Are Easter and the Holy Eucharist hiding Yahowah’s truth~and were His feasts replaced by “Jewish holidays”? What if Matsah removes guilt~and why does Dowd fulfilling it in 33 CE overturn everything? If so, what does that mean for you?
00:00:00 ~ Intro ~ Verbatim
00:00:54 ~ "The second basic we wish to discuss is something completely forgotten… it's Matsah"
00:05:17 ~ "In Judaism they get Passover wrong… Matsah becomes meaningless"
00:10:04 ~ "The Ruach removed him from Sheol at the end of Matsah"
00:15:05 ~ "All of your guilt is completely gone"
00:20:17 ~ "Matsah is un-yeasted bread, not unleavened bread"
00:25:03 ~ "Those words tell us how to pronounce Yahowah's name"
00:30:02 ~ "Mowedym are essential… a greater and lesser luminary"
00:35:12 ~ "These are not Jewish holidays"
00:40:18 ~ "Shabbaton... means everything pertaining to Shabbat"
00:45:37 ~ "God is not hung up.. that you know what occurred and capitalize on it"
00:50:11 ~ "You are invited to attend... and be called out"
00:55:02 ~ "Renewing light on the moon... determines Abyb"
00:59:52 ~ "The primary day... is a cleansing invitation to meet"
01:05:02 ~ "I made a commitment with Yahowah... to follow His words"
01:10:01 ~ "This is for a finite period… 7 days"
01:15:08 ~ "Fire transforms... us into light and energy"
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Matsah truth, Yahowah feasts not jewish holidays, what is Matsah really, Passover vs Easter truth, Holy Eucharist origin, Mowedym explained, Dowd fulfilled Matsah, Towrah vs religion, unleavened bread meaning, covenant removal of sin, why religion got it wrong, biblical feasts mystery
#MatsahTruth #YahowahFeasts #Mowedym #PassoverVsEaster #NotJewishHolidays #TowrahTruth #Dowd #CovenantPath #UnleavenedBread #ReligiousDeception #BiblicalFeasts #TruthOverTradition
00:00:00 ~ Intro ~ Verbatim
00:00:54 ~ "The second basic we wish to discuss is something completely forgotten… it's Matsah"
00:05:17 ~ "In Judaism they get Passover wrong… Matsah becomes meaningless"
00:10:04 ~ "The Ruach removed him from Sheol at the end of Matsah"
00:15:05 ~ "All of your guilt is completely gone"
00:20:17 ~ "Matsah is un-yeasted bread, not unleavened bread"
00:25:03 ~ "Those words tell us how to pronounce Yahowah's name"
00:30:02 ~ "Mowedym are essential… a greater and lesser luminary"
00:35:12 ~ "These are not Jewish holidays"
00:40:18 ~ "Shabbaton... means everything pertaining to Shabbat"
00:45:37 ~ "God is not hung up.. that you know what occurred and capitalize on it"
00:50:11 ~ "You are invited to attend... and be called out"
00:55:02 ~ "Renewing light on the moon... determines Abyb"
00:59:52 ~ "The primary day... is a cleansing invitation to meet"
01:05:02 ~ "I made a commitment with Yahowah... to follow His words"
01:10:01 ~ "This is for a finite period… 7 days"
01:15:08 ~ "Fire transforms... us into light and energy"
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Matsah truth, Yahowah feasts not jewish holidays, what is Matsah really, Passover vs Easter truth, Holy Eucharist origin, Mowedym explained, Dowd fulfilled Matsah, Towrah vs religion, unleavened bread meaning, covenant removal of sin, why religion got it wrong, biblical feasts mystery
#MatsahTruth #YahowahFeasts #Mowedym #PassoverVsEaster #NotJewishHolidays #TowrahTruth #Dowd #CovenantPath #UnleavenedBread #ReligiousDeception #BiblicalFeasts #TruthOverTradition
Category
🦄
CreativityTranscript
00:00:00Come a little closer and lend me your ears.
00:00:03Don't worry, you keep yours while I keep mine.
00:00:07In each episode, we'll dig into the major stories, uncover the truth and retrieve gems from Yarda's blog.
00:00:15We'll discuss what's right, bark about what's wrong, wag our tails at the thrill of discovery
00:00:20and take you on adventures through the exciting world we live in today.
00:00:23So, fasten your curiosity leash and get ready.
00:00:31Right then, coming to you with another episode of the Yarda's blog on a blog.
00:00:35Tomorrow's news disseminated today. Let's dive in.
00:00:41Yes, indeed. The Wook knows.
00:00:43This is going to be another special edition of the blog
00:00:47and that we are continuing our series, the second in many of the series, on basics.
00:00:54And the second basic we wish to discuss is something that is completely forgotten among Jews,
00:01:03certainly unknown among Christians and, well, the Muslims wouldn't know it if it kissed them on the cheek.
00:01:10It's matzah.
00:01:12Matzah is more than a cracker.
00:01:15It happens to be the single most important day thus far in the history of the world.
00:01:23Imagine that.
00:01:24Most important day to God of every day in the history of the universe thus far
00:01:31was the fulfillment of matzah in year 4,000, 33 CE,
00:01:35and not one person in a million knows anything about it.
00:01:41And the Jews that claim that, oh, they're Torah scholars and they've had Torah scholars going all that time,
00:01:48not one of them recognizes the purpose of the day or who fulfilled it or what the benefits might be.
00:01:56Pretty astounding, really.
00:01:58And I'm here to tell you, a Wookie knows more than do all the religious combined.
00:02:04But, you know, Wookie is a smart dog.
00:02:07All right.
00:02:07So, Matzah, I want to begin just by chatting with you about what it's important to know.
00:02:13And then, as time permits, we're going to go into what Yahweh has to say.
00:02:18I've just cultivated a few of the statements that Yahweh has made about matzah.
00:02:23Well, I think it's, what, my friend, about 40-some-odd pages of notes.
00:02:27It's just a brief 40-page.
00:02:29Just, well, it's a brief 40-pages.
00:02:31And so I just happened to have collected, as I say, a small amount of Yahweh's comments about matzah.
00:02:38And it's 40 pages long, which at this kind of a program would only take us about four hours to
00:02:45get through.
00:02:46So get comfortable.
00:02:48Now, we're not going to go into that kind of detail.
00:02:52Matzah is, for you and for me, the single most important day of the year.
00:02:58So what just has been butchered, what has been butchered by the religious, is that Passover is not a seven
00:03:07-day holiday.
00:03:09And matzah is not an ingredient for Passover.
00:03:15And that, in Christianity, they have their man-god, Twinkletoes, that manages to do the impossible.
00:03:25He not only serves as the Passover lamb without ever mentioning Passover, but the lamb comes back to life.
00:03:33So it's a special version of Passover, where rather than the lamb being sacrificed to give everybody else life, the
00:03:41lamb himself comes back to life.
00:03:43You know, special Twinkletoes versions of man-godism, if you will.
00:03:49But what everybody seems to miss, because in Christianity, the man-god, this mythical Jesus, well, God, it was really
00:03:58a taxing day on Passover.
00:04:00So he needed a good long nap.
00:04:01So he went into the tomb, and he just napped on matzah.
00:04:06And that way, he, on Easter, which is named after Eshtar, the goddess of Babylon, could do a resurrection act.
00:04:18And, well, that sort of misses the entire purpose.
00:04:21In fact, that would be the antithesis of the purpose.
00:04:23Because God condemns everything that came out of Babylon, and therefore there was no Eshtar day.
00:04:30And, of course, the Passover lamb, the body of the Passover lamb, to be Torah observant, to have fulfilled the
00:04:38Torah's purpose,
00:04:40that has to be incinerated the night of Passover, so he can't come back to life.
00:04:46Yeah, well, so they missed that.
00:04:50But there is the myth in Christianity that, oh, Jesus went into hell.
00:04:55Now, how could God go into hell?
00:04:57I don't know.
00:04:58They don't bother to explain that.
00:05:00And they don't have any testimony in their New Testament to suggest it's true.
00:05:05But, you know, the whole myth of Jesus is a conglomeration of identity theft, stealing from dough.
00:05:12So there's little bits and pieces that are kindly, occasionally, are woven into the story.
00:05:17Now, in Judaism, they get Passover all sorts of wrong.
00:05:21They make Passover a seven-day holiday.
00:05:25They make no association with matzah other than it's a meaningless ingredient during the process.
00:05:32There is no chag matzah.
00:05:34There's no celebration of a mikra or a moed known as matzah.
00:05:39They have no clue what that day represents.
00:05:44And so it's a mess in Judaism.
00:05:48And that's a real problem.
00:05:52Because one of the reasons that God makes such a big deal over matzah, and he says that matzah is
00:05:59the essential day.
00:06:00He says that matzah even celebrated, it's a Shabbaton, which means that it is to be treated as all things
00:06:08pursuant to the Shabbat.
00:06:10He calls it the mikra, the day to be called out.
00:06:16But it's the day of days.
00:06:19And it's because after fulfilling Pesach as the Passover lamb, Dode, and it was King David who came back to
00:06:32fulfill these days for his own admission.
00:06:37Dode's body fulfilled Passover as the lamb, allowing the Romans to crucify him, which he explained vividly in the 22nd
00:06:47Psalm.
00:06:49Talking about exactly how crucifixion would kill 600 years before crucifixion was invented.
00:06:57And we have a copy of this scroll dating to several centuries before Dode actually fulfilled it.
00:07:03I mean, prophecy didn't get better than that.
00:07:04And, of course, we have copies of Daniel dating to four centuries prior to that timeline being fulfilled, where Gabriel,
00:07:15who is Dode, told us the exact day in 33 CE that he would complete the promise of Chagmatzah.
00:07:26And it doesn't get better than that, folks.
00:07:28If you're looking for absolute proof, that's it.
00:07:32So here is Dode.
00:07:36He has sacrificed his disposable body, his Bashar, to fulfill Passover as the lamb, but it didn't kill Dode.
00:07:45You know, this idea that God died is absurd in Christianity.
00:07:52I mean, it's just so utterly ridiculous.
00:07:57It's a mystery there are five Christians, much less two and a half billion of you out there.
00:08:05God cannot die.
00:08:07Men cannot kill God.
00:08:08So no one died on Passover.
00:08:13They said, well, you just said the Dode suffered crucifixion.
00:08:17That sure as heck killed him, right?
00:08:20Killed the body.
00:08:23This fascination that the religious have with the body keeps them from understanding the great depth of the story that
00:08:32Yahweh is telling.
00:08:34They miss everything that's important.
00:08:37You know, they're unable to see how God can redeploy the souls that he trusts multiple times because they get
00:08:45caught up in their underwear over a body dying.
00:08:48On a body being born.
00:08:52Bodies are so meaningless, worthless.
00:08:59They're a liability.
00:09:01It's the soul that matters.
00:09:03Dode's soul did not die when he fulfilled Passover.
00:09:08His soul lived on.
00:09:09Now, his soul had a lot of work to do after fulfilling Passover by sacrificing his disposable Bashar body because
00:09:17after opening the door to life as the firstborn on Passover,
00:09:26Dode's nefesh soul carried our guilt into Sheol, which is equivalent to a black hole, a place where nothing can
00:09:36be seen, where nothing escapes.
00:09:38It's total darkness.
00:09:39Total darkness.
00:09:40And he deposited there and protected by the Ruach of Yahweh.
00:09:46He was unharmed for the experience and the Ruach enveloping his soul, which the Ruach was positioned and affirmed by
00:09:56Yahweh to do for Dode's entire existence,
00:09:59which, well, has already been just shy of 6,000 years.
00:10:04The Ruach protected him there and the Ruach removed him from Sheol at the end of Matzah so that he,
00:10:12as the B'kor of Yahweh, Yahweh's firstborn,
00:10:17could usher in the promises of B'korim, firstborn children.
00:10:23So on Matzah, it's the day that is the most important because eternal life isn't that big a deal.
00:10:32In fact, for most people, eternal life is counterproductive.
00:10:36Did you know that?
00:10:36If religious Jews celebrating Passover without Matzah are Christians, there's pretense of a man-god being killed on Passover and
00:10:51taking a nap on Matzah.
00:10:53If they were to fully benefit from that sacrifice on Passover, it would be the worst possible outcome.
00:11:02They would become immortal but still slathered with their guilt and therefore prohibited from approaching God.
00:11:11And if you are estranged from God because of your guilt and you are immortal, there's only one thing that
00:11:18God can do with you.
00:11:18He can't, at that point, dissipate your soul.
00:11:24You have to send you to Sheol.
00:11:26And so you will go to Sheol, the very place that you denied Dode going with his nefesh soul because
00:11:35you denied Matzah and you celebrated Passover.
00:11:38It's why God says don't celebrate Passover unless you're in the covenant, unless you have the sign of the covenant,
00:11:44which is circumcision, which the New Testament there hates because Paul decided that his audience didn't like it.
00:11:52His audience comprised of Greeks and Romans didn't like circumcision.
00:11:55So to be popular among the Greeks and Romans, Paul decided to speak out against the sign of the covenant
00:12:00and he replaced circumcision.
00:12:03Now, of course, couldn't replace it without contradicting God, which is a really bad idea.
00:12:11We replaced it with baptism, which was part of the rituals of the Roman Catholic, now the Roman, soon to
00:12:19be Roman Catholic Senate.
00:12:22The Sibylline Oracles were the source to which he sold the idea of baptism.
00:12:30So the bottom line here is that if you don't understand Matzah and you celebrate Passover, you're in a whole
00:12:39world of hurt.
00:12:40You've made your soul immortal and still slathered with your religious and political guilt and therefore destined for Sheol, hell,
00:12:49whether you believe the place exists or not.
00:12:51That's what you've done to yourself.
00:12:54Now, the solution is something that I was the first to discover.
00:12:57It's written all the way through the text, and it should have been obvious, but no one heretofore understood it.
00:13:05You see, what Dode volunteered to do is accept the guilt of every covenant member.
00:13:11And once his soul was burdened with it, he took it into Sheol.
00:13:18He went into hell for a heavenly cause.
00:13:21And once deposited in Sheol, guess what happens?
00:13:26Because nothing escapes Sheol, the guilt that we would otherwise have incurred is gone.
00:13:37And it's not just gone, it's destroyed.
00:13:40It's invisible.
00:13:41It's not even retrievable, never to be seen again.
00:13:44And if all of our guilt is taken from us, how do we look?
00:13:52That would be innocent, wouldn't it?
00:13:55And so there is no judgment.
00:13:57You don't even need to be saved because your guilt is gone.
00:14:02It's a stroke of genius by Yahweh to have conceived this, that he opens the doorway to life and to
00:14:09his home by his son, fulfilling Pesach.
00:14:12And then he has his beloved son with his nefesh soul carry our guilt into Sheol to deposit it there,
00:14:21never to be seen again.
00:14:23All we have to do is stop being religious and capitalize on what Dode has done and what Yahweh enabled
00:14:32through him.
00:14:33And there we are.
00:14:35We are immortal and we are not guilty.
00:14:40And therefore, we can be ourselves completely open and exposed in front of Yahweh.
00:14:49Brilliant.
00:14:52That means you can do what you need to do.
00:14:55You can be engaged in this process of sharing what you know about God.
00:14:59And you're not worried about every little slip up because it's irrelevant.
00:15:05God can't even see them.
00:15:07They're all gone.
00:15:11They're just perfect.
00:15:12And from God's point of view, perfect only in the sense of all of your guilt is completely gone.
00:15:21So that is the purpose of Pesach and Matzah and what Matzah represents in the order of things and how
00:15:30Dode enabled it in 33 CE.
00:15:34And yet, nobody, prior to me recognizing it, understanding the motivation for it, explaining the process for it, and then
00:15:49proving it in the 35 books that I have written and through these programs,
00:15:55no one knew that it was Dode, the very son of God, his Messiah, our Savior, the former and returning
00:16:08King, God's chosen one,
00:16:11the one God says through whom he enabled and cut the covenant, is Dode.
00:16:21And that he, through Daniel, foretold the exact day in 33 CE, 4,000, yeah, that he himself would fulfill
00:16:32Chag Matzah.
00:16:35And he did.
00:16:38And it's all there.
00:16:39And then you read Psalms like 22 and 99.
00:16:42You read Isaiah 9 and 53.
00:16:45Any place you turn to the first 30 minutes more, particularly the 89, and they all say the same thing.
00:16:54Dode is the one.
00:16:55He did these things.
00:16:57Now, that means that Jesus Christ is nothing but a goddamn lie.
00:17:05Yeah, rather than being your God, rather than being your Lord, rather than being your King, rather than being your
00:17:12Savior, he's a satanic deception.
00:17:18He's worse than just mildly counterproductive.
00:17:24He's the most egregious counterfeit ever conceived.
00:17:30Because that lie, this bit of replacement foolology, was placed right on top of the truth.
00:17:40And in so doing, billions were led astray and millions of Jews have been harassed.
00:17:47Yeah, the Jews were even harassed by Christians for killing their mythical God.
00:17:53I mean, how stupid can a religion be?
00:17:58This is matzah.
00:18:00If you're looking to celebrate it, first of all, make certain that you are circumcised.
00:18:05You can't celebrate Pesach, and Pesach is the first day of matzah.
00:18:09Second of all, make sure that you know who Dode is, who Yahweh is, and what the purpose of this
00:18:14day actually is.
00:18:17And then you should know that it's the day following Pesach, which is the evening of the beginning, actually, the
00:18:2714th day of the month, which is the sunset on the 13th from our calendar.
00:18:32And that timing would be for Pesach.
00:18:36Matzah is simply the next day.
00:18:39And so matzah at sunset this year.
00:18:43It will be a Saturday evening at sunset.
00:18:47We'll celebrate matzah.
00:18:49There is no designated meal, although God does bring up his three animals that are symbolic of the men who
00:19:00make the sacrifices to make the moedim beneficial for us.
00:19:05He mentions, of course, the lamb, which he will often call a ram, the bull, and the goat.
00:19:14But we always stay with a high propensity to barbecue various cuts of lamb throughout the process.
00:19:28Like, we'll do lamb chops on Passover so that what we don't eat, or rack of lamb we don't eat,
00:19:34we can incinerate and show that we respect that part of the process, which, of course, is direct refudiation of
00:19:46Christianity, where they want the lamb to be in a grave so it can have bodily resurrection when Yahweh says
00:19:53incinerate it.
00:19:54So we'll do that.
00:19:55And then on matzah, there is no instruction that whatever you don't, as a family, finish eating on matzah, you
00:20:07can have leftovers throughout the rest of the week.
00:20:10The only instruction is no yeast and continue to eat unyeasted bread.
00:20:17Now, in this regard, matzah is unyeasted bread.
00:20:22It's not unleavened bread.
00:20:24While yeast is a leavening agent, we're not talking about baking powder here.
00:20:30It's talking about yeast.
00:20:32Yeast is a natural fungus.
00:20:35And as a fungus, it permeates many things.
00:20:39It's what causes the alcohol in beer and wine.
00:20:44And it causes the bread to pop up.
00:20:48Yeast is, chemetz is the Hebrew word.
00:20:51It means to embitter.
00:20:53And from God's point of view, religious and political guilt makes us bitter from Yahweh's perspective.
00:21:04And so it's the yeast that is symbolic of religion and politics that God wants removed from our souls so
00:21:14that when it's carried to Sheol, we're not just constantly doubling down and adding to the burden.
00:21:23That we stop being religious and political and allow matzah to carry our guilt away, and therefore we are innocent
00:21:34from God's eyes.
00:21:36That is the purpose of this day.
00:21:41Now, with that in mind, I'd like to share some thoughts about what God had to say about matzah, because
00:21:48some things will surprise you.
00:21:50The first of those is that Jews are wont to believe that they were freed from Mitzrayim, Egypt, and the
00:22:01political and religious tyrants of Egypt on Passover.
00:22:05But that's not true.
00:22:05On Passover, they had a lovely meal, and they stayed in Mitzrayim in their homes by God's instruction that night.
00:22:11They did not leave the political and religious harassment of Mitzrayim, which means crucibles of man's political and religious oppression
00:22:24and trouble, until matzah.
00:22:28So, matzah is the day that celebrates our freedom, but freedom from what?
00:22:36And the answer to that is freedom from religion and politics.
00:22:40You see, the first requirement to participate in the covenant is to walk away from Babel, from this intermixing and
00:22:51confusing commingling of truth and lies that is the very essence of politics and religion.
00:23:04And so it's on matzah that we are disassociated from those things.
00:23:08We walked away from those things.
00:23:10And it's the middle of the three days, while matzah, chagmatzah, seven-day celebration, the first three days.
00:23:16And Yahweh constantly reminds us this.
00:23:17When we're talking about Mitzrayim, he's speaking through Moshe and saying, you know, let my people go.
00:23:25They're going to celebrate a three-day feast with me.
00:23:29Pesach, matzah, b'kodim.
00:23:31First three days of chagmatzah.
00:23:33And on b'kodim, we are, as I have shared, we become the firstborn children of the covenant, following Dode's
00:23:41example, who is Yahweh's bokor, firstborn.
00:23:44So let's read a little bit about what God had to say.
00:23:47He said, and this begins from called out.
00:23:52It's from Kara, who's been corrupted to Leviticus, 23.1.
00:23:59And Yahweh spoke these words to Moshe in order to promise and say.
00:24:05That's a pretty good start.
00:24:06And that's something that, again, you will not find ever mentioned, not in Christianity.
00:24:12Christianity never once says, and Yahweh spoke these words.
00:24:15Never once.
00:24:16Guess why?
00:24:16Because Yahweh never spoke any of the words that became the Christian New Testament, not one of them.
00:24:22There is no mention of Yahweh and no statement.
00:24:24And Yahweh spoke these words, ever.
00:24:26But when you read the Torah, Prophets, and Psalms, what you read very often is Yahweh said.
00:24:32Yahweh spoke these words.
00:24:34This is what Yahweh conveyed.
00:24:37It is ubiquitous in the Torah, Prophets, and Psalms.
00:24:41And it is non-existent in the New Testament and Talmud because Yahweh didn't inspire either.
00:24:49So Yahweh, which is transliterated based upon the title Eloah, God, as directed by his Torah instructions and teaching, and
00:25:00his Haya existence.
00:25:02Those words all tell us exactly how to pronounce God's name.
00:25:07He spoke these words to Moshe, which is a name that means to call out, in order to promise and
00:25:12say, under the auspices of free will.
00:25:16Convey the word.
00:25:18Dabar, choose to share this empowering message of God on behalf of the children of Yisrael.
00:25:26Oh, you say, well, for those are for those Israelis.
00:25:29I'm not Israeli, so it doesn't pertain to me.
00:25:32Good.
00:25:32See you later.
00:25:33Goodbye.
00:25:35Goodbye.
00:25:35You can't be covenant if you're estranged from Israel.
00:25:38So, goodbye.
00:25:40It doesn't apply to you.
00:25:41I get it.
00:25:42Go away.
00:25:43Stop listening.
00:25:44Has no value to you.
00:25:45Doesn't pertain to you.
00:25:47God doesn't pertain to you.
00:25:49Heaven doesn't pertain to you.
00:25:50The covenant doesn't pertain to you.
00:25:55It's make the most of this life because that's all you're going to get.
00:25:58And, oh, by the way, don't be religious because, well, then you'll get eternal life, but not in a very
00:26:03happy place.
00:26:05So, Yisrael means those who engage and endure with God.
00:26:12If you're not among them, no sweat.
00:26:14This message does not apply for you.
00:26:16Turn the page.
00:26:17Go listen to somebody else.
00:26:18There's lots of anti-Semites out there and religious wackos that will tickle your ears, I'm sure.
00:26:25So, speak to the children of Yisrael, of God, on behalf of the children of Yisrael, and say to them,
00:26:33the Moedim.
00:26:35The Moedim.
00:26:36Where do we hear that?
00:26:37Where's the first time that Moedim appears in God's voice?
00:26:42I know.
00:26:43Do you know what the first time Moedim appears in God's voice?
00:26:46In fact, if you're listening to this, do you even know what a Moedim is?
00:26:50Do you know what Ed is in Hebrew, or an M ending in Hebrew, or a Ma preface in Hebrew?
00:26:57How about if I just break it down and I'll share with you the component parts, then I'll tell you
00:27:01where you can find it.
00:27:03Ma is an interrogatory.
00:27:05It means to ponder the implications of something.
00:27:10Ed is a restoring witness to the eternal testimony.
00:27:16And M is plural, in that there are more than one of them.
00:27:24So, the Moedim, the eternal witnesses to the restoring testimony of the appointed meeting times.
00:27:34These are not only the scheduled meetings and appointments, to gather together and be with God, whose name is Yahweh,
00:27:45and to be on the path that God has provided for us to go from the world of men to
00:27:51his world, his realm,
00:27:52to go from three dimensions to seven dimensions, to walk from the darkness into the light,
00:27:57to bypass death on the way to eternal living.
00:28:04But they also represent seven annual events each year.
00:28:10And there are three people who participate in fulfilling them.
00:28:15Principally two, but there is a very noble assist from a third.
00:28:21The first three, the spring, Moedim, were all fulfilled by Dodd in 33 CE, the very son of God, Pesach,
00:28:30Matzah, and Bakurim.
00:28:33The next two are also harvests following Bakurim, which is a harvest of firstborn children.
00:28:40It's also a barley harvest.
00:28:42But Shabuah, it's a harvest of mature wheat, and wheat's plural.
00:28:48There'll be Goyim, and there will be Yehudim, two loaves of bread symbolizing them.
00:28:54But it's mature, standing grain.
00:28:59And so the next harvest is Shabuah.
00:29:02Following Shabuah is Taruah.
00:29:06And following Taruah, we have Kepurim and Sukkah.
00:29:12And it is one of the two more highly known, should be known, individuals who fulfills both Shabuah and Taruah.
00:29:28And will be there with Dodd when he returns with Yahweh on Kepurim.
00:29:32And it is the three of them, if you will, being in the sense of Yahweh, Dodd, and Yadah, who
00:29:42will be there to guide the mortal remnant as they enter the garden during Sukkah.
00:29:50So the Moedim are essential to us.
00:29:53The first time that Moedim is mentioned by Yahweh happens to be in the first chapter of the first book
00:29:59of the Torah.
00:30:01So he doesn't mess around when it comes to Moedim.
00:30:05It's really essential.
00:30:06And what he says is there will be two fellas, a greater and lesser luminary.
00:30:10And he says that both luminaries are great from his point of view.
00:30:14One's a little younger than the other.
00:30:16But a greater and lesser luminary who will serve as signs as they volunteer to fulfill the Moedim.
00:30:25They're restoring witnesses to the eternal testimony.
00:30:30That's what we're talking about here.
00:30:32And without these luminaries serving to fulfill the Moedim and directing your attention to them as signs,
00:30:44there's no way to approach God.
00:30:47There's no way to know him, no way to engage in a relationship with him, no way to enter heaven.
00:30:56Your body is stuck on earth for whatever period of time it lives,
00:31:00and your soul will either dissipate to nothingness or endure an eternity in Sheol,
00:31:06depending on how religious or political you may have been.
00:31:09So the Moedim, these restoring witnesses to the eternal testimony,
00:31:15are to show the way to the benefits of the relationship, Asher.
00:31:20You are continually and genuinely invited to attend.
00:31:26Kara.
00:31:27Kara is the basis of Mikra, which is the other term, title,
00:31:33that Yahweh uses to describe these seven annual meetings.
00:31:36He will call them Moed, which are the restoring witnesses to the eternal testimony regarding
00:31:42the set appointments, and the Mikra, which are invitations to be called out and meet with God.
00:31:51Kara is the verbal root.
00:31:52So you are continually and genuinely invited to attend.
00:31:57They continually and genuinely happen to be from the call and the imperfect,
00:32:02as they shape the meaning of the verb.
00:32:06To attend them as set apart.
00:32:09Mikra.
00:32:10Remember I told you that Kara is the verbal root of Mikra,
00:32:17and Mikra is the plural of Mikra.
00:32:19You know, God is trying to underscore that point.
00:32:22He said, Kara, Mikra.
00:32:25And the only difference between Kara and Mikra, the single version of the term,
00:32:32is it is prefaced by a Mai.
00:32:35And Mai in Hebrew is the other form of interrogatory.
00:32:39Interrogatory means to ask questions that cause you to contemplate the meaning of something.
00:32:45So it's ponder the implications of being invited to be called out and meet with God.
00:32:54That's what Mikra means.
00:32:56Is there a Mikra in Christianity?
00:32:59No.
00:33:00How about a Mikra in Judaism?
00:33:02No.
00:33:05Is there a Moedim in Christianity or Judaism?
00:33:10No.
00:33:10They don't use those terms, do they?
00:33:13Because they don't celebrate them.
00:33:16They don't benefit from them.
00:33:17And if you're not celebrating them, you're not benefiting from them,
00:33:20well, your soul has a 0% chance of salvation.
00:33:26None.
00:33:31These are, God hears this, bringing right back the same term.
00:33:36He wants you to know that the Mikra, these are Moedim, honey.
00:33:41All those idiots out there, particularly the Twistians that say,
00:33:45oh, the feast, they're Jewish feasts.
00:33:47Go to hell.
00:33:50They're not Jewish feasts.
00:33:52What does God say here?
00:33:53These are Ani Moedim.
00:33:57These are my restoring witnesses to the eternal meetings,
00:34:04which is why God began the first chapter of the first book of the Torah,
00:34:09telling you about the greater and lesser luminaries serving as volunteers
00:34:14to fulfill and signs to direct your attention to the Moedim.
00:34:22The Moedim are Yahwehs.
00:34:24If you don't want to answer the invitation to Pesach, Matzah, Bakurim, Shabuah, Teruah,
00:34:32Kaporim, and Sukkah, that's your call.
00:34:36But understand, you are turning God down.
00:34:39He invited you to meet with him, and you're saying, nah, I'd rather be religious.
00:34:43I want to hang here with my pretend man-god, Jesus, or Bar Kokhva,
00:34:52or hang around Mamamides, the Rambam, or Rabbi Akiba, the nitwit that was so stupid
00:35:01that he caused the diaspora and caused the land to be renamed Palestia.
00:35:10Now, God's not kidding around here.
00:35:12These are not Jewish holidays.
00:35:15I know that the Jews, they'll claim, oh yeah, they're the Jewish holidays.
00:35:19No, they're not.
00:35:19First of all, the Jews don't celebrate Matzah or Bakurim,
00:35:25and they celebrate Pesach, all wrong.
00:35:27They don't celebrate Shabuah.
00:35:28They have renamed Teruah as the Babylonian head of the year in Rosh Hashanah.
00:35:34They've turned Yom Kaporim, which is the day of reconciliations,
00:35:38into a day of afflictions and of abusing themselves, well, abusing chickens too.
00:35:44And Sukkah is a day for them to build huts,
00:35:46little huts that they hang around in the afternoon, midday doing nothing.
00:35:52Not a day of huts.
00:35:53Sukkah is a day that a mortal remnant of Yisrael will be re-invited
00:35:59or be invited to return to the garden for a thousand years
00:36:03so that they can demonstrate that they're worth God allowing them
00:36:09to leave this planet, empowering them, enriching them, enabling them.
00:36:16So these are the Moadim.
00:36:19They have virtually none of them are celebrated.
00:36:22There's only two, actually, or three that are acknowledged of these seven.
00:36:26There's three of them that are acknowledged by Jews.
00:36:30They miss the single most important in matzah because it removes religion.
00:36:36They ignore Bokotim entirely because, well, it's been stolen by those Twistians.
00:36:43They ignore Shabuok as it was claimed by Twistians as Pentecost and the birth of their church
00:36:50and some of the most stupid analysis you'd ever see, justifications.
00:36:54You know, they've corrupted Teruah to the Babylonian Rosh Hashanah.
00:36:59They will at least acknowledge a Yom Kippur, even though it's plural.
00:37:04It's Kippur, but when they do it, they turn it into a day of affliction
00:37:11as opposed to a day to reconcile their relationship and a homecoming.
00:37:14And they've turned Asuka into running around with some sour fruit
00:37:21and the four species and building huts.
00:37:26It's stupid.
00:37:29But these are the Moadim.
00:37:31These are the Moadim of Yahweh.
00:37:34They are Yahweh's, my witnesses to the appointing meeting times.
00:37:38And this says for six days, she shall act in the service to the spiritual messenger.
00:37:46There is a Malak, a Malak in Hebrew is a spiritual messenger.
00:37:52It's not always a spiritual messenger, although a Malak can be an individual
00:37:57and very often is an individual.
00:37:59And the ah ending doesn't make the term necessarily feminine.
00:38:04There are many, many, many titles that Yahweh applies to men that have the ah ending.
00:38:10And what he typically means by it, if it's a title and it has the ah ending,
00:38:15is that the understanding of what is happening here in terms of being an envoy,
00:38:21a messenger from God, is that in the ah ending, it is more comprehensive.
00:38:28It's just like if you're a man by the original design,
00:38:33you're exceptionally reasonable, but maybe not very emotional.
00:38:37Your ability to express emotions may be truncated.
00:38:41If you're a woman, you may have lots of compassion and be quite emotional,
00:38:46but may not be quite as rational.
00:38:50It was the original design anyway.
00:38:53But by taking a masculine term and putting the ah ending at it,
00:38:58it's like creating a person like Dode.
00:39:01And what you see in Dode is he was exceedingly cerebral,
00:39:05while also very passionate and emotional.
00:39:07So it's a way of taking a word and making it more comprehensive.
00:39:12So this is an exceedingly important messenger conveying the message of God
00:39:19that is spiritually enabled, the malacca.
00:39:22And then on the seventh day, there will be a Shabbat observance, a Shabbaton.
00:39:29Shabbaton is important for you to know here.
00:39:31And I know I'm going way past what we'd normally consider.
00:39:35All right, just give me the basics of what matzah represents.
00:39:38But I want to use matzah as a special case where we take something that is essential
00:39:44to your knowledge and show how much can be understood about it.
00:39:50And here God is saying it's a Shabbaton.
00:39:52The reason Shabbaton is important for you is that there are many words that God uses
00:39:58that have the own ending.
00:40:00Zikero is an example.
00:40:03Elyon is another example.
00:40:05When God uses Shabbaton, he is telling us something that's important.
00:40:10There's another place where he uses Adam and he has the own suffix placed at the end of Adam.
00:40:19So in Shabbaton is the first place you're going to encounter such a thing.
00:40:25And what it tells you is that the own ending means that it's everything that pertains to a Shabbat.
00:40:36So a Shabbaton is to consider everything associated with the promise and purpose of the seventh day.
00:40:44Shabbaton.
00:40:46Elyon, which El meaning almighty, the Y being the very hand and influence,
00:40:52and own mean all things pertaining to, would be all things pertaining to the hand and influence of God.
00:40:58Dode is called Elyon.
00:41:01Zakhar would be a memorable man.
00:41:05And Zakhar would be all things pertaining to the most memorable of men.
00:41:10When God says of Dode, the first time we're introduced to him,
00:41:16just the moment he introduces Dode by name,
00:41:19he said that Dode, the single most important trait for us to understand about Dode,
00:41:23is that he is all things pertaining to Adam.
00:41:28Adam, all things pertaining to Adam.
00:41:32Dode was Adam.
00:41:33Adam is Dode.
00:41:35Same soul.
00:41:38Very important lesson.
00:41:40I hope that it resonates with you,
00:41:42because it's exceedingly important for you to understand it,
00:41:48so that you can understand God's message.
00:41:51So it's a Shabbat observance, a Shabbaton,
00:41:54to consider everything associated with the promise and purpose of the seventh day,
00:41:59of a set-apart nature, Kodesh.
00:42:01So he's talking about matzah, and he's this celebration of Chag Matzah,
00:42:07and it's set apart.
00:42:09It's Kodesh, which means it's not religious.
00:42:11It's not political.
00:42:12It is set apart under God.
00:42:14He's saying that it's not only a moedim,
00:42:16a restoring witness to the eternal testimony,
00:42:19but that it's his.
00:42:21He's saying that it, twice he said that it's a moedim,
00:42:25which is a restoring witness to the eternal testimony.
00:42:30He says that it's a Shabbat and a Shabbaton,
00:42:33all things pertaining to the message of the seventh day,
00:42:38and of God's promise.
00:42:41And then he says it's a mikra.
00:42:45It is an invitation to be called out and meet.
00:42:48He has unloaded the full McGillicuddy of affirmations of a day.
00:42:55I'll just throw in McGillicuddy.
00:42:57It's not actually a Hebrew term.
00:42:59And then he says that, guess who?
00:43:02The malaka, this heavenly implement,
00:43:06this envoy who is spiritually empowered,
00:43:10will be occupied with the business, the mission,
00:43:13and the purpose of this day,
00:43:15doing everything such that you do not have to do anything.
00:43:19Yeah, that's the thing.
00:43:21I'm asked all the time, what do I need to do
00:43:23so that I can do Passover and matzah correctly?
00:43:26And I said to you, you need to understand
00:43:29that Yahweh working through Dode
00:43:32and then conveying the message
00:43:35through the malaka and the zakaron
00:43:41have done everything that needed to be done correctly
00:43:45and have conveyed it accurately.
00:43:50Benefit from it.
00:43:51Listen.
00:43:53Think.
00:43:55Understand.
00:43:56And then respond.
00:43:58You know, we have this marvelous example in Hezekiah.
00:44:02They lost the Torah for years.
00:44:04They became very religious.
00:44:06A copy of the Torah comes up.
00:44:08It's really rough times.
00:44:09And the province of Yahudah, the kingdom of Yahudah,
00:44:14the kingdom of Israel, the northern kingdom,
00:44:16is already gone.
00:44:17The Assyrians have done them in.
00:44:19And now you've got the Assyrians coming down
00:44:22and they're threatening Jerusalem as the capital of Yahudah.
00:44:28And they find a copy of the Torah
00:44:30and Hezekiah, the king, reads it and says,
00:44:32holy crap.
00:44:34I'm sure that's a technical term, too.
00:44:36But it says that if we're religious, we're anti-God.
00:44:41That God does not want us to be religious.
00:44:43And we've got religious crap everywhere.
00:44:46And he realizes that it's coming up as time
00:44:49to celebrate Pesach Matsun Makotum,
00:44:51the spring Moedim.
00:44:54And he tells God, God, listen,
00:44:56I understand this is what we should be doing.
00:44:58We've got to get rid of all the religiosity
00:45:00because there's no purpose of having a day
00:45:03that removes our religious guilt
00:45:05if we're still surrounded by religious guilt.
00:45:07So we've got to get rid of the religious stuff.
00:45:10And then once we do,
00:45:11I've got to get enough people,
00:45:14particularly the priests, up to speed
00:45:16so they know how to convey the intent of this
00:45:20so that people can capitalize on it.
00:45:23I can't do that in the time remaining.
00:45:25Can I have a two-week extension?
00:45:29You betcha.
00:45:30No problem.
00:45:31It was so much fun.
00:45:33They said, hey, God, can we do it again?
00:45:36How about if we just do it again?
00:45:37Okay, do it again.
00:45:39God's not hung up on you being precise with your timing.
00:45:43He's not hung up on you being precise with your menu.
00:45:48He's hung up that you know what occurred
00:45:51and how to capitalize upon it.
00:45:54And at that point,
00:45:55they did not know that Dode was going to fulfill it.
00:45:58We do now.
00:45:59If you want to capitalize on it,
00:46:01you need to appreciate that.
00:46:03So it is a Shabbat observance
00:46:06to approach Yawa,
00:46:09to live and abide throughout time.
00:46:12You want to know what the mikra of matzah represents?
00:46:17Chag matzah.
00:46:18Chag means it's a party,
00:46:19a celebration.
00:46:20It is a Shabbaton,
00:46:23a Shabbat,
00:46:24all things pertaining to the promise of seven,
00:46:27a Shabbaton to approach Yawa
00:46:30and to live and abide throughout time.
00:46:33It's an invitation to meet with God.
00:46:37It is a restoring witness to the eternal testimony.
00:46:42And if you're a Christian,
00:46:44that's all tossed away
00:46:46because Paul hated God.
00:46:49He hated the Torah.
00:46:51He hated all of this.
00:46:53And because of his repulsive,
00:46:56demon-controlled life,
00:46:58he has fooled billions of people
00:47:01into turning their nose
00:47:04at what God established,
00:47:06making it Jewish holidays,
00:47:09to be despised,
00:47:11to be demeaned among Christians,
00:47:14with Jews being demonized by them.
00:47:17And with God's own people,
00:47:20they've been worse.
00:47:23Worse.
00:47:25There isn't a single one of the Moadim
00:47:27that they celebrate
00:47:27in a way that will do them any good.
00:47:30And most of them,
00:47:31they completely ignore.
00:47:33So they either twist them
00:47:35to the point that they have no purpose
00:47:37or they ignore them.
00:47:39And therefore,
00:47:40there is no way to approach Yahweh.
00:47:42That's not a problem for Judaism
00:47:43because they've erased his name
00:47:45and they don't like him anyway.
00:47:46He doesn't like them,
00:47:47so no problem.
00:47:49But if you want to live and abide
00:47:52throughout time,
00:47:53it is the only way.
00:47:56If you do not capitalize
00:47:57on Chag Matzah,
00:47:58Pesach, Matzah, and Bukurim,
00:48:00with Pesach opening the doorway to life,
00:48:02Matzah removing your guilt,
00:48:04Bukurim being your adoption papers
00:48:07into the covenant
00:48:08where you're enriched and empowered,
00:48:09then you are going
00:48:13to have your soul dissipated
00:48:15the moment you die.
00:48:18No reward, no punishment,
00:48:20but no eternal life.
00:48:23The only way to it
00:48:24according to God,
00:48:25I guess he should know
00:48:29is through Chag Matzah,
00:48:30Pesach, Matzah, and Bukurim.
00:48:32That's Kara called out,
00:48:34Leviticus 23.3.
00:48:36Then he says,
00:48:37these godly eternal witnesses
00:48:39to the appointed meetings.
00:48:42Moed.
00:48:47Of Yahweh.
00:48:51Not of the Lord,
00:48:52not of Hashem,
00:48:54not of those Jews,
00:48:57not of Israel,
00:48:59of Yahweh.
00:49:01These godly,
00:49:02Elihe,
00:49:03eternal witnesses
00:49:05to the appointed meetings,
00:49:06these restoring witnesses
00:49:09to the everlasting testimony
00:49:13of Yahweh
00:49:15are set apart,
00:49:17which means they are not religious.
00:49:18They are not political.
00:49:20They are uncommon.
00:49:24Separating.
00:49:26Invitations to be called out and meet.
00:49:29Micra.
00:49:29It's welcoming summons
00:49:31to read and recite,
00:49:32to call out,
00:49:33to pronounce the name
00:49:35and to proclaim the purpose
00:49:36of the relationship.
00:49:38Micra.
00:49:38From my,
00:49:39to ponder the implications
00:49:40of Kara.
00:49:42Being invited,
00:49:42being summoned,
00:49:43meeting,
00:49:44greeting,
00:49:44being welcomed,
00:49:45being called out,
00:49:46reading and reciting.
00:49:50Which to receive
00:49:52the benefits
00:49:52of the relationship,
00:49:54Asher.
00:49:55You are invited
00:49:56to attend,
00:49:57to be called out
00:49:59and to be welcomed.
00:50:00Kara.
00:50:02I mean,
00:50:03God has done
00:50:03everything he can
00:50:04to tell you
00:50:06the basis
00:50:06of the words
00:50:07he's using.
00:50:10And yet the religious
00:50:11have screwed
00:50:12all of this up.
00:50:15You are invited
00:50:16to attend.
00:50:17You've been
00:50:19summoned
00:50:19to be called out
00:50:20and to be welcomed.
00:50:22Drawing near
00:50:22through them
00:50:24at
00:50:27ma,
00:50:28mo,
00:50:28at him,
00:50:29at the appointed time
00:50:31of the
00:50:32restoring witnesses
00:50:33to the eternal testimony.
00:50:38Kara called out
00:50:39never should have
00:50:40been called
00:50:40Leviticus.
00:50:4223-4.
00:50:44I mean,
00:50:44if that doesn't
00:50:45get your attention,
00:50:46then you're just
00:50:47in the wrong place.
00:50:48I mean,
00:50:49I'm doing this program
00:50:50to help people
00:50:51understand
00:50:51the basics
00:50:53of coming
00:50:55to know
00:50:55Yahweh
00:50:56and engaging
00:50:56in a relationship
00:50:57with him.
00:50:58And matzah
00:50:58is the basic
00:50:59of basics.
00:51:03And yet,
00:51:04if you think
00:51:05they're Jewish holidays,
00:51:06you don't think
00:51:07it matters,
00:51:07you think
00:51:07you're Jesus Christ
00:51:08solved all of that.
00:51:10I mean,
00:51:11please,
00:51:12go away.
00:51:14Now,
00:51:14I'd shut your
00:51:14effing mouth
00:51:15because if you
00:51:16open it
00:51:17and you protest
00:51:18otherwise,
00:51:18you're going
00:51:19to punch
00:51:20your ticket
00:51:20to hell.
00:51:22These are
00:51:23not Jewish holidays.
00:51:24They haven't
00:51:25been nailed
00:51:26to a cross.
00:51:28They are God's
00:51:29instructions
00:51:29and he does
00:51:30not change.
00:51:32He says
00:51:33they are
00:51:33eternal
00:51:34for all
00:51:35time.
00:51:35Now,
00:51:36I'm not
00:51:36trying to
00:51:37sell you
00:51:37on them.
00:51:38If you're
00:51:39uncomfortable
00:51:39with it,
00:51:40again,
00:51:40go away.
00:51:41I am not
00:51:42inviting you
00:51:43to them.
00:51:44I'm telling
00:51:45you they're
00:51:45God's
00:51:46invitations.
00:51:47You either
00:51:47respond or
00:51:48you don't.
00:51:49And you
00:51:49don't get
00:51:50to say
00:51:50yes,
00:51:51but.
00:51:53You don't
00:51:54get to
00:51:55negotiate
00:51:55and say,
00:51:56I still
00:51:57want to be
00:51:58a Christian.
00:51:59I'm going
00:52:00to find a
00:52:00Christian
00:52:01interpretation
00:52:01of this.
00:52:03Well,
00:52:03what if
00:52:04I rename
00:52:05Jesus as
00:52:06Yeshua
00:52:07or Yeshu
00:52:08or whatever
00:52:09they want
00:52:09to achoo
00:52:10him?
00:52:12No,
00:52:13you don't
00:52:13get to
00:52:14change them.
00:52:16They are
00:52:17God's,
00:52:17he and
00:52:18his beloved
00:52:19son,
00:52:19and soon
00:52:21their
00:52:22chosen
00:52:23herald
00:52:24paid
00:52:25dearly
00:52:26to deliver
00:52:27these
00:52:27invitations.
00:52:29You don't
00:52:29want to
00:52:30capitalize on
00:52:30it.
00:52:31That's
00:52:31fine.
00:52:33We're
00:52:33not
00:52:33looking
00:52:35for
00:52:36quantity,
00:52:37but instead
00:52:38for quality.
00:52:41So,
00:52:42in the
00:52:43first
00:52:43month,
00:52:45Kodesh,
00:52:45time of
00:52:46renewal.
00:52:47On the
00:52:4714th
00:52:48day,
00:52:49for the
00:52:49purpose of
00:52:50understanding,
00:52:51bien,
00:52:52bien is
00:52:53a word
00:52:53that says,
00:52:54if you
00:52:55want to
00:52:56comprehend
00:52:57something,
00:52:57you need
00:52:58to make
00:52:58the
00:52:59connections
00:52:59between
00:53:00things
00:53:01that
00:53:01enable
00:53:01that.
00:53:04If I
00:53:05give you
00:53:06a formula,
00:53:08and you
00:53:09know one
00:53:10aspect of
00:53:11the formula,
00:53:11but you
00:53:12don't make
00:53:12the connection
00:53:13between each
00:53:14ingredient and
00:53:15element of
00:53:16that formula,
00:53:16you are never
00:53:17going to
00:53:18understand the
00:53:20conclusion.
00:53:20And if I
00:53:21even give you
00:53:22the answer,
00:53:22but I don't
00:53:23tell you the
00:53:23formula that
00:53:24got us
00:53:24there,
00:53:25won't be of
00:53:26any benefit
00:53:26to you.
00:53:27You won't
00:53:27comprehend
00:53:27it.
00:53:30That's the
00:53:31whole idea
00:53:32of these
00:53:32basics.
00:53:33I could
00:53:33give you
00:53:33the answer.
00:53:34I could
00:53:34say matzah
00:53:35is the
00:53:38celebration
00:53:38of Pesach,
00:53:39matzah,
00:53:39and bokodum,
00:53:40and it
00:53:41is on
00:53:41the 15th
00:53:43day,
00:53:44which begins
00:53:44at the
00:53:4514th day
00:53:46at sunset
00:53:46of the
00:53:47first month,
00:53:47which is
00:53:48habib,
00:53:49and it
00:53:50is called
00:53:51unyeasted
00:53:52bread,
00:53:53which is
00:53:54to remove
00:53:56yeast
00:53:56from our
00:53:57souls,
00:53:58and it
00:53:58is the
00:53:59means that
00:54:00God
00:54:00devised to
00:54:01purge our
00:54:02souls of
00:54:03guilt.
00:54:04Not one
00:54:05person in a
00:54:06billion could
00:54:07capitalize upon
00:54:08it.
00:54:09Because to
00:54:10be in,
00:54:11you have to
00:54:11have a
00:54:12foundation of
00:54:13knowledge,
00:54:14and then you
00:54:15have to have
00:54:15the wherewithal
00:54:16to have
00:54:17somebody explain
00:54:19to you the
00:54:19connection between
00:54:20these various
00:54:21things, like the
00:54:22words that I
00:54:22have shared
00:54:23with you.
00:54:24And then when
00:54:25that happens,
00:54:26you're in a
00:54:26position to go
00:54:27from knowing,
00:54:28which is very
00:54:29rare today,
00:54:30very few people
00:54:31know, to
00:54:32understanding,
00:54:32which is rarer
00:54:33still, by
00:54:34making these
00:54:35connections.
00:54:37So for the
00:54:38purpose of
00:54:38understanding,
00:54:39at twilight,
00:54:40that would be
00:54:41ha-erab,
00:54:41at sunset.
00:54:43Sunset is when
00:54:44the day begins,
00:54:45when Passover
00:54:46begins.
00:54:46It begins at
00:54:47sunset.
00:54:47This year,
00:54:49Pesach will
00:54:50begin on Friday
00:54:51evening at
00:54:52sunset.
00:54:52I know that
00:54:53rabbinic Jews
00:54:54are going to
00:54:54celebrate it on
00:54:55Thursday evening
00:54:56at sunset.
00:54:58There's really
00:54:58no justification
00:54:59for that,
00:55:00because the
00:55:02first renewing
00:55:03light on the
00:55:04moon is less
00:55:05than a half a
00:55:06percent, half
00:55:07of one percent
00:55:08of the moon's
00:55:09surface on
00:55:1214 days prior
00:55:13to that,
00:55:13which would be
00:55:14the first of
00:55:14a beeb,
00:55:16if it could be
00:55:17seen.
00:55:17And second of
00:55:18all, it occurs
00:55:21after sunset.
00:55:22And any time
00:55:23something occurs
00:55:24after sunset,
00:55:25it's the next
00:55:26day.
00:55:26So they're
00:55:27wrong this
00:55:28time.
00:55:28It is Friday
00:55:29evening, not
00:55:29Thursday evening
00:55:30will be
00:55:30Passover.
00:55:31And so he's
00:55:32saying that the
00:55:3314th day of the
00:55:34month at
00:55:34twilight is
00:55:36Pesach, it's
00:55:36Passover.
00:55:39According to,
00:55:40according to
00:55:40that other,
00:55:41who's that guy
00:55:42again, who is
00:55:43so authoritative.
00:55:45I mean, he's
00:55:47acting like he's
00:55:48like the creator
00:55:49of the universe
00:55:49or belongs to
00:55:50him or something.
00:55:51Yawa, that was
00:55:52the guy's name.
00:55:53According to
00:55:56Yawa, you may
00:55:57want to listen to
00:55:58him.
00:55:58He does just
00:55:59happen to be
00:56:00God.
00:56:01And during the
00:56:0215th day of
00:56:03this same month,
00:56:0415th day, it
00:56:05would be the
00:56:0515th day of a
00:56:06beeb.
00:56:07I shared in our
00:56:07last program how
00:56:09to calculate a
00:56:09beeb, but if you
00:56:10forgot, it is
00:56:11essentially the
00:56:13renewing light on
00:56:14the moon surface
00:56:15that would be
00:56:16observable prior to
00:56:18sunset on the
00:56:22renewing light of
00:56:24the moon that
00:56:24would be nearest
00:56:25the vernal
00:56:27equinox, which
00:56:29is right around
00:56:30the 20th to 22nd
00:56:32of March on
00:56:34our current
00:56:35calendars.
00:56:35And we know
00:56:36this because that's
00:56:37the time when
00:56:39the initial barley
00:56:40harvest, the
00:56:41winter barley,
00:56:42would be
00:56:42harvestable.
00:56:43it could be
00:56:44sickled, is
00:56:46right around
00:56:47this time.
00:56:47It's also the
00:56:47time that flax
00:56:48is in bloom.
00:56:49And so God
00:56:50gave us the
00:56:50time of year
00:56:52based upon
00:56:53these things.
00:56:53So a beeb is
00:56:55the first month
00:56:57of the Hebrew
00:56:57year.
00:56:57It's when the
00:56:58winter barley
00:56:59crop is green,
00:57:01still growing,
00:57:02but ready to
00:57:02be sickled.
00:57:04And it turns
00:57:05out that it's
00:57:06the renewing
00:57:07light on the
00:57:08moon surface
00:57:09closest to the
00:57:10winter, excuse
00:57:11me, the spring
00:57:12equinox, in
00:57:14the 20th
00:57:17through 22nd
00:57:17of March.
00:57:19And it can
00:57:20move, it can
00:57:21be two weeks
00:57:21prior to that
00:57:22or two weeks
00:57:23after that.
00:57:24It can never
00:57:24be more than
00:57:25two weeks from
00:57:26that time because
00:57:27the full lunar
00:57:29cycle is 29 and a
00:57:30half days.
00:57:31So it's going to
00:57:32be within two
00:57:33weeks of that
00:57:33time, always,
00:57:34without fail.
00:57:35In this
00:57:36particular case,
00:57:36the new
00:57:38moon and
00:57:39the spring
00:57:41equinox, they
00:57:42were almost
00:57:43coterminous, so
00:57:44there's no
00:57:44question as to
00:57:45which month
00:57:46we're talking
00:57:46about.
00:57:48And it's all
00:57:49to approach
00:57:50Yahweh.
00:57:52Seven days
00:57:52you should eat
00:57:54bread without
00:57:54yeast.
00:57:56No, seven
00:57:57days.
00:57:57No, we've
00:57:58already been
00:57:58told that the
00:57:59first day of
00:58:00this is Passover,
00:58:01the 14th day.
00:58:01And so beginning
00:58:02on Passover, you
00:58:03eat unyeasted
00:58:05bread.
00:58:06Pretty simple
00:58:07instruction, right?
00:58:08Eat unyeasted
00:58:09bread for seven
00:58:11days and the
00:58:12chag matzah is a
00:58:13seven-day celebration
00:58:14so eat unyeasted
00:58:16bread for seven
00:58:17days matzah.
00:58:18I happen to have
00:58:19an affinity for
00:58:20matzah.
00:58:21You check my
00:58:21house, my
00:58:22office, my
00:58:23kitchen, which
00:58:24you're going to
00:58:25see.
00:58:25There's boxes.
00:58:25I have a special
00:58:27brand that I
00:58:28happen to like
00:58:28that's my
00:58:29favorite.
00:58:30And they're
00:58:31everywhere.
00:58:31And my wife,
00:58:33dear Leah, she
00:58:35is a matzah
00:58:36maker.
00:58:37She makes
00:58:38matzah that
00:58:39is like 10
00:58:39times better
00:58:40than the
00:58:40store brand.
00:58:42But, you
00:58:43know, she's
00:58:45not making it
00:58:45every night of
00:58:47every year.
00:58:47So I have my
00:58:48own as well.
00:58:49And we, if
00:58:51you were to go
00:58:51into our
00:58:52kitchen, probably
00:58:54at any time,
00:58:5690% of the
00:58:57time when you're
00:58:58in our kitchen,
00:58:58what you're going
00:58:59to see is that
00:59:01we have a
00:59:02little bowl,
00:59:03little glass
00:59:03bowl, of
00:59:05very special
00:59:06olive oil that
00:59:07is mixed with
00:59:08our favorite
00:59:10mix of
00:59:12bitter herbs.
00:59:13And we
00:59:15eat it for a
00:59:16snack, eat it
00:59:17with dinner,
00:59:19but we
00:59:20have it
00:59:2312 months
00:59:23of the year.
00:59:24There is no
00:59:25rule here that
00:59:26says you can't
00:59:27enjoy this all
00:59:28year round.
00:59:29It just says for
00:59:30the seven days
00:59:31of Chag Matzah
00:59:33beginning on
00:59:33Pesach, 14th
00:59:34day of the
00:59:35first month of
00:59:36the Hebrew
00:59:37year, you are
00:59:38to do this, and
00:59:39we do this
00:59:39during that time,
00:59:41but we kind of
00:59:43have the Hezekiah
00:59:44treatment.
00:59:44We say, yeah,
00:59:45that was pretty
00:59:46good.
00:59:46Like we eat lamb
00:59:46all year round
00:59:48too.
00:59:48So seven days
00:59:49you shall eat
00:59:50bread without
00:59:51yeast, which, as
00:59:52I say, we have a
00:59:53tendency to expand
00:59:54upon.
00:59:55The first,
00:59:56foremost, and
00:59:56primary day is a
00:59:59set-apart and
01:00:01cleansing invitation
01:00:02to be called out
01:00:03and meet.
01:00:04It is a mikra,
01:00:05mikra, mikra,
01:00:07mikra, invitation
01:00:08to be called out
01:00:09and meet.
01:00:10What happens?
01:00:10Somebody hands you
01:00:11an invitation.
01:00:12What do you do?
01:00:14Do you throw it
01:00:14away?
01:00:15You say, oh,
01:00:15God, that
01:00:16invitation that came
01:00:17from the dastardly
01:00:18Jews, and we
01:00:20hate the Jews
01:00:20because they killed
01:00:21our God.
01:00:23The invitation is
01:00:24now is coming
01:00:24from.
01:00:25Yeah, a name
01:00:27you may not
01:00:27recognize, but he
01:00:28just happens to be
01:00:28God.
01:00:29He is offering an
01:00:30invitation to call
01:00:31you out of the
01:00:32world of men, call
01:00:33you out away from
01:00:34the world of
01:00:35religion and
01:00:35politics, and to
01:00:37meet with him.
01:00:38What do you think
01:00:38would be the
01:00:39appropriate response
01:00:40to that?
01:00:41I know, tough
01:00:42question, isn't
01:00:42it?
01:00:43Show up.
01:00:44Show up.
01:00:45Respond, huh?
01:00:46Respond.
01:00:47Crying out
01:00:47loud.
01:00:48Crying out
01:00:48loud.
01:00:49God actually
01:00:50answers the
01:00:50question that I
01:00:51asked, just in
01:00:52case people weren't
01:00:52very bright.
01:00:53He says, you
01:00:54may want to
01:00:54answer the
01:00:56invitation, but
01:00:57that's up to
01:00:58you.
01:00:58You can do
01:00:58what you want
01:00:59to do, but
01:01:00don't pretend
01:01:01that it
01:01:03doesn't apply to
01:01:04you because
01:01:05your Jesus
01:01:06nailed the
01:01:07Torah to the
01:01:08cross because
01:01:09there was no
01:01:10Jesus and no
01:01:12such things
01:01:12happened.
01:01:14And it's for
01:01:15you to
01:01:16approach, God
01:01:17says.
01:01:18you shall not
01:01:21consistently
01:01:22perform any
01:01:22of the
01:01:23duties of
01:01:24the spiritual
01:01:25messenger, the
01:01:26malaka.
01:01:27Listen, I
01:01:30was initially
01:01:32drawn to the
01:01:33idea when it
01:01:35comes to this
01:01:36malaka that
01:01:39maybe because
01:01:40it was malak,
01:01:41which is a
01:01:42masculine
01:01:43spiritual
01:01:45messenger.
01:01:46And that
01:01:46means that
01:01:46person could
01:01:47be an
01:01:48ordinary
01:01:48messenger, a
01:01:50messenger that
01:01:50is representing
01:01:51heaven, a
01:01:54spiritual
01:01:55messenger, or
01:01:57a person who
01:01:58has the very
01:02:00spirit of
01:02:00Yahweh inside
01:02:01of them, would
01:02:03qualify as a
01:02:04spiritual
01:02:05messenger.
01:02:06And I
01:02:07was, first
01:02:09when I saw
01:02:10this word, and
01:02:10it was always
01:02:11rendered as
01:02:12work, and
01:02:15in most
01:02:16translations, but
01:02:19you know, the
01:02:20word, the
01:02:21verb, you
01:02:22should not
01:02:22work, would
01:02:24be lo
01:02:24asha.
01:02:26Asha means
01:02:26to do.
01:02:27So lo
01:02:28asha would
01:02:29mean you
01:02:29should not
01:02:29work.
01:02:30And if
01:02:30you're looking
01:02:31for a good
01:02:31Hebrew word
01:02:32for work, it
01:02:33would be
01:02:33obada, which
01:02:34was the one
01:02:35that I shared
01:02:36here earlier,
01:02:37the duties, that
01:02:39would be the
01:02:40effort, the
01:02:40labor, the
01:02:41expenditure of
01:02:41energy.
01:02:43Obada is the
01:02:44Hebrew word
01:02:45for work.
01:02:46Malak, and
01:02:47with the
01:02:48feminine ending,
01:02:49malaka is not
01:02:50a Hebrew word
01:02:50for work, it's
01:02:51the Hebrew word
01:02:52for messenger, and
01:02:53there is no
01:02:54arguing that
01:02:54point, that is
01:02:55a fact.
01:02:56What the only
01:02:57issue is, is
01:02:59the ah ending
01:03:00because the
01:03:01ruach of
01:03:02Yahweh is
01:03:03feminine, and
01:03:03that ruach of
01:03:05Yahweh was
01:03:06endowed, the
01:03:07ruach of
01:03:08Yahweh is
01:03:08in the
01:03:09Chodor.
01:03:09Is it
01:03:10because of
01:03:11that, or
01:03:12is it because
01:03:12of what we
01:03:13have seen
01:03:13in so many
01:03:14Hebrew words
01:03:15that are
01:03:16titles that
01:03:17are ascribed
01:03:18to God's
01:03:19most responsible
01:03:20men, that
01:03:22the ah ending
01:03:23makes that
01:03:24title more
01:03:25comprehensive,
01:03:25that this
01:03:26is a very
01:03:27full expression
01:03:30of who that
01:03:31spiritual
01:03:32messenger would
01:03:33be, and
01:03:34in this
01:03:35case, as
01:03:35it relates
01:03:36to this
01:03:37spiritual
01:03:39message that
01:03:41is being
01:03:41delivered, both
01:03:44of the two
01:03:45men that God
01:03:47deliberately says,
01:03:48my spirit is
01:03:50in them, my
01:03:51spirit is guiding
01:03:52them and
01:03:53protecting them
01:03:54and inspiring
01:03:55them, that
01:03:58they are the
01:03:58two individuals
01:03:59that are the
01:04:00most engaged
01:04:02in doing
01:04:03the work
01:04:04of fulfilling
01:04:06these
01:04:06mikre, these
01:04:07moedim, because
01:04:09Dode fulfilled
01:04:10the first three,
01:04:11Pesach, Matz,
01:04:11and Bakudim.
01:04:12I fulfilled
01:04:13Shabuah and
01:04:15Teruah, and
01:04:16you know, Shabuah
01:04:18is fine in
01:04:19cultivating the
01:04:19harvest.
01:04:20Teruah begins
01:04:21with the gleaning,
01:04:22you know, great,
01:04:23but the next part
01:04:24of Teruah is
01:04:26the sacrifice of
01:04:27the Adam
01:04:27Aparah, where
01:04:28I'm butchered,
01:04:30just like
01:04:31Dode was on
01:04:32Pesach.
01:04:36And so,
01:04:37we're all in,
01:04:38we are major
01:04:39contributors to
01:04:40this story, and
01:04:41depending on
01:04:42which one you
01:04:42are observing,
01:04:45Pesach, Matz
01:04:46Bakudim, the
01:04:47spiritual messenger
01:04:48is Dov.
01:04:49If you're
01:04:50observing
01:04:53Shabuah and
01:04:54Teruah, it's
01:04:55me.
01:04:56If it's, let me
01:04:58tell you, it's
01:04:58me, if that
01:04:58bothers you, then
01:04:59fine, I
01:05:00don't really
01:05:01care.
01:05:02Listen, I
01:05:03made a commitment
01:05:03with Yahweh that I
01:05:04would go where his
01:05:05words lead.
01:05:05He speaks of what
01:05:06I'm doing on your
01:05:07behalf upwards of a
01:05:09thousand times.
01:05:10I'm not going to
01:05:11ignore it.
01:05:12I'm not going to
01:05:12run from that
01:05:14responsibility.
01:05:15God has a very
01:05:17difficult time
01:05:17finding anyone who
01:05:19will have the
01:05:20stick-to-itiveness
01:05:21witness to listen to
01:05:23him over a long
01:05:24period of time,
01:05:26thoughtfully
01:05:26contemplate what he
01:05:27has said,
01:05:30respond appropriately,
01:05:31and then see it
01:05:32through.
01:05:33Do what needs to be
01:05:34done until the job
01:05:35is finished.
01:05:36As a matter of fact,
01:05:37if you go all the way
01:05:38through human history,
01:05:40you're going to find a
01:05:41grand total of two
01:05:45people that meet that
01:05:46criterion, and one
01:05:49of those two gave
01:05:51up and had to be
01:05:55inspired by the
01:05:56other one to finish
01:05:58the job.
01:05:59So if you want to
01:06:00give me flack over
01:06:01that, great.
01:06:03Bring it on.
01:06:04See if I care.
01:06:05I can tell you what
01:06:06I know.
01:06:07I can tell you how
01:06:08to meet God.
01:06:09I can bring you right
01:06:10to his presence.
01:06:12And if you pass on
01:06:13all of this, but
01:06:14you're still qualified
01:06:15to be among that
01:06:16mortal remnant seven
01:06:17years from now, I
01:06:19can purge you of
01:06:19your guilt so that
01:06:20you can move on
01:06:22into the millennial
01:06:23celebration of
01:06:24Sukkah and reenter
01:06:25the garden and
01:06:26prove yourself
01:06:27then.
01:06:29It's your call.
01:06:30I'm not here to
01:06:31sell you on
01:06:32anything.
01:06:32You can listen,
01:06:34you can capitalize,
01:06:34or you can go
01:06:35away.
01:06:36Again, we are
01:06:37not recruiting.
01:06:40I'm explaining.
01:06:41What you do, the
01:06:42information is up to
01:06:43you.
01:06:43But I would be
01:06:44careful.
01:06:45Because if you
01:06:46want to challenge
01:06:47what I'm telling
01:06:48you, and you
01:06:48want to speak
01:06:49against it, there's
01:06:50a consequence for
01:06:51that.
01:06:53You should not
01:06:54consistently perform.
01:06:56You should not
01:06:57do any of the
01:06:59duties of the
01:07:01spiritual messenger.
01:07:02Now, you can look
01:07:03at that spiritual
01:07:04messenger as
01:07:05Dode, who has
01:07:06already fulfilled
01:07:06Pesach, Mats,
01:07:07and Bokotam, or
01:07:08you can look at
01:07:09that messenger as
01:07:10the one who's
01:07:11speaking to you
01:07:12now and
01:07:13explaining to
01:07:14you what these
01:07:15days represent
01:07:16and how to
01:07:16capitalize on
01:07:17them.
01:07:17But when God
01:07:19goes and does
01:07:20things, he
01:07:21picks a person.
01:07:22He doesn't
01:07:22pick a team.
01:07:24He can have a
01:07:26team of people
01:07:26supporting that
01:07:27person, which he
01:07:28does in this
01:07:29case, and even
01:07:31did for Moshe.
01:07:33and he did
01:07:34often for
01:07:35Dode, but
01:07:38he's all in
01:07:38with one
01:07:39person, one
01:07:41at a time.
01:07:41So you can
01:07:42look at this
01:07:43either way
01:07:44you'd like.
01:07:46He goes on
01:07:47to say, now
01:07:48approach and
01:07:49come near to
01:07:50be present
01:07:51with approach.
01:07:52Draw close.
01:07:54Karabah, the
01:07:56manifestation of
01:07:57God's fiery
01:07:58light, Esha, to
01:08:01be near Yawa
01:08:02for seven
01:08:03days.
01:08:04I'm going to
01:08:04end this
01:08:05program by
01:08:05explaining this,
01:08:06and then we're
01:08:07going to move
01:08:07on, and I'm
01:08:08going to make
01:08:10this particular
01:08:10basic presentation
01:08:12of matzah at
01:08:15least two.
01:08:16I might even
01:08:16go to three
01:08:17because it is
01:08:18the seminal day.
01:08:19If you understand
01:08:20everything that I'm
01:08:21sharing with you
01:08:21on matzah, then
01:08:23you're in a
01:08:23position to go
01:08:24to Yadayawa,
01:08:25where every one
01:08:26of the 35 books
01:08:27is available free,
01:08:28and read
01:08:30them, and
01:08:31learn, and
01:08:32respond, and
01:08:34then prove
01:08:34yourself worthy.
01:08:36That's your
01:08:36opportunity.
01:08:37And if you
01:08:38listen to
01:08:39everything I'm
01:08:39going to share
01:08:39with you, and
01:08:40God's going to
01:08:41tell you about
01:08:41matzah, then
01:08:42you are on a
01:08:43wonderful start
01:08:44in that direction.
01:08:45And if you are
01:08:46already covenant,
01:08:48then this is
01:08:48reinforcing things
01:08:49that are important
01:08:50for you to know
01:08:50and for you to
01:08:51share.
01:08:52And so we
01:08:53may turn this
01:08:56presentation of
01:08:56matzah into
01:08:57three programs,
01:08:58because God
01:08:58has a lot
01:08:59to say on
01:09:00it.
01:09:00So this is
01:09:02now approach.
01:09:04Come near.
01:09:05To be present
01:09:06with.
01:09:08Karab.
01:09:08That's all
01:09:09karab means.
01:09:10It doesn't
01:09:11mean offer
01:09:11a gift.
01:09:13And isha
01:09:14doesn't mean
01:09:15burn offering.
01:09:16I know that's
01:09:17the way they're
01:09:18rendered in
01:09:19almost every
01:09:20translation,
01:09:21but their
01:09:22translations are
01:09:23rubbish.
01:09:24Karab means
01:09:25to draw near.
01:09:26It means to
01:09:28approach,
01:09:29to be present,
01:09:31not to offer
01:09:32a present.
01:09:35It was written
01:09:36in the
01:09:37hiffle perfect.
01:09:38And that means
01:09:39that the person
01:09:40who is speaking
01:09:41is encouraging
01:09:42the person who
01:09:43is listening to
01:09:44act in a manner
01:09:45that is consistent
01:09:46with the person
01:09:47who is speaking.
01:09:48The person who
01:09:48is speaking,
01:09:49oh, he's that
01:09:50same God fellow,
01:09:52that Yahweh fellow.
01:09:53He wants us
01:09:54to be more
01:09:54like him.
01:09:55That's what the
01:09:56hiffle stem would
01:09:57be.
01:09:57Perfect means
01:09:58this is not
01:09:59something that you
01:10:00need to do
01:10:01all the time.
01:10:01This is a
01:10:02specific request
01:10:03for a finite
01:10:04period of time.
01:10:05In this case,
01:10:06it was for seven
01:10:07days.
01:10:10What is it
01:10:11that we're
01:10:11supposed to
01:10:11approach?
01:10:12It says
01:10:12the isha.
01:10:14And isha
01:10:15in Hebrew
01:10:16can mean
01:10:17woman.
01:10:17So my guess
01:10:19is not
01:10:19saying approach
01:10:20to the woman.
01:10:20And it can
01:10:21mean fire
01:10:22from a
01:10:23written again
01:10:25with a feminine
01:10:26ending.
01:10:28Well, what is
01:10:29again the
01:10:30lesson of the
01:10:30feminine ending?
01:10:31It's something
01:10:32that I'm
01:10:33positive I'm
01:10:34the first to
01:10:34deduce and
01:10:35sharing with
01:10:36you, but it's
01:10:37because I've
01:10:37been doing this
01:10:38for a quarter
01:10:38of a century.
01:10:39And Yahweh
01:10:40has enabled
01:10:41my understanding
01:10:42with the
01:10:42seven spirits
01:10:43of Yahweh
01:10:44as articulated
01:10:45in Yahshia
01:10:48Isaiah 11
01:10:48if you'd
01:10:49like to
01:10:49check that
01:10:50out.
01:10:52Isha
01:10:53means all
01:10:54things pertaining
01:10:55to a more
01:10:56comprehensive
01:10:57appreciation
01:10:58of a
01:10:59fuller
01:11:00application
01:11:00of the
01:11:01concept
01:11:01of fire.
01:11:03Isha
01:11:03is fire.
01:11:05Isha
01:11:05would mean
01:11:05a more
01:11:08pronounced
01:11:11understanding
01:11:12of the
01:11:12fire.
01:11:13More
01:11:14complete
01:11:15appreciation
01:11:16of the
01:11:16fire and
01:11:17the fiery
01:11:18light to
01:11:19be near
01:11:19Yahweh
01:11:20for seven
01:11:21days.
01:11:21Why would
01:11:22God say
01:11:23that?
01:11:23Do you
01:11:24know why
01:11:24God would
01:11:24say I
01:11:25want you
01:11:26to approach
01:11:27and come
01:11:27near during
01:11:28matzah
01:11:30the fiery
01:11:31light for
01:11:32seven days?
01:11:33Why would
01:11:33he say
01:11:34that?
01:11:35What is
01:11:36the metaphor
01:11:36of fire?
01:11:37He's not
01:11:38asking you to
01:11:38walk into
01:11:39the fire.
01:11:39He's asking
01:11:39you to
01:11:40approach the
01:11:40fire.
01:11:41Ever
01:11:41done a
01:11:41campfire
01:11:42where you've
01:11:42gone out
01:11:43with other
01:11:44people to
01:11:45roast
01:11:47hot dogs
01:11:49marshmallows.
01:11:50I guess
01:11:51you can't
01:11:51have hot
01:11:52dogs and
01:11:52marshmallows if
01:11:53you're Jewish
01:11:53because the
01:11:53rabbi said
01:11:54you can't
01:11:54mix dairy
01:11:56and meat
01:11:58but that
01:11:59doesn't have
01:12:00any such
01:12:00rules.
01:12:01You can
01:12:02have a
01:12:02weenie
01:12:02roast and
01:12:03marshmallow
01:12:03roast and
01:12:04put them
01:12:05on the
01:12:05same stick
01:12:05if you
01:12:05want to.
01:12:06I don't
01:12:06know that
01:12:07would be
01:12:08particularly
01:12:09fun but
01:12:10I love
01:12:11campfires.
01:12:11I love
01:12:12the smell
01:12:13of them.
01:12:13I love
01:12:14the warmth
01:12:14of them
01:12:14and here
01:12:15I know
01:12:15that come
01:12:17Friday evening
01:12:18I've got
01:12:18my fire
01:12:19pit out
01:12:19there.
01:12:19I've got
01:12:20my logs.
01:12:20We're going
01:12:21to have
01:12:21fire.
01:12:23For seven
01:12:24days we're
01:12:24going to
01:12:24have fire
01:12:25to celebrate
01:12:26what he
01:12:27is asking
01:12:27here.
01:12:27Why did
01:12:28God say
01:12:29to approach
01:12:30me,
01:12:30to be near
01:12:32me for
01:12:33these seven
01:12:34days that
01:12:35you should
01:12:35approach the
01:12:36manifestation of
01:12:37the fiery
01:12:38light?
01:12:39Why?
01:12:40I've
01:12:41explained this
01:12:42before.
01:12:42It's
01:12:43profoundly
01:12:43important.
01:12:44What does
01:12:45fire do?
01:12:47Fire takes
01:12:49decaying,
01:12:51dead,
01:12:53organic
01:12:53matter and
01:12:55it transforms
01:12:56it into
01:12:58energy and
01:12:58light.
01:13:00What is
01:13:01God offering
01:13:01us through
01:13:03Pesach,
01:13:03Mats,
01:13:04and Bokotam?
01:13:05He's offering
01:13:06to take
01:13:07these physical
01:13:08bodies and
01:13:09remove them
01:13:10as a
01:13:10liability.
01:13:11Just as
01:13:11the Passover
01:13:12lamp gave
01:13:13his physical
01:13:15body away,
01:13:16it didn't
01:13:16do any
01:13:17good.
01:13:17It's a
01:13:18liability.
01:13:20And his
01:13:21then nephesh
01:13:22soul surrounded
01:13:24by the
01:13:25spirit of
01:13:25Yahweh,
01:13:26the ruach
01:13:26of Yahweh,
01:13:28was surrounded
01:13:29by a
01:13:29manifestation of
01:13:30light and
01:13:31energy.
01:13:32And when
01:13:33our bodies
01:13:34are gone and
01:13:35our souls are
01:13:36enveloped in
01:13:36light and
01:13:37energy,
01:13:37which is
01:13:38the symbol
01:13:38of all
01:13:39of this,
01:13:40by transferring
01:13:42and transforming
01:13:44us from
01:13:45physical beings
01:13:47tracked in
01:13:48three dimensions
01:13:48and unable to
01:13:49get off this
01:13:50planet and
01:13:51to live any
01:13:52length of
01:13:52time or to
01:13:53have any
01:13:55sense of
01:13:55real empowerment
01:13:56to being
01:13:58souls surrounded
01:14:00by light and
01:14:01energy as
01:14:02opposed to
01:14:02limiting
01:14:03physical bodies.
01:14:04transforming us
01:14:06by this
01:14:10evolution
01:14:11from decaying
01:14:13physical matter
01:14:14to empowering
01:14:16and lightening,
01:14:18elevating,
01:14:19purifying
01:14:22light and
01:14:23energy.
01:14:25Oh,
01:14:25fires
01:14:26purify.
01:14:27You put water
01:14:28over a fire,
01:14:29it will remove
01:14:30the pathogens.
01:14:31You put
01:14:32dross over a
01:14:33fire and you
01:14:34will end up
01:14:34with the
01:14:35separation of
01:14:36the value
01:14:37and the
01:14:38value of the
01:14:39thing that you're
01:14:39trying to
01:14:40separate in
01:14:41and that which
01:14:43you're going to
01:14:43throw away.
01:14:45Heat of the
01:14:45fire and the
01:14:46smoke of the
01:14:47fire go up
01:14:48there,
01:14:48elevate.
01:14:49You put a
01:14:50fire underneath
01:14:51a balloon
01:14:54that you
01:14:55can float
01:14:56above the
01:14:56land and
01:14:57it will
01:14:57take you
01:14:57up and
01:14:58you'll
01:14:58float in
01:14:58the sky
01:14:59because the
01:15:00warm air
01:15:01is lighter
01:15:01than the
01:15:03cooler
01:15:04air and
01:15:05you're
01:15:06elevated.
01:15:07It will
01:15:07elevate you.
01:15:08If it's a
01:15:09dark night,
01:15:10that fire
01:15:10burns bright,
01:15:11it will
01:15:11enlighten you.
01:15:14And so
01:15:15there's so
01:15:15many marvelous
01:15:16metaphors
01:15:17associated with
01:15:17fire,
01:15:18but the
01:15:18most important
01:15:19is the
01:15:19transformation
01:15:20from being
01:15:21restricted by
01:15:23a 3D
01:15:24body and
01:15:25being enveloped
01:15:26in spiritual
01:15:27energy and
01:15:28fire and
01:15:29light so
01:15:30that your
01:15:31soul can
01:15:31be enriched
01:15:32and empowered.
01:15:33That's what
01:15:33E equals
01:15:34MC squared
01:15:34means.
01:15:36That's the
01:15:37only way that
01:15:37we become
01:15:38immortal.
01:15:39It's the
01:15:39only way we
01:15:39can get from
01:15:40being trapped
01:15:41in three
01:15:42dimensions to
01:15:42go into
01:15:43four, which
01:15:43is time,
01:15:44five, six,
01:15:45into seven,
01:15:45and enter the
01:15:46spiritual realm
01:15:48is to approach
01:15:49this manifestation
01:15:50of God's
01:15:51fiery light,
01:15:52which is the
01:15:54very way that
01:15:54he transforms
01:15:55us.
01:15:56It's the gift
01:15:57of Pesach
01:15:58Matzen
01:15:58Bekodim.
01:15:59It's where we
01:15:59end up at
01:16:00the end of
01:16:01Pesach
01:16:01Matzen
01:16:02Bekodim so
01:16:02we can draw
01:16:03near Yahweh.
01:16:04And he's
01:16:04telling us to
01:16:05do this for
01:16:05seven days.
01:16:07What a
01:16:08marvelous
01:16:09picture.
01:16:10Now I want
01:16:11to tell you,
01:16:11that's not worth
01:16:12an hour of
01:16:12your time.
01:16:13I don't know
01:16:14what you need,
01:16:15what you want
01:16:16to hear.
01:16:18This comes
01:16:18directly from
01:16:19God.
01:16:20And he has
01:16:21just told you
01:16:22that Matzah
01:16:22represents the
01:16:24seven most
01:16:24important days
01:16:25of your life
01:16:26every year.
01:16:28And it's the
01:16:29only way to
01:16:29extend your
01:16:30life and to
01:16:31approach Yahweh.
01:16:34I thank you
01:16:35for listening
01:16:36and look
01:16:36forward to
01:16:37presenting
01:16:39the basics
01:16:40of Matzah
01:16:41part two
01:16:41as we continue
01:16:43our study.
01:16:44Good day.
01:16:46Hey there,
01:16:47thanks for
01:16:47tuning in.
01:16:48That was
01:16:48Fetch.
01:16:49Gotta run
01:16:49now.
01:16:50Catch y'all
01:16:50on our
01:16:51next podcast.
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