00:04Bismillah Ar-Rahim
00:08We are going to start our History of Rajput's Official Episode No. 6
00:18We welcome to you in our channel History of Rajput's Official
00:25and today we are going to describe his Episode No. 7
00:34So Friends, Elders and Sisters
00:39Rajput from Sansikrath, meaning son of the king also called Thakkar
00:45Thakkar being used interchangeably with Rajput to refer individuals belonging to this cluster of high caste. Thakkar is in fact
00:57of a common title of people of the caste.
01:03As Pandit is for Brahman caste, a large multifaceted cluster of caste, kinship and local groups, kinship and social status,
01:16the lineage organized from the northern part of the Indian subcontinent.
01:23However, the derivation from Rajput is misleading because although many Rajputs belong to some ruling clan, the majority of the
01:36Rajput community were ordinary agriculture laborers whose primary source of income was farming.
01:45The term Rajputs means sons of Rajas, but this application is not to be taken literally.
01:57Through a good number of Rajputs belongs to the one of the other of the numbers pulling clans that constituted
02:08the Rajput polity.
02:09The vast majority of the Rajputs were common peasants.
02:16A king, outed by subsistence from their heir, learned the term Rajput historically covers various patrillion columns associated with various
02:30several columns, claim Rajput status.
02:33Although not all claims are universally accepted, according to the modern scholars, almost all Rajput clans originated from patient or
02:46ruler communities.
02:49Over time the Rajputs image as a social class that included people from diverse and thick and geographical backgrounds from
03:06the 12th to the 16th century.
03:10Membership in this class became largely hereditary, although new claims to Rajputs status continued to be made in later centuries.
03:25From the 7th century onwards several Rajputs ruling dynasties played a significant role in many areas of central and northern
03:36India from the 7th century onwards.
03:41In terms of religious affiliations, in 1988, one survey, at that time, it was estimated that out of total Rajput
03:56population of roughly 38 million in the Indian subcontinent, at that time 1988.
04:05The majority 30 million 79 per cent were Hindus, nearly 8 million 90.9 per cent were followers of Islam,
04:19mostly concentrated living in Pakistan.
04:24While slightly less than 5 per cent were Sikhs from the religious belong to Sikhs.
04:39The origin of the Rajputs has been a much debated topic among historians.
04:47Historians Satesh Chandra states, modern historians are more or less agree that the Rajputs consisted of miscellaneous groups including Sudra
05:01and Tribals.
05:02Some were Brahmans, some were Brahmans, who took to warfare and some were from tribes and the governors of foreign.
05:14The Rajputs community formation was the result of political factors that influenced caste mobility, called Sanskritization by some scholars and
05:29Rajputsization by others.
05:31Thus, modern scholars agree that nearly all Rajputs scholars are originated from present or pastoral communities.
05:43Historians discuss three theories by Raj-era, and early-wave writers for Rajputs origin, and gives the reason as the
05:54why these theories are dismissed by modern research.
06:01British Colonial Colony
06:03British Colonial Area
06:05British Colonial Area writers characters Rajputs as descendants of the foreign involved, invaders such as the Sikh themes of the
06:20Hunas, and believed that the Agni-Kullah myth was invented to consider the
06:29to conceal their foreign origin. According to this theory, the Rajputs ornated when these invaders were assimilated into the Khistriya
06:43category during the 6th or 7th century, following the collapse of the Gupta Empire.
06:52the colonial writers were the colonial colonial writers.
06:52While many of these colonial writers propagated this foreign origin theory, in order to legitimize the colonial rule. The theory
07:09was also supported by some Indian scholars such as D.R. Bandhagar. The second theory was promogulated by C.R.
07:21C. V. Vidya, who believed in the Aryan invention theory and that the entire 9th to 10th century.
07:34Inir Papolis was composed of only one race, the Aryans, who had not yet mixed with the
07:46shoulder, sudars, or Davidians. Nationalist historians, Vidya and R.B. Sim, write that the Rajputs had originated from the Vedic
07:59Aryan khristiyas of the epics.
08:02C. Ramayana and Mahabharata. V. Vidya bases this theory on certain attributes, such bravery and physical strength of Drupati and
08:17Khasilya, of the bravery of the Rajputs.
08:20However, Haliti Betel says that such affiliates do not point to an unbroken continuity between an ancient epic period in
08:35the Vedic period, according to the Vidya and the great Rajputs tradition that started in the 16th century.
08:42C. Rajasthan instead raised the question of similarities between the epics' allusions to the Vedic Vardhya.
09:19C. Rajasthan, the
09:22and Rajput as often helpless. A third group of Australians which includes J Narayan Asopha,
09:33theorists that the Rajput were Brahmans who become rulers. However, such one tried arguments
09:41and convented evidence, such as shape of the head, culture, street types,
09:50it is the end, dismissed by Haliti Betel, who refers to such clans and asopha apex,
10:00reference as far fetish or unintelligible. So friends, good bye.
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