- 1 day ago
Who decides what you are allowed to hear when Facebook, X, and YouTube control the algorithm, and why are discussions about Yahowah, the Towrah, and the Yada Yahowah message increasingly restricted across major platforms. Why are posts flagged, reach limited, and conversations quietly filtered when the topic turns to Towrah, Yahowah’s name, and the evidence presented at YadaYah.com, and how does this shape what billions of people are permitted to see or question. Explore what is happening behind the scenes, how social media platforms influence the spread of information, and why the growing archive at https://yadayah.com/books/ may be becoming the most important place to examine the full message outside the reach of algorithmic control.
00:00:00 ~ Intro ~ Verbatim
00:05:06 ~ "I had a long conversation with Joe. I don't know how many of you have been to the website recently, but it is spectacular."
00:10:02 ~ "It's just amazing as a study tool. The timeline which will flush out with more video."
00:15:07 ~ "So anyway, that's the process is I want to cultivate a vastly better environment on the website."
00:20:07 ~ "But I'm happy to hear otherwise from you as to what you think we should do and how we go about conveying this message."
00:29:55 ~ "Baal is the Hebrew word for Lord. Yes, it's also the Hebrew word for husband."
00:33:53 ~ "So anyway, in this story, it became obvious that the only way to bring the man back to God, bring their relationship back together so they were back on speaking terms."
00:35:05 ~ "You yourself laid the foundation for them and established them."
00:39:51 ~ "You will be able to come and go throughout the timeline of the future taking on physical form when it is appropriate."
00:44:47 ~ "Our liberation would not come too soon, or would it be easily won? There would be three Zarowa’, one early on during the Exodus, one at the midpoint of the transition from the garden and back to the garden, one at the very end."
00:50:30 ~ "So while Yada is the Zarowa’ who crushes Rahab, Dowd is the one who enables our approach to God."
00:54:45 ~ "These attributes are literally foundational to God's nature."
00:59:15 ~ "God knows that mankind's perceptions of his integrity hinge to a very significant extent on that of those speaking for him."
01:09:24 ~ "Therefore Ethan is saying that a time will come when he as Yada will fulfill Taruw’ah just as Dowd would enable the promises of Pesach Matsah and Bikuwrym."
01:10:58 ~ "I am thrilled with the development of the website and what it now offers us."
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
SocialMediaCensorship, FacebookVsTruth, XVsFreeSpeech, YouTubeAlgorithms, IsSocialMediaSilencingYada, YadaYahowahMessage
00:00:00 ~ Intro ~ Verbatim
00:05:06 ~ "I had a long conversation with Joe. I don't know how many of you have been to the website recently, but it is spectacular."
00:10:02 ~ "It's just amazing as a study tool. The timeline which will flush out with more video."
00:15:07 ~ "So anyway, that's the process is I want to cultivate a vastly better environment on the website."
00:20:07 ~ "But I'm happy to hear otherwise from you as to what you think we should do and how we go about conveying this message."
00:29:55 ~ "Baal is the Hebrew word for Lord. Yes, it's also the Hebrew word for husband."
00:33:53 ~ "So anyway, in this story, it became obvious that the only way to bring the man back to God, bring their relationship back together so they were back on speaking terms."
00:35:05 ~ "You yourself laid the foundation for them and established them."
00:39:51 ~ "You will be able to come and go throughout the timeline of the future taking on physical form when it is appropriate."
00:44:47 ~ "Our liberation would not come too soon, or would it be easily won? There would be three Zarowa’, one early on during the Exodus, one at the midpoint of the transition from the garden and back to the garden, one at the very end."
00:50:30 ~ "So while Yada is the Zarowa’ who crushes Rahab, Dowd is the one who enables our approach to God."
00:54:45 ~ "These attributes are literally foundational to God's nature."
00:59:15 ~ "God knows that mankind's perceptions of his integrity hinge to a very significant extent on that of those speaking for him."
01:09:24 ~ "Therefore Ethan is saying that a time will come when he as Yada will fulfill Taruw’ah just as Dowd would enable the promises of Pesach Matsah and Bikuwrym."
01:10:58 ~ "I am thrilled with the development of the website and what it now offers us."
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
SocialMediaCensorship, FacebookVsTruth, XVsFreeSpeech, YouTubeAlgorithms, IsSocialMediaSilencingYada, YadaYahowahMessage
Category
🦄
CreativityTranscript
00:00:28Well, we
00:00:29I think we're live in this program. We'll find out here in a moment. We didn't have any audio during
00:00:36the intro to the show, but I got a thumbs up that says we do. We are not, however, live
00:00:44streaming on Facebook. I am considering abandoning Facebook altogether. The platform is insane, and I don't do insane well.
00:00:54I now have three flags in the last week, less than a week, half a week, all of which have
00:01:01to do with either cybersecurity or altering media when 100% of the issues were in the feed that they
00:01:11provided.
00:01:13So they provided two images that evidently had content in them that violated their cybersecurity rules, but they know that
00:01:26I did not alter them. I simply commented on them. They served them up.
00:01:30And this last one, they said, was altered media. I didn't alter the media. They know I didn't alter the
00:01:36media. I simply commented on it. You can't function in an environment that's insane.
00:01:42I'm not going to expose Yawa's message to an environment that is insane.
00:01:48You know, it's frustrating also on X, because on X, they are so gross in what they will allow. Matter
00:01:59of fact, the same thing is true with Facebook. I republished four posts today on Facebook that were absolutely repulsive.
00:02:11People condemning Israel, people condemning Jews, calling Jews all sorts of horrible names, and Facebook allows it. Hatred towards Israel,
00:02:19no problem. Serves it up. Not only serves up my feed, but these are promoted because I don't follow these
00:02:26individuals.
00:02:27It's Facebook, it's Facebook, it's Facebook, it's Facebook who is distributing them, promoting them. And it's horrible, anti-Semitic, hateful
00:02:36rhetoric. And it's not only allowed, it's encouraged.
00:02:42What kind of an environment is that? I mean, it's just repulsive. You feel like you need a shower every
00:02:49time you go in.
00:02:50And, you know, X is the home of the most repulsive and hateful anti-Semites in the world. Candace Owens,
00:03:02that's where she thrives. Tucker Carlson. Nick Fuentes.
00:03:09They're all there. They're all there. One after another. And I could list a hundred names and the presentations that
00:03:19are so vicious towards Jews and towards Israel.
00:03:23And then all of the utter trash that is thrown out about Trump as he is destroying the world.
00:03:34And it's all allowed. No problem. Big reach. Oh, boy, you want to spew lies. X is your account.
00:03:43Heck, even the owner does.
00:03:47Tell the truth? No.
00:03:49They'll make sure that your reach is nothing.
00:03:53It makes it an echo chamber for friends and family.
00:03:59It's not worth it.
00:04:03And so I am this close to saying I'm not going to post again on Facebook or on X.
00:04:19Now, it doesn't make YouTube good.
00:04:24Well, in terms of these Yawa vlogs, the overwhelming preponderance are viewed on YouTube.
00:04:36The YouTube numbers are actually extraordinary considering how unpopular our message is, how unpopular Yawa has always been.
00:04:45How the religious and the political and the anti-Semitic have been vehemently opposed to God and how vile they
00:04:57are on those platforms.
00:04:58It's truly amazing that we have the reach and frequency and audience that we do.
00:05:06So we will continue to provide video content for them, although just less of it.
00:05:13Because I think that we're providing so much that it's creating too much content for the size of the audience
00:05:29so that there aren't sufficient reactions and response and engagement with each hour of Yawa vlog.
00:05:39So I will be dealing with that as well.
00:05:43I had a long conversation with Joe.
00:05:45I don't know how many of you have been to the website recently, but it is spectacular.
00:05:50For example, there's a new feature on the Dead Sea Scrolls that is truly amazing.
00:05:54Not only did Joe integrate the two most important aspects of studying the Dead Sea Scrolls, he made the whole
00:06:03process beyond that integrated.
00:06:06He has taken one of the presentations that shows where there is confirmation questions on the Dead Sea Scrolls, where
00:06:19there is content in the Dead Sea Scrolls that's not in the Masoretic text, and then context that is in
00:06:25the Masoretic text that is not in the Dead Sea Scrolls.
00:06:27And he's highlighted them by color, by verse, by chapter and verse, and he's even made it possible if you
00:06:35click on that orange and the red squares that designate which things are what.
00:06:43You can search an entire chapter of any book and the Torah prophets and Psalms just for the disparities, just
00:06:50for the differences between and discrepancies between the Masoretic text and the Dead Sea Scrolls, which is how I've always
00:07:00used the Dead Sea Scrolls Bible and other tools when writing Yada Yawa.
00:07:05He has now automated that process. He has now automated that process. It brings up the differences, which is the
00:07:10places where you need to make the corrections.
00:07:14And then he went one step further. He integrated, we found a transcript, actually, of the Dead Sea Scrolls. I
00:07:20had to go back to the pictures of them.
00:07:22No one has ever done a transcript, so if there was a difference, I would look at the word that
00:07:28they translated it into and reverse engineer that back into Hebrew.
00:07:33But he's actually found somebody that did a transcription of it, and we've set the transcription of the Dead Sea
00:07:41Scrolls, where it has different colors for what was in a scroll versus what was supplied.
00:07:53And I have been translating Hebrew so long, I don't know what those words mean, but the average person using
00:08:01our site is not going to know what they mean.
00:08:02So what we're doing now is taking these words that are closely, they're fully conjugated, they have pronouns and prepositions
00:08:12and stems, for example, all integrated in the words.
00:08:19You can't copy and paste them in even the Hebrew spelling into a place like Strong's.
00:08:26But an AI can translate them, and we're going to even allow you to be able to click on any
00:08:32one of those Hebrew words in its fully conjugated form and have a definition of it.
00:08:38What an unbelievably powerful study tool.
00:08:42And Joe has created this just out of a discussion that we had on, you know, he wanted to know
00:08:50how I went about studying.
00:08:52Because what we did is we added it to the translation presentation, where, you know, you have now entire chapters
00:09:01presented in succession with every rendering of every verse, one after another, with the link to the context from which
00:09:09it was removed, so that you can see the commentary on it as well in all of those various places.
00:09:15I mean, it's absolutely brilliant.
00:09:16And when Perry finishes his transition from the apostrophes indicating an aleph or an ain to actually designating them by
00:09:29a superscript of the original version of the aleph to the ain, we'll have a linkable glossary to the translations.
00:09:45Another wonderful tool.
00:09:47And the glossary now is up and fully functional and has all of Kirk's definitions.
00:09:53And soon we'll add also definitions from the books themselves, and you'll have both.
00:09:59It's just amazing as a study tool.
00:10:03The timeline, which we'll flesh out with more video.
00:10:08And so, and we also have the full music index, which is beautiful, what they call promos, but I would
00:10:17call invitations to be part of this journey to Noi Yawa.
00:10:22Those beautiful video presentations, animated presentations that are usually in the minute range.
00:10:31They're just beautifully done musically, graphically, lyrically.
00:10:37We're going to have a whole library of them placed on the site.
00:10:42That's one of the things we're rounding up at this point.
00:10:47But the thing that, the only thing that keeps the website itself from being our primary home is interaction.
00:10:57You know, for example, now we have a Facebook page that I use that no one goes to.
00:11:04It's just a Facebook page for the purpose of feeding the, a page called the blog on the website.
00:11:15And it takes it, whatever I present on that one page, and it presents it there.
00:11:20I kind of done a little bit awkward in that it does kind of one day at a time, and
00:11:24it presents my commentary before it shows some of the pictures, and sometimes they have to feed in over time.
00:11:31And we'll have to see how that develops, particularly with me walking away from Facebook, at least hugely diminishing the
00:11:40time that I spend there,
00:11:41which is kind of a shame because it's been a wonderful forum for communication between family.
00:11:48But you just can't function there.
00:11:50It's essentially impossible.
00:11:54Or we're just going to have to turn it into nothing.
00:11:56But this is what Yahweh says, and not talk about the world.
00:12:02But that would be very difficult in this environment because it's the world that we have to talk about to
00:12:08open up the subject of Yahweh.
00:12:11But anyway, what we want to do is to see if we can make those posts interactive as they would
00:12:17be in a social media channel
00:12:19where I can write something, show a picture or a short video, and then you all can comment on it
00:12:27and comment among each other on it
00:12:30and add to it and discuss what your thoughts are on a subject, whether it's a fun subject or something
00:12:37very serious about Yahweh's testimony or something in the news.
00:12:41So if we can develop that, then there really is no need for any social media platform other than a
00:12:47video streaming service.
00:12:48And we'll use YouTube for as long as that's possible, although YouTube is tough.
00:12:55Not so much on their thought police anymore because we don't post anything on Islam there.
00:13:02They would be opposed to the truth about Islam.
00:13:04But because of the fact that their verification process and how they go about verifying sites is just a nightmare
00:13:15to work with.
00:13:17And there is zero customer service.
00:13:20It's just like Facebook.
00:13:21Literally, and X, there is no customer service.
00:13:24So you are managed by a machine.
00:13:28It's not very pleasant.
00:13:31But we will continue to post there.
00:13:33And if, you know, if worse gets to worse, we'll post on a place that, you know, virtually no one
00:13:41goes like Rumble.
00:13:42And we'll pull in everything that we do in terms of these vlogs into the website from a place like
00:13:48Rumble,
00:13:50where there aren't thought police.
00:13:52There aren't countless restrictions.
00:13:55And we'll build that out.
00:13:58And after building that out, then we'll be in a position to show it on the website.
00:14:02What I'm trying to tell you is the website is going to be our home.
00:14:08And what I'm looking to do is to create the kind of interactive environment that's so enjoyable,
00:14:13was so enjoyable on Facebook before there was the mass condemning of covenant members.
00:14:23Now, of course, there is the possibility that all of this is nefarious because we have seen messages back and
00:14:31forth from the mother goddess cult that says that they are deliberately trying to mess with our social media and
00:14:38to hamper it and to screw with the algorithms and to disparage us and attack us on social media.
00:14:45They've admitted to doing so.
00:14:47Should they be doing so?
00:14:49Should this be their work?
00:14:50Then the price they will pay with their souls will be egregious.
00:15:00So that is also a possibility, but it doesn't really matter.
00:15:03If Facebook is subject to that sort of thing, then, you know, they can have it.
00:15:08So anyway, that's the process is I want to cultivate a vastly better environment on the website.
00:15:17Now, if you go back, you know, just a year and a half ago, that's really all we had.
00:15:22We had a Yadaya Radio, which was just audio that had a chat room and people got together once a
00:15:31week and could chat.
00:15:32And Yadaya Radio, which is vastly inferior to the show we do now, that so many people comment on YouTube.
00:15:41In fact, you know, about 85 percent of the interaction during the show is on YouTube.
00:15:50That, you know, what we had was only that and our website.
00:15:56And the website had one tenth to offer what the current website does.
00:16:03So the thought is that we will develop the website.
00:16:07We're actually working now with Claude to create an answer capability for the website, whereby you have a question, you
00:16:18can pose it through the AI, and it will analyze the translations.
00:16:24It will analyze the conclusions.
00:16:25It will pull together the data on the website and seek to answer your questions in an informed and rational
00:16:33way.
00:16:34Guided by the prompts that it's provided be another nice feature.
00:16:40But that's what I'm leaning towards, because I don't do insane well.
00:16:46And what I'm finding is insane.
00:16:52It's reprehensible.
00:16:56I'm disgusted with the whole lot, particularly when you read and you see how much is just appalling that is
00:17:07presented on those sites, that is actually promoted by those sites, and that their most popular posters, most popular contributors,
00:17:17are the most egregious individuals.
00:17:22So, yeah, it's, anyway, that's our future.
00:17:25I'm, we have been collecting data on all of the social media channels, and we will deal with it.
00:17:32The fact is that we have the growth in social media over the past year with a message that is
00:17:44anti-Islam, anti-Christianity, anti-MAGA, anti-Marxist, anti-conspiratorial, anti-Judaism, pro-Israel,
00:17:59which is the least popular country in the world by a long margin, and pro-Yahua, that is a message
00:18:06that has never been popular.
00:18:08You know, you put all that together, and the audience that we have is surprisingly large and loyal and pays
00:18:18attention and listens and comments.
00:18:20And so, you know, overall, in terms of the reach of the Yawa blog, I'm exceedingly optimistic and pleased.
00:18:31It is much better than what I would have expected.
00:18:35And, you know, initially, the response on some of the social media sites was, well, this is tolerable, and now
00:18:46it's not.
00:18:48So, I don't have any specific instructions from God as to where we have to be and where we should
00:18:53not be.
00:18:54And all I have is that I want you to do this vlog, and we're doing the vlog, and it's
00:19:00being posted and received well, particularly on YouTube.
00:19:04And we'll see how it develops on other channels.
00:19:07But at this point, you know, we're fairly anemic on TikTok and on Patron and currently on Rumble and on
00:19:17Telegram and on others.
00:19:21There are lots of places where our number of subscribers is quite small, but there's lots of places where, well,
00:19:31it has, for years, it just went nowhere, nowhere.
00:19:36And then we had a team come together and start to manage these things, and they have exploded favorably, which
00:19:45is going to narrow our outreach a bit in this.
00:19:49Yes, and if you out there, you have some suggestions, I'm all ears.
00:19:52I'm happy to hear from you.
00:19:54I am not, however, the type that is going to try to negotiate with Facebook or X to create a
00:20:02better environment.
00:20:03It's just not worth my attention.
00:20:05So, I'm not going to do that.
00:20:07But I'm happy to hear otherwise from you as to what you think we should do and how we go
00:20:12about conveying this message.
00:20:14It is an interesting situation, of course, in terms of outreach, and that I really don't feel compelled to do
00:20:23more than we're doing.
00:20:25Time is short, the likelihood that somebody is going to come up to speed and recognize what we're saying, identify
00:20:33with it, act upon it, educate themselves by reading these books,
00:20:37and demonstrating to Yahweh by their response and by their contribution to his family that they can be trusted and
00:20:46should be allowed into one of the harvests
00:20:49and live with him forevermore is so now infinitesimally small.
00:20:57There just isn't the time to do all of that.
00:20:59That's why there's a thousand years later during the celebration of Sukkah as we are brought back into the garden
00:21:07and have the opportunity to bring people up to speed.
00:21:09So, I just don't see it as being something that's going to make all that much difference.
00:21:16We'll use these other sites for a singular purpose, which is to point to the website.
00:21:22And the website will be our legacy.
00:21:24And then, of course, when we return, we won't need the social media.
00:21:32So, that's where we are.
00:21:34All right.
00:21:35So, where I left off on this, we're still in the final word picture, even though now we're covering the
00:21:42greatest song ever written, the 89th Mismore.
00:21:45This is a song that begins fairly evenly talking about the co-author of it, who is Ethan Ha, is
00:21:56Rocky, and what his background is, why he came to be writing this.
00:22:02Goes into sharing what Ethan has come to know about Yahweh over the millennia that he has known him and
00:22:11spent time with him.
00:22:12Then, there is a declarative statement regarding Dode being the one through whom Yahweh established the covenant.
00:22:20And that Dode is Yahweh's chosen one and the one through whom Yahweh works.
00:22:26Following that, we turn to a number of statements that help explain the working relationship that Ethan, in his various
00:22:40lives, has with Dode, in his various lives, and how they work together.
00:22:45As well as how, in the last one we considered, how, according to God, Ethan comes back in another life
00:22:58as a strong Zaroah in the last days with the purpose of agitating the religious,
00:23:08Jesus, while calming the situation around the temple mount, and ultimately defeating Rahab, this integration of man and devil, known
00:23:19today as Donald Trump.
00:23:21And so, that's what we have just come out of.
00:23:24It was one of the most breathtaking presentations of prophecy ever, and yet it's something that heretofore no one has
00:23:31ever even pondered.
00:23:34So, we're going to have a statement or two, again, in Ethan's voice as he speaks of what he knows
00:23:45of Yahweh.
00:23:47And then, we're going to go through some 25, 30 statements in a row that are all in Yahweh's voice,
00:23:58where Ethan's role is just to record what God says.
00:24:01And what he has to say is just absolutely overwhelming in favor of his son, completely obliterating Judaism and Christianity,
00:24:16while extolling the virtues of Dode.
00:24:21And then, we'll come to a section of about 10 statements that condemn the religious world for depriving Dode of
00:24:32what he's doing, of not recognizing that he is not only the Savior and the Son of God, but also
00:24:40the returning king and the one who fulfilled Pesach Matzim B'kodim, our Savior.
00:24:48So, the man who would come to love Dode more than anyone on earth came to love Yahweh all the
00:24:56more.
00:24:57And as a result, he realized that God had to rescue, or excuse me, I shouldn't say rescue, to recuse.
00:25:05To recuse is an interesting term.
00:25:07It's not used typically outside of a legal setting, but perhaps it's appropriate here.
00:25:15But God recused himself from the ongoing discussions with his son, trying to resolve his son's departure from him, separation
00:25:30from him, antagonism towards him.
00:25:32And the reason God recused himself is that Dode became so belligerent, he started to represent the belligerents of Israel.
00:25:44And just as God says that it wasn't appropriate for him to talk directly to Israel anymore, and that he
00:25:51would talk through men of his choosing, he did the same thing with Dode.
00:25:56He recused himself, took a step back, and only spoke to Dode through people of his choosing.
00:26:04Nathan was one of them.
00:26:09Yoab has a general, has an amazing speech at one point.
00:26:14And then we read favorably of the Amma and of her veil, her husband.
00:26:21And then this man, Ethan Haw, is rocking.
00:26:27It probably bears noting, and I'm going to bring this up because I got another just ridiculously absurd letter from
00:26:36the Mother Goddess cult.
00:26:38And in addition, just to lying all over themselves, their big issue was that they wanted to condemn me because
00:26:48of the references to bail.
00:26:51And what it shows, and I think it's necessary for you to recognize, since this is how we transitioned into
00:26:59the 89th Mismore yet again,
00:27:04is that there are lots of terms that Yahweh uses that Satan misappropriates that are still very good terms.
00:27:13As my good friend, Dr. Jeff mentioned the other day, El, it's the title God uses to describe himself.
00:27:24It's his role as God.
00:27:26Do you know the name of the God of the Canaanites?
00:27:30El.
00:27:34Asherah is the goddess that God routinely condemns the prophets of Asherah, the ones that El-Yah went after.
00:27:45It's true, isn't it?
00:27:48One of the 12 tribes, however, is named Asher.
00:27:54Asherah, when Leah, through a surrogate, gave birth to Asherah, what did she say?
00:28:01That she would always be known as the most blessed and beneficial of women.
00:28:07She would be Asherah.
00:28:13How can that term be negative if one of the 12 children of Yisrael are named Asherah?
00:28:21If Leah, the mother of Yahudah, claims that she will be forever remembered as Asherah?
00:28:32Do you know the preposition and verb and noun, because it's all of those things,
00:28:40that is used more in descriptions about God and his relationships to his people than any other?
00:28:48It's Asherah.
00:28:51I typically render it as the, to show the way to the benefits of the relationship.
00:28:56Because when you consider all of the five or six, seven meanings of Asherah and all of the lexicons,
00:29:05it means all of those things.
00:29:08It's a benefit.
00:29:09It's a joy.
00:29:10It speaks of a relationship.
00:29:12So Asherah can't be a bad term, can it?
00:29:15So when the Amma that is brought to be in by Yahweh to serve as Dodd's surrogate mother,
00:29:28whom Dodd praises Yahweh for, for thanks him for bringing this Amma into his life,
00:29:34calls him your Amma that you brought into my life,
00:29:38literally saving me from myself.
00:29:45Asherah is good, isn't it?
00:29:48Even though there is a goddess named Asherah.
00:29:55Same thing is true with Baal.
00:29:58Baal is the Hebrew word for Lord.
00:30:00Yes.
00:30:01It's also the Hebrew word for husband.
00:30:04It is used in the last Mashal word picture,
00:30:09which is an exceedingly important piece of divinely inspired literature.
00:30:15Three times Baal is used, and all three times exceedingly favorably.
00:30:21That the mission with the surrogate mother of Dodd,
00:30:27who was the first to try to sober her son up
00:30:32and to get him to recognize who he was so that he would listen
00:30:36to the message that was then brought by her husband.
00:30:39And he is referred to as Baal three times.
00:30:43What is the likelihood that Baal is a negative in that context?
00:30:50Zero.
00:30:52And yet they would say that if you apply the term Baal to yourself,
00:30:55then you're a false god, false prophet.
00:30:59No.
00:31:01That would mean that the last Mismore,
00:31:04the last Mashal,
00:31:06was inspired by the devil.
00:31:08Do you want to go there?
00:31:10Do you want to recognize that
00:31:14it is a term with the dark and a light side?
00:31:19And Yahweh was using it in this context,
00:31:22in the context that we're continuing to discuss,
00:31:26how he intervened to resolve his issue with his son.
00:31:30Because all of humanity hung on it.
00:31:34This resolution.
00:31:36Why did he refer to this man favorably?
00:31:39That was the surrogate mother.
00:31:42His husband.
00:31:43So favorably is Baal.
00:31:49I bring this up because of the fact that the people that wrote this,
00:31:57well, okay, sure, they're catering to a psychopath.
00:32:03They've been played.
00:32:04But they were obnoxious from the beginning.
00:32:09Never been anything other than obnoxious.
00:32:12But nonetheless,
00:32:13they produced their little translation of a passage in Yermiah 23
00:32:19and completely mangled it.
00:32:23Saying that to speak in the name of Baal
00:32:28is to erase Yahweh's name,
00:32:30when in fact we have done just the opposite.
00:32:33Like no one has been more
00:32:37aggressive in restoring Yahweh's name than I have been.
00:32:41It can't apply to me,
00:32:42but yet they would apply it to me.
00:32:44That's just how ignorant they are.
00:32:46They listen to these programs,
00:32:47and still it's boing.
00:32:53It's just pathetic.
00:32:55And if somebody has been exposed to this information
00:32:59and knows Yahweh's name, for example,
00:33:01and now won't even write it.
00:33:02So back to Yod-Heh-Wah-Heh
00:33:05after the failed experiment of Yahweh.
00:33:09Or Yah-Wah,
00:33:10whatever it was that they tried to write
00:33:12to get Mommy and Daddy Goddess into the name.
00:33:18People that should know better.
00:33:21After all this time, don't know better.
00:33:23How in the world are you going to take somebody
00:33:24that knows nothing
00:33:26and invite them in to explore what we have learned
00:33:30and to process it and act upon it
00:33:32and then engage
00:33:34in the time we have remaining?
00:33:36Yeah.
00:33:40Very unlikely.
00:33:43So we'll continue to pursue a Shabuwa harvest
00:33:46that is lean in numbers,
00:33:50but great in quality.
00:33:55So anyway, in this story,
00:33:57it became obvious that the only way
00:33:59to bring the man back to God,
00:34:03bring their relationship back together
00:34:05so they were back on speaking terms,
00:34:09was to integrate God's most trusted soul
00:34:18and his wife into the story,
00:34:22which is what God did.
00:34:23So as the Zaroah,
00:34:27he would not only rid the world of Rahab
00:34:35such that Yahweh would be able
00:34:37to enjoy his return back to earth
00:34:41and the men he conceived,
00:34:43well, he would also restore his relationship
00:34:45with his beloved son.
00:34:49Obviously, we've been there and done that.
00:34:52So the spiritual realm, it reads,
00:34:54of the heavens is yours.
00:34:57The material realm,
00:34:59the world,
00:35:01and all that is in it
00:35:04are also yours.
00:35:06You yourself laid the foundation for them
00:35:09and established them.
00:35:11Mismore 8911.
00:35:14Yeah, it's an interesting thing
00:35:16that those who speak against,
00:35:22it's really against religion,
00:35:24although they think they're speaking against God,
00:35:29put restrictions on God
00:35:31that you can't put on him
00:35:32in the sense of,
00:35:36well,
00:35:38men taking other men's and women's lives
00:35:43without protecting others,
00:35:45you know,
00:35:45that's for whatever reason
00:35:47that, like,
00:35:48Trump decides I want to go bomb Iran.
00:35:52That's wrong.
00:35:56If God says,
00:35:57you know,
00:35:58you're a liability,
00:35:59you're harming
00:36:00even the opportunity
00:36:02that anyone's going to
00:36:03come to know me
00:36:05and engage in a relationship
00:36:07and therefore
00:36:07receive the benefits
00:36:09that I have to offer,
00:36:10and you yourself
00:36:11are never going to do so,
00:36:14and you're limiting others
00:36:15so that you're a net liability,
00:36:17for God who created the universe,
00:36:19this planet,
00:36:20and life
00:36:21to truncate that life,
00:36:23no,
00:36:24it's not a bad thing.
00:36:25It's a positive thing.
00:36:27And so by saying,
00:36:28listen,
00:36:30heavens are yours,
00:36:31the universe is yours,
00:36:32this world that we live on,
00:36:33this planet,
00:36:34it's yours as well.
00:36:36So God is in a position
00:36:38where he can be merciful
00:36:40and truncate a life.
00:36:42They would not have had that life
00:36:44if it had not been for them.
00:36:45Whatever they got
00:36:46was obviously more than they deserved.
00:36:48It's yours.
00:36:49God laid the foundation for them.
00:36:52He is at liberty
00:36:53to do with it
00:36:55as he wishes.
00:36:58And if none of us
00:37:00prove worthy,
00:37:02he just ends the experiment.
00:37:03It's over.
00:37:05It's his.
00:37:07There's no obligation to us
00:37:09beyond he's made
00:37:10a series of promises,
00:37:12but look at how
00:37:15infrequently
00:37:15they have been honored
00:37:17versus
00:37:19ignored,
00:37:20rejected,
00:37:21and
00:37:22demeaned.
00:37:25Something to
00:37:26consider.
00:37:27This next statement
00:37:28is
00:37:28the north where
00:37:30treasures are hidden
00:37:31and the south
00:37:32at your right side,
00:37:34you yourself
00:37:34have created them.
00:37:36Tabor,
00:37:37the broken,
00:37:39and
00:37:39Tremond,
00:37:40the band,
00:37:41will shout for joy
00:37:44in your name.
00:37:48Mismore,
00:37:50Psalm 89,
00:37:5111, and 12.
00:37:53So 10 days
00:37:55after Rahab
00:37:56falls on Teruah,
00:37:57as a direct result
00:37:59of this intervention
00:38:01that will take place
00:38:04to take him out
00:38:06on Teruah,
00:38:07on Kaporim,
00:38:08Yahweh will arrive
00:38:09with Dode
00:38:10to celebrate
00:38:11the reconciliation
00:38:12of the relationship
00:38:13with Yisrael.
00:38:15By Sukkah,
00:38:16the formerly broken
00:38:17and banned,
00:38:19will shout for joy.
00:38:21And boy,
00:38:22will they have been
00:38:23broken and banned
00:38:24by that time.
00:38:25Anti-Semitism
00:38:26is literally
00:38:28celebrated
00:38:29in social media.
00:38:33This
00:38:34is the summation
00:38:36of man's story.
00:38:37For the past
00:38:396,000 years,
00:38:40civilizations,
00:38:41all through
00:38:42the integration
00:38:43of religion,
00:38:44militarism,
00:38:44and the caste system,
00:38:46and often in league
00:38:48with Rahab,
00:38:49have been oppressive.
00:38:51Crushing,
00:38:52controlling.
00:38:53And while
00:38:53it's going to get worse
00:38:55before it gets better,
00:38:57our liberation
00:38:59is nigh.
00:39:02No longer crippled
00:39:04or accursed,
00:39:06we will re-enter Eden
00:39:09with Dode
00:39:10as our savior
00:39:11and as our king.
00:39:14with the
00:39:15Tanim
00:39:16gone,
00:39:18Satan
00:39:18gone,
00:39:20life will become
00:39:21happily ever after.
00:39:23Shamaim
00:39:24and Eretz
00:39:25will be
00:39:26as one.
00:39:28Four layers
00:39:29of separation,
00:39:31the enormity
00:39:32of the gap
00:39:32between
00:39:33three and
00:39:34seven dimensions,
00:39:36will gradually
00:39:37dissolve
00:39:38for one person
00:39:39and then another
00:39:40as we become
00:39:42ever more
00:39:42like our God.
00:39:44And in fact,
00:39:46just like
00:39:47Ethan Ha
00:39:48as Rocky,
00:39:49so will it be
00:39:50for every child
00:39:51of the covenant.
00:39:53You will be able
00:39:54to come
00:39:55and go
00:39:55throughout the
00:39:57timeline
00:39:57of the future,
00:40:00taking on
00:40:01physical form
00:40:02when it
00:40:02is appropriate,
00:40:04staying as energy
00:40:07when that
00:40:08is superior
00:40:08for you.
00:40:11Not only
00:40:12will heaven's
00:40:12door be open,
00:40:15each person
00:40:16will have
00:40:16access
00:40:16to the
00:40:17very treasures
00:40:18of God.
00:40:19Now,
00:40:20to a significant
00:40:21extent,
00:40:21this is the
00:40:22result of
00:40:23what is
00:40:24achieved
00:40:24through the
00:40:25collaboration
00:40:25of the
00:40:27Zoroa,
00:40:28and
00:40:28there were
00:40:30three.
00:40:31But let us
00:40:32never lose
00:40:32sight of the
00:40:33fact that
00:40:33had Dode
00:40:34not restored
00:40:35his relationship
00:40:36with Yahweh
00:40:37and fulfilled
00:40:38the spring
00:40:38mickray,
00:40:40the fall
00:40:41mickray,
00:40:42would remain
00:40:42unfulfilled
00:40:43and forgotten.
00:40:45God
00:40:46could not
00:40:47return.
00:40:49Life
00:40:50would end.
00:40:52Therefore,
00:40:53to provide
00:40:54a more
00:40:54complete
00:40:55perspective
00:40:55on life
00:40:56and the
00:40:57universe,
00:40:58Ethan is
00:40:58pulling back
00:40:59the curtain.
00:41:02Currently,
00:41:02as physical
00:41:03beings,
00:41:04mortal men
00:41:04and women
00:41:05are temporary
00:41:06occupants
00:41:07of this
00:41:07little
00:41:08corner
00:41:08of creation.
00:41:11To reach
00:41:12beyond it,
00:41:12to transcend
00:41:13dimensions
00:41:14and beyond
00:41:15the three
00:41:15of which
00:41:16we are
00:41:17familiar,
00:41:18to leap
00:41:18beyond
00:41:22all of
00:41:23this,
00:41:23any of
00:41:24it,
00:41:24is by
00:41:25invitation
00:41:25only.
00:41:27Access
00:41:28to the
00:41:28spiritual
00:41:29realm
00:41:29occurs
00:41:30once we
00:41:31accept
00:41:31God's
00:41:31conditions
00:41:32and
00:41:33then
00:41:33demonstrate
00:41:34that we
00:41:35are worthy
00:41:36of the
00:41:36considerable
00:41:37upgrade
00:41:37which
00:41:38comes
00:41:38with
00:41:39additional
00:41:40responsibility,
00:41:41capability,
00:41:42and of course
00:41:43opportunity.
00:41:44Without this
00:41:46step,
00:41:46we remain
00:41:47Tabor,
00:41:48separated,
00:41:51Tremon,
00:41:51banned.
00:41:54That's an
00:41:55incredibly
00:41:55important
00:41:56term.
00:41:56Most
00:41:57people
00:41:57aren't
00:41:58just
00:41:58Tabor
00:41:59separated
00:42:00from heaven,
00:42:00they're
00:42:00banned
00:42:00from it.
00:42:02And to
00:42:03be banned
00:42:03is even
00:42:04worse
00:42:04because that
00:42:04means you're
00:42:05going to a
00:42:06place of
00:42:06separation.
00:42:08Now,
00:42:08with heaven
00:42:09off limits,
00:42:11the earth
00:42:12becomes man's
00:42:14grave,
00:42:14does it
00:42:14not?
00:42:18The reason
00:42:19that there
00:42:20are treasures
00:42:21depicted in
00:42:22the north in
00:42:22that statement
00:42:23that I
00:42:23shared with
00:42:24you is
00:42:25that the
00:42:25overwhelming
00:42:26preponderance
00:42:26of Jews
00:42:27outside of
00:42:28Israel live
00:42:28north of
00:42:29Jerusalem and
00:42:30in Europe
00:42:31and North
00:42:31America.
00:42:32And the
00:42:33left hand
00:42:34is where
00:42:35we would
00:42:36find
00:42:36Yadda.
00:42:37and while
00:42:38on the
00:42:39other hand
00:42:40the south
00:42:40represents
00:42:41the right
00:42:42side which
00:42:43is where
00:42:43Dode is
00:42:44positioned.
00:42:46Tabor and
00:42:47Tremon were
00:42:49chosen because
00:42:50Ethan knows
00:42:52that the
00:42:52Israelites will
00:42:53be shattered
00:42:54and crushed
00:42:55in the
00:42:55centuries to
00:42:56come.
00:42:57But it
00:42:58is those
00:42:58who were
00:42:59Tabor
00:43:00banned
00:43:01from their
00:43:02homeland
00:43:02but remained
00:43:04Tremon
00:43:05devoted to
00:43:06it.
00:43:06who will
00:43:07be among
00:43:08those singing
00:43:09for joy
00:43:09upon
00:43:10Dode's
00:43:10triumphant
00:43:11return.
00:43:12A few
00:43:12tears will
00:43:13be shed
00:43:14as well.
00:43:16And in
00:43:16this regard
00:43:17Charam's
00:43:18passage from
00:43:20Hebrew to
00:43:21Aramaic
00:43:22and Arabic
00:43:23would be
00:43:25particularly
00:43:25haunting
00:43:26because
00:43:28Jews were
00:43:29actually
00:43:29demonized
00:43:31under the
00:43:32label
00:43:33Haram.
00:43:36Now adding
00:43:37to the
00:43:37intrigue,
00:43:39Tabor is
00:43:40a high
00:43:40hill in
00:43:41lower
00:43:42Galilee.
00:43:43It is the
00:43:43location of
00:43:44the battle
00:43:44that Deborah
00:43:46and Barak
00:43:47waged against
00:43:48the Canaanites.
00:43:49This is where
00:43:50in 55 CE
00:43:51also 10,000
00:43:53Yehudim were
00:43:54slaughtered by
00:43:55the Romans.
00:43:56Countless
00:43:56more fell on
00:43:57the slopes
00:43:58in 66 CE
00:43:59when Vespasian
00:44:01was dispatched
00:44:02by Nero
00:44:03to subdue
00:44:05Yehudim.
00:44:07As for
00:44:09Tremont,
00:44:11this mountain
00:44:11is in the
00:44:12Golan
00:44:13along the
00:44:14Israeli,
00:44:15Syrian,
00:44:16and Lebanese
00:44:16border.
00:44:17It was the
00:44:18site of
00:44:19intense battles
00:44:19in the
00:44:20Six-Day War
00:44:21and also
00:44:22on the
00:44:24Yom Kippur
00:44:25War in
00:44:251973
00:44:27against
00:44:28Muslims.
00:44:29Now it
00:44:30serves as
00:44:31an Israeli
00:44:32observation
00:44:32post to
00:44:33monitor
00:44:33Syrian
00:44:34and Lebanese
00:44:35jihadists.
00:44:36Particularly
00:44:36relevant,
00:44:38Tremont
00:44:38was incorporated
00:44:39into Arabic
00:44:40and is used
00:44:42to denigrate,
00:44:43ban,
00:44:44and to
00:44:44curse Jews
00:44:45throughout
00:44:46the ages.
00:44:49Our
00:44:49liberation
00:44:50would not
00:44:51come too
00:44:52soon,
00:44:54or would
00:44:55it be
00:44:55easily
00:44:56one.
00:44:58There
00:44:58would be
00:44:59three
00:45:00Zaroah,
00:45:01one
00:45:03early on
00:45:04during the
00:45:05Exodus,
00:45:06one at
00:45:06the midpoint
00:45:06of the
00:45:07transition
00:45:08from the
00:45:08garden and
00:45:09back to
00:45:09the garden,
00:45:10one at
00:45:10the very
00:45:10end.
00:45:12And they
00:45:13would offer
00:45:13the full
00:45:14measure of
00:45:14devotion to
00:45:16rid the
00:45:17world of
00:45:17man's
00:45:18trash.
00:45:18And there
00:45:20we find
00:45:20these men
00:45:21so enmeshed
00:45:22that it
00:45:24is not
00:45:24until
00:45:25Ethan
00:45:25has more
00:45:26fully
00:45:26established
00:45:27his case
00:45:27that one
00:45:29actually appears
00:45:30distinct from
00:45:31the other.
00:45:32It reads,
00:45:34to approach
00:45:34you,
00:45:36and Ethan
00:45:37is speaking
00:45:37to Yahweh,
00:45:39whom he knows
00:45:40quite well,
00:45:41to approach
00:45:42you and on
00:45:43your behalf.
00:45:44The Zaroah,
00:45:45the strong arm
00:45:47cultivating the
00:45:48harvest,
00:45:48on behalf
00:45:49of the
00:45:50sacrificial
00:45:50lamb,
00:45:51with authority
00:45:53and influence,
00:45:54courage,
00:45:55character,
00:45:56and conviction.
00:45:57It's M,
00:45:59Geborah.
00:46:00That's something
00:46:01that is attributed
00:46:01both to
00:46:03Dode and
00:46:03to the
00:46:04Chodur.
00:46:04The will
00:46:05to fight,
00:46:06the capacity
00:46:07to perform,
00:46:08doing what
00:46:08is required
00:46:09to accomplish
00:46:10anything that
00:46:11needs to be
00:46:11done,
00:46:12valiant,
00:46:13heroic,
00:46:13prominent,
00:46:15pervasive.
00:46:16It's, of
00:46:17course,
00:46:17the feminine
00:46:17of Gebor,
00:46:19a mighty
00:46:19warrior,
00:46:20a valiant
00:46:20soldier,
00:46:21and a
00:46:21capable
00:46:22defender,
00:46:22a courageous
00:46:23hero,
00:46:25that is
00:46:26worth noting.
00:46:29The root,
00:46:30of course,
00:46:30is Gebor,
00:46:31which is
00:46:32an empowered
00:46:34man who
00:46:35prevails by
00:46:36fighting
00:46:36aggressively.
00:46:38One of the
00:46:39things I like
00:46:40about Geborah
00:46:41is that
00:46:42way too
00:46:43much is
00:46:44made of
00:46:45feminine and
00:46:46masculine
00:46:47entities as
00:46:49they relate
00:46:49to titles
00:46:50as to
00:46:50who they
00:46:51apply to.
00:46:54Geborah is
00:46:55strictly a
00:46:57masculine
00:46:58reference.
00:46:59It means
00:47:00man.
00:47:01And so
00:47:02Geborah is,
00:47:05by having
00:47:05the feminine
00:47:06ending on
00:47:07it,
00:47:08is being
00:47:09used as
00:47:10an adjective
00:47:11to explain
00:47:13a noun
00:47:15that has
00:47:15been used
00:47:16previously
00:47:16that would
00:47:17have been
00:47:19feminine in
00:47:19Hebrew,
00:47:21but describing
00:47:22the qualities
00:47:23of a man.
00:47:25And what
00:47:25typically happens
00:47:26when you go
00:47:27from Adam
00:47:28to Adama,
00:47:29par,
00:47:30bull,
00:47:30to para,
00:47:31productive,
00:47:32bull,
00:47:33is that,
00:47:34and
00:47:35Gebor
00:47:36to
00:47:36Geborah
00:47:38is that
00:47:40it is
00:47:41more
00:47:41expansive.
00:47:43You know,
00:47:44for example,
00:47:45you would
00:47:45add
00:47:45compassion
00:47:46to
00:47:46courage.
00:47:49You would
00:47:50add
00:47:50a sense
00:47:52of being
00:47:53valiant
00:47:54to heroic.
00:47:58The person
00:47:59is not
00:47:59just powerful,
00:48:00but they're
00:48:01persuasive.
00:48:02You're
00:48:04completing
00:48:05the concept
00:48:06of it.
00:48:07It's as if
00:48:08you were
00:48:09to look
00:48:09at the
00:48:11difference
00:48:11between
00:48:13a man
00:48:14by himself
00:48:15and a
00:48:16man with
00:48:17a woman
00:48:17that he
00:48:17loves,
00:48:19and she
00:48:19loves him
00:48:20in return,
00:48:21and they
00:48:22conceive
00:48:23children and
00:48:24raise them
00:48:25in a
00:48:26nurturing and
00:48:26protective,
00:48:28productive
00:48:29environment.
00:48:30They become
00:48:31much more
00:48:32than either
00:48:33of them
00:48:34are
00:48:34independently.
00:48:36And so
00:48:37man with
00:48:37woman
00:48:38is
00:48:39more than
00:48:41a man
00:48:42by himself.
00:48:43A man
00:48:44like
00:48:44Dode,
00:48:45who
00:48:45was
00:48:47really a
00:48:48wonderful
00:48:48example
00:48:49of somebody
00:48:50who
00:48:50integrated
00:48:52cerebral
00:48:53acumen
00:48:54with
00:48:55emotional
00:48:56passion,
00:48:58becomes
00:48:59really a
00:49:01study in
00:49:03Gabor
00:49:03becoming
00:49:04Gaborah.
00:49:05Anyway,
00:49:06that's the
00:49:06term that
00:49:07was used
00:49:08here.
00:49:09Will be
00:49:09your
00:49:09confident
00:49:09and capable
00:49:11hand,
00:49:11your bold
00:49:12and robust,
00:49:13your resolute
00:49:14influence.
00:49:15This is
00:49:15Azaz,
00:49:16based on
00:49:17Oz,
00:49:19raised up
00:49:20high and
00:49:20exalted at
00:49:21your right
00:49:21side.
00:49:22This is
00:49:228913.
00:49:24So let me
00:49:24read the whole
00:49:24thing through
00:49:25and then we'll
00:49:26consider some
00:49:27insights.
00:49:27So to
00:49:28approach you,
00:49:29you want to
00:49:30come near
00:49:30Yahweh and
00:49:31on your
00:49:31behalf,
00:49:32serving you.
00:49:34The
00:49:34Zaroah,
00:49:35strong arm
00:49:36cultivating the
00:49:36harvest for
00:49:37the sacrificial
00:49:38lamb with
00:49:38authority and
00:49:39influence,
00:49:40courage,
00:49:40character,
00:49:40and conviction
00:49:41will be your
00:49:43confident,
00:49:43capable hand,
00:49:44your bold,
00:49:45robust,
00:49:45and resolute
00:49:46influence,
00:49:48raised up
00:49:48high and
00:49:49exalted at
00:49:50your right
00:49:51side for
00:49:53having been
00:49:53right about
00:49:55you.
00:49:56And it's
00:49:57also interesting
00:49:57here that
00:49:58before we
00:49:59just say,
00:50:00well,
00:50:00this has to
00:50:01be right
00:50:01side,
00:50:02it is based
00:50:03on Yam.
00:50:04It's
00:50:04Yemen.
00:50:05And therefore,
00:50:06it also means
00:50:07from the
00:50:08sea.
00:50:10So while
00:50:11both Zaroah,
00:50:12the sacrificial
00:50:13lamb and
00:50:14the one
00:50:14cultivating the
00:50:15harvest are
00:50:15designated by
00:50:16God as
00:50:17Gaborah,
00:50:18capable and
00:50:19courageous,
00:50:20both are
00:50:21also said
00:50:22to be
00:50:23Azaz,
00:50:24confident.
00:50:25Powerful.
00:50:27Only one
00:50:28stands at
00:50:29Yahweh's
00:50:30Yemen,
00:50:31right side,
00:50:31and that
00:50:32would be
00:50:32Dod.
00:50:33So while
00:50:34Yadda is
00:50:35the Zaroah
00:50:36who crushes
00:50:37Rahab,
00:50:38Dod is the
00:50:39one who
00:50:39enables our
00:50:40approach to
00:50:41God and
00:50:41who, by
00:50:42being his
00:50:43firstborn son,
00:50:44is positioned
00:50:45as the
00:50:46Almighty's
00:50:47right hand.
00:50:48By fulfilling
00:50:48Pesach,
00:50:49Matz,
00:50:49and B'Kodim,
00:50:50he demonstrated
00:50:51that he is
00:50:52worthy of
00:50:53this distinction,
00:50:54which I think
00:50:55in fact I
00:50:56know,
00:50:57the title
00:50:58Zaroah is
00:50:58vastly more
00:50:59important than
00:51:00the title
00:51:00Messiah,
00:51:01even Melech
00:51:02King,
00:51:04particularly
00:51:04pursuant to
00:51:05God and
00:51:06the interaction
00:51:07between men
00:51:08and God.
00:51:10So in this
00:51:11way,
00:51:11Ethan is
00:51:12further
00:51:13establishing his
00:51:14kinship with
00:51:16the king.
00:51:17They were
00:51:18both manifest
00:51:20as the
00:51:21strong arm
00:51:22of God,
00:51:22albeit serving
00:51:24at different
00:51:24times and
00:51:25occasions.
00:51:26In addition
00:51:28to fulfilling
00:51:29the
00:51:29Fal Moedim,
00:51:31the final
00:51:32Zaroah
00:51:32would also
00:51:35reacquaint
00:51:36Israel with
00:51:38the merits
00:51:38and achievements
00:51:39of the most
00:51:40formidable
00:51:41Zaroah.
00:51:42And while this
00:51:43says that his
00:51:44Zaroah are
00:51:46powerful and
00:51:47strong men
00:51:48of resolute
00:51:49character,
00:51:50much of
00:51:51which they
00:51:52achieve and
00:51:53which they
00:51:54are,
00:51:56certainly,
00:51:57Yawa
00:51:58facilitates
00:51:59this through
00:52:00his Ruach
00:52:01spirit so
00:52:01that it is
00:52:03a collaborative
00:52:03effort.
00:52:04Nobody does
00:52:05this on their
00:52:05own.
00:52:07And in this
00:52:07way, their
00:52:08unique
00:52:09personalities,
00:52:10even their
00:52:10attributes and
00:52:11their attitudes
00:52:13still come to
00:52:15the fore,
00:52:16which helps
00:52:18to differentiate
00:52:18them somewhat,
00:52:20which is
00:52:20something God
00:52:21wants,
00:52:22while their
00:52:23love of
00:52:24Yah is
00:52:24consistent.
00:52:26This is
00:52:27particularly
00:52:27true during
00:52:29the fulfillment
00:52:30of the
00:52:30Mikre.
00:52:35Now,
00:52:36this being
00:52:37known,
00:52:39at the
00:52:40moment,
00:52:40Dode was
00:52:41wrong about
00:52:41God.
00:52:43But when
00:52:44he was
00:52:44right and
00:52:46he would
00:52:46be again,
00:52:48he was
00:52:48celebrated as
00:52:49the most
00:52:50saddak,
00:52:50correct,
00:52:52of all
00:52:53people who
00:52:54ever lived.
00:52:55Moreover,
00:52:56by fulfilling
00:52:57matzah,
00:52:58he removed
00:52:59our guilt
00:53:00and his
00:53:01own
00:53:01absolving
00:53:03us of
00:53:03judgment.
00:53:04This reads,
00:53:06being correct
00:53:07and vindicating
00:53:09regarding
00:53:10executing good
00:53:11judgment and
00:53:12justly resolving
00:53:13disputes,
00:53:14serve as
00:53:15the foundation
00:53:16of your
00:53:17throne.
00:53:19Loyalty,
00:53:21devotion and
00:53:22love,
00:53:23favoritism,
00:53:25affection,
00:53:26generosity and
00:53:27kindness,
00:53:28along with a
00:53:29steadfast commitment
00:53:29to the truth,
00:53:30reliability and
00:53:32integrity,
00:53:34dependability,
00:53:36from Ammon,
00:53:37enduring truth,
00:53:38and Ammon,
00:53:39to support,
00:53:40confirm,
00:53:40and uphold that
00:53:41which is
00:53:41trustworthy and
00:53:42reliable,
00:53:43verifiable and
00:53:44confirming that
00:53:45which is
00:53:46correct.
00:53:47Encounter
00:53:48those who
00:53:48enter your
00:53:49presence,
00:53:50Kadam,
00:53:51Pane,
00:53:52Atta,
00:53:52embrace those
00:53:53who come to
00:53:54meet you.
00:53:55Ms. Moore
00:53:56Lurks,
00:53:57Psalm 89,
00:53:5814.
00:53:59So up to this
00:54:00point,
00:54:01and with only
00:54:02one notable
00:54:02citation,
00:54:04Ethan has
00:54:06been talking
00:54:06to Yahweh,
00:54:09telling us
00:54:10what he
00:54:10knows to
00:54:11be true
00:54:12about God,
00:54:15about
00:54:16Doad,
00:54:17and about
00:54:18himself even.
00:54:20The lone
00:54:21exception is
00:54:22when he
00:54:22quoted
00:54:22Yahweh
00:54:23addressing
00:54:23his son.
00:54:25And so
00:54:25while God
00:54:26has created
00:54:27a throne
00:54:28for Doad,
00:54:29in this
00:54:31case,
00:54:31I think
00:54:32Atta,
00:54:33you,
00:54:33is addressing
00:54:34Yahweh's
00:54:35quiche.
00:54:37Therefore,
00:54:38Ethan is
00:54:39reaffirming
00:54:40that God
00:54:41is loyal
00:54:42and loving,
00:54:43trustworthy,
00:54:43and reliable
00:54:44to the very
00:54:45core of
00:54:46his being.
00:54:46These attributes
00:54:47are literally
00:54:48foundational
00:54:49to God's
00:54:50nature.
00:54:52Now,
00:54:53should you
00:54:53wonder why,
00:54:55Ethan
00:54:56continues to
00:54:57report on
00:54:59Yahweh's
00:55:00devotion and
00:55:01his integrity.
00:55:02I think the
00:55:03reasons are
00:55:04many.
00:55:05Having spent
00:55:06over two
00:55:07millennia with
00:55:08God in
00:55:08Shammahim,
00:55:10well, his
00:55:10testimony is
00:55:12that of an
00:55:13eyewitness,
00:55:14and therefore
00:55:15it's relevant.
00:55:16There aren't
00:55:16many people
00:55:17that you're
00:55:17going to be
00:55:18able to hear
00:55:18from that
00:55:19have come
00:55:20to know
00:55:21Yahweh and
00:55:22his natural
00:55:23environment for
00:55:23that period of
00:55:24time and
00:55:25then can
00:55:25convey it
00:55:26to us.
00:55:29Ethan is
00:55:30the ultimate
00:55:30witness to
00:55:33Yahweh's
00:55:34nature.
00:55:35He knows
00:55:36also that
00:55:37it is
00:55:37essential that
00:55:39Dode and
00:55:40we come
00:55:42to know
00:55:44Yah, to
00:55:45love him,
00:55:46and to
00:55:47rely upon
00:55:47him.
00:55:49Therefore,
00:55:50everything written
00:55:50in this song
00:55:51hinges on
00:55:53who God
00:55:53is.
00:55:55Ethan's
00:55:56testimony and
00:55:56ours when
00:55:57speaking of
00:55:58him is
00:55:58valid because
00:55:59Yahweh has
00:56:00demonstrated
00:56:01that he is
00:56:02trustworthy.
00:56:03This also
00:56:04means that
00:56:05when religious
00:56:06scriptures are
00:56:08contrary to
00:56:09what God
00:56:10has previously
00:56:11revealed,
00:56:12they are
00:56:13always wrong.
00:56:14It's my issue
00:56:16with the Talmud,
00:56:17the New Testament,
00:56:18and the
00:56:19Quran.
00:56:22as it pertains
00:56:23to Dode,
00:56:25it was
00:56:26essential that
00:56:26he accept
00:56:27this accounting
00:56:28of Yahweh
00:56:30because he
00:56:31is the one
00:56:31through whom
00:56:32Yahweh would
00:56:33establish the
00:56:34covenant.
00:56:36His return to
00:56:37favor would put
00:56:38him on the
00:56:38path to
00:56:39becoming our
00:56:39savior while
00:56:41affirming his
00:56:42status as the
00:56:43chosen one,
00:56:44the promised
00:56:44one, who
00:56:45would serve as
00:56:46God's
00:56:47co-worker.
00:56:49None of that
00:56:50would matter,
00:56:50would it?
00:56:52If not for
00:56:53Yahweh's
00:56:54credibility.
00:56:55Otherwise,
00:56:57you know,
00:56:57crucifixion is
00:56:58just a gruelish
00:56:59event.
00:57:01A trip to
00:57:02hell is
00:57:04meaningless.
00:57:06So Nathan
00:57:07wasn't
00:57:08inserted into
00:57:10this moment
00:57:10in time to
00:57:12make these
00:57:13claims on
00:57:14his own
00:57:14initiative.
00:57:15And it
00:57:16is not
00:57:17Ha
00:57:17Israki
00:57:18who will
00:57:19affirm that
00:57:20Dode is
00:57:21the Messiah,
00:57:22the son of
00:57:22God, and
00:57:23the returning
00:57:23king, but
00:57:25Yahweh
00:57:26himself.
00:57:28Ethan is
00:57:29the conduit
00:57:30for divine
00:57:31revelation, and
00:57:33all of the
00:57:34essential
00:57:34affirmations are
00:57:35in Yahweh's
00:57:36voice, as we
00:57:37shall soon
00:57:37discover.
00:57:39Therefore, with
00:57:40this in mind,
00:57:42it is Yahweh
00:57:43who Ha
00:57:44Israki
00:57:45is proclaiming
00:57:47to be
00:57:48Sadak,
00:57:49right,
00:57:50fair,
00:57:52moral,
00:57:54and
00:57:54vindicating.
00:57:57Now, one
00:57:58last thought
00:57:58before we
00:57:59move on to
00:57:59the next
00:58:00statement.
00:58:01Having been
00:58:02there,
00:58:04Heaven's
00:58:04Guide is
00:58:05revealing that
00:58:07as the
00:58:08covenant
00:58:08family enter
00:58:10God's
00:58:10presence,
00:58:12they're going
00:58:13to perceive,
00:58:14we will
00:58:14perceive,
00:58:15Yahweh,
00:58:16as Ethan
00:58:17has come to
00:58:18know him,
00:58:19and as he
00:58:20is presenting
00:58:21him,
00:58:23loyal,
00:58:25devoted,
00:58:25loving,
00:58:27affectionate,
00:58:28honest,
00:58:29fair,
00:58:31reliable.
00:58:33Those are
00:58:34comforting terms,
00:58:35aren't they?
00:58:35Particularly
00:58:36in a
00:58:37relationship.
00:58:41Ethan
00:58:41Ha
00:58:41Israki
00:58:42obviously
00:58:44recognizes
00:58:45that he is
00:58:47far more than
00:58:47a delivery
00:58:48boy,
00:58:48and God
00:58:50is much
00:58:51more than
00:58:52just a
00:58:53king.
00:58:54a
00:58:55dote is
00:58:55far more
00:58:56than just
00:58:56a king.
00:58:58And so,
00:58:58while Yahweh's
00:59:00credibility is
00:59:01what matters
00:59:02most,
00:59:03God knows
00:59:03that mankind's
00:59:05perceptions of
00:59:06his integrity
00:59:07hinge to a
00:59:08significant extent
00:59:09on that
00:59:11of those
00:59:13speaking for
00:59:13him.
00:59:14Did you
00:59:15ever think
00:59:16that through?
00:59:18God knows
00:59:19that mankind's
00:59:20perceptions of
00:59:21his integrity
00:59:22hinge to a
00:59:25very significant
00:59:26extent
00:59:27on that
00:59:28of those
00:59:29speaking
00:59:30for him.
00:59:33This is why
00:59:34Yahweh was so
00:59:35condescending
00:59:37when
00:59:37denouncing
00:59:39Miriam's
00:59:39attempt to
00:59:40insert herself
00:59:41into the
00:59:41narrative
00:59:42and to
00:59:42talk over
00:59:43Moshe.
00:59:43It is
00:59:44why God
00:59:45stopped
00:59:45communicating
00:59:46with and
00:59:47through
00:59:47Dode
00:59:47after he
00:59:48lost
00:59:49credibility
00:59:49for the
00:59:52Bathsheba
00:59:53incident
00:59:54and why
00:59:56it had to
00:59:57be restored
00:59:58for two-way
00:59:58communication
00:59:59to resume.
01:00:01Even today,
01:00:03Yahweh's
01:00:03credibility
01:00:04is essential
01:00:05to,
01:00:07particularly at
01:00:08this last
01:00:09date,
01:00:09this late
01:00:10date.
01:00:11God has
01:00:13overtly
01:00:13condemned
01:00:14pointed
01:00:16his
01:00:16batch
01:00:16into
01:00:16Sheol
01:00:18those who
01:00:19have tried
01:00:19to erode
01:00:20it.
01:00:22It's the
01:00:22only rational
01:00:23answer.
01:00:27Ethan
01:00:27recognized
01:00:28that the
01:00:29king would
01:00:30be more
01:00:31attuned
01:00:31to this
01:00:34message
01:00:34if he
01:00:36knew that
01:00:36he was
01:00:38listening to
01:00:38a peer
01:00:39rather than
01:00:40to one
01:00:41of the
01:00:41many
01:00:41subjects
01:00:42Dode
01:00:43was
01:00:44currently
01:00:44ignoring.
01:00:47And so
01:00:49after speaking
01:00:50of himself
01:00:51in the
01:00:52dedication,
01:00:54parts of
01:00:55the first
01:00:56and second
01:00:56verses
01:00:57citing Yahweh's
01:00:58endorsement
01:00:58of Dode
01:00:59in the
01:00:59third and
01:01:00fourth
01:01:00stanzas,
01:01:01and revealing
01:01:02what he knows
01:01:03to be true
01:01:03about Yahweh
01:01:04in the
01:01:04first,
01:01:05second,
01:01:06fifth,
01:01:07and sixth
01:01:08through ninth
01:01:09verses,
01:01:11Ethan
01:01:12inserted
01:01:13something
01:01:13himself
01:01:14again
01:01:14when he
01:01:16spoke of
01:01:16Dode
01:01:16in the
01:01:17ninth
01:01:17and tenth
01:01:18statements.
01:01:19Thereafter,
01:01:20he directed
01:01:20our attention
01:01:21back to
01:01:22God
01:01:22in the
01:01:22eleventh,
01:01:23twelfth,
01:01:24and
01:01:24fourteenth
01:01:24refrains.
01:01:26It was
01:01:27in the
01:01:28thirteenth
01:01:28verse
01:01:30that Ethan
01:01:31returned
01:01:31to speak
01:01:33of
01:01:34the
01:01:35king
01:01:35prior to
01:01:37injecting
01:01:37something
01:01:38pertinent
01:01:40regarding
01:01:40himself
01:01:41in this
01:01:43next
01:01:43stanza.
01:01:45It reads,
01:01:48delighted to
01:01:49show the
01:01:50way
01:01:50because
01:01:52blessed
01:01:55Ashri
01:01:56are the
01:01:59people
01:01:59who are
01:02:00aware of
01:02:01and
01:02:03respect
01:02:04Yada's
01:02:05acknowledgement.
01:02:08Yada,
01:02:10who are
01:02:10familiar
01:02:11and
01:02:12acquainted
01:02:12with,
01:02:13who learn
01:02:14about
01:02:14and make
01:02:15known,
01:02:16who
01:02:16comprehend
01:02:18and understand
01:02:19Yada's
01:02:20revelations.
01:02:22It was
01:02:23written in
01:02:23the call.
01:02:25Interpret this
01:02:25literally.
01:02:27Participle,
01:02:28it's both
01:02:29a noun
01:02:30and
01:02:31it's
01:02:32actionable.
01:02:35masculine
01:02:36plural.
01:02:39Why?
01:02:40Because
01:02:40there's
01:02:41many
01:02:41aspects
01:02:41of
01:02:41this.
01:02:42Be
01:02:42aware,
01:02:43respect
01:02:43Yada,
01:02:44acknowledge
01:02:44what he
01:02:45has to
01:02:45say
01:02:47regarding
01:02:49tarula,
01:02:51heralding,
01:02:53trumpeting,
01:02:53contributing,
01:02:55and conveying
01:02:55the message.
01:02:57Basis
01:02:58of the
01:02:59fifth
01:02:59and
01:02:59fifth
01:03:01of the
01:03:01seventh
01:03:03Mikre,
01:03:04the
01:03:04final
01:03:04gleaning
01:03:05of
01:03:05Yisrael,
01:03:07who
01:03:07walk
01:03:08into
01:03:09the
01:03:09light
01:03:09of
01:03:10your
01:03:10presence,
01:03:10Yahweh.
01:03:13This
01:03:13is
01:03:13Mismore
01:03:14Psalm
01:03:148915.
01:03:16Take
01:03:16that
01:03:16from the
01:03:17beginning
01:03:17again.
01:03:19Ashery.
01:03:20Ashery
01:03:20is the
01:03:21personalization
01:03:22of
01:03:22Asher.
01:03:24Yes,
01:03:25Asher
01:03:25is one
01:03:26of those
01:03:26terms.
01:03:26That's
01:03:26why I
01:03:27thought it
01:03:27was so
01:03:28interesting
01:03:28that there
01:03:30is a
01:03:31group out
01:03:31there that
01:03:31thinks
01:03:32Baal is
01:03:33bad,
01:03:33bad,
01:03:34bad.
01:03:34But Asher
01:03:36they didn't
01:03:36want to
01:03:36touch
01:03:37because
01:03:37well,
01:03:40when
01:03:42the
01:03:42prophets
01:03:43of
01:03:44Asherah
01:03:44are
01:03:45assailed
01:03:46by
01:03:46Elia,
01:03:47he is
01:03:47also
01:03:48assailing
01:03:48the
01:03:48prophets
01:03:49of
01:03:49Baal.
01:03:50He's
01:03:51not saying
01:03:51that Asherah
01:03:52or Baal
01:03:53are derogatory
01:03:54terms.
01:03:55He said
01:03:55that those
01:03:56who are
01:03:57making
01:03:57religious
01:03:58pronouncements
01:03:58regarding
01:03:59them
01:03:59are bad.
01:04:01And here
01:04:02we have
01:04:02another
01:04:02affirmation
01:04:03that Asher
01:04:05is a
01:04:05marvelous
01:04:05term.
01:04:06This is
01:04:06Asher
01:04:06with a
01:04:07yod added
01:04:09to it.
01:04:10Delighted
01:04:10to show
01:04:11the way
01:04:11because
01:04:12blessed.
01:04:12Happy to
01:04:12reveal the
01:04:13proper path
01:04:14to the
01:04:14relationship,
01:04:15to be
01:04:15treated
01:04:15favorably.
01:04:16It's from
01:04:16Asher,
01:04:17enjoying the
01:04:17benefits of
01:04:18the relationship
01:04:18by having
01:04:19been shown
01:04:19the steps
01:04:20to walk
01:04:20to get
01:04:21the most
01:04:21out of
01:04:22life and
01:04:22Annie,
01:04:24me.
01:04:25So
01:04:26representing
01:04:26the first
01:04:27word I
01:04:29translated
01:04:30in to
01:04:32Samuel 7.
01:04:33If it
01:04:33wasn't for
01:04:33Asher,
01:04:34we wouldn't
01:04:34be here.
01:04:35So
01:04:36delighted to
01:04:37show the
01:04:37way because
01:04:38blessed are
01:04:39the people,
01:04:40are the
01:04:41family members
01:04:42who are
01:04:44aware of
01:04:45and respect
01:04:47Yada's
01:04:48acknowledgement
01:04:49of
01:04:51taruah,
01:04:52of
01:04:53heralding,
01:04:53of
01:04:54trumpets,
01:04:54of
01:04:55contributing
01:04:55by conveying
01:04:57the message
01:04:57who walk
01:04:58into the
01:04:59light of
01:04:59your presence,
01:05:01Yahweh.
01:05:06Asher,
01:05:07as I have
01:05:08said,
01:05:08presented here
01:05:09as Ashery,
01:05:10is essential
01:05:11to the
01:05:13bonding
01:05:13between
01:05:14Ethan and
01:05:16Dode.
01:05:18It is
01:05:19the first
01:05:19word written
01:05:20exactly this
01:05:21way,
01:05:22that the
01:05:22king wrote
01:05:24in the
01:05:25first
01:05:25Mismore.
01:05:27And it
01:05:28is the
01:05:28first word
01:05:29I translated,
01:05:30doing so
01:05:31in one of
01:05:31the most
01:05:32famous
01:05:32prophecies
01:05:33regarding
01:05:33Dode,
01:05:35in 2
01:05:35Samuel 7.
01:05:39It speaks
01:05:40of the
01:05:40path to
01:05:41the covenant
01:05:42and the
01:05:42blessings
01:05:43associated
01:05:43with it,
01:05:44but it's
01:05:45a relational
01:05:46term,
01:05:47bringing
01:05:48us
01:05:48together.
01:05:51unlike the
01:05:52initial use
01:05:53of
01:05:54Yadal,
01:05:55this was
01:05:56written in
01:05:57the
01:05:57participle,
01:05:58I should
01:05:59say,
01:05:59of Yadal.
01:06:00My
01:06:03computers are
01:06:04not playing
01:06:04nicely with
01:06:05one another
01:06:06as it
01:06:07relates to
01:06:08the superscript.
01:06:09and so
01:06:11in this
01:06:12case,
01:06:12it was the
01:06:13superscript of
01:06:14the
01:06:14AIN that
01:06:16became a
01:06:17capital I.
01:06:18Who knows
01:06:19how that
01:06:19happened?
01:06:20But it
01:06:20nonetheless
01:06:21did.
01:06:24We're
01:06:24trying to
01:06:25go back
01:06:25and add
01:06:26these
01:06:26superscripts
01:06:27so that
01:06:27you know.
01:06:28For
01:06:29example,
01:06:30Yadal.
01:06:30Would you
01:06:31expect it
01:06:32to have
01:06:33an LF
01:06:33which shows
01:06:35the ram,
01:06:36the ox,
01:06:36and leadership
01:06:39protection
01:06:41as the
01:06:41closing sound
01:06:43making that
01:06:43A sound?
01:06:44Or would
01:06:44you expect
01:06:45Yadal to
01:06:46have the
01:06:47I which
01:06:48shows
01:06:48perceptions
01:06:49and the
01:06:51ability to
01:06:52perceive what
01:06:54is happening
01:06:55around you.
01:06:56When the
01:06:57word means
01:06:58to know,
01:06:59to perceive,
01:07:00to understand,
01:07:01okay, I
01:07:01cheated.
01:07:02I told you
01:07:02the answer,
01:07:03didn't I?
01:07:03And so
01:07:04that's one of
01:07:04the advantages
01:07:05of doing
01:07:06these superscripts
01:07:07is that when
01:07:08you see that
01:07:09Yadal, for
01:07:09example, is
01:07:10written with
01:07:12a Yod,
01:07:13a Daleth,
01:07:14and with
01:07:15the AIN,
01:07:16you know
01:07:17that it is
01:07:17the hand
01:07:18that opens
01:07:20the door
01:07:20to being
01:07:21observant.
01:07:26So,
01:07:27it's helpful
01:07:28to know
01:07:29that's the
01:07:30case.
01:07:30Now, if I
01:07:31could just
01:07:31get the
01:07:33word to
01:07:34do what
01:07:34it's supposed
01:07:34to do,
01:07:35which is
01:07:35when you
01:07:35embed a
01:07:37font,
01:07:37it's supposed
01:07:38to properly
01:07:41present it,
01:07:41but it just
01:07:42wouldn't do
01:07:42it here.
01:07:43So,
01:07:44unlike the
01:07:45first time
01:07:46that Yadal
01:07:46appeared,
01:07:48in this
01:07:49mismore,
01:07:49I was
01:07:50very frank
01:07:50and said
01:07:51it was
01:07:51written in
01:07:52the imperfect,
01:07:54but not
01:07:55the,
01:07:57as it was
01:07:58here,
01:07:59the
01:08:00participle.
01:08:02This was
01:08:03written in the
01:08:03participle form.
01:08:05And that
01:08:05means that
01:08:06it,
01:08:07declaring that
01:08:07at this
01:08:08moment,
01:08:09there will
01:08:10be those
01:08:10who are
01:08:10aware of
01:08:11and will
01:08:11respect Yadal.
01:08:12it is
01:08:13actionable
01:08:14in
01:08:15describing
01:08:15Yadal.
01:08:17They're
01:08:18acknowledging
01:08:18Yahweh's
01:08:19role in
01:08:20Teruah
01:08:22as he
01:08:23purges the
01:08:24final remnant
01:08:25of Yisrael.
01:08:26And the
01:08:27fact that
01:08:27Teruah
01:08:28and Yadal
01:08:29are juxtaposed
01:08:31to be familiar
01:08:32with and
01:08:33respect to be
01:08:34aware of
01:08:34Yadal's role
01:08:35in Teruah,
01:08:36that's
01:08:37pretty
01:08:38tough to
01:08:40argue with,
01:08:40isn't it?
01:08:41At this
01:08:42point,
01:08:44Ethan has
01:08:46disclosed
01:08:47that in his
01:08:48next life,
01:08:48he will be,
01:08:49well,
01:08:50probably not
01:08:50his next
01:08:51one.
01:08:51He'll have
01:08:51a couple
01:08:51of visits
01:08:52between this
01:08:53one and
01:08:54that one.
01:08:54But in
01:08:55his last,
01:08:55when he
01:08:56serves as
01:08:56the
01:08:56Roah that
01:08:57takes down
01:08:58Rahab,
01:08:59he will
01:08:59be known
01:09:00as Yadal.
01:09:01That's what
01:09:02he's saying.
01:09:03And that
01:09:03Yadal's most
01:09:04important day
01:09:06will be
01:09:07Teruah.
01:09:08The day
01:09:09he purchased
01:09:09the final
01:09:10remnant
01:09:10of Yisrael
01:09:11of their
01:09:11guilt,
01:09:12such that
01:09:13they're
01:09:13prepared
01:09:13for the
01:09:14return
01:09:14of
01:09:15Yahweh
01:09:16and
01:09:16Dod.
01:09:17So in
01:09:18this way,
01:09:19they will
01:09:20be able
01:09:20to walk
01:09:21into the
01:09:22very light
01:09:23of Yahweh's
01:09:24presence.
01:09:27Therefore,
01:09:28Ethan is
01:09:29saying that
01:09:29a time
01:09:29will come
01:09:30when he,
01:09:31as Yadal,
01:09:32will fulfill
01:09:33Teruah,
01:09:34just as
01:09:35Dod would
01:09:36enable the
01:09:36promises
01:09:37of Pesach,
01:09:37Matzah,
01:09:38and Bukurim.
01:09:40the king's
01:09:41sacrifice
01:09:41would not
01:09:43be in
01:09:43vain
01:09:44because of
01:09:45what will
01:09:45be accomplished
01:09:4620 centuries
01:09:47thereafter.
01:09:51And
01:09:51Ethan
01:09:52knows this
01:09:52to be true
01:09:54because in
01:09:55heaven,
01:09:55he would
01:09:56have been
01:09:56able to
01:09:57witness the
01:09:57future
01:09:58and report
01:09:59back to
01:10:00us
01:10:01what he
01:10:02had seen.
01:10:05we've
01:10:05passed
01:10:05the
01:10:05hour
01:10:06and so
01:10:07I'm
01:10:08going to
01:10:08leave this
01:10:09next
01:10:09statement
01:10:09for our
01:10:11next
01:10:11program.
01:10:12I think
01:10:13that is
01:10:13a wonderful
01:10:14place for
01:10:15us to
01:10:15end,
01:10:15for us
01:10:16to
01:10:16pause
01:10:17now
01:10:19and
01:10:19contemplate
01:10:20the
01:10:20implications
01:10:21of what
01:10:22Ethan
01:10:22just
01:10:22revealed
01:10:25as to
01:10:25how he
01:10:26was working
01:10:26with
01:10:27Yahweh
01:10:27at this
01:10:28moment
01:10:28to resolve
01:10:29the issues
01:10:31that separated
01:10:31God from
01:10:32his beloved
01:10:32son,
01:10:33Doad,
01:10:35and that
01:10:36he would
01:10:36return
01:10:36his Yadah
01:10:38and that
01:10:38Antaroah
01:10:39would perform
01:10:40in such
01:10:41a way that
01:10:42it allows
01:10:42the children
01:10:43of Israel
01:10:43to approach
01:10:44the very
01:10:44light of
01:10:45God.
01:10:47Tells you
01:10:48that our
01:10:49interpretations
01:10:50of what
01:10:51God is
01:10:52conveying
01:10:52here are
01:10:52accurate,
01:10:54powerful,
01:10:55important.
01:10:58So I
01:10:58thank you
01:10:59for listening.
01:10:59I apologize
01:11:00for my
01:11:00rant on
01:11:01social media.
01:11:02I'm
01:11:02exceedingly
01:11:03frustrated
01:11:04by the
01:11:05gross
01:11:07impropriety
01:11:08of it
01:11:08all,
01:11:09and I
01:11:10am thrilled
01:11:11with the
01:11:11development
01:11:12of the
01:11:12website
01:11:12and what
01:11:13it now
01:11:13offers
01:11:14us,
01:11:14and I'm
01:11:15so looking
01:11:16forward to
01:11:16developing
01:11:17it so
01:11:17that it
01:11:21can offer
01:11:22everything that
01:11:22we find on
01:11:23social media,
01:11:24but so much
01:11:24more and
01:11:25without the
01:11:27constant
01:11:28frustration.
01:11:30nothing could
01:11:30be better.
01:11:31And I
01:11:31think of
01:11:31where we
01:11:32were for
01:11:3524 of
01:11:36the 25
01:11:37years,
01:11:37most of
01:11:39that time
01:11:39all we
01:11:39had was
01:11:40a website,
01:11:41no interaction
01:11:42at all.
01:11:43So we
01:11:44had a
01:11:44website.
01:11:45Then for
01:11:47maybe 10
01:11:48years we
01:11:48had a
01:11:48website and
01:11:49an audio
01:11:50vlog,
01:11:51crude
01:11:52audio
01:11:52vlog,
01:11:53and now
01:11:55we have
01:11:56so much
01:11:58more,
01:11:59and we
01:11:59have so
01:12:00much more
01:12:00only using
01:12:02a platform
01:12:03to stream
01:12:04these
01:12:05Yawa
01:12:06vlogs that
01:12:07you can
01:12:08interact on
01:12:09and then
01:12:10become part
01:12:10of the
01:12:11record and
01:12:12they're
01:12:12integrated
01:12:13into the
01:12:13Yada Yada
01:12:14site.
01:12:14So I
01:12:16think we
01:12:17have
01:12:19more than
01:12:20what needs
01:12:21to be
01:12:22offered in
01:12:24cutting back
01:12:25and constraining
01:12:26some of the
01:12:26activity,
01:12:28particularly as we
01:12:29pull back from
01:12:29those places
01:12:30where we're
01:12:30clearly not
01:12:31wanted.
01:12:33So anyway,
01:12:34that's my
01:12:34thoughts.
01:12:35I welcome
01:12:35your insights.
01:12:37Please share
01:12:37them with
01:12:38me.
01:12:38And thank
01:12:39you again
01:12:40for listening.
01:12:40You have a
01:12:40wonderful evening.
01:12:41God bless.
01:12:44Hey there.
01:12:45Thanks for
01:12:45tuning in.
01:12:46That was
01:12:46Fetch.
01:12:47Gotta run
01:12:47now.
01:12:48Catch y'all
01:12:48on our
01:12:49next podcast.
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