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अस्पृश्यांना मंदिरात प्रवेश मिळावा यासाठी डॉ. बाबासाहेब आंबेडकर यांनी 'मंदिर प्रवेश चळवळ' सुरू केली होती. या चळवळीचा प्रारंभ अमरावती शहरातील श्री अंबादेवी मंदिरातून झाला.

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00:00Today, I am very proud of that Dr. Babasar Abambitkar,
00:06and I am very proud of the fact that Dr. Babasar Abambitkar,
00:08the most important thing about this is that
00:12the city of the entire city, the town of the whole city,
00:17the town of the whole city, the town of the whole city,
00:19has been given to the whole city.
00:22The first time I was given to the whole city,
00:30So, there was an opportunity for them, and the people of Punjab or Mahapurusha spoke to them.
00:43So, there was an opportunity for them, and the people of Punjab or Mahapurusha spoke to them.
00:55the society has come.
00:57We are now going to the theater of Gumbraavati in the Indra Bhuhan,
01:00and in the city of Khameramaj,
01:05we have to start a daily basis of the society.
01:08We have to take a look at the city of Maharashtra,
01:12the city of Manjira, the human rights,
01:17and the battle of Babasahev.
01:18In this context, there is an important issue.
01:21In the context of this situation, Baba Sahib,
01:24a lot of people are concerned about this issue in the country.
01:29And we have to ask that the situation is not going to be a good place.
01:36That is the place of the world.
01:39It is the place of the world in the world.
01:39In the world, Baba Sahib,
01:45The woman who had become a big problem, and that happened to the maandir from the Amba Devi Mandat Parish
01:53Anadolana,
01:55and the Mike Mishra became a big problem.
01:58These are the changes that are marked by the Malibu, so the people that look at this is going to
02:06look at the ultra- tiger.
02:11We are now in the 21st century and are now in the 18th century.
02:19And it is now that the 19th century in the 18th of November 20th was the first to do the
02:32work done for the entire 19th century.
02:36Baba Sahib has seen this place, the place is now moving.
02:44We must say that it's a real place in this place.
02:49We must have seen this place in the city.
02:50This place has been a real place.
02:52It's a very complicated place.
02:54We have decided that it's not something that we can use.
03:02And what can we do with this?
03:04The idea is that this is how we can do this.
03:10And this is how we can do this.
03:12And I think that we can't do this.
03:13That's a very important thing.
03:14I have to admit, it is a very important thing.
03:16The word I am that I am the best.
03:23And as I am the best, a very important thing,
03:25this is a great situation.
03:26The second part is actually part of the as-is-satyakara problem.
03:30The second part of the problem will change the situation of the Sathya Grihachri and Baba Sayap.
03:36And the quality of that situation will start.
03:43But then it will be a step towards the situation.
03:48My brothers, they know that the same village is a number of 3 times, due to the name of the
03:58name of the family,
03:59it's not all the name of the family.
04:02Therefore, I heard, that the house was not the name of the family,
04:10and then there were no parents who believed in the name of the family.
04:16The name is Babasahiva, only one month, and we have to start a meeting with God.
04:22We have to start a meeting with God.
04:26We have to start a meeting with God.
04:28We have to start a meeting with God.
04:30We have to simplify the country in the country.
04:36And the country is very clear.
04:39When we talk about the country, we are going to discuss the number 2.
04:44We will discuss how we have to discuss the situation with the country.
04:49We cannot think of the way that the idea is that when the law comes to the law, we do
04:54not agree that the law comes to the law, the standard law will come to not have anyõt.
05:02That's why we are doing the law.
05:07That's why we are going to recognize that law will not be present and we will not be present.
05:15So this is right.
05:16The first has been on purpose.
05:16Nothing is possible.
05:21If Godmitt is a man who loves his acts, then the man can do that.
05:29Then the person who prays is not able to let him do that.
05:30If Godmitt is a man who will not give an answer, then the man will not give an answer.
05:33Then he will give an answer in one part and this is nothing more possible.
05:36And if Godmitt is a man who is happy, then the man is a man who thinks he's a man
05:42who plays
05:43on the wrong side, he dies.
05:44This is how I will write this.
05:44If you leave the money, this is the man who has left and told him to send the money.
05:45It is not a good thing to do with this.
05:49The other is the question that a mandir will be open.
05:53It is not a good thing, but if there are many more places,
05:57if you think about the young people for Punjab or Punjab,
06:00then you will not have to do this.
06:03But Babasaipani tell me a question about the state.
06:07The city is a good thing.
06:13It's not my fault.
06:19I mean, if you are a poor guy, I'm not very sure what's going on.
06:29I'd like to tell you, that the Prophet, the Prophet, the Prophet, the Prophet.
06:31I need to make sure that the Prophet is not so strong.
06:32I'm sorry.
06:34There is a lot of money.
06:35I was worried about it.
06:38I'll be worried about it.
06:42But it is very important that the people who have come to the country and have come to the country
06:47and have come to the country.
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