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00:30Vishishakarikramukke ne mellarigo swagata
00:32Harate, ii vandhe hesar keelad mele, ii neenu explain madu
00:36Atwa vivarus ho avashakati e illa, joradha chappale ondike swagata sona
00:41Namma maathina chavadi ke Professor Krishne Gauda Avranna
00:48Shethan, Elragu Matthei Namaskara
00:52Neneghe esht samiya idiyya goottila, samiya andre maathadakke, budhukkakalla
00:57Budhukkakkinnu baladisa idini intankutundi idini
01:00Naa ava antha podiumul nirikhtukun saamaneag maathadala
01:04Adhe yavad ond kari karikrama khogeiddi ene nu
01:08Naa nana maathshurum adithini sanhmaniyad dyakshure
01:11Naa nana heel maathshurum adithini
01:14A poodium mele nana chiti dhe
01:17Naa nana chitiya leena parididara lantta tegud nodude dhe
01:22Naa nana pari yavadashu nana paridi dhe
01:24Naa nana harranu karkarikra kukkakshamu
01:25Nana biha hitari kurukkakha mukkzi thaili
01:31Naa nana kari karkarikra kukki dhe
01:37Naa nana karikra karkarikra kukki dhe
01:39Nana nana harranu karkarikra kukki dhe
01:44Nana na karkarikra karkarikra
01:49That's why you talk to me.
01:51If you want to give me a chance,
01:54then you can talk to me.
01:58You can talk to me.
01:58In other words, you can talk to me.
02:00You can talk to me.
02:14I'm going to read it.
02:31All the people from the beginning, all the people are going to become Romanians
02:35I have received the first day, the Nishtrou
02:42English is called Romanians
02:44It is fair to say to 19 and 19 in the middle of the forehead
02:51It is not even a statue in the middle of the forehead
02:58In the mind, it is a different way of being a deep voice and the deep voice is a different
03:07way of being a deep voice.
03:10In every human being, the deep voice is a deep voice.
03:14.
03:16When people say,
03:16in that language,
03:20they're all talking about the truth.
03:23They say,
03:25they say,
03:26God knows.
03:29But,
03:30we are all talking about this.
03:33When people say,
03:34they don't have to do anything,
03:38they don't have to do anything,
03:39they don't have to do anything.
03:42They say,
03:43it is not a part of their mourning.
03:48Today,
03:50they don't have to do anything.
03:55women
03:57Our own scripture was reading about his father and father.
04:00And he was told to know that his father and father is not a father and father.
04:14But when he was a father and dad, he was a father.
04:16He was first and he was first and I was first.
04:19Our knowledge, our knowledge, our knowledge and our knowledge are all the words on that.
04:24And you are naked.
04:27Because of the way you are naked,
04:31you are naked and you are naked.
04:33You are naked.
04:35You are naked.
04:36That's a very strange language.
04:38It's a very strange language.
04:39We are not just a happy person,
04:41a very happy person,
04:43a very happy person,
04:44a very happy person,
04:44a very happy person.
04:45I just want to talk about that.
04:51One guy who told me
04:52I will see that we, we will be very difficult.
04:57When we are in a village,
05:01many people have come from the town,
05:03and let's not know who is coming from the town.
05:07It's like we are coming from the town.
05:10We are coming from the town.
05:13We are coming from the town, we are coming from the town,
05:15we are coming from the town.
05:15It's not a dream.
05:19this dream,
05:20one that had the family
05:21on the road,
05:25not a dream.
05:28I was told,
05:28that's not what I was talking about.
05:30I'm not sure when I got here.
05:32When I got here,
05:34I was talking about
05:35all of the people,
05:37they were talking about the families,
05:38just getting to us.
05:39That is why I am not a kid.
05:41We are not a kid.
05:43We had to get a bachelor's degree in primary school,
05:48but we didn't have to work in slow-dermost.
05:53We didn't have to work in a career,
05:56but we didn't have to work in other people.
05:58I didn't have to work in this world.
06:01No one couldn't work in a career.
06:01We didn't have to work in a career.
06:03it's not a true story.
06:04Why are you trying to figure out
06:07Why?
06:07There is a voice for Kuvampur.
06:10Anantatan anantavagui Aguthihanenityayogi.
06:17Anantaneen anantavaguu Aangu, Aangu, Aangu, Aangu, Aangu.
06:35what's wrong with you?
06:39when he is understanding the Bible
06:40how to make a book for his name
06:41you are my life
06:41I am found out in you
06:43when he is my life
06:44my life has come out in you
06:55I am found out in you
06:57I am found out in you
06:58I am found out in you
11:30They are not allowed to go to school, they don't have to go to police station.
11:37They don't have to go to school, they'll have to go to school.
11:41He's like, no, I'm not a kid.
11:45He's like, no, he's like, no, he's like, no.
11:48But he's like, why are you doing this?
11:51He's like, I'm like, I'm going to ask.
11:55That's the answer.
11:56A church когда they enter them, you can search for something.
12:03They don't come to the people.
12:04They don't come to the people they come to the people.
12:04He does not come to the people, we can't tell them either.
12:07What we can do is our family for the rest of us.
12:14What we can do is our family, they can't tell them.
12:15That's my family.
12:17What we can do is our family and family.
12:20We can do it and we can do it.
12:22There's no family and we can do it.
12:22No family.
12:22I'm not sure what they do.
12:23We can do it.
12:24What is it?
12:24I do not know if you're involved in the school, but I am going to be a little bit better.
12:30I am going to be the one who came to school.
12:35You still have to be the one who came to school.
12:40I am going to be the one who came to school.
12:43I am going to be a teacher for my school.
12:46The teacher is a teacher in class.
12:48So what's the idea?
12:49When you take the same place,
12:52you can take the same place,
12:54you can take the same place.
12:56One person has to pay for $28.
12:59They have to pay for $28.
13:02It's easy to pay for $29.
13:04This is not a bad thing.
13:09He doesn't have to pay for $30.
13:12He doesn't pay for $30.
13:13He doesn't pay for $30.
13:14He doesn't pay for $30.
13:15He doesn't pay for $30.
13:17He doesn't pay for $85.
13:19I just have to pay for $30.
13:24If he pays for $25,
13:26he doesn't pay $28.
13:28He doesn't pay for $30.
13:29If he pays for $28,
13:31you can pay for $230.
13:33At this point,
13:35We say, mathematics is important.
13:37They are about to say,
13:38When you think about a time,
13:43After one hour,
13:45in one minute,
13:46Then time is over.
13:50We still have a time for us,
13:51We still have time for us.
13:55They are about to say,
13:56They have a good time for us.
13:58The world has a good time for us.
14:01The world has a good time for us,
14:02that we are seeing in our lives.
14:05At that point, we see that one's hooray and the one's guard is the one's voice behind it.
14:16Who does this mean?
14:18If he is watching and sees his head, he will kill me.
14:24If he is watching the ball, he will do me.
14:28That's the truth.
14:31But not knowing we have knowledge.
14:34No doubt we don't agree.
14:37We are talking.
14:39There are difficulties.
14:41At the end of this story, a man with his own.
14:43Where are the people you can do?
14:45A man with his hand.
14:47A man with his own knowledge.
14:48A man with his own knowledge.
14:49I will show you a man with his own knowledge.
14:50He has a man with his own knowledge.
14:53He does not even know the world.
14:54In the making of this art, the Americanุ
15:03Here are pores.
15:03If you wind up the��다 and through the trees,
15:06you'll have flowers and aged.
15:09There is also remarkable castings.
15:10God is stumped.
15:13God is soybean.
15:14God is HTML.
15:15He embr emissions.
15:15He trimmed streamings.
15:18His scripture paintings are ye kind of shrill.
15:18ready to be noodles back.
15:20God has Crafts and bitterness.
15:24So, in a past few years he seemed to a taste and grow better and ainstitute leading ups and divert
15:29the rest around him.
15:34In the summer of school, I ever told him more than thought about how herés was.
15:47I would just tell him well.
15:52They would hear me,
15:54If I had to say the last word of the land,
15:56I would like to say to him,
15:58Sir.
16:00I would like to say,
16:01I would like to say,
16:02I would like to say,
16:03He would like to say,
16:06I would like to say,
16:09I would like to say that
16:10I had to say,
16:15that he would like to take together
16:16for a different college.
16:19For many different libraries,
16:20In the college culture, BD, Tord, Gad, Vald, Negev, Magdav, etc.
16:28If you look at this, let's look at this.
16:32Where are you?
16:36You have to move your hand.
16:39You have to move your hand.
16:40You have to move your hand.
16:40You have to move your hand.
16:41You have to move your hand.
16:43You have to move your hand.
16:43If your hand is moved, you have to move by,
16:45You can move your hand.
16:49You can move your hand.
16:51You can move your hand.
16:53Did you like this?
16:55If anybody else has to move to the chest so impossible,
16:59sup willing to earn your hand.
17:01Do you have to learn anything?
17:03Jesus is...
17:04Does he insert that?
17:06We will not insert anyone as one.
17:06Why is my man not UNIN?
17:11Okay...
17:12The same phrase expression is less than natural.
17:16On this way, the same word isn't human and human.
17:19It doesn't matter where your human body is.
17:23It doesn't matter when it's human and human body.
17:25Maybe it's human.
17:27If you look at the natural life and the human body,
17:30we look at the human body.
17:31Remember, that the young woman is a person,
17:36the old woman is a woman,
17:38the young woman is a woman,
17:40the old woman has a woman.
17:41When they say, they are a man, the man, the man, the young man who lives in the night are
17:46the gains.
17:48The man is not the one that is the one that is the one who has suffered.
17:52He is not the one that is the one who has suffered.
17:53He goes against him, he says he said to him.
18:00That is why they let you know and his body is not the one who is connected.
18:03When humans come around again, the тутest people think about feeding birds and being in However, the кам assurance, you
18:11will climb the Take-off.
18:11Sometimes work on your boca, and it is common, sometimes it is super-coberg until you have a consequence.
18:16Being here, when you walk within a week or two foot rest, the day no longer I leave.
18:21We all met at the distance of their lives and wonder if one is going through the SER training.
18:31We have enough time to live in our lives,
18:33and we have enough time to save this.
18:34We have enough time to see ourselves.
18:39We have enough time just to clean the bread
18:40and we have enough time to clean the bread.
18:42Or we have enough time to put all the bread
18:45The other way we've got this room
18:46we've got enough time to come with this.
18:50I sat with the word
18:51we heard that
18:51it was a good day
18:58because we read
19:01made the same.
19:05People were calling the students,Tokana
19:11was the anyone who came from in college. My rabbi's
19:12English doesn't tell you, They're all told.
19:20Basically, they had to
19:21go to Mothawman. They don't understand,
19:23why are they still alive?
19:26I'm so grateful.
19:29one of the things that we ask is,
19:31it's a matter of time,
19:33and it's a matter of time.
19:35It's a matter of time,
19:36it's a matter of time.
19:39A matter of time is,
19:41we have to say it.
19:43In fact,
19:44if you look at the table,
19:45you can see you as a man the face of a person.
19:50It's so easy.
19:53It's an expression for you.
19:54If it comes to the haalinkos, it's very hard to think about it.
20:00Meaning, it's very difficult to speak.
20:04It's very difficult to think about it.
20:06I was told in the other words that everyone was saying,
20:12that you are the haalinkos,
20:15and you are the shakshira,
20:16and you get a picture of your own,
20:17and you got a picture,
20:18and you got a picture,
20:19and you said,
20:20You say, why don't you go toélévations of You?
20:23He Giving you the same thing.
20:25He says, you are in the same position that you have registered to say,
20:28And you have to call from the girl to the girl to the girl to the girl.
20:33That's the point.
20:35If you look at the girl, you look at the girl to see the girl to the girl,
20:39Even if you look at the girl to the girl, then you're in the same position that you have to
20:41call from the girl.
20:43That's the point.
20:43Now, what's the point in the second point of view?
20:46There is no way.
20:47But there is no way.
20:49I can't be blown away from my eye.
20:52I can't be blown away from the earth.
20:58You can see it.
21:00You can see it.
21:03The truth is,
21:07I have no question.
21:09I have no question.
21:09That means everyone knows the meaning of God.
21:11It means the meaning of God.
21:15On every word I say,
21:21I can't believe that.
21:24I can't believe that.
21:24So I can't believe that.
21:27I can't believe that.
21:28The joy is not in the market.
21:31It's not in the market.
21:33We can't take that.
21:35It's not in the market.
21:38I was always wondering if I was a young man and I was surprised by him.
21:44What the question about the purpose was to ask Kevin to ask him what he was doing.
21:49He was so sad.
21:52He was so sad to know my friend,
21:52I was so sad.
21:53He was sad to know what do I feel like?
21:56He was mad that,
21:56I was still so sad.
21:58But not his nature but you have a wife.
22:00He had a good place.
22:01Why did he react to my husband?
22:03The man is called the man.
22:05He is calling the man.
22:07If his man is calling, I will call him the man.
22:12If you are calling a man, I will call him the man.
22:14If they are calling him, I am calling him the man.
22:23and the people who are living in the world are living in the world.
22:28The people who are living in the world are living in the world.
22:34I am proud of you.
22:38This is my honor.
22:40I am proud of you.
23:08This is AsiaNet News Network Prasthuti.
23:24This is AsiaNet News Network Prasthuti.
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