- 2天前
Trí tuệ của Kinh Dịch - Gs Tăng Sĩ Cường
Quẻ Kiền và quẻ Khôn, hai cực động tĩnh đối lập nhau, nhưng cùng chứa đủ bốn đức: Nguyên, Hanh, Lợi, Trinh. Kiền đạo tự cường bất tức (không ngừng tự mạnh), Khôn đạo hậu đức tải vật (đức dày gánh chở vạn vật). Tập này bàn về sự chuyển hóa qua lại giữa hai quẻ và triết lý "dương cực thành âm".
Quẻ Kiền và quẻ Khôn, hai cực động tĩnh đối lập nhau, nhưng cùng chứa đủ bốn đức: Nguyên, Hanh, Lợi, Trinh. Kiền đạo tự cường bất tức (không ngừng tự mạnh), Khôn đạo hậu đức tải vật (đức dày gánh chở vạn vật). Tập này bàn về sự chuyển hóa qua lại giữa hai quẻ và triết lý "dương cực thành âm".
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学习文字稿
00:00The front hexagram, symbolizing the two poles of movement and stillness, and the empty hexagram share an important commonality.
00:05That is, they all contain the essence of Yuanheng Lizhen Side.
00:09Qianbao strives for self-improvement, Kundao possesses profound virtue and enlightenment.
00:14How exactly do the elements of Heaven and Earth transform into one another?
00:18The philosophical concept of combining movement and stillness, strength and gentleness, is also relevant to our conduct and interactions with others.
00:23What profound reasons could lead to such an attack?
00:25Professor Tseng Shih-Chiang from National Taiwan Normal University will guide us in understanding the Book of Changes.
00:30The wisdom of the scriptures.
00:32Please continue to follow "Anode Becomes Negative".
00:38The first six kilns are all yang kilns, so it is called the pure yang hexagram.
00:48If all six yang kilns were to suddenly become yin,
00:52That would become a pure Yin hexagram, called the Kun hexagram.
00:59The previous mistake was Kun.
01:02The two hexagrams, Qian and Kun, represent the transformation from yin to yang and vice versa; they are called "reversed" or "inverted".
01:08of.
01:09The Kun hexagram.
01:12When we see the first hexagram, we should immediately look at its hexagram text.
01:19You'll see that it's a round hexagram with the hexagram "Benefits and Disputes," but the Kun hexagram has a slightly more complex condition.
01:31It is a complete success, but the dispute over the Lipin horse adds a few more words.
01:39That's its limitation; money is created, and you do what you're supposed to do.
01:48But Kun is cooperative.
01:51You need a direction, you need guidance, you must
01:57There is a correct method.
01:59So the dispute over the mare is about what kind of person you should be, like a mare.
02:08In this case, a hired horse is a mare.
02:11On the contrary, male horses are called female horses. You see, the name is pronounced like "mother".
02:18A mare has a characteristic that it will always follow a stallion.
02:24Wherever your stallion runs, I'll follow.
02:29You run as fast as you can, and I'll keep up.
02:33I won't be a burden to you, but I will be your partner, willing to give my all, but without a single ounce of love.
02:42This is a burden for you.
02:44This is called what? It's called chanting and calling for water.
02:49Of course, many people get a little angry when they hear the chanting and watering today.
02:53Can't we repeat the chanting of "Calling for Water"?
02:56sure.
02:58Anyway, it's just the two of you. You two go and discuss it.
03:01However, society has a mainstream value.
03:06Money is everything.
03:10Therefore, it makes sense that money is decorated with dragons.
03:14Kun represents the earth.
03:18Kun, it uses horses.
03:20It's a horse on the ground, and it runs very fast.
03:23Go wherever you want.
03:26There's only one restriction: you have to run in the direction the dragon is heading.
03:33This is called the spirit of the dragon and horse.
03:37Does the dragon bear any responsibility?
03:39The dragon certainly bears responsibility.
03:41You must move in the right direction; if you lead astray, you will perish together with others in the future.
03:49Therefore, the spirit of the dragon and horse means that as a leader, your responsibility is to set the right direction.
03:57To maintain a good speed, you also need to watch out for obstacles on your left and right. You should prepare in advance...
04:07Transaction excluded.
04:08This way, the horse can follow the deceitful horse all the way up.
04:16What are the differences between a horse and a cow?
04:18Why not say, "Beneficial cows are only diagnosed?"
04:24Is that right?
04:26When people taste the sweetness of a cow, they bow their heads in submission.
04:29In Chinese culture, oxen are considered more hardy and resilient than horses, capable of eating bones and enduring hardship.
04:35obedience.
04:36Since the "empty hanging" (a type of traditional Chinese hanging ornament) emphasizes peace, tranquility, and righteousness, why is a horse used as a symbol instead of an ox?
04:43Woolen cloth?
04:43What profound meanings are hidden behind the empty invitation to Ma Zhizhen?
04:48What are its philosophical implications?
04:53Everything in Nikkei is conditional, not absolute.
04:59You can't just say, "Oh, no, you can't."
05:01You need to understand his requirements before you can make demands of him. Even oxen and horses are obedient.
05:11However, with cows, no matter what you ask them to do, they will obey, which is a bit like blind obedience.
05:20Horses are different; horses have principles. I am loyal and unwavering, but I will persevere.
05:28I adhere to my principles: I will only follow what I should follow, and I will not follow what I shouldn't.
05:35There is a profound meaning behind our use of horses instead of oxen.
05:42You can't say, "Oh, the account tells me to do this, so I do it." That's not allowed.
05:46Your request to me is legitimate, and I will fully cooperate.
05:49It's unreasonable for you to call me; I'm simply ignoring you.
05:54This is what is meant by a harmonious marriage.
05:57Kun has a virtue called "accomplishment".
06:02Few people today understand what it means to make someone's life better.
06:06Do you think a wife is necessarily inferior to her husband?
06:08I don't believe it.
06:09But for the sake of the whole family, we must concentrate our efforts.
06:14So I'm letting you have no worries, I'm granting your wish.
06:19This is something even greater than creation, called a harmonious marriage.
06:25But now everyone is calculating merit, I have merit, I want to have merit.
06:29I won't do things that are unseen; that would just be standard practice.
06:34Money pendants are about financial connections, while female pendants are about female connections.
06:42If one only has financial means, then one's ideals will never be realized.
06:49Only Kunyuan has the ability to manufacture and he can endure hardship, but he has no ideals.
06:57Therefore, when money and female affinity are combined, ideals can be realized.
07:03There are people guiding from the front, and people doing the work from the back.
07:09So why does Qian Kun represent both the supervisor and the subordinates?
07:13The supervisor issues orders and plans, which are then executed with full force.
07:18That's why we keep talking about leadership and execution today.
07:21Actually, these two are inseparable.
07:25What good is your excellent execution ability if you don't have a leader?
07:30How can you call yourself a good leader if you have no one to follow your orders?
07:34So if these two are separated, then all the talk is just empty talk.
07:40Leaders need people to carry out their tasks, and those tasks need good leadership.
07:45This is called Qian Kunpei.
07:49The hexagram text of Kun, following the debate on Yuan Heng Li Bian Ma, contains a passage that reads...
07:59A gentleman has a hidden virtue.
08:02"有幽丸" means "there is a pill".
08:05A wise person, when deciding where to go, should remember that one is first confused, then finds the way.
08:13If you walk ahead, assuming you are Khun Phee, you might lose your way.
08:20If you find a reliable source of income, then follow that source.
08:28On the contrary, it is advantageous for you.
08:30Actually, everyone can see it very clearly now.
08:34Where is a woman going?
08:37She got in the car and started looking.
08:41Finally, they got lost.
08:43Because she has a poor sense of direction.
08:46Men have a much better sense of direction than women.
08:51Why are you in such a hurry?
08:52Just let him tell you which way to turn left or right, and tell him that you need to tell me in advance.
08:57Don't tell me when you reach the corner; by then, I won't be able to make the turn.
09:01All the responsibility was placed on him.
09:03This is called "first being confused, then gaining the master," which is beneficial to Kunyuan.
09:11Kunyuan can support all things behind it, and its generous nature allows it to endure for a long time.
09:19However, why did King Wen of Zhou deliberately alter the position of the Kun trigram in the Bagua (Eight Trigrams)?
09:25What about directions in the Western Bagua?
09:27Why is it said that the hexagrams of "Southwest Depeng" and "Northeast Cangpeng" are permeated with the theme of attacking the Shang dynasty?
09:32What about the sealed history of the curse?
09:38Then he said, "Southwest Depeng, Northeast Shangpeng, An Zhengji."
09:48The southwest and northeast regions are based on the Eight Trigrams of King Wen.
09:54Let's take a look at what the King Wen Bagua actually is.
09:59As we all know, when King Wen of Zhou wrote the "Discussions on the Classics," his biggest thought was...
10:09It is necessary to give full play to the political function.
10:12Because he wanted to rebel against the Three Zhou Dynasty, he wanted to overthrow the Shang Dynasty and establish his own kingdom.
10:19towards.
10:20Of course, this is not for personal gain; it is for the benefit of all people.
10:25Therefore, he slightly modified Fouché's Bagua.
10:32His territory is located to the west of all of China.
10:37Therefore, you can see that the Later Heaven Bagua, also known as the King Wen Bagua,
10:42He then moved the entire universe to the west.
10:47The northwest is called Qian, and the southwest is called Kun.
10:52After the universe shifts, what will happen to the North and the South?
10:57It's very simple.
10:59It's colder in the north, so we use water and carry it on our backs.
11:04It's hotter in the south, so mud is used.
11:07So, in this way, his entire Bagua position...
11:11It's different from the Eight Trigrams of the Earlier Heaven.
11:14What's even more ingenious is that the Shang Dynasty king was located in the east.
11:20So he told the people
11:21If you go east, you will be shaken.
11:26You will be very happy if you come to our west.
11:29Therefore, the opposite hexagram points to the west.
11:32Actually, if you interpret the Later Heaven Bagua from this perspective,
11:36You'll then know what King Wen was thinking at that time.
11:40Moreover, the hexagram text of Kun clearly tells you that...
11:44If you go to the southwest, you will find comrades.
11:47We share the same ideals and goals.
11:50If you head northeast, you'll see that the northeast is a region of obstacles.
11:54You will encounter obstacles, and that's what you'll be talking about.
11:58Unconsciously, he hoped that the people would believe him.
12:03Then everyone flocked to him, and his power grew.
12:07He was quite confident that he could destroy Shanzhou.
12:11Let's look at the I Ching family again.
12:15As you can see, there are Western-style hanging decorations.
12:18It is a young girl, a pear tree in the south.
12:21It is the middle-aged woman, the southeastern Xungua.
12:25She's the eldest daughter, and these are the hanging ornaments.
12:28Like the Kun hexagram, it belongs to the Yin hexagram category.
12:32Therefore, they are of the same kind.
12:34Therefore, the southwest needed shelter.
12:38Conversely, the others,
12:39He belongs to the Yang category.
12:42It is incompatible with Kun.
12:46So he would go up to the shed.
12:48Now, how do we explain the Kun Gua (坤挂) method?
12:51We said,
12:52You need to find friends,
12:54You need to find like-minded people.
12:57But there are like-minded people...
12:58There will definitely be someone who disagrees with you.
13:00You should keep your distance from him.
13:03Preserve the safe offerings of Your Majesty.
13:04That's good enough.
13:06Then he mentioned An Zhengji,
13:11What does Anzheng mean?
13:14It means you need to reflect on yourself.
13:17Is it smooth enough?
13:20If you are Kun
13:22You're not gentle enough.
13:23You're going to stick your neck out again.
13:26So what will you do sooner or later?
13:27We'll find the money sooner or later.
13:30That's for sure.
13:32Look at many people nowadays,
13:34He was the gentleman present.
13:36He didn't take him seriously either.
13:39Then the man got away.
13:41From your perspective...
13:43You can also know,
13:45What Kun Gua said,
13:46It is also a match made in heaven and earth.
13:48A necessary supporting facility,
13:51The way of the female emphasizes cooperation and execution.
13:54But this obedience is unconditional, isn't it?
13:57If the money path is pointing in the wrong direction...
14:00How should one practice the way of Kun (female)?
14:02According to the wisdom of the I Ching,
14:04A woman who takes someone else's place in a marriage
14:05How should one choose their future husband?
14:13Ping Liang will speak first,
14:14Sometimes money is wrong too.
14:17It wouldn't be good for Kun to completely submit.
14:20But Kun,
14:21When he needs to play a role,
14:23He must have some concerns.
14:24It is essential to understand this environment.
14:26To what extent can he perform?
14:29An elephant with money hanging around its neck.
14:31We are very familiar with it.
14:32It is called the Heavenly Mirror.
14:35A virtuous person strives for continuous improvement.
14:39sky,
14:40Look at the sky,
14:41What is his most important thing?
14:43It's like clouds moving and rain disappearing.
14:47It is only when there are clouds and rain that it can be called the sky.
14:50If there are supplies in the sky,
14:51His general theory fell down,
14:53He didn't.
14:53He sometimes calls out to the sky when he's empty-handed.
14:56But he has clouds,
14:57He has rain,
14:58The clouds and rain are about to move.
15:00If the clouds and rain remain still,
15:01Where does this weather freeze?
15:04That was very boring.
15:05The plants there also have a hard time growing.
15:07Therefore, the cloud must move.
15:09The rain should be wet.
15:11Therefore it is called "行" (xíng).
15:12If the heavens were not in motion,
15:15The air is not circulating.
15:17That would be terrible.
15:19See you,
15:21It's not just that I just said it.
15:23Moreover, it takes time to truly appreciate something.
15:26You are very strong.
15:27It broke in one go.
15:30Very good.
15:30He couldn't go on for a moment.
15:32Persistent operation,
15:34That's what makes it called the Heavenly Mirror.
15:41We see the sun's persistence,
15:44non-stop
15:45Get up and get down.
15:46Get up and get down.
15:48The air is constantly moving.
15:52Sometimes there are clouds,
15:53Sometimes there is fog.
15:54Sometimes it rains,
15:55It has never stopped.
15:57We realized that
15:59I want to be a handsome guy.
16:01I should learn from Heaven.
16:03What to learn
16:05Strive for self-improvement
16:09Therefore, Chinese people are very hardworking.
16:12Chinese people get up very early in the morning,
16:14What's wrong with the Chinese?
16:15He was in a great hurry.
16:17Why,
16:18Learn from the sun.
16:20Learn from the sky
16:23What about that land?
16:25Is the land suitable?
16:26The ground is unsuitable.
16:28Earthly Branch Kun
16:32It all depends on the form.
16:34That format is very powerful.
16:36Therefore, most people generally feel that
16:38oops,
16:38This flat land is so nice.
16:39How come there's Gao Sang?
16:41There are hills,
16:42There is a military mausoleum.
16:43High and low,
16:44It's even hard to walk.
16:46Think about it, everyone.
16:48If the ground is flat,
16:51We played everything.
16:53The wind suddenly blew from one side to the other.
16:56It has no effect.
16:59China is so successful because of the high mulberry trees in the northwest.
17:03There is an ocean in the southeast.
17:05Therefore, when the southeastern ocean is bathed in sunlight,
17:09After the water vapor is dried out,
17:11A gust of wind is blowing northwest.
17:15He ran over there but was blocked by Gao Sang.
17:17It turned around.
17:19It then forms a fish.
17:20Then we had very fertile land.
17:23It can be cultivated.
17:25Therefore, people from the South often say,
17:27Look,
17:27Our land is very fertile.
17:29Gao Shanjunling from your area,
17:32Actually, people from the Southeast
17:33If there were no mountains in the northwest,
17:36Your area will also turn into a desert very quickly.
17:39You simply can't retain that moisture.
17:43Therefore, the sky is a double form.
17:46Land is of great importance.
17:48Only a Chinese person would tell you,
17:52Many people believe they have a lot of manpower.
17:55I have a lot of ideas.
17:56How much contribution have I made?
17:58Actually, the situation is helping you.
18:02That's why Chinese people thank God.
18:04That makes sense.
18:06Earth is Kun.
18:08Why is the earth called Kun?
18:10It's his terrain that's undulating and varied.
18:14Therefore, those who survey land look at the terrain.
18:16Where is high and where is low,
18:17The gentleman saw Di Sikun,
18:21With the sky that will be seen,
18:23Same,
18:24You need to study.
18:25What should we learn from the Emperor?
18:27After learning, one gains knowledge in things.
18:31Look how cute the Emperor is!
18:34He didn't speak either.
18:34It carries all things.
18:37Look how heavy this burden is.
18:40There are trees on the ground.
18:41There are mountains.
18:43There are tall buildings,
18:45It has everything.
18:48He never speaks.
18:51But let me tell you,
18:53You can't bully him too much.
18:55You've been bullying him too much.
18:56The earth shattered and cracked three times.
18:59So you see women,
19:00He is very gentle and docile.
19:02When you provoke them,
19:03He was like a mountain collapsing and the earth splitting open.
19:05That's enough to adjust.
19:08Soft, soft, soft
19:09He is the most tough.
19:11Just now,
19:11On the contrary, it is the softest.
19:14This is the two-fold hanging of heaven and earth.
19:15We really need to think about this carefully.
19:19Humans should follow the natural order.
19:22However, we cannot simply let things take their course.
19:25Let nature take its course.
19:26Then you have to do everything.
19:28But follow the natural order,
19:30That would be called Anzhenji.
19:33I need to do things.
19:35I want to see it.
19:36I only acted when it was time to act.
19:38I must knead it when it's time to knead it.
19:40This problem can only be solved by kneading.
19:42I rubbed it.
19:43Back then, if I had to be tough, I would be tough.
19:46Both firm and gentle,
19:48A balance of strength and gentleness,
19:49Out-of-class cooperation,
19:52That's how you master it.
19:54The essence of the word "truth"
19:56real,
19:57It used to be called a true knot.
20:00Call him Super Hand
20:03Or you could call it real sex.
20:06A man's real fucking,
20:07That's all for the two words.
20:09responsibility,
20:11Therefore, many girls need to choose an account.
20:14He didn't know how to choose.
20:15How can you choose?
20:16The question is whether this person is reliable or not.
20:18Does he have a sense of responsibility?
20:20Does he have a sense of responsibility?
20:21How do you know?
20:22It's very clear.
20:23When you go to his house,
20:24Just look at his father and you'll know.
20:26You're not home so late at night
20:28They don't even care about the children.
20:30My mother takes care of all the household chores.
20:32Would you dare hire someone like that?
20:34He'll ask his dad for it sooner or later.
20:37A man should be reliable.
20:40Be responsible.
20:42This woman is the one you want.
20:44You married her,
20:45You see, we've been saying this all along.
20:47The spirit of Chaokang
20:48Don't get angry.
20:50Because he was there for you during tough times.
20:53Now that you have money, you think he's too old.
20:56Then what kind of money officer are you?
20:59Following you will only bring bad luck.
21:02But where does the argument with women in Kunyuan lie?
21:07It means that loyalty will not make you hungry.
21:10You will find that
21:12What men find most intolerable
21:14It is one's own wife.
21:15Having sexual relations with other men
21:20It's strange.
21:21Other women have sexual relations with other men,
21:23He doesn't care.
21:24He said,
21:24What's the relationship?
21:25So, considering the different eras,
21:27Anyway, people who say this kind of thing,
21:29Once his wife is discovered,
21:30Having sexual relations with others
21:31Tell me what you think of him.
21:33He might even pull out a knife.
21:35From this perspective, you can understand that
21:38Men and women are different.
21:40Regarding this concept of real practice,
21:45We made the request at the same time.
21:47Because of one cloud and one sun,
21:48At the same time,
21:50Later, it gradually evolved into the theory that...
21:53He only seeks women, not men.
21:55This violates the principles of the I Ching.
22:00Heaven and earth possess great beauty, yet do not nurture it.
22:02The virtue of heaven is,
22:03Tianxingjian
22:05A virtuous person strives unceasingly for self-improvement.
22:09And the virtue of the land is,
22:11Earth is Kun.
22:12A virtuous person cultivates a profound character in all things.
22:15Then we should respect Heaven and Earth.
22:18When the virtue of relinquishing responsibility is to withdraw,
22:20And for people today,
22:21What kind of inspiration can we draw from this?
22:25When a wise person sees the sky, he thinks of the sky's joy and generosity.
22:35Look at the sky,
22:36That rain,
22:37He is not stingy.
22:39He will give it to you.
22:41He is generous with his wind.
22:43He went around blowing it,
22:48Heaven is fair.
22:50selfless
22:52Therefore, a wise person should also consider that...
22:55What should I do?
22:57The scope of measurement should be broad.
22:58Being able to help others
23:00I try not to take it to heart.
23:03He saw this profound virtue of the earth in all things.
23:09He would think of something.
23:12I have a responsibility.
23:13Make everything,
23:16Each should be in its proper place.
23:19So I need territory.
23:21I also thought that others needed to have their own territory.
23:23I try to expand my territory as much as possible.
23:25I need to think about how other people feel.
23:28In this way,
23:29You possess the virtues of heaven and earth.
23:33You know all the time,
23:36Respect is only for those who are worthy of respect.
23:37When it's time to retreat, then retreat.
23:41In this way,
23:42Your words and actions,
23:44You will be welcomed by everyone.
23:48People nowadays,
23:50They simply ignored these principles.
23:55They believe that times have changed.
23:57This phrase is often used as an excuse.
23:58Times have changed.
24:00When it's time to perform, then perform.
24:03This violates the first swing of the front hanger.
24:07To be honest,
24:09Each of the six rocking motions in the front row could potentially turn into a negative rocking motion at any time.
24:15Yin and Yang can transform at any time.
24:18This is what we commonly call "changing one's mind" in daily life.
24:22In the six-shake game,
24:23The product number is Yang.
24:25Even numbers are considered Yin.
24:28If the first, third, and fifth divinations are positive divinations.
24:31Two, four, and six are considered yin shakes.
24:32That is called being in position.
24:35But if it's the other way around,
24:37This is called being out of place.
24:40All six rocking motions in the front-end are positive rocking motions.
24:42It is evident that the three shakes are misplaced.
24:46So when encountering an improper position
24:48When dealing with problems,
24:50What should we pay attention to?
24:53Look at the second shake,
24:55Ninety-two is now glorious in the fields.
24:58That's fine then.
24:59But you, 92, are not in a proper position.
25:02Sometimes it gets too big.
25:05The wind is too cheap.
25:07You should stop when you've made a mistake.
25:09You need to be gentler.
25:10Because you are not in the right position,
25:12Lower your stance a little.
25:17People say,
25:17Wow, you're amazing!
25:18Where do you think it is?
25:19It was all thanks to everyone's help.
25:21People say you're so capable,
25:23He asked where he could find it.
25:25I really gave this opportunity.
25:27If you were to do it, you would definitely do a better job than me.
25:30He said,
25:31Wow, you're so amazing!
25:32He said he wasn't as lucky as him.
25:34It is clear that we have obtained a very clear concept.
25:37That means you are in a position of power.
25:40It would be good if you did as he said.
25:43If you are not in the right position
25:44You can make a slight correction in the softer direction.
25:47You'll actually be better off.
25:50Look at 93,
25:52He is from the company.
25:54You need to be vigilant.
25:55Even at night, one cannot act with righteousness.
25:57You'll be alright now.
25:59Let's look at the fourth shake.
26:02He is the living medicine.
26:05The fourth shake is still not a unit.
26:07Because the fourth shake should be yin (negative).
26:10Where are you standing now?
26:12By the fourth time,
26:14You should know that the one above is 95.
26:18It's almost time for 95!
26:22How can I not go up?
26:25Then you've asked for trouble with your stutter.
26:27The Chinese have made it very clear to you.
26:29Half-army, half-tiger
26:32You're sitting next to the big boss.
26:35Of course, I'm very proud.
26:37Very favored,
26:38There is a chance,
26:40But you are in great danger.
26:43Because he is like a tiger,
26:46Although he can bite,
26:48You need to be especially careful.
26:50Because everyone will come looking for you.
26:52I need to ask you for help.
26:53As soon as you are moved,
26:55The boss suspects you.
26:57You can't do things well.
26:58He saw it first.
26:59If the subordinates don't do a good job,
27:00He might not even be able to see it.
27:02Needless to say, the ninth line is...
27:05Anti-agricultural preferential policies
27:08The ninth one is you.
27:11You didn't withdraw when you should have.
27:13Even if you quit, you'll still want to be in charge.
27:16That would be troublesome.
27:17Anti-agricultural preferential policies
27:19So every shake,
27:21Yang changes to Yin, and Yao changes to Yao.
27:23It then becomes different hangings.
27:25When we look at a hanging
27:26To see all these changing decorations at the same time,
27:29Then you will be able to understand.
27:30What does this whole "hanging" mean?
27:33The front-mounted spare tire should not be extreme.
27:37Honesty should not be taken to extremes.
27:40You should bow your head when you need to.
27:44That's why we say,
27:45When you're under someone's roof, you have to bow your head.
27:50Look at my threshold,
27:52This is how tall my door is.
27:54If you want to grow that tall, that's fine.
27:57Come in and give it a try.
27:58You obediently lowered your head.
28:01You bumped into it yourself because you didn't bend down.
28:03Should I?
28:05When people got under the eaves,
28:06You also said I'm only this tall,
28:08I'll just go straight ahead.
28:10I'm coming in.
28:11Not bowing your head when you should,
28:14Why didn't you leave when you should have?
28:16He refuses to act when he should.
28:19There are too many.
28:21Such a person,
28:22He didn't even understand the two principles of Qiankun.
28:28Heaven is the repetition of the Way of Heaven.
28:33Therefore, if a person does not move...
28:35He got into trouble.
28:37You haven't moved for days,
28:40There's a problem inside the body.
28:42Prolonged inactivity
28:43You can't move anymore.
28:45So when a person gets sick
28:47Lying down for too long
28:50It will be very difficult for you to move around again.
28:54typical,
28:56What is it?
28:58The tunnel is both flexible and strong.
29:01It is not entirely soft.
29:04In the end, gentleness becomes very strong.
29:07Genuine softness and strength
29:09Not completely pliable,
29:11Therefore, when we talk about filial piety,
29:13Actually, these two characters are also quite problematic.
29:17Filial piety to parents
29:19I will definitely be filial.
29:22The parents' words were wrong.
29:23You should also go along with him.
29:25That would also be unfilial.
29:28But the parents are wrong.
29:29You should talk to him face to face.
29:30That would be even more unfilial.
29:32That's why we're starting from the beginning with Yoshitsune this time.
29:36I just want to talk about the things we encounter in our daily lives.
29:39Borrowing from the hexagram,
29:41Let's find a feasible path.
29:46Next unit,
29:47We are about to talk about...
29:49Genuine softness and strength
29:52Thank you everyone.
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