This discussion examines who can truly know Yahowah, what Joel 2:13 reveals about restoration and the remnant, why so many people fail to understand the Covenant, where discernment separates truth from deception, when attitudes must change before judgment arrives, and how shuwb restores those willing to return and respond correctly to Yahowah’s testimony. The analysis explores Yada as knowing and understanding, wa nacham as relenting and consolation, wa sha’ar as the remnant being spared, and Joel 2:13 as a prophetic warning connecting restoration, repentance, discernment, and accountability throughout Yahowah’s prophetic message and Towrah-based testimony. Additional segments investigate Hebrew grammar structures, qal, nifal, and hifil verb forms, translation methodology, remnant preservation, and how linguistic precision exposes the difference between religious confusion, human interpretation, and Yahowah’s intended meaning regarding restoration, understanding, response, and survival.
Joel 2:13, Yada Yahowah, Hebrew Prophecy, Bible Prophecy, End Times Warning, Hebrew Grammar, Remnant Of Israel, Shuwb Restoration, Yahowah Truth, Religious Deception, Covenant Restoration, Hebrew Roots Truth
#Joel213 #YadaYahowah #BibleProphecy #EndTimesWarning #HebrewGrammar #RemnantOfIsrael #Shuwb #CovenantRestoration #ReligiousDeception #YahowahTruth #Basics #vlog|luminaries|015
Joel 2:13, Yada Yahowah, Hebrew Prophecy, Bible Prophecy, End Times Warning, Hebrew Grammar, Remnant Of Israel, Shuwb Restoration, Yahowah Truth, Religious Deception, Covenant Restoration, Hebrew Roots Truth
#Joel213 #YadaYahowah #BibleProphecy #EndTimesWarning #HebrewGrammar #RemnantOfIsrael #Shuwb #CovenantRestoration #ReligiousDeception #YahowahTruth #Basics #vlog|luminaries|015
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NewsTranscript
00:00:00Come a little closer and lend me your ears.
00:00:03Don't worry, you keep yours while I keep mine.
00:00:08In each episode, we'll dig into the major stories, uncover the truth and retrieve gems from Yarda's blog.
00:00:15We'll discuss what's right, bark about what's wrong, wag our tails at the thrill of discovery and take you on
00:00:21adventures through the exciting world we live in today.
00:00:24So, fasten your curiosity leash and get ready.
00:00:31Right then, coming to you with another episode of the Yarda's blog on a blog.
00:00:35Tomorrow's news disseminated today.
00:00:38Let's dive in.
00:00:40Oh, welcome to this, the 15th episode of Luminaries as part of our basic series.
00:00:47My great pleasure to be with you here this beautiful afternoon in the midst of the Caribbean Sea.
00:00:5315th episode already of Luminaries and quite frankly, we're just getting started.
00:00:57This is going to be an extraordinary series as we progress through what God has to say about the two
00:01:04men that he chose to, well,
00:01:09not only be the ones who would execute his plan, the ones who would explain his plan,
00:01:18the ones who would be the living embodiments of his plan, the men that he decided to use so that
00:01:27his plan actually came off as he intended at the exact time that he wanted it all to work.
00:01:36You see, this is the story that begins in the first chapter of the first book of Genesis.
00:01:49It's the fourth day, the fourth day, the fourth day, God created nothing.
00:01:53What he did on the fourth day is he used it to explain to everyone who was open-minded and
00:02:00paying attention
00:02:01that he would introduce two luminaries, both from his perspective, great, both old, both wise, both competent,
00:02:13both exceedingly influential in the things of Yahweh.
00:02:17And these two gedol luminaries, one would be more influential than the other, one would be older than the other,
00:02:28but they would work together to serve as not only the signs of the Moedim, which are the mile markers
00:02:35on our approach to Yahweh.
00:02:38There is no other way to Yahweh other than through the Moedim, Pisach, Matzah, B'Kodim, Shabu'a, Taroah, Kippurah,
00:02:46and Sukkah.
00:02:47That is the path. That is the way. There is no other.
00:02:51And these two men, as the two luminaries, would not only serve as signs to explain these,
00:03:01to showcase these seven mediums between God and man,
00:03:07but they would actually volunteer to fulfill them, and they would fulfill all seven of them.
00:03:12And that is how God chose to work.
00:03:15And so we're tracing that story from beginning to end.
00:03:20These two luminaries, also known as the sun and the moon,
00:03:25play an enormously important role in the 89th Mismore, which we have already reviewed
00:03:32and will review again, I can assure you.
00:03:35They are brought up in the 104th Mismore, for example.
00:03:40They're in the 74th Mismore.
00:03:43And they play an extraordinary role in the 31st chapter of Jeremiah,
00:03:50where God says that he is going to reaffirm his covenant,
00:03:56not only by putting his Torah inside of his people,
00:04:01but he's going to do it through the Katans, the younger luminaries,
00:04:09reflection of the Godol luminaries' light and purpose and achievements,
00:04:16and that this is the purpose of the sun and the moon,
00:04:20the moon to reflect the sun's brilliance all the way through.
00:04:24And it is an extraordinary presentation of these two luminaries and mist heretofore.
00:04:31And then God speaks of how they work all the way through the last days
00:04:38and how it is the sun and the moon in cooperation with one another
00:04:43that make the return to Yahweh and the fulfillment of the final four Moadi impossible.
00:04:51And everybody, you know, in theological circles,
00:04:54they want to talk about a darkening sun and a blood moon,
00:04:58and they got absolutely no clue what God is talking about.
00:05:01They're two men, and they play the most important roles throughout God's story
00:05:07and have for the past 6,000 years.
00:05:11These same individuals have been put in and taken out of God's story for 6,000 years,
00:05:19beginning with Adam, followed by Chanuk.
00:05:22After that, Noach and Shem.
00:05:26And on and on it goes throughout the entire story that Yahweh has revealed.
00:05:31If you do not understand them,
00:05:33it's going to be really hard to appreciate what God is doing with us and through us
00:05:38and on your behalf and also on His.
00:05:42So we have made our way through an enormous swaths of territory thus far to understand this.
00:05:49We've gone through the prophecies about the sun and the moon that were revealed
00:05:53in Yahshia, Isaiah 13, as we progressed towards the last days.
00:06:00And then we covered so much of what has been presented in Yoel,
00:06:07and the second chapter of Yoel that is specifically devoted
00:06:14to what the sun and the moon accomplished during the last days
00:06:19and how the time of Israel's troubles is going to be hellacious for Jews,
00:06:27and it's upon us.
00:06:28We're less than three weeks away from the beginning of it on Shabuah this year,
00:06:32the 22nd of May, 2026.
00:06:35So where we were in our last program is that God inspired the following
00:06:42through the prophet named Yahweh is God, Yoel.
00:06:46He says, so disassociate your hearts and minds,
00:06:48your thinking and your inclinations,
00:06:53ripping and tearing away your longings and allegiances,
00:06:57and avoid your deceitful and treacherous garments.
00:07:02Before we go on, you need to understand that this is a broadside against Judaism.
00:07:12It isn't kind to Christianity either because Christians want to position
00:07:18the second chapter of Yoel as having been played out 2,000 years ago
00:07:25when clearly it's not talking about the birth of a church,
00:07:28a church is not mentioned.
00:07:30There isn't a birth here of anything.
00:07:31It is the close of the age, not the opening of an age,
00:07:35and it all pertains to the end days, so it's devastating for Christianity,
00:07:40and for Judaism, devastating as well,
00:07:44because this says stop wearing your treacherous garments.
00:07:48These black mourning suits are repulsive to God.
00:07:53The kippahs, sun god hats that are also shared by the pope,
00:07:58but repulsive to God.
00:08:01Parading around on a six-pointed star,
00:08:04which was the symbol that was used against Jews to dehumanize them
00:08:09and demonize them for the Holocaust.
00:08:15It's literally insane that Jews have chosen that as their mark and that they've erased Yahweh's name
00:08:21and that they go and parade around in the most absurdly ridiculous, disgusting outfits.
00:08:28And what God is saying, you know, stop it.
00:08:32Avoid such treacherous garments.
00:08:35The way the rabbis dress, the way the Haredi dress, the way the ultra-Orthodox dress,
00:08:41it is repulsive.
00:08:42No wonder there's so much anti-Semitism in the world.
00:08:47You brought it on yourselves.
00:08:49Look at the mirror.
00:08:50You're repulsive.
00:08:51You're a little curly Q's.
00:08:53You're out completely unkept beards.
00:08:57You're disgusting.
00:08:58Stop it.
00:08:59And then he says, you need to disassociate heart and mind, thinking and inclinations.
00:09:04You need to rip yourself away from your longings and your allegiances.
00:09:08What do you think he's talking about?
00:09:09He's talking to Jews.
00:09:10What do you think he's talking about when he says you need to tear yourself away from your longings and
00:09:16allegiances?
00:09:17What did Jews all long do?
00:09:19Go on any social media site.
00:09:22And what you'll find is that Jews pine for their IDF.
00:09:25They pine for their politicians.
00:09:27They pine for their religion.
00:09:28They pine for their culture and a misguided belief in their history.
00:09:39They don't recognize that they wrote God out of their lives, that they told God to shut up and go
00:09:47away, that they never wanted to hear from him or see him again.
00:09:51They don't recognize that they were obnoxious belligerents during the entirety of the Exodus.
00:10:01They don't recognize that even when the Exodus ended, it got worse, not better.
00:10:07And that Jews have not been aligned with or listened to or gotten along with Yahweh ever.
00:10:16So God said, stop it.
00:10:19Your longings, your allegiances are deadly.
00:10:27Disassociate yourself from them.
00:10:28And once you do, once you have disassociated yourself as a Jew from culture, tradition, politics, and religion, all four,
00:10:44as well as militarism, this ridiculous affair and love affair with the IDF, who failed you miserably on October 7th,
00:10:54who was failing you miserably, now twice over.
00:10:57And Iran, who failed you in Iran, who failed you in Lebanon, who failed you just absurdly in Gaza, destroying
00:11:08Gaza and turning the entire world against Israel while having no impact on Hamas.
00:11:17It has been insanity.
00:11:19It has been insanity.
00:11:19And then the IDF goes and buys a bunch more F-35s as if that's the solution to jihadist antennae
00:11:27rompers, which is what Alaska Flood 2.0 is going to be about, because the prophets have identified it as
00:11:34such.
00:11:34And you've got no clue that an F-35 and an F-15 and more tanks and all of this
00:11:42have absolutely no value against the war that's coming.
00:11:51So God says, return to Yahweh.
00:11:56Choose to change your thinking.
00:11:58Come back to.
00:11:59Be restored by Shub.
00:12:02Yahweh.
00:12:04And he says, return to Yahweh.
00:12:06Why?
00:12:06Why do you think God has to say Shub?
00:12:08You're familiar with the Hebrew language, right?
00:12:12You know what the verb Shub means?
00:12:14You know what it means, return, right?
00:12:17Now, to return, it means that you aren't where you used to be, doesn't it?
00:12:24So once upon a time, a long time ago, Yahweh established a covenant relationship.
00:12:30He did so casually through with Adam.
00:12:35He made a much more concise arrangement and described his affinity for that arrangement with Chanuk.
00:12:48It was delineated much more openly through Noach and then through Shem.
00:12:58But ultimately, of course, with Abraham and Sarah.
00:13:04Then affirming that with Yishak and Jacob.
00:13:11To remind us about it and to enable it through Dodon.
00:13:17And, of course, beautifully predicted through the prophecy associated with Ruth and Boaz.
00:13:26There have been moments, brief, fleeting, tenuous.
00:13:34When Jews were actually Yehudim, which means beloved of Yah.
00:13:41When they were Israelites, which means individuals who engage and endure with God.
00:13:48There was once upon a time, a long time ago.
00:13:51And for just brief moments.
00:13:56Where Yehudim and Israelites actually knew and used Yahweh's name.
00:14:03That's a very, very long time ago.
00:14:07And so you've been estranged for God.
00:14:10Not just for centuries.
00:14:13For millennia.
00:14:16It's the message of the Torah.
00:14:18It's the message of the prophets.
00:14:20The message of the Mesmore.
00:14:23It's God's message to you.
00:14:25You were estranged from him.
00:14:29And so now what God is saying is return.
00:14:32He has made this emphatic throughout his prophetic disclosures.
00:14:39You abandoned, neglected, cheated on the covenant.
00:14:45You cheated on God with religious adultery.
00:14:49And so God has had to divorce you.
00:14:51And he is now saying, return.
00:14:56Stop being religious.
00:14:59Disassociate from all of your cravings and all of your allegiances.
00:15:04Stop dressing up as a religious moron.
00:15:07And return to Yahweh.
00:15:09Shirk all religiosity.
00:15:12Toss it away.
00:15:13And then you're in a position where you can return to Yahweh.
00:15:17You can't return to Hashem.
00:15:19You can't return to the Lord.
00:15:22It's to Yahweh nothing.
00:15:25And so in a country that was founded by Yahweh.
00:15:31Where Yahweh's name is outlawed.
00:15:34Where everyone's afraid to say it.
00:15:37No one will give Yahweh even a mention.
00:15:43You have to have a goi tell you what you did wrong.
00:15:47And how you fix it.
00:15:50And the fix is returning to Yahweh.
00:15:53You want to know how to do that?
00:15:54Go to yadaya.com and read the 35 books on the shelf entitled Yada Yahweh to Know Yahweh.
00:16:05They're all free.
00:16:07And if you finish the books, to finish the books, there's 25,000 pages.
00:16:13That means that if you read three hours a night, every night, seven nights a week for a year, you'll
00:16:20make your first pass through them.
00:16:22And then there's a well over a thousand hours of live stream blogs like this one that are the conclusion
00:16:33of our knowledge regarding Yahweh, where we are today.
00:16:38All shared for you.
00:16:40You should listen to it.
00:16:42Come to know Yahweh as he has presented himself to you.
00:16:47So return to Yahweh, your God.
00:16:51You know, he's at least friendly enough, approachable enough that Elohim was followed by Atem.
00:16:58Your God.
00:17:00He didn't just say be God or some God.
00:17:05Your God.
00:17:07Yahweh is your God.
00:17:11For indeed, he is compassionate.
00:17:15He cares.
00:17:16He's merciful.
00:17:19And he plays favorites.
00:17:22Long-suffering, patient, slow to anger.
00:17:25Although I'm going to tell you, you've worn him out.
00:17:29He's abounding in steadfast and loyal love, which is something that cannot be said about you.
00:17:37He will provide reassurance and encouragement.
00:17:42Naqam.
00:17:43If you return to him, stop being religious.
00:17:48Even in the midst of the time of Israel's troubles, which commences in just a little over two weeks, lasts
00:17:54for seven years.
00:17:56Yahweh will provide reassurance and encouragement.
00:17:59You listen to him.
00:18:01Think about what he has to say.
00:18:04Respond intelligently.
00:18:05And show yourself trustworthy and reliable.
00:18:08And how you act regarding his message to you.
00:18:14So he will provide reassurance and encouragement during what is to be an exceedingly malevolent and miserable ordeal.
00:18:25As the prophet Yoel has stated, as the prophet Yashaya affirmed, the next seven years, the time of Israel's troubles,
00:18:34will be worse than any time in the history of the world.
00:18:41Recorded history goes back 6,000 years.
00:18:45Nothing is going to approach the malevolence, the calamitous circumstances that are going to trouble and anguish Jews, but the
00:18:59whole world, but particularly Jews, over this coming seven years.
00:19:04Beginning with, on Shabuah, May 22nd, 2026, and running through Teruah, the 23rd of, and 24th of September of 2033,
00:19:17year 6,000 Yahu.
00:19:18Nothing will compare to it.
00:19:20It's going to be worse than the Holocaust, according to the prophets.
00:19:28Two out of every three Jews on the planet today will not live to see the end of this seven
00:19:34years.
00:19:35Within seven years from today, 10 million Jews are going to be dead.
00:19:42Out of the five million who remain, somewhere in the range of 700 of you will survive.
00:19:53To witness Yahuwah's return with dode and reenter the garden.
00:19:59That's where you are.
00:20:08You can pretend it's not so, but I won't do you any good.
00:20:12You've been pretending for a long time.
00:20:15Somewhere along the way, God says, stop being religious.
00:20:19Just let go of the fantasy, return to him, and start dealing with reality.
00:20:25You brought this on yourselves.
00:20:29God is not perpetrating the horror that you're going to witness.
00:20:32Although religions are.
00:20:34The belligerents will be mostly Muslims.
00:20:37But there would be zero Muslims in the world today.
00:20:41Zero.
00:20:42And there wouldn't have been any over the past 1,400 years if it wasn't for Judaism.
00:20:50The Quran's religious credentials come from a single source.
00:20:55The Talmud.
00:20:57And as I have proven overwhelmingly.
00:21:04It was rabbis in Yathrop, a Jewish farming community, that sold Muhammad's, to sold the Talmud stories from the Babylonian
00:21:16Talmud, which had been completed 100 years earlier.
00:21:19Yathrop, not very far from Babylon, where it was compiled.
00:21:23And these rabbis, for a buck, sold Muhammad's Talmud recitals because he ran out of material.
00:21:32And he attributed them to Allah.
00:21:35And then when the rabbis mocked him for claiming that their Talmud stories, which he twisted, were inspired by Allah
00:21:43as opposed to them and sold for a buck, Muhammad had a condition fit.
00:21:48And he did what all psychopaths do.
00:21:50He lashed out and decided to hunt and hate Jews.
00:21:53And he did.
00:21:55And that began the Islamic Holocaust, first in Yathrop and then in Kabar.
00:22:02And then it turned to a genocide of the entire world.
00:22:05All because rabbis, sold Muhammad, Talmud stories.
00:22:12So you brought this on yourself.
00:22:14And even the religion that is most responsible for anti-Semitism throughout the world today.
00:22:21You're responsible for it too, Christianity.
00:22:24Paul was the first person to call himself a rabbi.
00:22:27He used the rabbinical method of arguing against God and of citing passages out of context, misrepresenting them, all to
00:22:39convey the opposite of what God intended.
00:22:42Paul was trained as a rabbi.
00:22:44The first 14 books of the Christian New Testament are written in the style of the Talmud.
00:22:50And you created the religion that demonized you for two millennia.
00:22:57Rabbis again.
00:23:00And now you have the worst religion ever perpetrated on Jews, Judaism.
00:23:07Constraining your every action, your every perspective, robbing you of knowing Yahweh.
00:23:14Lying to you about Yahweh.
00:23:17Lying to you about God's beloved son, the Messiah, Doad.
00:23:25And what he achieved in 33 CE, which is 4,000 Yahweh, when he fulfilled Pesach, Matz, and Makodim.
00:23:32They even lied to you about Pesach, Matz, and Makodim.
00:23:35Every bit of what rabbis profess and that you do out of ritual is wrong.
00:23:44You're clueless.
00:23:47Rabbis are responsible.
00:23:51So God can inspire men to convey his message, which is essentially to disavow religion and participate in the covenant
00:23:59relationship.
00:24:01But he must allow people to choose which of these they prefer.
00:24:06And God has committed himself not to speaking to you directly because you told him to shut up and go
00:24:14away.
00:24:15You were belligerent towards him.
00:24:16And now he recognizes that other than those he has awakened through my books, there isn't a Jew on the
00:24:26planet that's willing to listen to it.
00:24:28And so this is the only way you're going to be reintroduced to Yahweh and to have an appreciation of
00:24:35what he achieved, particularly through his beloved son.
00:24:40And sadly, with Jews in particular, their preference remains Judaism and religious apparel.
00:24:50And until this changes, your thinking, your preferences are altered in this regard, and you return to Yahweh the name
00:25:01that you erased, the relationship cannot be restored.
00:25:06Now, I'm here to tell you, it will be restored, but with a tiny fraction of you, and it didn't
00:25:12happen to be that way.
00:25:13It turns out there will be hundreds of you that will participate in the Teruah harvest, maybe a score of
00:25:22you or two score that will participate in the upcoming Shabuah harvest.
00:25:27Could be hundreds, hopefully, in the range of 700.
00:25:34I'd love it to be 7,000, but I don't think we're going to get anywhere close to that level
00:25:39of participation.
00:25:40But those are your options on Shabuah and Teruah with the harvest.
00:25:46But the final gleaning, you know, a world that is 8.6 billion that will be about that populous by
00:25:54that time.
00:25:57Tengoyim and Gentiles, according to Yahweh's testimony, as it was presented in Yahshia 13, going to be about 1,400
00:26:07people.
00:26:09And you might say, oh, God's not going to wipe out that many people.
00:26:12Yeah, he is.
00:26:13He told you he was.
00:26:14You don't believe him.
00:26:15Why would you pretend that your Talmud is Torah and not believe the God who inspired the Torah?
00:26:23It's the same God that inspired the Torah, that inspired Yoel.
00:26:26That means Yahweh's God.
00:26:28And Yahshia, which means that Yahweh saves.
00:26:32You can't discount one without discounting them both.
00:26:37That's what he says he's going to do.
00:26:39Why?
00:26:39Because he's never been interested in significant numbers of people.
00:26:45As a matter of fact, one of the things we learn overtly, overwhelmingly,
00:26:50is that individual men and women have the potential to be good or bad.
00:26:55And they're typically bad, but they have the potential to be right with God.
00:27:00Groups of men?
00:27:01Never.
00:27:03Once men begin to congregate around a religious idea or a political idea or a militant idea,
00:27:09once men and women congregate in any way, geographically, nationally, institutionally,
00:27:17they're always bad.
00:27:19So God's not interested in saving the many because the many are always bad.
00:27:23They would be nothing but an irritant to him.
00:27:24He is only interested in forming a relationship with those who are right about him.
00:27:31And no one who is part of a religious or political or military institution is right about him.
00:27:41Now, it should be noted that God used a different form of kara to serve as when he was trying
00:27:52to say,
00:27:53I'm severing my relationship with you.
00:27:56There are two cars.
00:27:58One is scribed with an an.
00:28:00The other was an LF.
00:28:02And the difference is huge.
00:28:06Because with the LF, it would have been to call out, to invite by reading and reciting.
00:28:13In context, however, God is asking his people to disassociate themselves,
00:28:19to sever their allegiances from the troubling sadness and culturing the world,
00:28:25which is why he used kara in this case that is with the ain.
00:28:34So that you might know how important it is to do this.
00:28:41So this is kara, excuse me, this one's with the aleph versus the ain.
00:28:48And that means to sever, where with the ain, it means to recognize that you have been invited
00:28:58and summoned to read and recite what God has said and come into his company.
00:29:03So very different here that what a single letter can do in this regard.
00:29:14And it's profound.
00:29:17So in context here, God is asking his people to sever their relationship with politics and religion,
00:29:24to disassociate themselves from the sadness that is engulfing their world,
00:29:31as a consequence of religion, as a consequence of Israeli politics.
00:29:37And just as covenant members must leave the overtly religious and political behind,
00:29:42the cultish militant and conspiratorial must disown all religious apparel.
00:29:50You know what the apparel was in Eden, which is where we're going back, don't you?
00:29:54A smile.
00:29:56That was it.
00:29:59No one is going to be wearing tizzets or kippahs or morning suits.
00:30:08When we return to the garden.
00:30:13Ditch it now or you won't be among those who is invited back in.
00:30:19As I have stated many times, the chosen people were chosen by God,
00:30:23but they seldom chose God in return.
00:30:26Over the past 4,000 years since the covenant was announced with Abraham and Sarah
00:30:32and at times even including the patriarch himself,
00:30:38the Israelites have been irascible.
00:30:41Far more antagonistic towards God than loving.
00:30:46Never loyal.
00:30:47And in their attitude, it has, in this attitude, it is clearly worsened over time.
00:30:54And it's hard to fathom since, well, the history of Yehudim and Israelites
00:31:01is the history of obnoxious, arrogant, stubborn, recalcitrant, bratty children.
00:31:11The children of Yisrael were jerks during the Exodus.
00:31:16And I'm here to tell you, it didn't get any better.
00:31:21Now, I share this because of the enormity of the problem it poses for Yahweh
00:31:25and for his luminaries, the Mayoreth.
00:31:31There are seven Moedin, four beyond the three which have already been fulfilled.
00:31:39When Yahweh demonstrated the purpose of Pesach, Matz, and Bakurim
00:31:43at the inception of the Exodus,
00:31:47from the crucibles of religious and political oppression,
00:31:51and then explained when that he would honor those promises
00:32:00and explained prophetically that it would be Dode who fulfilled them,
00:32:05honoring particularly the first three,
00:32:07the invitation to be called out of meet with God
00:32:10of Pesach, Matz, and Bakurim in year 4000 Yah.
00:32:14It was all to enable the upcoming Moed Shabuah
00:32:19and then followed by the Teruah harvest,
00:32:22all in expectation of returning,
00:32:26God returning with his beloved son Dode
00:32:28on Kaporim to enjoy Sukkah
00:32:33with his covenant family.
00:32:36But here's the rub.
00:32:38If you're loyal to religious traditions,
00:32:43you don't know that Passover was fulfilled.
00:32:45You celebrate Passover as a seven-day event
00:32:49when God says it's just the first day of Matzah.
00:32:52You don't know about the fulfillment of Pesach
00:32:55by Dode through crucifixion in 33 CE,
00:32:59year 4000 Yah.
00:33:01You don't know that your king served as the Passover lamb.
00:33:07You don't know why Pesach is just the first day of Matzah
00:33:11because your rabbis have lied to you
00:33:14about Passover being a seven-day holiday.
00:33:17They talk of Matzah as an ingredient,
00:33:20but not as the single most important day among seven.
00:33:26They don't tell you that it was Dode's soul.
00:33:28After Dode's body fulfilled Pesach as the Passover lamb,
00:33:34Dode's soul carried the guilt of every covenant child,
00:33:39son and daughter of God, into Sheol
00:33:42to deposit it there, never to be seen again.
00:33:47And then on Bakurim, the firstborn of God,
00:33:50his Bakur, enabled us as firstborn children
00:33:54to enter God's presence.
00:33:57Those are the three events.
00:33:59And if you are still clinging to Jewish tradition,
00:34:03heritage, culture, or religion,
00:34:06you don't know any of this and you're missing all of it.
00:34:10And there's really nothing worse
00:34:12than observing Passover without Matzah.
00:34:15You're much better off ignoring Passover
00:34:18than to celebrate it without Matzah
00:34:21because Passover opens the door to eternal life.
00:34:24If Matzah purges your soul of religious and political guilt,
00:34:30if you would become eternal,
00:34:33but still stained, stigmatized by your religious and political guilt,
00:34:38then your destiny is to spend an eternity in Sheol,
00:34:41the worst possible outcome.
00:34:43You're much better off having your soul die than that.
00:34:46And that's what happens in the rabbinical practice
00:34:51of Passover being seven days without Matzah even being considered.
00:35:01If there,
00:35:04and there isn't apart from what I have done,
00:35:08anyone who knows Yahweh's name,
00:35:11who understands Doe's role
00:35:14in fulfilling the Mikre,
00:35:18who appreciates the purpose of the Moedim,
00:35:22or even when and how they enable the benefits of the Barreth,
00:35:28then the very fact that God has a plan
00:35:30and that he carried it out
00:35:32at the right place,
00:35:34in the right way,
00:35:36with the right people,
00:35:36at the right time,
00:35:38for your benefit,
00:35:40is all for naught
00:35:42because no one knows it.
00:35:46Well, father and son explained
00:35:48what was going to occur centuries
00:35:50before any of it actually transpired.
00:35:53Since Israel was lost
00:35:56and Yehudim weren't listening,
00:35:59there would have been no beneficiaries.
00:36:02And there isn't much point
00:36:05in harvesting an empty field, is there?
00:36:09Or attempting a family reunion without one?
00:36:14And if it were not
00:36:16for Yahweh intervening in the process
00:36:21with a man of his choosing,
00:36:24there would have been no family reunion.
00:36:26There would have been
00:36:27no harvesting an empty field.
00:36:32None of it would have happened.
00:36:35And even now,
00:36:37as I speak,
00:36:39as I write,
00:36:40as I share openly with you,
00:36:44nary one in a million response,
00:36:47and you're about
00:36:49to enter
00:36:50the time of trouble.
00:36:53Now, even worse,
00:36:54with the chosen people
00:36:56having chosen
00:36:57to go it alone,
00:36:59while giving lip service
00:37:00to a Hashem,
00:37:02they will not be faring
00:37:05very well,
00:37:07nor will anyone else
00:37:09by the time
00:37:10that the concluding
00:37:12Mikrei
00:37:12are fulfilled.
00:37:14Humans,
00:37:15apart from God,
00:37:17have come within a whisper
00:37:18of destroying the earth,
00:37:21depopulating the planet,
00:37:23eliminating Israel,
00:37:25and annihilating Jews,
00:37:29all of which
00:37:30is going to come
00:37:31to an end
00:37:32in the fall
00:37:34of 2033.
00:37:35But without
00:37:36Yahweh's intervention,
00:37:38life would be
00:37:40destroyed on this planet
00:37:41and the planet with it.
00:37:43This one
00:37:45perfect environment
00:37:46for life to flourish
00:37:49would be squandered.
00:37:53But there's no reason
00:37:54for God to spare
00:37:55the planet
00:37:56or lives on it
00:37:58if there are
00:37:59no beneficiaries,
00:38:01no one even
00:38:02receptive
00:38:03to being redeemed.
00:38:05And this is the story
00:38:06that Jews
00:38:07don't understand.
00:38:08You don't know
00:38:10that we are just
00:38:11seven years
00:38:11from returning
00:38:12to the garden,
00:38:13but very few
00:38:13will be invited back in.
00:38:15You just don't
00:38:17know
00:38:17these things
00:38:19and you're running
00:38:20out of time
00:38:21to learn them.
00:38:23If these concerns
00:38:25weren't bad enough,
00:38:27there is yet another.
00:38:29God cannot lie
00:38:31and he has promised
00:38:33to reconcile
00:38:33the covenant relationship
00:38:35with Israel.
00:38:36And yet even he
00:38:38can't do that alone.
00:38:41Relationships require
00:38:42a degree of
00:38:44mutuality
00:38:45and Jews
00:38:46have opted
00:38:47out.
00:38:48So Yahweh
00:38:49had to find,
00:38:50enable,
00:38:51deploy,
00:38:51and then announce
00:38:53a plausible
00:38:54solution.
00:38:56You're listening
00:38:57to the culmination
00:38:59of that plan.
00:39:02With very little
00:39:04having changed
00:39:05pursuant
00:39:06to the Jewish
00:39:07propensity
00:39:07to choose
00:39:09Judaism
00:39:09over being
00:39:10with Yahweh
00:39:11and that
00:39:13holding
00:39:14the throats
00:39:15of Jews
00:39:16for the past
00:39:17four millennia
00:39:18without a single
00:39:20Israelite
00:39:21engaging
00:39:22with Yahweh
00:39:23based upon
00:39:24his guidance
00:39:24up to the point
00:39:26that they began
00:39:27to read
00:39:28what I was writing.
00:39:30Had God
00:39:31not intervened
00:39:32by choosing
00:39:34and equipping
00:39:35a final witness
00:39:36apart from
00:39:37Israel,
00:39:38a knackery,
00:39:42an observant
00:39:43foreigner,
00:39:45there would
00:39:46have been
00:39:47no one
00:39:48to harvest
00:39:48on Shabuah
00:39:51or Teruah,
00:39:53no one
00:39:53to reconcile
00:39:54and return
00:39:56to on Kaporim
00:39:57or to camp
00:39:58out with
00:39:58in the garden
00:39:59on Sukkah.
00:40:00There would
00:40:01have been
00:40:01no reason
00:40:02to expect
00:40:03that a single
00:40:04Yehud
00:40:05would have
00:40:06anticipated
00:40:06his return
00:40:07with his son
00:40:08not a single
00:40:10Yehud
00:40:10would have
00:40:11understood
00:40:12why,
00:40:13when,
00:40:13or to whom
00:40:14they were coming.
00:40:16Had God
00:40:17not intervened
00:40:18in this way
00:40:19at this time
00:40:22such that
00:40:23these programs
00:40:24are broadcast
00:40:25and the books
00:40:26of Yadaya.com
00:40:27are written
00:40:28and positioned
00:40:29for you,
00:40:30there would
00:40:31have been
00:40:31no one
00:40:39to preclude
00:40:40nullifying
00:40:41the human
00:40:41experience
00:40:42and it
00:40:43was an
00:40:44experience
00:40:44all the way
00:40:44back
00:40:45with Adam
00:40:46being given
00:40:46an Asama.
00:40:49The very
00:40:50intent of
00:40:51creation,
00:40:51the purpose
00:40:52of the Torah,
00:40:53the potential
00:40:54of the covenant
00:40:55and the benefits
00:40:57of Doe's
00:40:58sacrifice.
00:41:00Yawa
00:41:01instituted
00:41:02Plan B,
00:41:04Bashar
00:41:05Herald,
00:41:06C,
00:41:07Choder,
00:41:08and
00:41:09secondary
00:41:10branch,
00:41:11and E,
00:41:11Ed,
00:41:12Witness,
00:41:12Plan M,
00:41:14Malak for
00:41:15messenger,
00:41:15Plan N
00:41:17for observant
00:41:18foreigner,
00:41:18and Plan Z,
00:41:21one planting
00:41:21the seeds
00:41:22that take
00:41:23root
00:41:23and grow
00:41:24for a
00:41:25productive
00:41:25harvest.
00:41:29There's also
00:41:30a Plan G
00:41:31with
00:41:32Agoy,
00:41:33a non-Yisraelite
00:41:34to give
00:41:35Q,
00:41:36Cole,
00:41:37voice
00:41:38to Yawa's
00:41:39prophetic
00:41:40testimony.
00:41:43This man
00:41:44would be
00:41:45known as
00:41:46Yadaya,
00:41:49one who
00:41:49knows,
00:41:51and for
00:41:51exactly
00:41:52this
00:41:52reason.
00:41:52You were
00:41:53told all
00:41:53about him
00:41:54throughout
00:41:54your
00:41:54prophets.
00:41:56And based
00:41:57upon what
00:41:58he would
00:41:58come to
00:41:58know and
00:41:59understand,
00:41:59he would
00:42:00reintroduce
00:42:01Yahweh's
00:42:02name,
00:42:02the first
00:42:03one in
00:42:042,500
00:42:05years to
00:42:08discern its
00:42:08proper
00:42:09pronunciation
00:42:10and to
00:42:11prove it
00:42:11and to
00:42:12boldly
00:42:13pronounce it
00:42:13all for
00:42:15the benefit
00:42:16of Yisrael.
00:42:17He would
00:42:18be the
00:42:18first and
00:42:22two and
00:42:23a half
00:42:23millennia
00:42:26to
00:42:26reacquaint
00:42:27Yehudim
00:42:28in the
00:42:28world
00:42:29with
00:42:30Doed
00:42:32as the
00:42:33firstborn
00:42:33son of
00:42:34God,
00:42:35as the
00:42:36Messiah,
00:42:37as the
00:42:37chosen
00:42:38one,
00:42:40as the
00:42:41returning
00:42:41king
00:42:46and our
00:42:47savior.
00:42:49He'd be
00:42:50the first
00:42:50to explain
00:42:53the actual
00:42:54message of
00:42:55the Torah
00:42:55they had
00:42:55forgotten
00:42:58and to
00:42:59remind
00:43:00them of
00:43:02the
00:43:02invitations
00:43:03to be
00:43:03called out
00:43:03and meet,
00:43:04particularly
00:43:05of the
00:43:06purpose of
00:43:07Chagmatzah
00:43:08and the
00:43:09result,
00:43:10Shabuah
00:43:11and Teruah.
00:43:12as harvest
00:43:13leading to
00:43:14the
00:43:14Kippurum
00:43:15homecoming,
00:43:16such that
00:43:17there would
00:43:17be joy
00:43:18in Eden
00:43:18on Sukkah,
00:43:21giving you
00:43:21the precise
00:43:22states that
00:43:23all of
00:43:23these were
00:43:24fulfilled by
00:43:24whom,
00:43:25how,
00:43:26why,
00:43:27and how
00:43:28to benefit.
00:43:30No one
00:43:31had ever
00:43:31done that
00:43:32before.
00:43:35And while
00:43:36this is all
00:43:37laid out in
00:43:37the books
00:43:37called Yadah
00:43:38Yadah
00:43:38and all
00:43:3935 are
00:43:40free for
00:43:40your
00:43:41edification,
00:43:43it all
00:43:43gets down
00:43:44to Yadah,
00:43:46the knowing.
00:43:48It has,
00:43:49of course,
00:43:50less to do
00:43:51with the
00:43:52person named
00:43:53Yadah
00:43:53than it
00:43:55does to
00:43:55Yadah
00:43:56Yadah,
00:43:57Yadah,
00:43:58knowing Yadah,
00:43:59of course,
00:44:00coming to
00:44:01appreciate
00:44:01Dodd
00:44:02and his
00:44:03role on
00:44:04behalf of
00:44:04Yisrael
00:44:05and the
00:44:06covenant.
00:44:07That is
00:44:08why the
00:44:09moon reflects
00:44:09the sun's
00:44:10light.
00:44:12So the
00:44:13man named
00:44:13after the
00:44:14crag that
00:44:15was ablaze
00:44:16to enlighten
00:44:17our world
00:44:173,450
00:44:20years ago
00:44:23would not
00:44:24have been
00:44:24noticed,
00:44:25much less
00:44:25prevailed,
00:44:26if not for
00:44:27what Yadah
00:44:28would do
00:44:29with him
00:44:29and,
00:44:30quite frankly,
00:44:31through him.
00:44:32But that
00:44:33is God's
00:44:34standard
00:44:34operating
00:44:35procedure,
00:44:35and it
00:44:36is not
00:44:37the first
00:44:38time that
00:44:38we have
00:44:39collaborated
00:44:39in this
00:44:40regard.
00:44:42And,
00:44:43of course,
00:44:43this is
00:44:43also true
00:44:44with Adam,
00:44:47with
00:44:47Chawa,
00:44:49Chanuk,
00:44:50Noah,
00:44:50Shem,
00:44:51Abraham,
00:44:51Sarah,
00:44:52Yishak,
00:44:53Rivka,
00:44:55Yakub,
00:44:55Leah,
00:44:56Rachel,
00:44:57and especially
00:44:58Moshe and
00:44:59Dodd,
00:44:59even Hosha,
00:45:01Yashiah,
00:45:01Yermiah,
00:45:02Zechariah,
00:45:03Malachi,
00:45:03and Yoel.
00:45:05And since
00:45:06the first
00:45:0612 people
00:45:08whose names
00:45:08that I
00:45:09shared with
00:45:09you on
00:45:10this list
00:45:11of,
00:45:12well,
00:45:13many of
00:45:13them being
00:45:14exemplary
00:45:15characters
00:45:15in God's
00:45:16story,
00:45:18they were
00:45:18other than
00:45:19Israelites.
00:45:20Did you
00:45:21know that?
00:45:22Yeah,
00:45:23there is a
00:45:24stuffiness
00:45:25amongst
00:45:26Jews saying
00:45:27that you're
00:45:28better than
00:45:29Goyim,
00:45:30but do
00:45:31you know
00:45:31that you
00:45:31are
00:45:32Goyim?
00:45:33God
00:45:34even
00:45:34refers to
00:45:35you as
00:45:35Goyim.
00:45:36Now,
00:45:36this is not
00:45:37a conspiracy
00:45:37theory,
00:45:38just telling
00:45:39you the
00:45:40truth.
00:45:43The first
00:45:44Israelite
00:45:45didn't
00:45:46exist
00:45:46until
00:45:49Yakub
00:45:50was
00:45:50renamed.
00:45:51It was
00:45:52a naming
00:45:52convention,
00:45:53not a
00:45:54distinction
00:45:54in
00:45:55ethnicity.
00:45:59there was
00:45:59no
00:46:01Israelite
00:46:01associated
00:46:02with
00:46:02Dodd,
00:46:04not with
00:46:04Chanuk,
00:46:06certainly
00:46:06not with
00:46:07Noach,
00:46:08was there?
00:46:09Not with
00:46:10Shem.
00:46:12And by
00:46:13the time
00:46:14we get
00:46:14to Abraham
00:46:15and Sarah,
00:46:16where did
00:46:16they come
00:46:16from?
00:46:18Or of the
00:46:18Chaldeans,
00:46:19they would
00:46:19be Babylonians,
00:46:20wouldn't
00:46:20they?
00:46:23They were,
00:46:24they were
00:46:24Babylonians,
00:46:25they were
00:46:25not Jews.
00:46:26And when
00:46:27their son
00:46:28Yishak
00:46:29married,
00:46:30he went
00:46:30to find
00:46:31a relative
00:46:32of
00:46:35Abraham
00:46:35and Sarah
00:46:36and
00:46:37Haram,
00:46:38and
00:46:40that's
00:46:41how
00:46:41Babylonians
00:46:43mated
00:46:43with
00:46:43Babylonians,
00:46:45making
00:46:46Yakub
00:46:47a Babylonian.
00:46:49And even
00:46:50when Yakub
00:46:51chose a
00:46:52wife,
00:46:52he went
00:46:52right back
00:46:53to the
00:46:54same
00:46:54place,
00:46:55didn't
00:46:55he?
00:46:57And both
00:46:58of the
00:46:58women
00:46:59that he
00:46:59chose,
00:47:00they were
00:47:01also
00:47:01descendants
00:47:02of
00:47:02Babylonians.
00:47:06So,
00:47:07you know,
00:47:07don't get
00:47:07all uppity.
00:47:09You know,
00:47:09I read
00:47:10that how
00:47:11Jews view
00:47:12that the
00:47:13story of
00:47:13Boaz and
00:47:14Ruth is
00:47:15an example
00:47:16of a
00:47:17Jew being
00:47:18righteous
00:47:18and
00:47:19accepting
00:47:19a
00:47:21goy
00:47:22into
00:47:23his
00:47:24inner
00:47:25circle.
00:47:28Moab
00:47:29is
00:47:30the
00:47:31result
00:47:33of the
00:47:33incestuous
00:47:34affair
00:47:34between
00:47:35Lot
00:47:37and his
00:47:37daughters.
00:47:38Lot
00:47:38was
00:47:39Abraham's
00:47:40nephew,
00:47:42Babylonian.
00:47:43Daughters
00:47:44would have
00:47:44been
00:47:44Babylonian.
00:47:48there's
00:47:49no
00:47:49difference
00:47:50and
00:47:51you're
00:47:51still
00:47:51there.
00:47:54So,
00:47:54it is
00:47:55an
00:47:55important
00:47:55distinction
00:47:56when you're
00:47:56in the
00:47:57covenant.
00:47:57This
00:47:58distinction
00:47:58means
00:47:58nothing
00:47:59when
00:47:59you're
00:47:59not.
00:48:00When
00:48:01you're
00:48:01known
00:48:01by
00:48:01your
00:48:02given
00:48:02name,
00:48:03Yaud,
00:48:03and in
00:48:04the plural
00:48:04Yaudem,
00:48:05means
00:48:06beloved of
00:48:06Yah,
00:48:07based upon
00:48:08Yahweh's
00:48:08name and
00:48:08Dodd's
00:48:09name,
00:48:09then it
00:48:10matters.
00:48:12But you
00:48:13aren't
00:48:13anymore.
00:48:14You don't
00:48:14refer to
00:48:15yourself as
00:48:15that.
00:48:17You
00:48:17refer to
00:48:17yourself as
00:48:18Jews.
00:48:20You don't
00:48:21even mention
00:48:21Yahweh's
00:48:22name.
00:48:24You don't
00:48:25perceive
00:48:26Dodd in
00:48:27your name,
00:48:28nor do
00:48:29you perceive
00:48:29Dodd as
00:48:30your returning
00:48:30king,
00:48:31the returning
00:48:31Messiah,
00:48:32the chosen
00:48:33one,
00:48:33the firstborn
00:48:34son of
00:48:35God,
00:48:35your savior
00:48:36who fulfilled
00:48:37Pesach,
00:48:38Matz,
00:48:38and
00:48:38Mekulim
00:48:38in 33
00:48:40CE.
00:48:45So the
00:48:45first 12
00:48:49people on
00:48:50the list
00:48:50of characters
00:48:51that I
00:48:51shared with
00:48:51you,
00:48:53they were
00:48:53not
00:48:53Israelites.
00:48:55So I
00:48:56would ask
00:48:57you,
00:48:58why wouldn't
00:48:59Yahweh
00:48:59return to
00:49:01where we
00:49:01began?
00:49:03Particularly
00:49:04with only
00:49:04seven years
00:49:05remaining,
00:49:05although we've
00:49:06been working
00:49:06together for
00:49:0725,
00:49:08so it'll
00:49:08be 32
00:49:09in all.
00:49:11Why not
00:49:12return to
00:49:12where he
00:49:13began?
00:49:13He's going
00:49:14to return
00:49:14us to
00:49:15where we
00:49:16began,
00:49:16from the
00:49:17garden and
00:49:17back to
00:49:18the garden.
00:49:19God loves
00:49:19to come
00:49:19full circle,
00:49:21that way
00:49:22you know
00:49:23what's going
00:49:24to come.
00:49:24He can
00:49:24tell you
00:49:25in advance
00:49:25of what's
00:49:26going to
00:49:26happen.
00:49:30And this
00:49:31is particularly
00:49:32true when
00:49:32his people
00:49:32are so out
00:49:33of touch.
00:49:33Why do
00:49:34you think
00:49:34there's an
00:49:34entire chapter
00:49:35of Deuteronomy?
00:49:38Devoted to
00:49:38the
00:49:39Nakar?
00:49:41Why do
00:49:41you think
00:49:42the Nakar
00:49:43is featured
00:49:44in Solomon's
00:49:46dedication
00:49:46speech for
00:49:47the first
00:49:48home for
00:49:49Yahweh's
00:49:49name?
00:49:51Why do
00:49:52you think
00:49:52Yahshia,
00:49:53the great
00:49:54prophet,
00:49:54speaks so
00:49:55eloquently
00:49:55and often
00:49:56about the
00:49:57Nakar,
00:49:58the observant
00:49:58foreigner?
00:50:00You know,
00:50:00it's the
00:50:01far more,
00:50:02I mean,
00:50:02overwhelmingly
00:50:03more prevalent
00:50:04prophecy than
00:50:06any last
00:50:07day messiah.
00:50:11Overwhelmingly
00:50:11so.
00:50:12You don't
00:50:12bother to
00:50:13figure it
00:50:13out.
00:50:13So is
00:50:13the
00:50:13Chodor.
00:50:16But you
00:50:17don't think
00:50:17of those
00:50:17things,
00:50:18do you?
00:50:18They're
00:50:19somehow
00:50:20uncomfortable,
00:50:21inconvenient.
00:50:25You don't
00:50:25like the
00:50:26fact that
00:50:26the Nakar
00:50:27is an
00:50:27observant
00:50:27foreigner.
00:50:28The
00:50:29rabbis don't
00:50:29like that,
00:50:30do they?
00:50:31But that's
00:50:32what God
00:50:32said.
00:50:32So are
00:50:34you going
00:50:34to believe
00:50:34the
00:50:34rabbis
00:50:35over God?
00:50:37So do
00:50:38you think
00:50:38that it's
00:50:39irrelevant
00:50:39that Yahweh
00:50:40revealed
00:50:41through
00:50:41Yahshia
00:50:42that he
00:50:43would ensure
00:50:44Yada's
00:50:45effectiveness
00:50:46by assigning
00:50:47his seven
00:50:48spirits to
00:50:48him,
00:50:50doing so,
00:50:51and in a
00:50:53manner that
00:50:54he has never
00:50:54acted in that
00:50:55way previously?
00:50:57Been
00:50:58individuals who
00:50:59had the
00:50:59spirit of
00:50:59Yahweh,
00:51:00not very
00:51:01many,
00:51:02less than
00:51:02twenty
00:51:02overall,
00:51:03in fact,
00:51:05more like
00:51:06ten,
00:51:07and some
00:51:08of those
00:51:08turned out
00:51:09to be
00:51:09fairly
00:51:10meaningless
00:51:10characters.
00:51:11There's
00:51:11only four
00:51:12or five
00:51:13that have
00:51:14any meaning
00:51:14in this
00:51:14story,
00:51:15but there's
00:51:16only one
00:51:16that has
00:51:17the seven
00:51:17spirits of
00:51:18Yahweh.
00:51:18He's the
00:51:19Chodur.
00:51:19The Chodur
00:51:20is the
00:51:21Nakar.
00:51:22The Chodur
00:51:23is the
00:51:25stem of
00:51:26the tree
00:51:27of knowledge.
00:51:33Why do
00:51:34you suppose
00:51:34Yahweh
00:51:35inspired
00:51:35Moshe to
00:51:36devote a
00:51:36chapter to
00:51:36him?
00:51:38Why do
00:51:39you think
00:51:39that he
00:51:39inspired
00:51:40Solomon to
00:51:41explain his
00:51:41purpose to
00:51:42Israel at
00:51:46the most
00:51:47important
00:51:47moment in
00:51:48Israel's
00:51:49ancient
00:51:49history,
00:51:50at the
00:51:50commencement
00:51:51speech of
00:51:53the Sermon
00:51:53on the
00:51:54Mount at
00:51:54the
00:51:54completion of
00:51:55the
00:51:55covenant
00:51:55home?
00:51:56Why do
00:51:57you suppose
00:51:58Yahweh
00:51:59denotes
00:52:00and
00:52:01devotes
00:52:01so much
00:52:02attention
00:52:03to this
00:52:04single
00:52:05individual,
00:52:06eventually
00:52:07calling him
00:52:07the man
00:52:08from Edom,
00:52:09the final
00:52:09Zaroah,
00:52:11who saved
00:52:11so many?
00:52:14Why does
00:52:14every prophet,
00:52:15every prophet
00:52:16speak of
00:52:16him?
00:52:17It's because
00:52:18of the
00:52:20obvious,
00:52:21that once
00:52:22educated and
00:52:23enabled,
00:52:23that he
00:52:24would serve
00:52:24to awaken
00:52:25the chosen
00:52:25people,
00:52:26so they'd
00:52:27finally make
00:52:28the right
00:52:28choice?
00:52:30Is it
00:52:31because there
00:52:32would actually
00:52:33be no
00:52:34harvest on
00:52:35Shabuah
00:52:36without him
00:52:37and a
00:52:38productive
00:52:39harvest with
00:52:40him?
00:52:42Is it
00:52:43because he's
00:52:44responsible as
00:52:45the last
00:52:46Zaroah for
00:52:47the gleaning
00:52:48on Teruah?
00:52:49Is his
00:52:50sacrifice as
00:52:51the Adama
00:52:52Parah on
00:52:53Teruah?
00:52:55the means
00:52:56for a
00:52:57enjoyable
00:52:59homecoming
00:53:00on Kaporim?
00:53:03Is he
00:53:04the one
00:53:04who enables
00:53:05the final
00:53:05remnant
00:53:06to camp
00:53:07out with
00:53:08Dode and
00:53:08Yahweh
00:53:09during
00:53:10Sukkah?
00:53:12God
00:53:13says so.
00:53:15Do you
00:53:16believe him?
00:53:19As he
00:53:20explained to
00:53:20Moshe,
00:53:21having
00:53:21designed us,
00:53:23Yahweh
00:53:23knows how
00:53:24to succeed
00:53:25through us.
00:53:26You know,
00:53:27you may
00:53:28not much
00:53:29like God's
00:53:30choice.
00:53:31That's for
00:53:32damn sure
00:53:32that the
00:53:35rabbis don't
00:53:36like Moshe
00:53:36the way he
00:53:37was, so
00:53:37they've
00:53:37created a
00:53:39rabbi
00:53:40Moshe.
00:53:41They
00:53:42really
00:53:43dislike
00:53:44Dode,
00:53:45despise
00:53:46him.
00:53:48And they
00:53:49clearly don't
00:53:50like me.
00:53:52So I
00:53:52guess it's
00:53:53a badge
00:53:53of honor
00:53:54if you're
00:53:54disliked by
00:53:55the rabbis.
00:53:55They don't
00:53:56like Yahweh
00:53:57either.
00:54:00So,
00:54:02God
00:54:03chooses
00:54:04those
00:54:04through whom
00:54:05he knows
00:54:06he can
00:54:06work.
00:54:07All that
00:54:08is required
00:54:08of us
00:54:09is to
00:54:09be willing
00:54:10to go
00:54:11where his
00:54:12directions
00:54:12lead.
00:54:15This is
00:54:16also from
00:54:17the same
00:54:17prophet,
00:54:18you will.
00:54:20whoever
00:54:20knows
00:54:22Yahweh,
00:54:24acknowledging
00:54:24and appreciating
00:54:25what
00:54:26Yahweh has
00:54:27revealed,
00:54:28he
00:54:29comprehends.
00:54:32My
00:54:33Yahweh,
00:54:34whoever
00:54:35discovers
00:54:35and pays
00:54:36attention
00:54:37to
00:54:37Yahweh,
00:54:38he is
00:54:40made aware
00:54:40and realizes
00:54:41what is
00:54:43true.
00:54:44Call
00:54:45participle
00:54:46masculine,
00:54:48singular,
00:54:48absolute.
00:54:53I am
00:54:54probably the
00:54:54first to
00:54:55distinguish
00:54:57the fact
00:54:57that the
00:54:59infinitive and
00:55:00participle
00:55:01are
00:55:02conjugations
00:55:03quite
00:55:05similar
00:55:05to the
00:55:07perfect
00:55:09and imperfect.
00:55:10The
00:55:11participle
00:55:12means there
00:55:13is a
00:55:13period of
00:55:14time
00:55:14where
00:55:15Yadda
00:55:15is
00:55:16knowable,
00:55:17where
00:55:18Yahweh
00:55:18will reveal
00:55:19what needs
00:55:20to be
00:55:20comprehended
00:55:21to form a
00:55:23relationship
00:55:23with God.
00:55:25This would
00:55:26make the
00:55:26participle
00:55:26and the
00:55:27perfect
00:55:27similar
00:55:28in this
00:55:29regard.
00:55:31The infinitive
00:55:32and the
00:55:33imperfect
00:55:33would also
00:55:34be
00:55:34similar
00:55:36and that
00:55:36they would
00:55:37speak of
00:55:38something
00:55:40transpiring
00:55:41over a
00:55:41very long
00:55:41period of
00:55:42time.
00:55:43The
00:55:44difference
00:55:44with the
00:55:44infinitive
00:55:45and the
00:55:45participle
00:55:46versus
00:55:46the
00:55:47perfect
00:55:48and the
00:55:48imperfect
00:55:50is that
00:55:51in the
00:55:51participle
00:55:52and
00:55:53infinitive
00:55:54form,
00:55:56the verb
00:55:57is a
00:55:58noun.
00:55:58The noun
00:55:59is a
00:55:59verb.
00:55:59So
00:56:00Yadda
00:56:01becomes
00:56:01a noun,
00:56:03an
00:56:03actionable
00:56:04noun.
00:56:05And so
00:56:06when you
00:56:06see something
00:56:07written in
00:56:07the
00:56:07participle
00:56:08form,
00:56:09it is
00:56:09appropriate
00:56:10to
00:56:11designate
00:56:11Yadda,
00:56:13in this
00:56:13case,
00:56:14that's the
00:56:14verb,
00:56:15as a
00:56:15noun.
00:56:18Whoever
00:56:19knows
00:56:19Yadda?
00:56:20You're
00:56:21combining
00:56:22the action
00:56:22of the
00:56:23verb
00:56:24with an
00:56:25entity
00:56:26who
00:56:27symbolizes
00:56:28that
00:56:28result.
00:56:30Whoever
00:56:30knows
00:56:31Yadda,
00:56:33acknowledging
00:56:33and appreciating
00:56:34what Yadda
00:56:35has revealed,
00:56:36he comprehends.
00:56:37Now,
00:56:37your problem
00:56:38is that
00:56:38today,
00:56:39Jews think,
00:56:40well,
00:56:40you know,
00:56:40I can read
00:56:41Hebrew,
00:56:41therefore,
00:56:42I can read
00:56:43the Tanakh.
00:56:43I don't
00:56:44need no
00:56:44stinking
00:56:45goy to
00:56:45tell me
00:56:45what it
00:56:46says.
00:56:48First of
00:56:49all,
00:56:49I don't
00:56:49stink.
00:56:52But
00:56:52second of
00:56:53all,
00:56:53and by
00:56:54the way,
00:56:54if you're
00:56:54religious,
00:56:55you do.
00:56:58Second of
00:56:59all,
00:57:01modern Hebrew
00:57:03does not
00:57:04match the
00:57:06Hebrew of
00:57:07the Torah,
00:57:08Prophets,
00:57:08and Psalms.
00:57:11There are
00:57:118,000 unique
00:57:14words in the
00:57:15Torah,
00:57:15Prophets,
00:57:16and Psalms.
00:57:16There are
00:57:16some 80,000
00:57:18words that
00:57:19comprise
00:57:20modern Hebrew.
00:57:22And not
00:57:23all of the
00:57:248,000 that
00:57:25are part of
00:57:26the Torah,
00:57:27Prophets,
00:57:27and Psalms were
00:57:28incorporated
00:57:28into modern
00:57:29Hebrew.
00:57:30But at the
00:57:31very most,
00:57:3210% of the
00:57:33language today
00:57:33comes from
00:57:34Yahweh's,
00:57:35Torah,
00:57:35Prophets,
00:57:36and Psalms,
00:57:3790%
00:57:37elsewhere.
00:57:39And that
00:57:41is divided
00:57:41between
00:57:43rabbinical
00:57:44trash in the
00:57:44Talmud that
00:57:46leads you
00:57:46astray,
00:57:47and English,
00:57:48since so many
00:57:49Jews speak
00:57:50English,
00:57:50more Jews
00:57:50speak English
00:57:51than Hebrew,
00:57:53and English
00:57:54became the
00:57:55language of
00:57:55invention and
00:57:57enlightenment for
00:57:58the world.
00:58:00And because
00:58:02of the
00:58:02influence of
00:58:03the rabbinical
00:58:06nomenclature
00:58:07and English,
00:58:10the
00:58:10conjugations
00:58:11and the
00:58:12stems and
00:58:13the moods
00:58:14were lost.
00:58:16The language
00:58:17that Yahweh
00:58:18used to
00:58:18convey his
00:58:19message was
00:58:20perfectly suited.
00:58:22It was a
00:58:23language without
00:58:25being constrained
00:58:26in time.
00:58:28Whoever
00:58:29knows
00:58:29Yahweh
00:58:31and the
00:58:32participle,
00:58:33it could be
00:58:34in the past,
00:58:34the present,
00:58:35or the future.
00:58:37It could be
00:58:37in all three.
00:58:39It just means
00:58:40that you're
00:58:40going to have
00:58:40a limited
00:58:41time opportunity
00:58:42to capitalize
00:58:43on coming
00:58:45to know
00:58:45Yahweh,
00:58:46acknowledging
00:58:46and appreciating
00:58:47what Yahweh
00:58:48has revealed.
00:58:49Your time
00:58:50that you
00:58:50are going
00:58:51to be
00:58:51able
00:58:51to do
00:58:53that
00:58:53is
00:58:54limited.
00:58:55That's
00:58:56what the
00:58:56participle
00:58:57conveys.
00:58:59But it
00:58:59doesn't
00:59:00designate
00:59:01that the
00:59:02verb is
00:59:02stuck in
00:59:03time,
00:59:03past,
00:59:04present,
00:59:04or future.
00:59:05It's an
00:59:05extremely
00:59:06powerful
00:59:06concept.
00:59:07It's
00:59:08essentially
00:59:08like a
00:59:08photon of
00:59:09light where
00:59:09time simply
00:59:11exists.
00:59:12The
00:59:12fullness
00:59:12of time
00:59:13exists.
00:59:16The
00:59:17Hebrew
00:59:18of the
00:59:18Torah
00:59:19and
00:59:20prophets
00:59:20is
00:59:21written
00:59:21with
00:59:21stems
00:59:22and
00:59:22each
00:59:22stem
00:59:23designates
00:59:24a
00:59:24relationship
00:59:25between
00:59:25the
00:59:25subject
00:59:26and
00:59:26the
00:59:26object
00:59:27of
00:59:27the
00:59:27verb
00:59:27based
00:59:28upon
00:59:28the
00:59:28verb's
00:59:28action.
00:59:30And the
00:59:30call
00:59:31stem,
00:59:31it just
00:59:31speaks of
00:59:33interpreting
00:59:33this
00:59:34genuinely,
00:59:35actually,
00:59:35and
00:59:35literally.
00:59:38It didn't
00:59:39convey that
00:59:39into the
00:59:40modern
00:59:40language.
00:59:41and then
00:59:43the
00:59:44textual
00:59:44language
00:59:45of the
00:59:46Torah
00:59:46and
00:59:46prophets
00:59:46has
00:59:47moods.
00:59:48So,
00:59:49just as
00:59:49you would
00:59:50expect,
00:59:50God
00:59:50wanting to
00:59:51establish
00:59:51a
00:59:52relationship,
00:59:52he's
00:59:53going to
00:59:53have
00:59:53relational
00:59:53stems,
00:59:54and there
00:59:55are seven
00:59:55of them,
00:59:56and he's
00:59:56going to
00:59:56have
00:59:57moods
00:59:58because
00:59:59volition,
01:00:00free will,
01:00:01is
01:00:02essential
01:00:02to
01:00:03Yahweh.
01:00:04And so,
01:00:05Hebrew will
01:00:06express
01:00:06volition in
01:00:07the first,
01:00:07or third
01:00:08person.
01:00:10And then
01:00:10you have
01:00:11these
01:00:11marvelous
01:00:13concepts of
01:00:14the perfect
01:00:15and imperfect,
01:00:16the participle
01:00:16and the
01:00:16infinitive,
01:00:17where time
01:00:18is either
01:00:19expansive or
01:00:20it is
01:00:20constrained,
01:00:21and it
01:00:23either
01:00:23becomes a
01:00:24verbal
01:00:25noun,
01:00:26or simply
01:00:27a verb
01:00:30shaded and
01:00:31contoured by
01:00:32the stems.
01:00:37Moreover,
01:00:38there have
01:00:39been so
01:00:40many
01:00:40religious
01:00:41tweaks,
01:00:42particularly
01:00:42through the
01:00:43religious
01:00:43diacritical
01:00:44markings,
01:00:44that God's
01:00:45testimony has
01:00:46been raped
01:00:47by rabbis,
01:00:50whose name,
01:00:51by the way,
01:00:51doesn't mean
01:00:51wise,
01:00:52doesn't mean
01:00:53sage,
01:00:54it doesn't
01:00:55mean teacher,
01:00:56it means
01:00:57arrogant.
01:01:00Rabbi is
01:01:01I'm great,
01:01:03Rob,
01:01:04and Ani,
01:01:05I'm great
01:01:06is what it
01:01:06means,
01:01:07and they're
01:01:08not.
01:01:09They're
01:01:09repulsive.
01:01:11So God's
01:01:12saying,
01:01:12you want
01:01:12to know
01:01:13him,
01:01:14return to
01:01:14him,
01:01:15stop being
01:01:16religious,
01:01:17and come
01:01:18to know
01:01:19Yada,
01:01:21acknowledging
01:01:22and appreciate
01:01:23what Yada
01:01:24has revealed,
01:01:26understand what
01:01:27Yada
01:01:27comprehends.
01:01:29So whoever
01:01:30discovers and
01:01:31pays attention
01:01:31to Yada,
01:01:32he is made
01:01:33aware and he
01:01:33realizes what
01:01:34is true.
01:01:38he will
01:01:38alter the
01:01:39mindset to
01:01:40enable the
01:01:42return and
01:01:43the restoration.
01:01:44Like I said,
01:01:45you want to
01:01:45return to
01:01:46Yada?
01:01:47This is how
01:01:48it's done.
01:01:49I'm not saying
01:01:50that because I
01:01:51want you to
01:01:51read my books
01:01:52for a buck.
01:01:52I charge
01:01:54nothing for
01:01:55them.
01:01:55They're free
01:01:56in their
01:01:56entirety.
01:01:57Imagine that.
01:01:58A guy spends
01:01:59every waking
01:02:00hour for
01:02:0125 years
01:02:04inventing a
01:02:05completely
01:02:06unique way
01:02:08to present
01:02:09the oldest
01:02:10extant
01:02:13affirmations
01:02:14of Yahweh's
01:02:15testimony from
01:02:15the Dead Sea
01:02:16Scrolls in
01:02:17an amplified
01:02:17format,
01:02:20such that
01:02:20the generic
01:02:21form of
01:02:22every Hebrew
01:02:23word is
01:02:23displayed within
01:02:24the text so
01:02:25you can look
01:02:25it up and
01:02:25verify it for
01:02:26yourself,
01:02:27replete with
01:02:28a systematic
01:02:29analysis of
01:02:30the stems,
01:02:31the moods,
01:02:32the conjugations.
01:02:35And he
01:02:35offers all
01:02:36that to
01:02:37you free
01:02:37and then
01:02:38explains it
01:02:39and provides
01:02:4010,000
01:02:42powerful,
01:02:44profound
01:02:44insights that
01:02:46are previously
01:02:46unheralded.
01:02:47And he
01:02:47offers you
01:02:48all of that
01:02:49for free.
01:02:51And your
01:02:51rabbis will
01:02:52charge you
01:02:52for supervising
01:02:55a kosher
01:02:56cleaning of
01:02:57your kitchen
01:02:57for rules
01:02:59that they
01:02:59made up
01:02:59and for
01:03:01money that
01:03:02they do
01:03:03not
01:03:03deserve.
01:03:05So I
01:03:05can give
01:03:06your
01:03:07dinnerware
01:03:07a proper
01:03:08burial if
01:03:08it touched
01:03:10both meat
01:03:11and dairy.
01:03:16And this
01:03:17is how you
01:03:18ended up
01:03:18being estranged
01:03:19from God.
01:03:20And so
01:03:20the fact that
01:03:21you're estranged
01:03:22means that if
01:03:23you're ever
01:03:23going to have
01:03:24any opportunity
01:03:25to live with
01:03:25him, if
01:03:26you're going
01:03:26to survive
01:03:27this next
01:03:27seven years,
01:03:28you need to
01:03:29return.
01:03:30And God
01:03:30has just
01:03:30said, if
01:03:31you want to
01:03:31return, it's
01:03:33Yada, who
01:03:33is the
01:03:34one that
01:03:34is here to
01:03:35alter your
01:03:35mindset, to
01:03:37enable your
01:03:37return and
01:03:38restoration.
01:03:38And he
01:03:39wrote this
01:03:40almost three
01:03:42millennia ago.
01:03:43Why was
01:03:45God so
01:03:45confident three
01:03:47millennia ago
01:03:50that this
01:03:51fellow Yada
01:03:52would not
01:03:53only exist
01:03:54at this
01:03:55time, would
01:03:56not only
01:03:56write all of
01:03:57these books
01:03:57at this
01:03:58time, would
01:03:58not only
01:03:58offer them
01:03:59freely to
01:04:00you at
01:04:00this time,
01:04:01would not
01:04:01only produce
01:04:03a thousand
01:04:04hours of
01:04:05live stream
01:04:07vlog for
01:04:08you at
01:04:08this time,
01:04:10but be
01:04:11successful,
01:04:13providing the
01:04:14information that's
01:04:15necessary to
01:04:16alter that
01:04:17mindset, to
01:04:19restore you
01:04:19to Yahuah.
01:04:20Why did
01:04:21Yahuah know
01:04:22that almost
01:04:233,000 years
01:04:25ago and name
01:04:26the person
01:04:27by name
01:04:28as Yada.
01:04:33Because this
01:04:34is not our
01:04:34first time
01:04:35doing this.
01:04:36We have
01:04:37done this
01:04:38now six
01:04:40times.
01:04:41We'll do
01:04:41it eight
01:04:42before we're
01:04:42done.
01:04:44God found
01:04:45a guy whose
01:04:46personality he
01:04:47trusted, whose
01:04:48attitude he
01:04:49could get
01:04:49along with,
01:04:51whose was
01:04:52resolute.
01:04:53I told
01:04:54Rich earlier,
01:04:56once you
01:04:57understand who
01:04:57the players
01:04:58are and how
01:04:58God has
01:05:00managed all
01:05:01the way this
01:05:01through the
01:05:02process.
01:05:03Rich's first
01:05:04response,
01:05:05the thing that
01:05:07it answers for
01:05:08him is,
01:05:08how in the
01:05:09world did
01:05:09God keep
01:05:10his plan
01:05:10intact?
01:05:11How did
01:05:11it all
01:05:13materialize
01:05:13when it
01:05:14had to
01:05:14play out
01:05:15in the
01:05:15way that
01:05:15he said
01:05:16it would
01:05:16over 6,000
01:05:18years if
01:05:19he didn't
01:05:19have a
01:05:19means of
01:05:20doing it?
01:05:22And this
01:05:23is his
01:05:23means.
01:05:24He picked
01:05:25certain
01:05:25people.
01:05:26I'm one
01:05:27of them.
01:05:28In fact,
01:05:28I'm the
01:05:29most often
01:05:29deployed
01:05:29character in
01:05:30his story.
01:05:31I've been
01:05:32doing this
01:05:32for 6,000
01:05:33years.
01:05:33That's how
01:05:34he knew.
01:05:35I was
01:05:35Chinook.
01:05:36One and
01:05:37two.
01:05:38I was
01:05:39Noak.
01:05:42I am
01:05:42my
01:05:43Dote.
01:05:45I am
01:05:47Boaz.
01:05:49I am
01:05:49Ethan
01:05:50Hars
01:05:50Rocky.
01:05:53I am
01:05:54Obed
01:05:55I am
01:05:56the
01:05:57Nacri,
01:05:57the
01:05:57Nacar,
01:05:58the
01:05:59final
01:05:59Zaroah,
01:06:00the
01:06:01Choder.
01:06:02I've been
01:06:03working with
01:06:03Yahweh for
01:06:046,000
01:06:04years.
01:06:05We've
01:06:06developed
01:06:06confidence
01:06:07in one
01:06:08another.
01:06:09I
01:06:10obviously
01:06:10trust him,
01:06:11but he
01:06:12relies on
01:06:13me to
01:06:14get this
01:06:14done.
01:06:15He
01:06:16knows
01:06:16that we
01:06:17would
01:06:17accomplish
01:06:18the
01:06:18mission.
01:06:19As I
01:06:20said,
01:06:20the
01:06:20conclusion
01:06:21with
01:06:21Rich
01:06:21is
01:06:22that
01:06:23God
01:06:23found
01:06:24somebody
01:06:25that
01:06:25was
01:06:25tough
01:06:25as
01:06:25nails.
01:06:27Somebody
01:06:27that
01:06:29would
01:06:29never
01:06:30relent
01:06:31ever.
01:06:33That
01:06:33would
01:06:33get her
01:06:33done.
01:06:35Would
01:06:36never
01:06:36give up.
01:06:38And
01:06:39he knew
01:06:39that if
01:06:39he deployed
01:06:40him,
01:06:40just as
01:06:41he would
01:06:41every
01:06:41time in
01:06:42the
01:06:42past,
01:06:43he'd
01:06:44resolve
01:06:44the
01:06:44problem.
01:06:45Sure,
01:06:46they would
01:06:46collaborate.
01:06:47Sure,
01:06:48God
01:06:48would this
01:06:48time provide
01:06:49his seven
01:06:49spirits.
01:06:50But
01:06:51we've
01:06:51worked
01:06:51together
01:06:53every
01:06:54time during
01:06:54the moment
01:06:55that everything
01:06:56was about
01:06:57to unravel
01:06:57and it
01:06:58was all
01:06:59going to
01:06:59hell.
01:07:01The
01:07:01whole human
01:07:02experience
01:07:02being tossed
01:07:03away.
01:07:04That's when
01:07:05we're deployed.
01:07:07And I
01:07:08don't do it
01:07:08alone.
01:07:10I picked
01:07:10a really
01:07:11smart
01:07:11woman.
01:07:12She's
01:07:12cute,
01:07:12too.
01:07:146,000
01:07:14years ago.
01:07:17And
01:07:17I made
01:07:18an arrangement
01:07:19with God.
01:07:19He's
01:07:20open to
01:07:20arrangements,
01:07:21by the
01:07:21way.
01:07:22And
01:07:23every
01:07:23time I've
01:07:24been
01:07:24deployed,
01:07:24she's
01:07:24been
01:07:25here
01:07:25with
01:07:25me
01:07:25and
01:07:25she
01:07:26is
01:07:26today.
01:07:29We're
01:07:29all
01:07:29here
01:07:31to do
01:07:31the same
01:07:32thing,
01:07:32to alter
01:07:33the mindset
01:07:34of God's
01:07:34people,
01:07:35to enable
01:07:36this
01:07:37return
01:07:38on behalf
01:07:39of Israel's
01:07:40restoration.
01:07:42He,
01:07:43Yara,
01:07:44will
01:07:44encourage
01:07:45changing
01:07:45one's
01:07:46attitude
01:07:46attitude and
01:07:48causing
01:07:49Israel to
01:07:50relent
01:07:52by offering
01:07:53understanding.
01:07:55So he
01:07:56will ensure
01:07:56that a
01:07:58remnant
01:07:58is spared.
01:08:00That's his
01:08:01purpose.
01:08:02I'm here
01:08:03to make
01:08:04certain that
01:08:04there is a
01:08:05remnant in
01:08:06the end
01:08:06because there
01:08:07can be no
01:08:07homecoming
01:08:08without it.
01:08:09There can be
01:08:09no return to
01:08:10the garden
01:08:10without it.
01:08:11that Dode
01:08:12would have
01:08:12no one
01:08:13in his
01:08:14kingdom
01:08:15without it.
01:08:18And so
01:08:18sparing a
01:08:19remnant in
01:08:20the end
01:08:20is the
01:08:20primary
01:08:21purpose.
01:08:24All
01:08:24being done
01:08:25with the
01:08:25benefit and
01:08:26the blessing
01:08:27of a
01:08:27sacrifice,
01:08:28a gift
01:08:29freely
01:08:29offered,
01:08:30that of
01:08:31the Adam
01:08:31of
01:08:31Parah.
01:08:34That's
01:08:35me.
01:08:37By the
01:08:38chosen and
01:08:39appointed
01:08:39one,
01:08:40who will
01:08:41be installed
01:08:42and set
01:08:42in place
01:08:43for this
01:08:44specific
01:08:45purpose
01:08:45by
01:08:47Yahweh,
01:08:48your God.
01:08:51Those are
01:08:52my credentials.
01:08:54Are you
01:08:55going to
01:08:55listen?
01:08:57Respond?
01:08:59Return?
01:09:00Or not?
01:09:03I'm going
01:09:04to do
01:09:04everything
01:09:04that God
01:09:05just said.
01:09:06I'm
01:09:07committed.
01:09:09I'm
01:09:10desirous.
01:09:10I'm
01:09:11loyal.
01:09:13I'm
01:09:13resolved.
01:09:16A lot
01:09:17less is
01:09:17being asked
01:09:17of you.
01:09:20Listen.
01:09:21Respond.
01:09:23Return.
01:09:26Good day.
01:09:27We'll talk
01:09:27again tomorrow.
01:09:30Hey there.
01:09:31Thanks for
01:09:32tuning in.
01:09:32That was
01:09:33Fetch.
01:09:33Gotta run
01:09:34now.
01:09:34Catch y'all
01:09:35on our
01:09:35next podcast.
01:09:36Bye.
01:09:38Bye.
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