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  • 2 weeks ago
It sounds like a grandiose generalization to describe anybody as an ’artist of our time,“ but for Signe Pierce, it‘s an apt description. Pierce, 27, so effortlessly embodies her particular time and place (2016 New York City) that almost everything she said during our 40-minute phone conversation could be millennial gospel. She is, as she puts it, ’a reality artist“ and her body of work grapples with the most prescient social issues of our reality: sexism, racism, police brutality, LGBTQ prejudice, the surveillance state, the patriarchy, the ugly underbelly of capitalism.
Transcript
00:03I capture my reality in various ways, be it using my body by performing on the
00:11streets or my camera by photographing things in front of me, creating
00:15installations. All aspects of life to me are mediums. Nothing is more inspiring to
00:22me than life itself. I'm Signee Pierce and I am a reality artist.
00:29I studied photography, I studied traditional art, but I've also always been
00:34really inspired by pop. They weren't such separate worlds. Pop culture is often
00:38viewed as lowbrow, reality TV is often viewed as fluff, but to me there is just
00:44something so Warholian and incredibly rich about turning your life into a media.
00:54From birth, women are taught, you like pink and purple, these are your colors, this is
00:59what your thing is. You get older and you start to realize femininity and pink and purple are
01:05often associated with weakness. They're demeaned and they're derogatory. I'm interested in reclaiming
01:11femininity as something that we can be empowered by and not feel emasculated by.
01:19I sometimes shudder when I refer to myself as a performance artist. I feel like there's
01:23something kind of weirdly inauthentic about the word performance because it
01:26implies that I'm like faking it, but I genuinely feel like every type of
01:31character that comes out of me is a real part of my identity. I'm just kind of
01:35like turning up the saturation on various aspects of myself.
01:41American Reflex is a performance that I did in collaboration with my former partner,
01:48Ally Coates. We knew it was going to garner attention. I was being provocative, but there
01:53was absolutely no way of knowing how angry it was going to make people. The cyborg in American
02:00Reflex is an example of the nameless, faceless women we see in media every day. The girl you
02:08see in porn who doesn't really have an identity or a name. The girl you see who's modeling,
02:14whose basic purpose is to be an object. What happens when you drop her in the middle of the
02:19street? What happens to her? She gets attacked. She's not human. But to me, she's more than human.
02:30Hi, this is Big Sister speaking. Nice to finally introduce myself. I've been watching me for a
02:35while. Let's get to know each other, shall we? When I think about surveillance culture, I think
02:41about male hackers. I don't really see a swarm of women, you know, sitting in Silicon Valley,
02:47like mining my data. What are your email address? Big Sister is sort of like a data dominatrix.
02:54She is out here looking to seek some vengeance for some of the male gays. When I'm walking down the
03:02street, I feel watched all the time. I think a lot of women feel watched all the time, and we
03:06are
03:06constantly being observed and perceived as objects. But we can use technology as a tool to combat some of
03:12the more oppressive aspects of the patriarchy. Halo came out of this idea that human interaction
03:29is dying and that we are starting to essentially become avatars of ourselves. I worked with an
03:37industrial designer. I just told him, make a selfie stick for my face. Whenever I am Halo, you can't
03:44look me in the eye. Like, it's a metaphor for the way we're leading our lives through our phones and
03:49how
03:50we are essentially becoming the media version of ourselves.
03:56Cyber feminism just comes from an idea that for so long, women didn't have access to a microphone.
04:04Anybody who doesn't fit under the white cis male heteronormative culture, we're suddenly finding
04:11ourselves being able to say and express ourselves and think out loud and assert our agency in ways
04:20that we never were before by using the internet and new technology.

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