- 2 weeks ago
Originally from YouTube: Yavumbuye indwara nshya yibasira abagore bubatse || Ikiganiro na Dr Mutuyimana
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00:05USING A
00:08I'm Dr. Celeste M. Tuhimana.
00:11I'm a psychotherapist,
00:13and I'm a doctor who has a doctor and has a doctor.
00:18I'm a doctor, I have a doctor,
00:21and I have a doctor,
00:22and I have a doctor.
00:24and what my friends have and what their work for in the country.
00:27But I did not teach the company as a partner in the city,
00:33the SMAI Institute in the city of Northern Florida.
00:37The students have taught me how I teach
00:41to teach.
00:42I could learn how to teach them or how to teach them.
00:49I am a student from the primary, secondary, university, and I am from Muruganda.
01:02I am from Ibutari, and I am from Muruganda.
01:11My sister is in Medical Psychology.
01:14My name is Muruganda.
01:19I am a master's and I am a doctor.
01:25My doctor is in Zurich, Swiss.
01:28I am a doctor.
01:30We are developing.
01:36We are making a difference between myself and my mother.
01:40The family says,
01:42I have a great job,
01:47and I have to give a great job.
01:58The family says,
02:00I have to give a great job,
02:04and the rest of us is at the same time.
02:05We are saying that we are talking about a person in a hand with the heart and the blood of
02:14God.
02:17We are talking about the human being.
02:21We are talking about a person who is suffering.
02:22There are no human being that we are talking about.
02:25We are talking about people doing things.
02:28We are talking about everything so our lives are talking about,
02:34and others would bother with the friends,
02:39and the family would be very responsive
02:41or so there would be more trouble that we would have.
02:46We would often go to school,
02:49When you have friends,
02:53I would give you a chance to see the family.
02:54If you want to know how much outside it,
02:55I would also suggest that Peanam is...
02:57I would actually like to look into the family.
02:59In a way of thinking,
03:00there's a lot in people but not in the face of it.
03:01And they have just been linked to the complex PTSD.
03:06During the war, we were told that we were not dead.
03:11During the war, I was concerned about the war in Africa,
03:14and I also withdrew the war with all these people,
03:20and because it was not the war so that the Noir Agents were gone.
03:23It was a Western country.
03:24There were no wars either.
03:48NUMBA NAJITUYA HONARINUJI
03:51My friends are really working with our children and our families,
03:54but, friends, we want to support our people because it's not losing them.
04:00From the perspective of how Americans don't know the history of Africa is going to have standard on the standards
04:10and better standards.
04:12The long term is the historical trauma,
04:14but then my friends are going to have a cultural script of trauma,
04:18What does the people he has to do and understand what he has to do?
04:26Even the other people are happy that they have to suffer.
04:30The small change of healing will be saved by the other people,
04:32the people will suffer, the extreme pain or the same to the others.
04:37The other people that they have said was that they are more likely to believe
04:43that they have to have depression or PTSD
04:47my heart is out of love the world, and you can't die in the way they did it.
04:56His heart is a big part of Christ.
04:59I think my heart is a big part of my heart.
05:05Yes.
05:07There is no doubt.
05:08There is no money in fear.
05:10There is no money in prison.
05:12There is no money in prison.
05:15There is no money in prison.
05:16Because he has been through aよう for them,
05:20in a way that he has had to feel the need in prison,
05:24and he has the money in prison.
05:28But the money in prison is a lot that they will use,
05:31but the money in prison is a deposit.
05:33I learned the transfer from Nairobi as a result.
05:35I learned the truth.
05:40I learned that the children are not aware of the children,
05:53but who had a heirloom for me,
05:54when I was taken into the hospital,
05:54I came to my hospital and I learned to come his family.
05:57So when I graduated, my daughter was a nurse,
06:07I am not traumatized. Not depressed. I am disappointed.
06:15I am disappointed. I am disappointed.
06:29I am disappointed. I am disappointed.
06:34I am disappointed.
06:35I am not surprised.
06:38I am interested in seeing her.
06:41they started to grow their lives.
06:43So, it started to grow their lives.
06:46They start to grow their lives,
06:48and start to grow their lives.
06:54They started grow their lives in their lives and they started to grow their lives.
07:01If you were to be a member of the Tugush,
07:03because it was a disappointment.
07:11It was a disappointment.
07:13One of the things that happened is that it was a fool.
07:19That's what you said.
07:20It was a disappointment.
07:27And it was also a disappointment.
07:27This is what I said.
07:30If there is no other relationship between and the interpersonal relationship,
07:37that this relationship between two and three characters is not tolerated.
07:40At that point, if there is no other relationship,
07:43then we'll have the relationship between two and three characters.
07:56The same way it is the same as a relationship.
07:58The relationship is one of the people with the parents.
08:06They think that the parents have to come to the house.
08:08The parents have to come to the house and the kids.
08:13but the thing I've done is to take it into the future.
08:18And, I tell you,
08:22it's hard to be able to get the future.
08:22I would like to say,
08:23I'd like to take it into the future of my life.
08:31I'd like to dig into the future.
08:35I'm going to get to the future.
08:36I had to get to the future.
08:37I didn't know anything else,
08:38I was going to get to the future.
08:40The truth is that the truth is the truth of the world.
08:53This truth is the existence of the existence.
08:59The truth is that the truth is the truth of marriage, the marriage, and the marriage of the world.
09:09I think I can't get paid by that, but I can't get paid.
09:20So, I'm going to tell you, I can't get paid by this.
09:27I can't get paid by that.
09:37you wouldn't come down or you would lower yourself.
09:42In my eyes, the bride says,
09:44I had to pay them to pay for and doing their best.
09:51I can't believe that my grandmother didn't know.
09:52but I became a woman who was suffering.
10:02Traumatic experiences.
10:04On the other hand, the first thing that the phobo's chinesis ended, the first thing was that they lived through.
10:16They lived through the valley of the village and the round in the village it was a country in the
10:25village.
10:25We have asked them to do things.
10:28We have a good job, but we are going to look at them.
10:31We are also going to work with them.
10:35We have a good job.
10:37We have a good expectation.
10:38We are going to develop a new job.
10:48When I was a kid, I was a kid.
10:53I was born in Uganda, Tanzania, and Kenya, and I had a relationship with disappointment and stress syndrome in the
11:05Saharan Africa.
11:07I was born in Uganda, and I was born in Uganda, and I was born in Uganda, and I was
11:15born in Uganda.
11:16I was born in Uganda, and I was born in Uganda, and I was born in Uganda.
11:22I was born in Uganda, and I was born in Uganda, and I was born in Uganda.
11:30I was born in Uganda, and I was born in Uganda, and I was born in Uganda.
11:34I was born in Uganda, and I was born in Uganda.
11:39I was born in Uganda, and I was born in Uganda.
11:43.
11:43.
11:43.
11:43you ko riche wazwchimu ya kula jidari koko mumu waji eadu hura mwri kese chumi nevili
11:48tukwa kutichiranyi namunu nge waru fitu emarai zaavu zagara gazarko
11:54achiozwa fitu ichi jane na depressions ime nyetsobi
11:59depressions akenshi kubaru kujira ga hinda ga kabixe gatuma utechere za nokia hura
12:06bivu zena hura nyeshi ariko nabgowe abafita koga hinda ga kabixe abafiti chinu
12:16The feeling of disappointment is that there is a lot of pain in the world.
12:23Because it's a lot of pain, it's a lot of pain, it's a lot of pain.
12:31It's a lot of pain.
12:34The feeling of disappointment is that there is a lot of pain in the world.
12:42The feeling of disappointment is that there is a lot of pain in the world.
12:50If it's a struggle, the feeling of disappointment is that there is a lot of pain in the world.
12:53If it's a suffering, it means a lot of pain.
13:01If it's a suffering, then it is a reconnection.
13:11The feeling of pain is that there is a lot of pain.
13:14If it's a pain, it's a pain.
13:17But not others.
13:18Once those came to you?
13:28through free music,
13:30for many of us,
13:31and we will sing these songs about
13:32and that ones you will only learn,
13:33and
13:33See these songs.
13:36Make sense them like yours.
13:41How many people
13:44throughout their lives?
13:51um
14:13so
14:14If you don't, you will be able to get a better place,
14:17and your heart is all in life.
14:20That's why the depression is so low and so bad.
14:27And that's why it's so bad.
14:29It's okay if you don't miss any kind of depression.
14:34When you don't have to work,
14:36you don't have to worry about what you do.
14:38When you're in the middle of the church,
14:40We don't have any trouble because even if we want to have any problems,
14:43we will worry about that.
14:44We have to deal with the problem we buy.
14:48It is a problem we have to deal with.
14:52and if they were not at all, they would never have a problem for them.
14:59They would never have a problem, but they would never have a problem.
15:02That's why people would not have a problem,
15:06they would never have to be in a problem.
15:08When they were in a school,
15:11they would be a psychological test,
15:14when they would have depression,
15:18People ask me how to do the things that they're doing.
15:23They're doing a lot of work, because the work is not taken.
15:28When you're doing a work, you're doing a lot of work.
15:31You're doing a lot of work.
15:32You're doing a lot of work.
15:34You're doing a lot of work.
15:40I'm doing a lot of work and I'm doing it.
15:45Hanyuma na ICD-11.
15:47Karewa niiva ibujo vinu ubonye wihura naziri ya kriteri abafu zabati iini depresio changuinani ihungabani.
15:56Ibujo tukwara wikozu ugasang 내가 이것은 내 입주.
15:58Hanyumichi agatatunugu pima.
16:01Hari testimizi pima ihungabana, kaba na testisu pima aga hindaga kapijia.
16:06Akaimuha ukarewa niiva Coco adaptive score ilihezuru nokuli depresio.
16:11I understand that I have never done anything over the country,
16:17but I have a few moments around the country.
16:19It's like a mexican when they are in the country,
16:23we have to move on to the country.
16:37Transcription by CastingWords
17:00I was not going to get my job done, but also I was going to get my job done.
17:05He was going to get my job done and he was going to get my job done.
17:13I was going to tell you, I don't want to get my job done.
17:20or anything else that I fell into my head and fell into my head,
17:26and I fell into my head, and I fell into my head or fell into my head.
17:31I went to my head and saw that there'd be some people to come.
17:36So before I was not even told, I would never visit my head.
17:41I saw something about it.
17:42And now I was talking about the Word of my head and I realized the word that God said to
17:42me.
17:43Then I asked I think vyjia for one last year.
17:47In my life what I ever got in my fatherics ?
17:59Put down in my face pictures,
18:04выступ,
18:05and he told me they're going to go wrong,
18:08and so I'm going to give them a lecture to me since I was the only one here.
18:16And I get to the world of co-workers and everything to me.
18:18Like I said, what would I say about my wife?
18:21I said, what would I say about our friends?"
18:25And that's the way I would realize,
18:27that the people who will live here,
18:30until since I was a young father,
18:34they went to the house of work,
18:37and everybody's lives here.
18:40So if they had to buy a joiner,
18:45they would have to buy their lives.
18:46again, they'd be able to convince them.
18:47The earth has become dead.
18:49If the man is living life,
18:51he can live life,
18:54when he is living life with his wife,
18:57he can't find the end of that.
19:02When he tells him that he is living life,
19:06I think he is living life and not even bad about one.
19:13If the man is living life,
19:14I thought I was going to say that all those who were born,
19:20they had come up with my enfants,
19:22and they said,
19:23What?
19:23We could not give up the children.
19:27So when they were born in thebetter,
19:30it was a child of birth.
19:34The girl made that I knew,
19:38the child will show the sex.
19:40She can be treated very well and
19:44The way I was thinking about this is a problem for me.
19:47I was thinking about how to solve the problem with a relationship with Disappointment and Stress syndrome.
19:57The problem was that we had to deal with barriers.
20:05The problem was that we had to deal with this problem.
20:08You can feel it.
20:10You can feel it.
20:13You can feel it.
20:14The other thing is,
20:17this technique and intervention
20:20which is a compassion therapy.
20:25You can feel it.
20:31You can feel it.
20:32You can feel it.
20:34You can feel it.
20:35You can feel it.
20:35it is original.
20:38When they found people, they found the group in their children.
20:45They were depressed, and they were depressed,
20:49when they were depressed, then they were depressed.
20:54They found the group in their children.
20:57When we had the group in our parents,
20:59we found the group-on-the-class people who were depressed.
21:03Have you heard that?
21:05Yes, I was looking in you and you are watching.
21:06My friends, hear your mind.
21:08You are watching.
21:11I am watching.
21:13The second step is the anger on the water.
21:18The water is the anger on our own blood.
21:22The water is the same and we will see in our own blood.
21:25When the weather comes in, we will see the first time.
21:28We can't happen to us, we will see the fire on our own blood.
21:31If you don't have any questions, you don't have any questions, or any questions, or any questions.
21:42This is a compassion technique.
21:45This is a sense of humanity.
21:48You don't have any questions.
21:51You don't have any questions.
22:05This is the question.
22:06This is the question.
22:11This is the question.
22:13and then they're ready to move them.
22:16Then the second one is going to change.
22:19The second one is being rid of the life
22:24of life and being able to change their lives.
22:28The things I am doing is that
22:31we're going to change the lives that we are having.
22:36They're going to change their lives.
22:38They're going to change their lives.
22:43I lost a lot of trouble.
22:48Because I had nothing to do with my son...
22:50I know people are not lying to me.
22:54When they are trying,
22:55I just wanted to turn that up for the children.
22:56when I see myself from the actual statisticians,
22:59I think that I can't believe that.
23:05I think that I still think that the government
23:08has to do it.
23:11It can be a good thing,
23:12because it's not one thing that I know.
23:15I and the government is not one thing.
23:20I'm sure that he can never hear you.
23:22they could make money.
23:26They could make money.
23:28They could make money.
23:29They could make money.
23:34When they were able to get money done,
23:43they would make money out.
23:44The same thing is that the people who are looking for it are not many people.
23:50They have the same hard work that the people who are like,
23:52and they are looking for the same work they have made.
23:59The work that we are defining purpose,
24:03is to be able to use it.
24:05When we are talking about such things,
24:07we study the same as a relationship,
24:10We need to know a marriage with the marriage.
24:17So there are many different marriages.
24:20We need to know that marriage can be connected to the place.
24:25But that means that marriage can be defined or defined.
24:30So that's how we do it.
24:39When I first wondered,
24:43I was asked to say to my students,
24:47that they know how to address this syndrome.
24:57The reason they found this is that
24:58was published.
25:02When we lived in America, we were in the UK and we were in the UK.
25:18We were in the UK, we were in the UK.
25:22this syndrome is a problem for people here.
25:28This is the problem with the families,
25:33the families, the family,
25:35the ones that are in the East Africa,
25:38the sub-Saharan Africa.
25:40The problem is that
25:43they can't be used to,
25:46they don't have to be used to,
25:47but they can't be used to,
25:50It's a marriage, a marriage.
25:53It's a marriage.
25:55We had to come and find ourselves.
25:56We were able to explore.
26:01We had to come and say,
26:03we don't have to come.
26:05We don't have to come.
26:06We have to come and take care of the care.
26:12We have to come and see.
26:13We have to come to the clinic.
26:18and we can live with you and get yourしました.
26:21You have to see yourself as a child.
26:23And you do as a child to go to bed.
26:27And with that, your work is done.
26:30And you are not practicing,
26:34but with that depression,
26:36if you are in turns,
26:38you're not going to get a test.
26:40This is what the woman was doing.
26:42But you get it,
26:43You can say you're one of the literature who speaks to a syndrome.
26:48If you're a native native, this is a pharmaceutical industry.
26:53That's the flavor of�대ating,
26:54the medical industry has helped us to do a certain amount of work.
26:56And the article, the article,
26:58has look at this,
26:59which has been a very much more efficient.
27:03You can apply this to the publishing product.
27:06So, you can ask us one more time.
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