
 
Follow us on Instagram: https://www.instagram.com/chalc#hitraabhiyaagurn

Follow us on Twitter: https://twitter.com/chalchitraabhiyaan

Follow us on Facebook: https://www.facebook.com/ChalChitraAbhiyaan

#uttarpradesh #paschimup #westuttarpradesh #gurjar #hindu #muslim #community #shamli #interview

Category

🗞
News
Transcript
00:00CCA's videos are subscribed to the channel and subscribe to the channel.
00:30We wanted to make a place like Gujjar Bhaon.
00:33We wanted to make a place like Gujjar Bhaon.
00:35We wanted to make a place like this,
00:38which we could coach for ISIP.
00:42When are Hindu Gujjar Bhaon?
00:48We wanted to make a place like Gujjar Bhaon.
00:53Some people were doing camp,
00:55And they will have to go to the country and they will have to go to the country.
01:00They will have to tell the Hindu Muslims.
01:02Because this is the Hindu, Hindu, Hindu, Muslim, Muslim.
01:06There is no religion in the country.
01:07The Muslim Gujaris is also good.
01:14The RSS has now been a movement in this country.
01:18The government will be established.
01:21Now, how can it be built in a long period of time?
01:25Those who are with the Hindus, they are standing with their hands,
01:28so that the B.J.P. government will not be able to get rid of it.
01:33It will not be possible to get rid of it, but it will not be possible to get rid of
01:36it.
01:36I don't have to understand that if any person is going to get rid of it,
01:41I want to be able to get rid of it.
01:43For the Gujjar name, I am a Muslim Gujjar.
01:46I am a Muslim Gujjar.
01:56In CCA, I am a Muslim Gujjar.
02:00This is the Brahm-Khira village, where we are standing today.
02:04I will tell you that these Gujjar-Bahulia villages are,
02:08where we will talk about the Gujjar-Bahulia villages,
02:12that the Gujjar-Bahulia villages are being built in the social media,
02:17that the Muslim Gujjar-Bahulia is not being built in the Gujjar-Bahulia villages.
02:39This is a place where the Gujjar-Bahulia is being built,
02:43the Gujjar-Bahulia villages are being built in the social media.
02:45Who should be able to get rid of it, and who should not be able to get rid of it?
02:48How do you see this thing in the social media and other platforms?
02:54What do you think about it?
02:56Well, first of all, you have a great joy.
03:00You have a great joy of your channel.
03:02You have come here.
03:05And the question you have made, the question you have made,
03:09I am a member of Gujar Bhun.
03:12It's a good thing.
03:15And the question of the society is, the society is a very rich.
03:20And the society has no idea whose own love and love.
03:26Who is mine? Who is my love?
03:29If the society has no idea whose love and love,
03:32the society has no importance to change the change and the change.
03:37They don't know how to change the change.
03:42They are the people of God who are the people of God who are the ones who are the ones
03:47who are the ones who are the ones who are the ones who have met.
03:49They have no idea about that.
03:52They have no idea.
03:52Like I believe there are some people who do the same age,
03:55where they are constantly changing.
04:05Like I'm just asking them to change,
04:07Gujar Vohan would have to become a state of Gujar Vohan, which would have to become a coach of IS
04:15and IPS,
04:18a coach of the judge.
04:20A coach of the great teachers would have to become a coaching center,
04:24and they would have to become a name.
04:26They would have to work on that.
04:29They would have to work very well.
04:31They would have to become a coach of Maharashtra.
04:37I went to Maharashtra.
04:42I saw Maratha Seva's name in Maharashtra.
04:50They would have to become a coach of the society.
05:01They would have to work very well.
05:04They would have to work very well.
05:05They would have to work very well.
05:14If they want to do something for the society,
05:17then they would have to pray.
05:18They would have to learn.
05:20They would have to be ready.
05:21If they would have to learn something,
05:23then we would have to learn something.
05:26This is a very big work.
05:29We all have to become a leader.
05:33We have to become a leader.
05:42We all have to bring in to the onion来了solid,
05:46because of the disease. How to speak
05:52Christianity, they are Hindu
05:55and Muslim in the society. But right now
06:05we are Hindu. Unless you are
06:09about not Hindu,
06:09when you are not Hindu, when you are in Raman, when you are in Vedas, then you are Hindu
06:15where is Hindu? And how did Hindu become Hindu? This is the purpose of thinking,
06:21the purpose of thinking and thinking. And I also say this to the Muslims.
06:27There is no religion. When you are religion, then you will change your position.
06:34You will change your position. You will change your position. You will change your opinion.
06:40He does not see Hinduism.
06:44This is a society.
06:48But the society has been taken to this.
06:51The society has been taken to this.
06:54Or some people have decided this.
06:57But the society has not taken to this.
07:05The society has been taken to this.
07:05What do you think about this?
07:07I am very nervous, my son has been taken to this.
07:12He has been taken to this.
07:14He has taken the past.
07:15He has taken the past the past.
07:16He has taken the past.
07:21I didn't know that I was going to the Pakistan meeting, but I didn't know how to go.
07:32But when he was going to the Hindu Gujarat, when would they go to the hospital?
07:41The back door would be closed.
07:43Now, as the people of the Jews, the Muslims are top of the Muslims.
07:49What does that mean?
07:52This is a very sad thing.
07:55Because we have to stay with each other.
07:58And if we stay with each other, no one can go out of the country.
08:02The Muslims can't go out of the country.
08:05This is a statement.
08:07If we build a Hindu rule, we will build a Hindu rule.
08:12What kind of Hindu rule?
08:15How was the Hindu rule?
08:17The Hindu rule was high and low.
08:20When the Hindu people came from the village,
08:23it became high and low.
08:27It was not high in the country.
08:29There were all the people of the village.
08:31There were all the people of the village.
08:32There were all the people of the village.
08:34But it was still the same.
08:37And there was a father, Manu Maharaj.
08:40Getting to the people of the village.
08:43What is the place that?
08:45I mean, the people of the village are here.
08:48But in the minds of the village,
08:50the JTJ is not revealed.
08:53No one has revealed to the people of the village.
08:56That he's not revealed to the people of the village.
08:57And then my son here,
08:59the PhD was here to go to the school for me.
09:10I don't know what I'm saying.
09:20What are you doing?
09:21and what do they do? They don't have to do it.
09:25Now, the police are increasing.
09:27The people who have seen 5,000,000,000 in income,
09:33they are increasing in less numbers.
09:37They have to get a refund.
09:41So, where we want to talk about the subject,
09:44that's why we want to make it so much.
09:46We want to make it so much.
09:54We want to make it so much.
10:01They have to take it so much.
10:05We will leave them as long as we can.
10:07Today is a talk about how we can make it worse.
10:10But what we want to make it so much more?
10:20foreign
10:21foreign
10:23foreign
10:23foreign
10:25How do you learn from the young people who are living here?
10:31We have learned from you.
10:35We have learned from you.
10:37It is so difficult that people are not doing this.
10:45This will become a poor person.
10:50But this will never be able to succeed.
10:52and we will not be able to do this, because my husband is so close to me,
10:59he will not be able to do anything.
11:01And as I am Hindu, I am Hindu, and my brother, I am Muslim,
11:10but the human being in it is Hindu-Muslim.
11:17He is as a teacher.
11:18He is also a teacher.
11:23He does not connect with the label.
11:24We will not connect with him.
11:29We will not connect with him.
11:32This is the one we have from.
11:45Sure, welcome.
11:50How do you see it?
11:51Look, I'm a person who is a scientist.
11:55We were sitting here, Chandra Singh.
11:59We were very small,
12:02and we were working in the society.
12:06We were meeting in the streets.
12:08We were very strange.
12:12Then they told us,
12:13and we wanted to tell you something.
12:19So, Chandra Singh Ji,
12:20he was also with them.
12:23He was very long,
12:24talking about the people in the society.
12:28So, some things came to me,
12:30and that was the first one.
12:33That was the first one.
12:34That was the first one.
12:35That was the first one.
12:36That was the first one.
12:41That was the first one.
12:44What was the first one?
12:46That's the first one.
12:47Listen,
12:49If you look at any of the society,
12:50somebody wants to be a part of the society.
12:52It's a very good thing.
12:54And it was very early,
12:55that was the first one,
12:57which was the first one.
12:58So, you are doing a little bit.
13:01It's like the first one.
13:02It was a little bit.
13:03You are doing a little bit.
13:05There was a little bit.
13:06I did a little bit.
13:10so the people who want to get a platform of the world,
13:16they will be in the middle of the world,
13:18and they will be sitting in the middle of the world.
13:23So it will be better that the world will be a 4-4-4-4-4-4-4-4,
13:30and that will be the only person who can think of themselves,
13:35you can think about it, you can think about it, you can think about it.
13:39In that sense, our Muslim Gujjar brothers,
13:45they are also together here.
13:48There is a lot of Hindu Gujjar society,
13:51there is a lot of Muslim Gujjar society in this country.
13:55So it was better that,
13:57you should sit and meet both of them,
14:00you should think about it and you should think about it,
14:03you should think about it,
14:03and you should think about it.
14:07We have four brothers at home,
14:10two brothers are going to live in a good way,
14:13and two brothers are going to live with them,
14:17then the society cannot live,
14:19the family cannot live.
14:21If one of them went on a wrong line,
14:25then the whole house is gone.
14:28So,
14:29now the brother has told us,
14:31it is not much of a worry about it.
14:33This work has been hijacked by the people of the RSS.
14:39and the people of the RSS.
14:41And the RSS of the RSS,
14:42now this is a movement in this country,
14:45that it is going to be mine,
14:46and it is going to be established.
14:48Now,
14:49how can it be built in a long period of time?
14:50How can it be built in a long period of time?
14:53So,
14:53when it is built in a long period of time,
14:56the people of the RSS of the RSS,
14:58the people of the RSS,
15:01are going to be able to build the land,
15:02and how can it be built in a long period of time?
15:06Once the people of the RSS are,
15:07but therefore,
15:08they will not be able to build the land.
15:10They will not be able to build the land
15:11in a long period of time and then they will go on a malice.
15:15So,
15:16in their children,
15:16in their children,
15:16they will be put out.
15:18This is why they will be here,
15:19so we will be put out into their children,
15:20and they will have told them,
15:23that
15:24the Muslim community,
15:25is the no higher level of their eyes.
15:26in their eyes, because this book, this formula,
15:30and this has been published in this country.
15:32That he is a Muslim who is wrong,
15:36but he does not do Hindu.
15:38But there is a great truth,
15:40you will also see,
15:42the first thing.
15:45A girl, a girl,
15:46is a victim of BJP.
15:50She was sent to the court,
15:51and she was sent to jail.
15:54because there was a little thing in this way that he said to him,
15:57he said to him, he said to him, he said to him,
16:02So I'll leave a question beyond the Hindu,
16:07who are the ones who are standing with him,
16:09he was going to break down the road,
16:11so that the B.J.P. government should be able to get rid of him,
16:15and he's not going to get rid of him,
16:16but he's not going to get rid of him.
16:17Here are the great people of the society,
16:21who are the people of the society,
16:22who have done a good job,
16:25but they couldn't understand that we are standing on the ground,
16:31and he put them on the ground,
16:33and the society of the society is not the same,
16:36and they will go back to the next few years.
16:40So this is what we need to do,
16:41to make it for everyone,
16:43and to make it for everyone,
16:46so that the G.J.P. government should be able to get rid of him,
16:52and if it is good,
16:52then everyone should be able to get rid of him.
16:54But here,
16:56I'm not going to get rid of the Muslim Gujaran,
17:00but the Gujaran society is very big,
17:03if we see,
17:04there are Gujaran Gujarans,
17:06there are Gujaran Gujarans,
17:08there are Gujaran Gujarans,
17:09there are Gujaran Gujarans,
17:10there are Gujarans,
17:11there are Gujaran Gujarans,
17:12there are Gujarans and Gujarans,
17:14there are Gujarans that are people,
17:14or in other words,
17:16or people are saying that,
17:17not in this country,
17:18there are many Gujaran Gujarans,
17:20and I will tell you,
17:23that Gujaran society is a kind of thing,
17:25whether or no Gujaran Gujaran Gujaran,
17:26whether or no Gujaran Gujaran Gujaran,
17:27they have never been able to keep their self-vetails,
17:29We did not keep ourselves for ourselves.
17:32We did the work of the society.
17:35We did the best of them to help them.
17:38You should talk about Kasmir or Saanpur.
17:43In the past days, Saanpur in Saanpur,
17:45there were problems that came from outside.
17:49We had to eat and rest.
17:51We had to look at them,
17:53we had to look at them,
17:54we had to look at them.
17:58This is an example of our own.
18:01Gujjar has never been able to do this for themselves.
18:07The one who was living for themselves,
18:08the one who was living for themselves.
18:10We also have to open their doors.
18:14We don't ask anyone,
18:16we don't have to wait for them,
18:17we don't have to wait for them,
18:19we don't have to wait for them,
18:21we don't have to wait for them.
18:22We asked them later.
18:24In my eyes, we also had such an example.
18:25I saw that people have been waiting for two days,
18:29and my father and dad asked them to ask them,
18:32where are you?
18:32Your name is your brother?
18:35In this situation, I will tell you,
18:39that someone had known to be a house,
18:42Gujar's house.
18:44He was in the house,
18:44and he was in it.
18:46He left them on it.
18:48And the other people have heard the story.
18:49They have heard their story in the whole life.
18:52It was the only thing.
18:53Some of them did it,
18:54they did it, they did it,
18:55they did it, they did it,
18:55they did it, they did it.
19:00so you cut it out, so this is a society, a society, a society, a society, a society.
19:09I just need to understand that which people are going to be wrong with me.
19:17Now, my brother is doing a society, and I am also going to lose this situation.
19:21I have to say something with a lot of shame, that I am going to be in the Hindu society
19:27or Muslim society,
19:29but I am not going to be a king who doesn't show a king.
19:33I will say I have a little bit of that, in my jours, a little bit is lying on the
19:38floor.
19:38A king in the king of the king has been a king.
19:44So king of the king of the king is the one who holds his king, who holds his king of
19:51the king,
19:51For this country, what's the need for us라는 action...
19:53Is the person who creates a thought, develops a state of that...
19:57...and tells us that this is a thought to me.
20:00I want to play this country's work in this way.
20:04I will try to build this country's happiness and happiness.
20:06He is the needs for us.
20:08It is not that I feel good in this way.
20:10I've put it off as well as the person who said,
20:11I've put it on the pitch.
20:12I love it.
20:15The other party is working.
20:18If we change the host...
20:21If we are not a nation, we are not a nation, we are not a nation, we are not a
20:23nation.
20:24So now the society is changing, whether Sachin Pailet Ji is in Congress,
20:29he is taking the Congress of Congress,
20:30whether you have a church on the Loni Vidhayak,
20:36Nand Kishor, Gujarj Ji,
20:39what is he doing?
20:41He is taking a war,
20:43he is growing up,
20:44all the people all who live in the country,
20:46I see that other people that say that.
20:48That news that we are living in the Middle of the Nations,
20:51he will do that and we are trying to stop his flight.
20:58He will listen to his statement and hear that everyone has heard.
21:04The government of Russia is saying,
21:06He said,
21:08that this is so bad.
21:11Here comes the gun.
21:14Your gun will be in the door.
21:16And I will give you the gun.
21:16And the government will give us the gun.
21:18We have also had such gun gun in the door.
21:22So who is the police?
21:25The government is now under the government.
21:29The government is now under the government.
21:31If the government is doing the government,
21:32they give the government.
21:37And they give the government.
21:39They don't give the government to the Hindu.
21:43The government is asking,
21:46if you want to get the government,
21:48you don't want to get the government.
21:50But what do you want to do?
21:52The government is doing it.
21:53The government is doing it.
21:56The government is doing it.
21:58There are 100, 200,
21:5950, 100,
22:00and the government is doing it.
22:03The government will be standing.
22:05And the government will start to fight.
22:08It will be a war.
22:09The government will give us the war.
22:10Colonel Kadorri Singh Bansala had the war.
22:13The people who were killed,
22:15when the children were killed in the prison,
22:17there was no one had to fight.
22:17In the post-mastem report,
22:19there was no one had to fight.
22:21All of them were in front of us.
22:22But, not so, we had a fight.
22:25He went a long time, two years,
22:28and he went a long time.
22:29There was two, four and four.
22:31He went on a track, he was lying.
22:34After that, the guy left the other side of the government.
22:37He just left his hand. He didn't want to look at him.
22:40And if he saw two thousand people,
22:42there was four days he was running for his legs.
22:45So, there was a government done,
22:47work and friends from the society. What do you want to say?
22:53People are looking for the program of Keshav Prasad Moriya.
22:59Who will become the leader? If Yogi Ji had even given him,
23:03then Keshav Prasad will become the leader of the society.
23:07Just so that people don't know that Nand Kishore Gujar also
23:12建造 people, who will come as part of the society,
23:15will be the leader of the society in these years.
23:17No one will run away from this nation.
23:20For the sake of the society,
23:21his family will become a leader of the society.
23:24We will build up our energy in this country.
23:26My and my and my family,
23:32all will be scattered.
23:34I will be then sold.
23:37I will then use the leader of the society.
23:38This is my perspective of Nand Kishore Gujar.
23:40That's right.
23:42Today the political situation is a point.
23:46People will have the medical,
23:49and they will be the end.
23:52I'm trying to practice this in court.
23:55I'm going to give you a chamber to the local people.
23:57One Hindu is a leader and the other Musulman is a leader.
24:01The Muslim is not a leader,
24:02the other one is a leader.
24:04So when we have become sitting in the gym,
24:07You are doing it. If you have a leader, you are not Muslim, then you are Muslim.
24:14You go to Bajar, Lala Ji's shop. There is a Muslim shop.
24:20Tell anyone about this work.
24:22Whatever you do without the work of one or the other.
24:26You are only doing it.
24:27You are doing it.
24:28And they are not understanding of the people.
24:30Those who are doing it every day,
24:33who want to show the people from our own.
24:37They are not Muslims.
24:40In this country, our little brothers are.
24:43Those who are called the Dalit brothers.
24:48People have been using our land.
24:52They have been using our land.
24:53They are growing in the land.
24:54If there are no people who died,
24:58then the person's working at the house,
25:00they have not obtained their work.
25:03The forest is sitting in the forest,
25:06they are lying in the forest.
25:08They are lying in the forest.
25:09Those who are lying in the forest,
25:09they are lying in the forest.
25:11The children who have lived in thousands of years,
25:13that my children have lived in my world,
25:15and they are living in the house.
25:17They look at the pace of the house.
25:18And the people who have lived in my village,
25:19is in the same way.
25:23They all have said the law of the law,
25:25and they all have the prayers of the people.
25:27The children who have been taught to be a family,
25:32and they have been taught by the people,
25:33who remain in our society.
25:36These people are speaking knowledge today.
25:40They have been taught by their knowledge
25:41and they have been taught by the country.
25:45They have been taught by them,
25:46ask them,
25:48oh,
25:49forgive them by their little brothers,
25:51they will also give their children's help,
25:52the team saying that the discipline of dignity
25:57will only give them above and above..
26:02Perhaps
26:02you will become a given burden, perhaps
26:04you will become a place. That
26:07discipline of dignity should
26:08be able to give the ability of dignity, or
26:09once less we should give them equal
26:09to among those that we should be able to give.
26:11why they should give us the money, if there is a ceiling in this country, that you cannot keep the
26:20ceiling in this country as much as you can keep the ceiling in this country,
26:22then you should also keep the ceiling in this country, that if you don't have a lot of money, if
26:29you don't have a lot of money in this country,
26:29then the government will be placed in it, and the government will be sitting in it, who will have a
26:34lot of money, why can't you keep the ceiling in this country,
26:38because there is no judge in this country, or if the country is so stupid, that in 75-75 years,
26:48you cannot develop such a society,
26:51that you will be a judge, a engineer, a doctor, or a doctor,
26:56The issue is that the structure of education is built.
27:01People are being used to it.
27:03A child lived in primary school.
27:06This school is the same.
27:09You are in the city of Gharamirn,
27:11for the 8th, 10th, 12th, to the children.
27:13They are paid for the money in the mille,
27:14for the money to put 200,000 or 500,000,
27:16and after the work of education,
27:20the child has a mouth.
27:22That's what they have to open up.
27:23It is not the way they have donated donations.
27:25When you go to the streets,
27:26the streets are out of the streets,
27:31and the streets are out of the streets,
27:32the whole street is out of the streets,
27:34so first of all, they've been asked for you,
27:37and they've been out of the streets
27:40and cleaned your own way.
27:43They are all connected with their laws,
27:45and they are connected with gas connection,
27:48and they are connected with banks,
27:49together.
27:50Everything has been mixed with everything.
27:54Today, you are not in this state, that if the government
27:57stops the issue tomorrow, then you are not in the state of
28:00two months.
28:01You are not in this state.
28:02You can't eat any new vegetables.
28:04You can't get gas.
28:07You can't get gas.
28:08You can't get gas.
28:09You can't get gas.
28:09You can't get gas.
28:10They have put gas here until they have stopped.
28:16You can't get gas.
28:22You can't get gas.
28:25You can't get gas.
28:36You can't get gas for gas.
28:39Everybody has gas.
28:41So, I think that is the rule of government's government.
28:43I think we will make a little more.
28:46So let's talk about the government's situation.
28:47Thank you so much.
28:49Hello.
28:51My name is Iqram Chokhan.
28:54Iqram, we were talking about Gujar Bhavan.
28:57We were talking about some kind of people.
29:01People come from both sides.
29:06How do you see this?
29:12How do you see this?
29:20Gujar Bhavan needs to be built.
29:23I mean, there are other places.
29:27Yes, yes.
29:27There are other places.
29:29In Kasmir, Kurukshetra, Saranpur,
29:33there are other places in Kasmir.
29:36They are all places,
29:37and they are working for everyone.
29:39In that, there is no matter of any Hindu,
29:40there is no matter.
29:43We are working for people.
29:47They are working for everyone.
29:49It was very first of all.
29:52My brother had started it.
29:55We had a meeting.
29:56We had to call him,
29:57but we couldn't get it.
30:00Then some people
30:02who are working for others,
30:07who are working for others.
30:10There is no matter I am,
30:11Those people should be willing to do this.
30:12If they are willing to do this,
30:15then there will be the situation.
30:17Nothing.
30:19They are not going to be able to aim for Gujar Bhavan.
30:24If we seek out more than the time.
30:27Then they are ready for Gujar Bhavan.
30:31If someone is ready for Gujar Bhavan,
30:31we must set up all the time.
30:32Muslim leaders, all of them are coming.
30:34Every time is coming, some time is coming.
30:36Our great leaders are, and you are also the people.
30:41How do we live in this area?
30:42It's a big part of our society.
30:47When we look at our love, we have so much love in our country.
30:53I tell myself that I am not a Muslim.
31:00foreign
31:05foreign
31:07Everything is going to be in the food, drink, or in the same place,
31:12that the situation is going to be in the same place.
31:16We are in 2007.
31:18We are going to be in the same place.
31:22This is not the case for us.
31:25This is not the first time.
31:26Some people are going to be in the same place.
31:29They are going to be in the same place.
32:03We were in Jila-Samenli

Recommended