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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:06Thanks be to God, Lord of all worlds
00:09Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:14And upon his family and all his companions
00:17And so we concluded in the previous meeting
00:22When He, Glory be to Him, says
00:25I seek refuge in God from Satan, the accursed.
00:28To God belongs whatever is in the heavens and whatever is on the earth.
00:32Whether you reveal what is in your hearts or conceal it
00:37God will hold you accountable for it.
00:39He forgives whom He wills.
00:42He punishes whomever He wills.
00:44God is capable of all things.
00:48The verse began
00:52By submitting to God, the King of the heavens and the earth
00:56And what is in the heavens and what is in them
00:58God once says
01:02To God belongs the dominion of the heavens and the earth.
01:05That is the context in which creatures exist.
01:11And the heavens and the earth, no one has claimed that they belong to him.
01:15But it may be in the heavens
01:26If we look at the earth's resources, some people may possess them by virtue of what God has bestowed upon them.
01:33And those, for example, who ascended to heaven and moved about in its atmosphere as they moved
01:40It is possible that they possess what they have been given in terms of ranks and other things.
01:46For the truth here says, “To God belongs whatever is in the heavens and whatever is on the earth.”
01:52Although outwardly he has given ownership of causality to his creation
01:59He only gave them an offer that would be taken from them.
02:04Either they will leave it and not own it
02:09Or it will disappear from them, and they will no longer possess it.
02:13The word "God" indicates exclusivity and restriction.
02:18It is as if everything in existence is under God's control.
02:23No one claims ownership of anything because of what God has given him.
02:31Otherwise, the owner himself cannot last.
02:37My soul that possesses things is fleeting
02:44How can I grieve over something that has lost its value?
02:48The owner herself is ready
02:51Then the matter was resolved
02:52The truth requires us to always remember the issue
03:00That the universe belongs to God
03:03And that you, with your bodies and souls
03:07What you do openly and what you do secretly is not hidden from God.
03:11He will hold you accountable according to what He knows.
03:16And that's not all.
03:18He will also hold you accountable according to what He knows.
03:24And the implication of what has been recorded against you
03:27Until you read your own book
03:30The account means both for and against him.
03:35He has it and it is against him, and the truth explains it with the balance.
03:40As we know in the scales of things we have
03:44Those whose scales are heavy and those whose scales are light
03:49And there remained something else in the mental aspect of calculation
03:54He weighed his scales, this type
03:58And his scales were lightened, this type
04:01What if the two sides are equal?
04:03That's a type that should also be requested
04:07These are the Bedouin companions
04:10Those whose good deeds and bad deeds are equal
04:14Even if this did not come in the Qur'an
04:17One said, "God said..."
04:19It became heavy and light, and he did not tell us when it would become equal.
04:23The two are equal, but the first to receive forgiveness is from God.
04:27Because His forgiveness precedes His wrath
04:32Therefore, calculation is based on knowledge.
04:35He will not be satisfied with knowledge alone.
04:38But by registration
04:39And We have fastened every man's fate to his neck.
04:44So that he may be a witness against yourself
04:48Your own self is sufficient as a judge against you today.
04:53The truth reassures us on this matter.
04:57In what good we do
05:00It also reassures us about the evil that our adversaries are doing to us.
05:06So reassurance came from two sides
05:11Reassure us about what we did with the tar
05:15He will not forget and will be taken into account.
05:18He also reassured us about the harm that befell us from the evil of the wicked.
05:22That it will not go away
05:24Rather, we will take from their good deeds.
05:26And many people are loved by God.
05:29Because of one of the good qualities they possess
05:33It might be a faint feature that you don't see.
05:36But God loves him for this quality.
05:41He will then consider their good deeds as insignificant.
05:45He causes some of His creation to afflict him with their evils and sins.
05:52So that he may take from the good deeds of these people
05:55To increase the good deeds of this
06:00He forgives whom He wills.
06:03God has made clear to whomever He wills what forgiveness is for him.
06:06They are those who repented
06:08They are those who turned to God in repentance.
06:10They are the ones whom God changes
06:13Their bad deeds are good deeds
06:15Glorifying evil
06:17Good
06:18That is a matter that the person obligated to pay attention to should pause and reflect upon.
06:23Because he who did evil then hurt
06:29Every time she hurt him and he was saddened by it
06:32God has written good for him
06:34Everything he remembers
06:38But the one
06:39He did no bad thing
06:41Don't sting him with this
06:43Therefore, some knowledgeable people say
06:46Perhaps stubborn
06:48It caused humiliation and defeat
06:52Better than obedience
06:54It bequeathed pride and arrogance
06:59And you will find the common good in all of existence
07:04Perhaps he was one of those who were extravagant with themselves in some way.
07:10He is strong in everything
07:13However, it is weak in the face of one issue.
07:16His weakness in the face of a single issue makes him sin in it.
07:21He is trying hard
07:24In areas where he is not weak
07:27To be extravagant in his good deeds
07:30So that God may bear this with this
07:33Therefore, the common good in existence
07:36Perhaps he was one of the bad people
07:39Those who spent on themselves in one area
07:43God Almighty wills
07:46To make them head towards the areas of tar
07:50They said, perhaps this is what they endured.
07:53But what remains so monotonous
07:56No sin will harm him
07:57Perhaps the issues will remain lukewarm in his mind.
08:01Therefore, we should look at those who spent on themselves.
08:07We don't look at them from a single perspective.
08:09But we look at them from multiple angles
08:13And we show respect in their presence
08:14We pray to God to forgive them for what we know about them.
08:19And may He bless them for what they have offered.
08:22Let them bear the burden of what they have done.
08:28Some scholars believe
08:30He forgives whomever He wills.
08:33Is it him? No
08:35Forgiveness is for whomever He wills
08:37It makes it dependent on the worshipper
08:39If you wish that God may forgive you
08:43Do more good deeds so that God may replace your bad deeds with good ones.
08:49And if you wish to be tortured, and this is something no one desires.
08:54Please don't do this.
08:56This is a question
08:57Let us know that God Almighty
09:01When we are asked to believe in it, time will possess us.
09:07We ask for faith in Him; once we believe in Him, time will own us.
09:13What's the evidence?
09:14What is coming
09:15He told you, my brother
09:17What a mess! I'm getting close to you.
09:21Shubra approached him, planting
09:24And whoever draws near to Me by a hand's breadth, I will draw near to him by a hand's breadth.
09:30And whoever comes to me walking, I will come to him running.
09:34Yes, he didn't let him come.
09:36God
09:37So, once you believe, God will give you time.
09:41If you want to draw closer to God, cultivate
09:45Come closer, you young man
09:47Whose hands are in control of time?
09:49Stay in your darkness
09:50It's up to you.
09:52If you wish God to draw near to you by an arm's length, then draw near to Him by a handspan.
09:57If you wish him to draw near to you by a span, then draw near to him by cultivation.
10:02And if you wish your Lord to come to you running, that is, in a hurry
10:06So he came to him walking
10:07As soon as he senses you're heading towards him
10:10He tells you, "No, your price was high."
10:11I am your refuge
10:13Therefore, we said previously regarding the issue of prayer when you believe in God
10:18Then the muezzin calls for prayer.
10:23So she went to prayer yesterday
10:25That's correct, it's supposed to be
10:26But did he prevent you, or will you stand before him at any moment?
10:32He asked you to bring him five times a day
10:35But after that, his work
10:37He told you the door is open for you
10:40I don't hope until you get tired
10:43We said that if we want to meet great people, what should we do?
10:48We submit a request to them
10:51They can either accept or reject.
10:56If they accept, they will set a time.
10:59They identified the location
11:01They might have asked about the topic of the interview.
11:05But God leaves the door open for you
11:09He received it in anything
11:13Anytime, anywhere
11:17I consider myself a source of pride because I am his servant.
11:21My Lord celebrates me without appointment.
11:24He is in His most holy sanctuary
11:27But I will meet whenever and wherever I love him.
11:31Time remains in Ya Daman
11:33Those who said that He forgives whom He wills remain.
11:37Meaning from among humans
11:38Those who wish that God should forgive them
11:41They do the things that bring forgiveness
11:42They repent to God
11:43What are they breaking? The good deed.
11:46And the one who wants a bachelor
11:47What does Thader have in? In other words
11:52Then comes the verse: "The Messenger has believed in what was revealed to him from his Lord."
12:07And the believers
12:08Then he says, "All of the Messenger and the believers believe in God."
12:15So, the first faith was that the Messenger believed.
12:18And the believers believed in the distribution of the agent in the safe place
12:22And then they gathered them into one dragon in one faith
12:25This is normal
12:27Because the Prophet, peace and blessings be upon him, believed in God first.
12:34And then we were informed and we believed in God and in Him
12:40Then faith became mixed
12:42So our faith became the faith of the Messenger and the faith of the Messenger
12:47It is our faith
12:48Everyone believed in God
12:50Therefore, the Prophet, in his first stage, was preceded by faith in God.
12:55And the Messenger is inverted from this even when he believes in God, to believe that he is the Messenger of God.
13:01Didn't the Messenger say, "I bear witness that Muhammad is the Messenger of God"?
13:05I bear witness
13:07And if he liked something in his biography, he would say, “I bear witness that I am the Messenger of God.”
13:14My father says, "I am happy."
13:18When Khawasat passed to someone who owed a debt to a Jew
13:25Jabir ibn Abdullah
13:29His companions said to him, "O Messenger of God
13:33We want to look at Jaber
13:37We are looking to postpone the debt for him.
13:39The Jewish messenger speaks
13:41Let Jabir look
13:43That is, to delay this
13:44The Jew did not accept the Prophet's mediation.
13:47He tried again, but he refused.
13:50He tried again, but he refused.
13:52So the Messenger of God went to the garden
13:54And he moved during the prayer
13:56Then he said, "O Jabir
13:58He was distressed and passed away
14:02It means give dates and your debt will be paid off.
14:06So Jabir went and was distressed
14:08He fulfilled his obligations and still had what he had not had before.
14:12When he came to the Messenger of God and said that to him
14:15The Messenger of God said, smiling
14:16I bear witness that I am the Messenger of God
14:20So he testifies that he is the Messenger of God
14:24And God also bears witness that there is no god but He
14:27God bears witness that there is no god but He
14:30God bears witness that there is no god but He.
14:34And His Messenger testifies that there is no god but Allah
14:37He also testifies that he is the Messenger of God
14:39Then this is conveyed to the believers
14:41Thus, the formation of faith is completed.
14:44Therefore, he answers her in every instance with tanween (nunation).
14:47All means both the Messenger and the believers
14:54All who believe in God
14:57Now he's bringing up the elements of faith
14:59We said that faith in God
15:02It's all about faith
15:05He must be absent
15:06There is no faith in Mohsen at all.
15:09Perceptible things do not enter into faith
15:12Because it's famous
15:14Faith must remain in the unseen realm.
15:18Okay, everyone trusts in God.
15:21And what else?
15:24And His angels are also unseen.
15:25That is, if God had not said that He created beings called angels
15:29They do not disobey God in what He commands.
15:31And they do as he commands.
15:32We didn't know about this story.
15:33We don't know her
15:34We didn't know her before
15:36Okay, and they will also believe in the messengers.
15:38Are the books and messengers part of the unseen realm?
15:40This is why the messengers are witnessed
15:43The books that were released are well-known.
15:45What's bothering you remains.
15:46So how can they say, "I entrust her to me"?
15:47We say no
15:48I did not see the book as it was revealed to the Prophet.
15:51I saw the book as it was revealed to the Prophet
15:55I didn't see him
15:55It remains safe in the verse
15:57He remains safe with the other.
15:59Yes
16:00Everyone believed in God
16:02and His angels
16:04And he wrote
16:05and His messengers
16:06The messengers who convey the message do not convey a methodology from God.
16:12It contains beliefs that do not differ across different eras.
16:15It contains rulings that vary according to the times and the circumstances of the cases.
16:22Therefore, the fundamental doctrinal principle in the entire message is one thing.
16:28But what is required in the movement of life is different.
16:31Because the course of life varies
16:35When their rulings differ, any new legislation remains
16:40The origin and message are from God.
16:43Therefore, we make no distinction between any of His messengers.
16:46In that they are messengers from God
16:49What the methods of conveying the message agree on in terms of belief
16:54And they do not differ in terms of rulings
16:58Which suits the needs of every era
17:02We make no distinction between any of His messengers
17:05They said, "We have heard and obeyed."
17:10So, hearing the message has reached him.
17:13Obedience is a reaction to what is required.
17:18Listening remains, the message remains.
17:24Medicine and obedience are a reaction to what is required.
17:27Obedience means to comply with a command and to comply with a prohibition.
17:31In every matter related
17:35With the movement of the universe
17:37Those who want to isolate the issue of religion from the movement of life
17:42They say that religious matters are acts of worship.
17:46Pray, fast, give alms, and perform Hajj.
17:51And then isolate the movement of life
17:53We tell him, "You're talking."
17:55What you have heard about religion
17:57He did not come to regulate the movement of life.
18:00He came to give the missing dose to the Jews
18:05It is the spiritual dose
18:07Religion came to guide the course of life.
18:10Every matter and every movement within it
18:14Within the bounds of obedience
18:17Therefore, when you read the Quran
18:19If the call to prayer is made on Friday
18:21What did God say?
18:23Strive to remember God
18:26Keep moving them from one movement to another.
18:31They didn't take them for nothing.
18:35Then he said, "So when you have finished the prayer..."
18:39Our spread across the earth and our prosperity are by the grace of God.
18:42Is it part of the movement of life or not?
18:43Those who strive to remember God
18:44If she is called to prayer
18:45And if you have completed the prayer
18:47Disperse throughout the land and seek the bounty of God.
18:49If all life's movements within it remain in obedience, then so be it.
18:52We have heard and obeyed.
18:55But when we hear
18:58We listen to the entire curriculum
19:00But when we obey
19:02We have the ability to obey the entire curriculum.
19:05Nor do we have any shortcomings.
19:09We still have to listen and obey.
19:12But we will not be compliant with the command.
19:14We ask for your forgiveness, our Lord.
19:16We did not fall short in seeking your forgiveness.
19:21We have heard and obeyed
19:23Forgive us, our Lord
19:25And here is the fate
19:28Meaning the goal
19:30And the whole end
19:33Returning to you
19:35What else do we need to ask of you?
19:36We ask for your forgiveness
19:38Until we meet again
19:40And we are confident that Your mercy
19:43Your anger remains
19:47God does not burden a soul beyond its capacity.
19:52What they said was, "We heard and what?"
19:54And we obeyed
19:55Don't think that you heard this talk about
20:00And you obeyed him just as he wanted.
20:01He only charged you for what's in the middle.
20:05It only costs you what's in the middle.
20:09Because in events, in relation to the resolve of the human soul
20:14Divide into three
20:16The first section: What we have no power over
20:20And this is far from the hypocrisy of the assignment they performed
20:23Section Two
20:26We have capabilities, but with difficulty.
20:30It means it drains our energy a little
20:32Section Three
20:36Assignment in the middle
20:38God does not burden a soul beyond its capacity.
20:41What does "its width" mean?
20:42That is, her energy is distributed more than the assignment.
20:45It means when it cost me five fruits
20:47for example
20:48Could we have been ten or not?
20:50It's amazing that there are people who volunteer and pray ten times over
20:54Isn't that right?
20:54So, he fasted, Shah
20:56Aren't there people who fast for three days?
20:57Will Isa stay in the middle or not?
21:00This is in the middle
21:01Is it still possible to bid or not?
21:03So, he asked me to go out, for example
21:05Zakat on wealth is two and a half percent.
21:07There's no text, let's get five
21:09God remains in the middle, or not?
21:11Isa keeps the three things
21:13Something that is not within the power
21:15No charge whatsoever
21:16enough
21:17Something that enters the realm of ability
21:21We get a little tired
21:23Something in the middle
21:26The right when it is required
21:29Cost what's in the middle
21:30Madam, there's nothing in the middle.
21:35If you volunteer for something extra, that's a different matter.
21:39So whoever volunteers good
21:40So what is it?
21:42It is better for him
21:43Madam volunteers from a supposed gender
21:47So, you're asking whether it's costing in the middle or not?
21:49Otherwise, if he wasn't in the middle
21:51You weren't volunteering too much.
21:53You weren't volunteering
21:55As long as there is a Lord, God does not burden a soul.
21:58Except for its capacity
22:02How does it come next?
22:05To teach us
22:09He says
22:10Do not burden us with a burden like the one You placed on those before us.
22:15Do not burden us with what we cannot bear.
22:18But God does not burden a soul beyond what it can bear.
22:22Except for its capacity
22:23here
22:25Scientists have admirable stances
22:28He tells you
22:30And who knows?
22:32When God taught us, He did not burden us with what was not ours to bear.
22:39Do not burden us with a burden like the one You placed on those before us.
22:44God has answered the first prayer He knew
22:50From that response arose the principle that we should only be charged with what is in the middle.
22:57When we say this
22:59We regain the credit
23:02It was narrated that when God heard His Messenger say
23:06And the believers heard
23:07He said, "I have done it."
23:08Do not burden us with what we cannot bear.
23:11I have done
23:12Do not burden us with a burden like the one You placed on those before us.
23:17I have done
23:18And it cost us what was in the middle
23:22So when God Almighty tasks us with what is in the middle
23:27This middle ground is destiny
23:30What all faith forces have in common
23:36Some people have broader ambitions than others.
23:39The one whose ambition is broader than the other enters the realm of volunteering.
23:44No
23:44Madam, his ambition is broader than the other's, he enters
23:47As evidenced by the fact that God Almighty
23:50When he entrusts him with his judgment
23:53Then something happens that makes judgment impossible.
23:57He himself alleviates it
24:00A traveler told him, "You're breaking out of your monotonous life."
24:04And you go to places where you have no stability.
24:07You have no belongings in it.
24:08That's not your life.
24:10So we'll make it easier for you.
24:12Fasting is a means of healing.
24:13Prayer keeps breaking
24:15If knowledge is erased, then the capacity is diminishing.
24:18What did he do himself?
24:20He himself reduced the sentence
24:22What is it?
24:23Now he knows that there is weakness in you
24:26The first was a one-to-one ratio in the fight
24:32The ratio was exactly one to ten.
24:34One to ten
24:36When he realized that there was a weakness in her work
24:38One to two
24:39Is it still light or not?
24:41It is itself light
24:43When God knows that it is not within His power to do it, He does not do it.
24:48Many people mistakenly believe that breaking is the correct term.
24:52So, if someone tells you that this is a matter of God not burdening a soul beyond its capacity, and that this is not within his capacity, we say to him, "No, no, you have no right to do that."
25:01You are the one who has the capacity, then you impose the obligation upon him, rather see whether he obligated you or not. If he obligated you, then judge that he obligated you with what is in
25:11The spaciousness
25:12You can't assess the capacity and then say, "No, this task is beyond my capacity," neither assigning nor not assigning it.
25:20He had been tasked with keeping this within them, in the verse, in the spaciousness.
25:26God does not burden a soul beyond its capacity. It will have what it has recorded, and it will bear what it has recorded. When you hear it, know that this is from
25:37The hunger of the soul even in bank accounts, both for and against it.
25:40That's not how it works. "For him and against him" implies ownership, it implies jurisdiction, it implies what?
25:48Look at what she wrote and what she wrote on it.
25:54We observe that everything that came to her was established, and everything that came against her was acquired.
26:03Except for one who has earned evil, there is one verse that says, “Yes, whoever has earned evil and encompasses it.” It does not say, “He who has earned evil.”
26:13Here's a pause, a pause in style. He said why, he said because there's a difference in the actual event-related processing between it and what he acquired.
26:28Because you gained from it, so you made a claim, so what does that mean? It means you went to a lot of trouble.
26:33What did she take from him?
26:36A little bit, but winning is a terrible thing.
26:41What else is there to gain?
26:42We say it is all good deeds.
26:47Is this how a person looks at their family?
26:51And he sees their beauty like this
26:54He's doing something terrible, like...
26:57So let him look at women who are not his relatives, that's fine.
27:02He sees if someone will look at him or not.
27:05Does this mean a process of elevation or not?
27:09And he would sit and do that, and he would perform ablution for God.
27:12One worker might be eating from his own money or his father's money.
27:16And one of them entered his orchard intending to steal
27:19Who is going to such lengths and undergoing surgery so that no one can see him?
27:23And God wants to write it down and make it happen.
27:24Is he evil or not?
27:26The one who does good
27:29What is the operation, benefactor?
27:31The process is easy for
27:33He never fabricated it
27:34But the evil process is what surpassed it.
27:37She is the one who surpassed her, so she acted
27:37They want to go and steal, for example.
27:40Look how they arrange things and what they do, and they tell you how this is and how we take precautions.
27:45Look at the disaster!
27:47What happens
27:48What does evil want?
27:50I want to fabricate
27:53And the real tragedy is that
27:56Evil is what is deliberately created
27:59The mark remained
28:02And in it is the town of Hass Imani
28:04It was promised that it would be an easy matter, or perhaps because he had practiced it extensively.
28:09Therefore, what
28:11You must say yes, whoever earns a bad deed
28:13His sin surrounded him
28:16Sin surrounded him on all sides.
28:19There's no more ashtray.
28:21He doesn't pretend
28:22She became a queen
28:23What's left?
28:25She remained a queen
28:26I'm done with the fumigation now.
28:28The first thing he does when he steals is
28:30But now, with the fuss and the things in order
28:33Isa remains the source of all calamities and every calamity
28:36The first stage remains
28:38The people of evil
28:40Perpetrators of evil
28:42There's still good in them.
28:43What else is left in them?
28:45goodness
28:46But he considers it
28:49A craft that remains
28:50And it remains easy for him, but that's a disaster.
28:52She remained a queen
28:53What's left?
28:54And that is why our Lord says, "Yes, whoever earns evil..."
28:57And it surrounded him.
28:59His sin
29:00The meaning of "his sin encompassed him"
29:02That is, He did not give him any way to turn to God to repent.
29:07Sin surrounded him
29:09The verse encircled him
29:12He is pleased with the process
29:13He says to you, "Oh peace!"
29:14As for us, we spent the evening
29:16But the poor guy who gained it
29:18He imitated her like a mother in her party, but she didn't get anything
29:21I know what he was doing and how he spent
29:22God
29:23Yes, he earned it because he worked hard.
29:24The laboratories of this process are tired
29:26Yes
29:27So, the words of God Almighty
29:31What does she have?
29:33I earned
29:34And she is responsible for what she has earned
29:36Creating evil requires no effort.
29:39If the matter is transferred to the point where it has been acquired, then it remains acquired.
29:43What remains of this tamarisk?
29:45major
29:46What remains is what surrounded it.
29:48His sin surrounded him
29:50Ha
29:51And she is responsible for what she has earned
29:53It remains as long as it has its rights and obligations.
29:55she has
29:57And on it
29:58What does a sensible person do?
30:01Give her more, but don't give her more.
30:04It's necessary to be sensible.
30:06It increases
30:07And who is getting married?
30:08The world's right
30:10and the owner
30:12And to Him is the final destination.
30:13Is the process still incomplete or not?
30:16What's left for her?
30:17What did she gain, and what did she lose?
30:19What was gained
30:20Our Lord, do not hold us accountable.
30:22In us
30:23Or we made a mistake
30:25Okay, brother
30:27Well, this is the Prophet, peace and blessings be upon him.
30:30Okay, from me
30:31Lifting from his nation
30:32The mistake
30:34And forgetting
30:36It is what you will be forced to do
30:37So how does he bring something?
30:41Lifted from the nation
30:43Then he calls upon God.
30:47So, who told you about the dew?
30:49The lifting was from the beginning
30:52What is the meaning of the lifting?
30:54From what God has taught us
30:55That the Messenger and the predecessors should ask for it
30:57From the believers
30:58So, Madam raised
31:00It still exists
31:03It still exists
31:04What was it?
31:05existing
31:06Don't say
31:07How do you pray for something?
31:09unavailable
31:10Our Lord, do not take us
31:12We forgot
31:12Oh
31:13Or he made a mistake
31:14Or that
31:15God guides by it
31:18In perfect purity
31:21Faith
31:23God
31:25He must not be disobeyed
31:28Except by mistake or oversight
31:32Destiny must not be disobeyed
31:35The one who truly knows God's worth
31:39The mistake shouldn't be his.
31:41Except what?
31:42Except for forgetfulness or what?
31:45Except for forgetfulness or separation
31:47for him
31:48Because He is the Creator
31:50It is the prohibition
31:51And then we were tasked
31:53What should we be from?
31:55We don't mean sin.
31:59Therefore
32:00God Almighty
32:03Named
32:04What happened with Adam was a sin.
32:07Although he says
32:10And we have promised
32:11To Adam before
32:14Venice
32:17He called it forgetfulness
32:19Adam disobeyed his Lord
32:20Isn't that right?
32:21Isa remains the first forgetting
32:24sin
32:25And then the nation of Muhammad, may God honor it
32:27What did he do?
32:28Because he removed the forgetfulness from her
32:30We say this in the matter of Adam.
32:32Note
32:33The believer should notice this
32:35for him
32:35Because Adam was created by the direct hand of God
32:39We are created by the law of separation.
32:42Isn't that right?
32:44And Adam was commissioned by God directly
32:47Not in the middle of a messenger
32:51He was given one task
32:54What if you were created by God directly?
32:57Isn't that right?
32:59And commissioned directly by God
33:01You were only given one order: not to go near this tree.
33:04What did you forget and what did you remember?
33:08Tears remain in it if
33:09Because there's no other option.
33:11It's too much, or to the point of being too expensive.
33:14To the point where I say, "I forgot this and remembered this."
33:16So when you forgot this, what did you remember?
33:18So, what does forgetting mean to him?
33:21for him
33:23Because it was created by the direct hand
33:25When I created with my own hands
33:27Isn't that right?
33:28Direct assignment
33:31Not a specification of something
33:32And the cost of one order
33:34What did you forget and what did you remember?
33:37Does health remain something to forget, or not?
33:39Here is the nation of Muhammad when it says
33:41We forgot or what?
33:43It is as if, O Lord, we truly appreciate You.
33:47We would not dare to disobey you intentionally
33:51If we disobey, then what will be the sign?
33:54Forgetfulness or mistake
33:56But who knew her?
33:59What is the power of God Almighty?
34:01What is exalted
34:02Please don't hold it against us if we forget or make a mistake.
34:06What is forgetfulness and what is wrong?
34:09Firstly, there are mistakes and errors.
34:16He made a mistake, and that was a mistake.
34:18It's a mistake to be anything other than your name.
34:21So you know the rule and you make a mistake
34:27But the person who made the mistake might not know the rule.
34:30He might not know
34:32So you're aiming at him
34:34When you come during the days of the Sunnis and they teach you the subject and the nominative and the object and the accusative
34:39Will he correct you mid-year or not?
34:42Based on what the rule dictates, and the red pen answers like this, and your statement that this is the subject
34:46It remains raised and is the object of the verb "mansur"
34:47But he hopes for an exam
34:50He corrects you, or he takes you away.
34:52Oh, because you're normal all year round in this situation, right?
34:55There must be a mistake or something
34:59mistake
34:59What mistake did he make once?
35:02unintentionally
35:03Because there is no rule
35:05I disobeyed her
35:06I didn't know
35:07I just made a mistake
35:08Because they didn't tell me
35:10Or they told me once, but it's not on my mind.
35:13It means I'm no longer a sport in my own mind.
35:15And the queen settled
35:16Because the boy sits
35:18The boy keeps making mistakes in the action and what is in the old age.
35:21Too much
35:23And then it grows up like that
35:24And the rule remains a queen in itself.
35:26The verse says
35:27What's the first thing you say when you arrive?
35:29Muhammad cut the verse
35:31Washing
35:32He says it all the time like that
35:33And he doesn't come to the dal and linger a little
35:35Muhammad cut
35:38Don
35:38When he remembers the rule
35:40We will obey her.
35:42Or Zain before
35:43Washing
35:44no
35:45Why does he still have to stay?
35:46Workers manage three rules in their minds
35:49This is the subject
35:50And the doer, as they say, is the judgement of the verse.
35:54rejection
35:55My sacrifice remains raised
35:56How many mental issues remain?
35:57The pause at the end is because he's going through several issues.
36:01mentality
36:03But after he practices it
36:05He goes and doesn't remember the rule.
36:07What's her name again?
36:09Her name is Queen
36:10She remained a linguistic queen in his eyes.
36:13He doesn't remember anymore, he's in you now.
36:15Linguistic Queen Di
36:17As we say, automatic command
36:20The mechanism remained
36:21We gave the example of a boy learning to sew, for instance.
36:25What's left until he holds the thread and strings the needle?
36:29He needs several pens while he learns this
36:32The thread bends from it because it is long.
36:34It still has to affect it
36:35And then don't get it in your eye
36:37He has to do it, he has to make it sparkle and sparkle and make it sparkle and I don't know what else
36:40God
36:40The water still takes a lot
36:42And then he takes this stitch and it comes out high
36:44And this stitch comes out folded
36:45And this stitch will turn out wide.
36:47And then
36:49He stays like that for a while, then he talks to you and asks what his hand did.
36:53Her name became "Aliiya"
36:55What's her name?
36:57Automated operation
36:58These physical actions are called a mechanism.
37:02What are mental tasks called?
37:03A queen remained a queen
37:05Someone might ask you, for example, a question about Islamic jurisprudence.
37:07He is still a student
37:08He tells me, "What chapter does this question fall under?"
37:10This is in such and such a chapter
37:13What's left to do?
37:16And then, if a world like our brothers here is just
37:18What do you say the referee says?
37:20The ruling is as follows
37:21She remained a queen
37:22What's left?
37:23What did she become, a queen?
37:26We forgot or made a mistake, our Lord
37:28Do not impose upon us a burden like that imposed upon those before us.
37:33The prisoner is the heavy thing that is placed upon.
37:36For example, it was among the Jews
37:39Those who killed yourselves
37:40If you love, repent
37:42Kill what?
37:44yourselves
37:45For example, you could give charity or pay zakat (alms) with a quarter of your wealth.
37:50What's going on?
37:51So they say, "No, we didn't do what he did."
37:55What did these people do?
38:00Our Lord, do not burden us with what we cannot bear.
38:03The Messenger of God said, "I have heard
38:06God has done
38:09God has done
38:11It means we didn't carry anything.
38:13What we cannot bear is injustice.
38:15Forgive us
38:16You mean, you're right?
38:18No matter what we are given
38:21From the awakenings of faith
38:24Pious caution
38:26In fulfilling your rights
38:28We still can't criticize him.
38:32Therefore, we will not enter upon you.
38:35Except for the possibility of pardoning him.
38:37Forgive us
38:40The meaning of chastity
38:43That's how families come
38:44As you walk, your foot leaves its mark on the ground.
38:46And then what does the wind do?
38:49The effect of
38:50What does that mean?
38:51There remains a sin in him
38:54And sin has an effect
38:55And you ask it of God
38:56any
38:57Mother
38:59naturally
39:00Forgive us
39:01Forgive us
39:04because
39:05In it
39:08Manifestations of human formation
39:12When we want to move it
39:14To the realm of behavior and impulsive emotion
39:16We find that one, for example, is a sin in your eyes.
39:21When he sins against you
39:23You are yours
39:25You are responding to his sin with sin.
39:27Isn't that right?
39:28But you are the one who is oppressing the enemy.
39:31But the mystery remains.
39:33To lock someone up
39:35Isn't that right?
39:36But what are you doing?
39:38exempt
39:39Even this one comes out too
39:41Even what?
39:42They didn't torment me, but they remained very angry with me.
39:45Medicine and anger, Lord of this
39:46I have an hour
39:47Like Farhal
39:48It doesn't all look good, does it?
39:50All of them
39:50good
39:52Have mercy on us
39:53Mercy is that He does not lead us into sin.
39:56Forgiveness comes from us, but sin is forgiven.
40:00The mercy is that He doesn't involve us in anything
40:02What does this have to do with sin?
40:04You are our master
40:08You are our master, our lord
40:12Our guardian
40:13Our Victor
40:15And since you are our supporter, grant us victory over the disbelieving people.
40:20As if the end of the picture
40:23It matches the first image
40:26In His saying, “Alif Lam Mim, that is the Book about which there is no doubt, a guidance.”
40:29The trustee
40:30Those who believe in the unseen and perform prayer, and God
40:33And those who disbelieved, He brought them down like them.
40:35Did he bring the hypocrites or not?
40:37So, his saying, "And grant us victory over the disbelieving people"
40:41This underscores the continuation of the battle between faith and disbelief.
40:46And the believer always takes God's rulings into account.
40:49To fight against disbelief
40:52Which of us found that disbelief?
40:55He trusts completely.
40:57God is the Guardian
40:59God is the protector of those who believe
41:02And the disbelievers have no protector.
41:04And he who has a master is God.
41:06And he who has no master
41:08The battle should remain between you and him.
41:12So that if you see any transgression against faith in any of its forms
41:18God is your supporter.
41:20May God be with you.
41:23And God does not require anything of you
41:26Unless you react to his judgment
41:28And his support with victory is what prevails.
41:31Fight them
41:32God will punish them at your hands
41:35And it must always remain
41:38In your heart, a believer
41:40Alert to the process of disbelief in any of its forms
41:46This process
41:48She is the one who wants to distort the course of life.
41:52And that the universe would tire with creation
41:55And to make positive human legislation
41:59He is the one in control
42:00All you have to do is be among the righteous.
42:04Those with whom God began
42:06The first image
42:08And then you ask God
42:10May He always grant you victory
42:11Upon the disbelieving people
42:13Until we meet again, another poem