00:10El Cristo resucitó
00:24Eran las seis de la mañana compadre
00:29Cuando sucedió un caso muy grave
00:34Sono un fusil, sono una ca, sono una metralla
00:43Respondieron los claras
00:45Se pasaron una voz allá, y allá fue la cosa seria
00:50Se fue tejiendo el plomeo, y la gente asustada
00:54Se fue tejiendo el plomeo, y la gente asustada
00:59Se pasaron en una idea, se hice para la iglesia
01:03Porque estaban seguros, ya nada les pasaba
01:08Como era un lugar de Dios, el Señor los amparaba
01:28Bojayá fue un crimen atroz
01:30Bojayá no tiene perdón, como no tiene perdón
01:33Muchos atentados, el del Club El Nogal
01:36El de tantos municipios que las FARC destruyeron
01:39Con los cilindros bomba
01:41Los caras tienen que perdonar
01:44Los caras tienen que perdón, los caras tienen que perdón
01:52Los caras, los caras tuvieron que hacer
01:53Quargarse, los caras, los carasen
01:56Los caras tienen que perdón,
01:58But be
01:59ready as
01:59go
01:59go
02:13play
02:29The biggest pain that has been seen in the world is this.
02:33That's a little bit of pain.
02:34No one's fault, man.
02:39This was a bridge bridge that communicated the two sectors.
02:42From the bottom it was called the new people.
02:49When the problem is formed, it begins in the bottom.
02:54The people start to run from the bottom to the top.
02:58And as we said, the church was where we were,
03:01the school was there.
03:03Later it was the health center, the healing house and the church.
03:07So the people were in the church.
03:09They were afraid that the bombs could not cross the houses that were all of cement.
03:13Because the other ones from here were all of wood.
03:16So they started to run the cylinders.
03:20From there, from the yard, from the yard.
03:22The yard was behind the wall.
03:24So they ran the cylinders there.
03:26From here, from here.
03:28And that's where they ran the cylinders that were able to get to the church.
03:33And that's where the population was.
03:35They were very different.
03:41The fall of the camp when the young zeal was burned,
03:58The women's faith began to hold the support of the community.
04:03They had to hold their voices.
04:04They gathered up their voices.
04:04The people who are still alive and the «fisting of the people»,
04:05of blood, people who were stuck on the wall, because as the impact of the pipe
04:13would cost several people, so all that allowed that the rest of the people were stuck on the wall of
04:19the church.
04:54All these acts should be written so that the Renaissance and the future generations
04:59would also be aware of what happened here, and if someone says that they don't write their story,
05:05it's hard to repeat it.
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06:35You
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