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During the Crusades, Joachim's monastic habit has become like a second skin. Enveloped by the darkness of the world, his life intertwines with dreamlike experiences and mystical visions. A river of oil appears before his eyes. The ascetic receives divine revelations, prophecies, and visions that only his heart can unveil. His final endeavor is humanity's greatest challenge: to overcome the apocalypse.
#action #adventure #biography #fantasy
#action #adventure #biography #fantasy
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00:12:53That presence, like an angelic figure, pushed me again to go further.
00:13:07Joachim, what's going on?
00:13:10My prayer. I ask to meet you because I intend to inform the abbot of my departure.
00:13:16But the abbey watches over us. There's nothing to worry about.
00:13:22I am not worried, my prior. I wish to leave and spend some time in quiet meditation.
00:13:29Why, Joachim? Why would you ever want to leave?
00:13:35Is this because of what happened with the notary, Morris de Celico, and your father?
00:13:42We know that he had hopes you would accept the position of Chancery Clerk.
00:13:46He had prepared for you before you decided to leave at all.
00:13:53Precisely because the abbey watches over us, I want to leave.
00:13:58Please go on, son.
00:13:59My prior, I appreciated my time here. Yet now I wish to speak to nature.
00:14:06And feel the roots of the trees.
00:14:10And the blowing wind.
00:14:13With your help, I wish to set out on a journey.
00:14:17To see Rome and Casamari Abbey.
00:14:21I understand. In this long time that you have spent here with us, you have already studied all of our
00:14:29books.
00:14:30Now your heart is set to move on.
00:14:33Whenever you choose to do so, we will help you ease your stay at the Monastery of Corazzo.
00:14:41Hence, you will be able to reach the Cistercian Abbey of Casamari.
00:14:47My prior, you would do this for me?
00:14:51As you know, the Cistercians are the Pope's most trusted ambassadors.
00:14:56And dare I say, the only ones that he can trust.
00:14:59It is a well-known fact that the Holy See acknowledges the great loyalty of our order.
00:15:05We will do everything that is in our power to assist you, when you deem the time to be right.
00:15:12Thank you. Thank you, my prior.
00:15:16I wish to preach among the common folks.
00:15:19And share their life in tribulations.
00:15:22Brothers!
00:15:23Brothers!
00:15:25One does not live by bread alone.
00:15:29But by every word from the mouth of God.
00:15:35All things came to be through him.
00:15:39And without him, nothing came to be.
00:15:42You dog! You stink like a dead goat!
00:15:53The light shines in the darkness.
00:15:57And the darkness has not overcome it.
00:16:24As my or loc Blobler moves away.
00:16:28I can't imagine, I digest, but傳 scientists.
00:16:32And as the people the world do not throw more away.
00:16:32So what would you do is tell them how to behave a deep creature of God in a lacking outro.
00:16:32And when are you down and you start praying that the tiger has not to survive,
00:16:33you want to be coming out again as a dead man.
00:16:36Here, my dear friend, Dios.
00:17:03I don't know.
00:18:46I have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish.
00:18:58I, the Lord, have spoken it.
00:19:02It shall come to pass.
00:19:24I, the Lord, have made the dry tree, and have made the dry tree, and have made the dry tree.
00:19:39Sir, when is the last time you ate?
00:19:49My child, the purity in your heart makes mine rejoice.
00:20:00I enter my seventh day of fasting.
00:20:02Why aren't you eating?
00:20:06So that I can dominate my mind, I want my senses to be better servants to my body.
00:20:16They are like horses that need to be directed by a charioteer, which is the mind.
00:20:25That's the only way for us to safely carry the passenger of the chariot, which is the spirit.
00:20:36I don't understand.
00:20:38I don't understand.
00:20:40I don't understand.
00:20:40Are you hungry now?
00:20:43No, I am not hungry anymore.
00:20:46No.
00:20:48I am not hungry anymore.
00:21:04Fray Matthias, sometimes God's plans are hard to comprehend for the human mind, but just like
00:21:13the key can enumerate the stars, so he calls each one with their name.
00:21:42Welcome among us, Joachim.
00:21:44I am Nicholas.
00:21:49May the Lord give you his blessings.
00:21:51I am Nicholas.
00:22:19Let's go, buddy.
00:22:19I am Nicholas.
00:22:19I am Nicholas.
00:22:19I am Nicholas.
00:22:20My son, look at my father's memories.
00:22:32Oh! Apologies. It was my fault.
00:22:34Don't worry, Nova Man.
00:22:36It was my fault.
00:22:37No, I was distracted.
00:22:47To make it up to you.
00:22:48How kind.
00:22:51I have to go now.
00:22:53My father is waiting for me.
00:22:54Okay.
00:23:10Joachim.
00:23:11Sorry to keep you waiting.
00:23:13Don't worry about it, Friar Johannes.
00:23:15Let me introduce you to Friar Benedictus.
00:23:17When you are ready, he will be the one to take care of your tonsure.
00:23:22Our Abba told us about you and entrusted you to our care to study our books.
00:23:28We've been informed about your travels to the Holy Land and of your great interest to enter the Abbey of
00:23:34Kasamari.
00:23:36I thank you with my whole heart for the opportunity you're offering to me.
00:23:40I will dedicate my time here to studying and prayers.
00:24:01Joachim, this is an important moment for us monks.
00:24:05The Tantra ennobles us and is a symbol of renunciation of worldly life.
00:24:26This crown that we leave on our head, we can wear it like a crown of thorns, or like a
00:24:32holy crown that allows us to be in communion with the world of God.
00:24:38Today, you may feel like a new man.
00:24:47We then decided to make a trip to Rome.
00:24:50We thus spent about a year and a half at Kasamari Abbey.
00:25:11Joachim, welcome to Kasamari.
00:25:13Saint Benedict, a man of God, shone upon this land with many a miracle.
00:25:19Likewise, your fame precedes you.
00:25:25Abbot Gyaraldus, I am just a humble monk.
00:25:29I am thankful for your kind words and for your kindly welcome.
00:25:36I have been informed about the gift of knowledge and intelligence that the Lord has bestowed upon you.
00:25:42I beg to be of help.
00:25:46Indeed, that's what this Abbey was built for.
00:25:52I thank you.
00:25:54These are the brethren who accompanied me here.
00:25:58Friar Johannes.
00:25:59Friar Benedictus.
00:26:02We have accompanied our Friar Joachim.
00:26:06We are sure that he will be in good hands here.
00:26:09Don't worry.
00:26:11At his side will be Friar Lucas, for as long as he is here with us.
00:26:17Welcome among us.
00:26:18The Abbot has asked me to be at your side to help you.
00:26:23I will take notes on anything you wish.
00:26:25Thank you, Friar Lucas.
00:26:29Near Easter, I was in complete silence.
00:26:33As if wrapped in ecstasy.
00:27:01No, I can't.
00:27:04You're wasting your time.
00:27:05Father, you'll never be a notary if you don't let go of these prayers.
00:27:10Joachim.
00:27:11Father, but I've always said my prayers for good people.
00:27:15You'll never be a notary if you don't let go of these worthless prayers.
00:27:19Father, but I've always said my prayers for good people.
00:27:26Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:27:28Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:27:35Father, but I'll never be a notary if you don't let go of these prayers.
00:27:40Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:27:41Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:27:41Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:27:42Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:27:43Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:27:44Father, but I'll never be a notary if you don't let go of these prayers for good people.
00:28:53Now I see things in a whole new light. Different.
00:29:01Let's start writing.
00:29:03Yes. Of course.
00:29:18All right. I'm ready.
00:29:27The New Testament
00:29:31is like a four-sided wheel.
00:29:38The Old Testament
00:29:41is the main wheel.
00:29:45The story to which the four
00:29:48particular ones rejoin.
00:29:50The story
00:29:52to which the four
00:29:55particular
00:29:56ones rejoin.
00:30:03And how does the Old Testament
00:30:05connect with the New Testament?
00:30:09Corresponding to the four stories,
00:30:11we were given four Gospels.
00:30:17But then there are different
00:30:19manifestations of the truth.
00:30:21That's right, Lucas.
00:30:23That's right, Lucas.
00:30:26The first and last evangelists,
00:30:29namely,
00:30:32namely Matthias and Johannes,
00:30:36are direct apostles of Jesus
00:30:42and report on things
00:30:43they saw rather than heard.
00:30:47The other two, however,
00:30:50Marcus and Lucas,
00:30:52are not apostles,
00:30:53but disciples of the apostles
00:30:55and tell of things
00:30:56they did not see at all,
00:30:58but only heard.
00:31:01Right?
00:31:03Yes.
00:31:09Johannes' book of Revelation
00:31:10was written like an outer wheel
00:31:14stretching out
00:31:15to the end of time
00:31:19and going through the end,
00:31:23revealing the depths
00:31:24of the mysteries,
00:31:26revealing
00:31:27the depths
00:31:29of the mysteries.
00:31:40Patience, Lucas.
00:31:42The spiritual scriptures
00:31:44are like living waters,
00:31:47not painted on paper
00:31:50with ink and ink calamus,
00:31:52but traced on the book
00:31:54of the human heart
00:31:55by the virtue of the Holy Spirit.
00:32:04What then
00:32:06are the mysteries
00:32:08of the book of Revelation?
00:32:14The subdivisions
00:32:17of the books of the book of Revelation
00:32:19are seven.
00:32:23And as many
00:32:26of the ages
00:32:27of the coming
00:32:27of the Savior
00:32:28until the final judgment.
00:32:30Until the final judgment?
00:32:34Once the five conflicts
00:32:37and the five ages
00:32:38are over,
00:32:40just before the beginning
00:32:42of the sixth age,
00:32:44there can be peace.
00:32:48But only when
00:32:49the final battle
00:32:50against the seven-headed dragon
00:32:53is over.
00:32:57Friar Joachim,
00:32:59it is truly amazing.
00:33:04These...
00:33:05These are not
00:33:06ordinary reflections.
00:33:08These are the thoughts
00:33:09of the angels.
00:33:16The angels
00:33:18They are the ones
00:33:20of the nations.
00:33:21They are the ones
00:33:24The angels
00:33:24of the nations.
00:33:27Joachim,
00:33:28I have called you here
00:33:29to introduce
00:33:30Galfredos de Clairvaux,
00:33:32along with
00:33:32Friar Odonis
00:33:33and Friar Guglielmus.
00:33:37All of our
00:33:38Sustertian order.
00:33:40Abbot Galfredos,
00:33:41what an honor
00:33:43to speak with you.
00:33:44I hoped that
00:33:45sooner or later
00:33:46I would have
00:33:46the pleasure
00:33:47of meeting you
00:33:48and thus be able
00:33:49to delve into
00:33:50your writings
00:33:50on numerology.
00:33:53I was also told
00:33:54about your entrance
00:33:55at Casamart.
00:33:56Joachim,
00:33:57as you know,
00:33:57Galfredos served
00:33:58as secretary
00:33:59to Bernardus
00:34:00for many years.
00:34:01Friar Galfredos
00:34:02has returned
00:34:03to these parts
00:34:04for the summits
00:34:05of the Order
00:34:06of the Pontifical Curia.
00:34:09I and my brother
00:34:10Zodonis
00:34:11and Guillermas
00:34:12must soon reach
00:34:13the Pontifical Curia
00:34:14in Anagni,
00:34:15but we will have time
00:34:16to know each other
00:34:16better,
00:34:17Friar Joachim.
00:34:20I considered
00:34:21Galfredos
00:34:21almost as a father
00:34:23since he introduced
00:34:24me to the monastic
00:34:26and intellectual
00:34:27world of the Sustertians.
00:34:29At first,
00:34:30I considered
00:34:31valid some
00:34:31of his main ideas
00:34:32on how to
00:34:34organize
00:34:34my exegetical
00:34:36activity,
00:34:36which I later
00:34:37refined
00:34:38with Friar Lucas.
00:34:40You know,
00:34:42Friar Lucas's help
00:34:43was most precious
00:34:44to me.
00:34:45He brought me
00:34:46the news
00:34:47that Pope Lucius
00:34:49had agreed
00:34:49to meet with me.
00:34:55Dominus Lobbiscum.
00:34:57Et cum spiritu tuo.
00:35:02Monsignor,
00:35:03leave us alone
00:35:04for a moment.
00:35:05Of course,
00:35:05Holy Father.
00:35:09Joachim,
00:35:10come closer.
00:35:20I have heard
00:35:21that you have been
00:35:22gifted with wisdom
00:35:24and the clarity
00:35:25to read
00:35:26the Holy Scripture.
00:35:29your connection
00:35:30and harmonization
00:35:32of the Old
00:35:34and New Testaments
00:35:35diverges
00:35:36from the tradition
00:35:37of our fathers,
00:35:40as taught
00:35:41by Augustinus,
00:35:43master of us all.
00:35:46Joachim,
00:35:48you are a daring man.
00:35:51Your Holiness.
00:35:54All these years
00:35:55I have meditated
00:35:56on the meaning
00:35:57of the Scripture
00:35:58and the Trinity.
00:36:01Around Easter time,
00:36:03I have experienced
00:36:04some visions.
00:36:06All at once,
00:36:08my restless mind
00:36:10was illuminated.
00:36:12Wrapped in ecstasy,
00:36:13in the day of the Lord,
00:36:15I heard behind me
00:36:17a loud voice
00:36:17like a trumpet blast.
00:36:21Please go on, Joachim.
00:36:23What was once confused
00:36:25became clear
00:36:27and intelligible to me.
00:36:29The images allowed me
00:36:30to grasp with my eyes
00:36:32what reason
00:36:34couldn't define.
00:36:36I then understood
00:36:38the concept
00:36:40of the Trinity,
00:36:41which can be
00:36:42represented
00:36:43as a triangle
00:36:45with a truncated
00:36:47vertex
00:36:49like the shape
00:36:50of the musical instrument
00:36:51called psaltery
00:36:52which was made
00:36:53to accompany
00:36:54the chant
00:36:54of the psalms.
00:36:56I see.
00:36:57I achieved
00:36:58a deeper understanding
00:36:59of the revelations
00:37:01of Ioannis
00:37:01and of the deeper meanings
00:37:04they conceal.
00:37:07So that you may believe
00:37:09what I say,
00:37:10let this be a sign
00:37:12to you.
00:37:15your holiness.
00:37:19Jerusalem will soon
00:37:20be taken
00:37:20by the Saracens.
00:37:23Joachim,
00:37:24if the will
00:37:25of the Lord
00:37:26is that
00:37:26His divine message
00:37:28to us
00:37:29shall be understood,
00:37:31then you must write.
00:37:34What you see,
00:37:35write in a book.
00:37:53All the sacramental symbols
00:37:55found in the pages
00:37:57of God's revelations
00:37:59point out the certainty
00:38:01of three states.
00:38:04Three states?
00:38:07Friar Joachim,
00:38:08should we explain
00:38:09which states
00:38:10or times
00:38:11these are?
00:38:13Of course.
00:38:15Keep writing.
00:38:19The first state
00:38:21is the one
00:38:22in which we found
00:38:23ourselves
00:38:24under the law
00:38:25of man.
00:38:26The second
00:38:27in which we were
00:38:28under the grace
00:38:29of God.
00:38:30And in the third,
00:38:32which is about to come,
00:38:33we will be under
00:38:34a greater grace.
00:38:36This is truly fascinating.
00:38:39But
00:38:40understanding
00:38:41the subdivisions
00:38:42of the three times
00:38:43is a most demanding task.
00:38:45I know.
00:38:49But what we might not
00:38:50be able to express
00:38:51adequately in words,
00:38:53certainly
00:38:53we can explain
00:38:55in figures.
00:38:56In figures?
00:38:57Yes.
00:38:58Yes.
00:39:00Imagine
00:39:01three circles.
00:39:05One is green.
00:39:07The color of nature.
00:39:09It symbolizes
00:39:10the father,
00:39:11creator of the sky,
00:39:12of the universe,
00:39:14and of the earth.
00:39:15A blue circle.
00:39:17The blue circle
00:39:19is the sky.
00:39:20It symbolizes
00:39:22the sun.
00:39:23And one red.
00:39:26The third circle
00:39:27is flame red,
00:39:28a symbol
00:39:28of the Holy Spirit
00:39:29that manifested itself
00:39:31as a flame
00:39:32during the Pentecost.
00:39:34As you can see,
00:39:36these three circles
00:39:37are different.
00:39:38And at the same time,
00:39:40they are the same.
00:39:42Like the Trinity.
00:39:43One in three
00:39:44and three in one.
00:39:47It's not so hard
00:39:48to understand
00:39:49if you think of time.
00:39:50There's a past,
00:39:51a present,
00:39:52and a future.
00:39:53There are three circles,
00:39:55indeed.
00:39:56But each one of them
00:39:57touches the others.
00:39:58Each one intersects,
00:40:00crosses the other two.
00:40:03Because the mystery
00:40:04of the Trinity
00:40:06is the same
00:40:07as the mystery of time.
00:40:09That is true.
00:40:11The mind understands
00:40:13the figures immediately.
00:40:16Keep writing.
00:40:18Yes.
00:40:20First was...
00:40:22First was the age of science.
00:40:28Second came the age of wisdom.
00:40:32Third will be the age
00:40:34of full understanding.
00:40:36The first age
00:40:38represents submissive obedience.
00:40:41The second age,
00:40:43filial servitude.
00:40:49The third will be the age
00:40:50of freedom.
00:40:57Friar Joachim,
00:40:59I will always be close to you.
00:41:03Thank you, Friar Lucas.
00:41:04I will always be close to you.
00:41:06I will always be close to you.
00:41:06I will always be close to you.
00:41:06I will always be close to you.
00:41:08I will always be close to you.
00:41:09However,
00:41:11the general chapter
00:41:13of the Cistercian Order
00:41:14will hardly accept
00:41:15the notion
00:41:16of freedom
00:41:17that you're introducing.
00:41:22I respect
00:41:23the Cistercian monks,
00:41:26but they do not
00:41:27represent the Lord.
00:41:31Dear Friars,
00:41:33we,
00:41:34the Chapter Fathers,
00:41:35are hereby gathered together
00:41:37in the year 1192,
00:41:40in the general chapter,
00:41:42and in the presence
00:41:43of all the abbots
00:41:44of our order,
00:41:45for signs of great concern
00:41:47and discontent
00:41:48have been manifested
00:41:49towards these two Friars.
00:41:52Friar Rhaenyra's
00:41:55and Friar Joachim.
00:41:58Their behavior
00:42:00cannot be tolerated.
00:42:01But Joachim
00:42:03has only receded
00:42:04from our community
00:42:05for a short time.
00:42:06Of course,
00:42:07his reading of the Holy Books
00:42:08is quite different
00:42:09from ours.
00:42:09Silence!
00:42:10The Chapter
00:42:11has agreed on the call.
00:42:12Summon Friars
00:42:13Joachim and Rhaenyra's.
00:42:14If not,
00:42:15they shall be declared
00:42:16fugitives
00:42:16and therefore removed
00:42:17from our Cistercian Order.
00:42:19Remember the words
00:42:20of Johannes.
00:42:22The wind blows
00:42:23wherever it pleases.
00:42:25We are free
00:42:26in spirit
00:42:27and that
00:42:28is why
00:42:29the Third State
00:42:29refers
00:42:31to the Holy Spirit.
00:42:34In fact,
00:42:35he also says
00:42:36where the Spirit
00:42:38of the Lord is,
00:42:39there is freedom.
00:42:44The Pope?
00:42:46The Pope
00:42:47will protect us?
00:42:49Correct.
00:42:50Correct, Lucas.
00:42:52He'll protect us.
00:42:54He will support us.
00:42:55We must keep writing.
00:43:01The first
00:43:03was testimony.
00:43:08The second
00:43:10was action.
00:43:13The third
00:43:14shall be contemplation.
00:43:19The first time
00:43:20was fear.
00:43:22The second
00:43:23faith.
00:43:24The third
00:43:24shall be love.
00:43:25The first time
00:43:28was the age
00:43:29of the old.
00:43:31The second
00:43:33the second
00:43:35the age of the young.
00:43:36The third, Lucas.
00:43:38The age
00:43:39of the children.
00:43:47All those
00:43:48who disobey.
00:43:49All the
00:43:50heretics
00:43:51end up here
00:43:52to take
00:43:53the king
00:43:54of my whip.
00:43:56You are devils.
00:43:58Soon the thunder
00:43:59will sound
00:44:00and the abyss
00:44:01will open up
00:44:02to swallow you.
00:44:03to swallow you.
00:44:19Frau Joachim,
00:44:22Pope Lucius
00:44:23is now
00:44:24with our Lord
00:44:24in heaven.
00:44:26Amen.
00:44:44Have you heard?
00:44:46The papal Curia
00:44:48is under threat
00:44:48from Federicus Barbarossa.
00:44:50A majority
00:44:51of the cardinals
00:44:52are siding
00:44:52with Pope Urbanus
00:44:53as am I.
00:44:55You are like
00:44:55a father to Joachim.
00:44:57How dare
00:44:57he contradict you?
00:44:59We have
00:44:59expressed our
00:45:00intention
00:45:00to maintain
00:45:01a rigid position
00:45:02against the emperor.
00:45:03This is an
00:45:03uncompromising position.
00:45:06But Joachim,
00:45:08this simple monk,
00:45:09he dares to deviate
00:45:10from the position
00:45:11of the pope,
00:45:12the cardinals
00:45:13and his own order
00:45:14and to put it
00:45:16in writing to boot.
00:45:18Yes.
00:45:19You were
00:45:20a mentor to him.
00:45:21He cannot betray
00:45:22you like this.
00:45:22Stop your fretting.
00:45:24We will show him
00:45:25exactly what it means
00:45:27to go against us.
00:45:30Good.
00:45:31We shall proceed
00:45:32with caution.
00:45:33We must stir the waters
00:45:34to ensure they reach
00:45:35the general chapter.
00:45:36Surely it would be useful
00:45:38to conduct an investigation
00:45:40into this Joachim's thoughts
00:45:41and his way of interpreting
00:45:42the holy scriptures.
00:45:45Let's go.
00:45:52Friars, no.
00:45:54In that direction,
00:45:55there is no exit.
00:45:56That is where
00:45:57the monks who receive
00:45:58punishment for the sins
00:45:59they have committed
00:46:00are taken.
00:46:01It is not suitable
00:46:02for you.
00:46:02This direction.
00:46:03Follow me.
00:46:08How's this for fire?
00:46:16No!
00:46:42I fear that today you should rather say you men.
00:46:49Why is it that you do not wonder at the sky?
00:46:55For there has fallen from heaven a fourth Kato.
00:47:00He has been educated for many years in Judaism, and seems not yet to have vomited enough of
00:47:07it up.
00:47:08No lesser authority gives him his barbaric name.
00:47:11He is, in fact, called Joachim.
00:47:36Even if we encounter obstacles, we must continue toward our goal.
00:47:41Sooner or later, a sign will be sent to us from heaven.
00:47:45That was how we chose the place to build our monastery.
00:47:49Perhaps it was the spirit of nature that showed us the way.
00:48:03Fray Joachim, this is Aaron.
00:48:06He knows these mountains better than anyone.
00:48:08Yes.
00:48:09The missions must all be done, for this may be the very last one.
00:48:18Welcome among us, Aaron.
00:48:20One need not wear a monk's robes to be close to the Lord.
00:48:25Clothing is for the eyes of the world, not for God.
00:48:30It will be a pleasure to guide you on this mission.
00:48:33I guide everyone.
00:48:36Let us go.
00:49:03Let us go.
00:49:15Come on!
00:49:19Let us go.
00:49:20Let us swim.
00:49:22Let us go.
00:49:22Believe in our eaten.
00:49:24Let us go.
00:49:42Aaron? Aaron?
00:50:09They are building a monastery, right where we pasture our sheep.
00:50:15Yes, but I heard that the king's court gave their permission to Joachim to build his
00:50:24abbey on this side of the Scylla.
00:50:26Pope Clemens sustains him too.
00:50:29They've already taken our lands.
00:50:32Who knows what else they'll take from us?
00:50:35We must do something.
00:50:37You're right.
00:50:37It is a most serious matter.
00:50:38We must react promptly.
00:50:40Joachim's authority grows stronger by the day.
00:50:42We must stand up to him, and if that's not enough, we must spread words of blasphemy
00:50:50and circulate anonymous books until he'll be kicked out of these lands.
00:51:02Our brother Aaron has been by our side.
00:51:09Now, we are by his side on this new journey.
00:51:14Said Dicet Aliquis, how do the dead rise?
00:51:19With what body shall they come?
00:51:22What you sow does not come to life until it dies.
00:51:27When you sow, you do not plant the body that will be, but a simple grain of wheat.
00:51:35But God gives it a body as he has determined, and to each kind of seed he gives its own
00:51:42body.
00:51:43Not all flesh is the same.
00:51:50What will we do now?
00:51:52What will we do now?
00:51:58We will go up these mountains.
00:52:03We will build our abbey, and call it Fiori.
00:52:17Here, on this day, we have sown a physical body, a flower, but Aaron will rise with a spiritual body.
00:52:30Today, we will lay the foundation for a new tolerant and free church, no longer material but spiritual.
00:52:44Fiori is not yet fruit, but it is the hope of fruit.
00:53:11Fiori is not yet fruit.
00:53:15Have you heard?
00:53:16Soon the apocalypse will come.
00:53:18The Antichrist will come?
00:53:20Joachim said so.
00:53:21He is the one who is announcing the Antichrist.
00:53:23But is it the truth what you say?
00:53:24Yes, he told us himself.
00:53:26Soon the Antichrist will come to Rome, and become the Pope himself.
00:53:30But where is this Joachim?
00:53:32He's up there, in the mountains.
00:53:46Master, why do we have to work so hard if the end is near?
00:53:55It is true.
00:53:57Soon the time the rest shall come.
00:54:01Since we grieve and suffer so much on this earth, before the end we shall receive something, like an earthly
00:54:10Sabbath.
00:54:13Son, imagine a world without powerful men.
00:54:17We shall all be equal, like brothers and sisters.
00:54:21The earth shall bear wondrous fruits, and us monks shall not need to study anymore, for the meaning of the
00:54:27scripture shall be clear to all, men and women.
00:54:32They are organizing to take over our farms.
00:54:36We must all stand together.
00:54:37That way they will see our strength.
00:54:39We must send them away from here.
00:54:41Call more people, and let's go there with the gallows.
00:54:44Come now, for now, you must work and study.
00:54:47We still have much to do.
00:54:52You have our blessing.
00:54:58Get out of here!
00:55:00Go away from here!
00:55:02Go away!
00:55:03We don't want you here!
00:55:04Go away!
00:55:06Go away from our farms!
00:55:14Joachim, if you don't leave, if you all don't get out of here, we'll burn everything.
00:55:21Why are you doing this?
00:55:23Go away!
00:56:03Abbot Joachim, we must do something.
00:56:06The chapter of the Cistercian Order might step up and attack us again.
00:56:11Friar Lucas, whenever one builds, another tries to destroy.
00:56:20I will appeal directly to Pope Celestinus.
00:56:33Friars, we have received a letter from Pope Celestinus.
00:56:48We must take notice that the Pope has approved the rule of the Florensis Order, founded by Joachim of Fiore.
00:57:03Friar Joachim, the Empress Constancia wishes for you to hear her confession.
00:57:21Abbot Joachim, welcome.
00:57:31Abbot Joachim, how can I help you?
00:57:35Abbot Joachim, I have heard of your troubles in the last few years.
00:57:39Abbot Joachim, I bestow my greatest admiration on you.
00:57:44Abbot Joachim, when the wind rises, it swipes up all the dust, dimming the eyes of the ignorant.
00:58:00Abbot Joachim, as I understand.
00:58:03All that concerns the salvation of the chosen happens by virtue of the Lord's mercy.
00:58:09On the contrary, all that concerns the judgment of the unjust depends on the bad use they make of their
00:58:16free will.
00:58:18Our Lord shall not spare them, but cast them into the darkest pit where they will await eternal judgment.
00:58:28In the age of the Holy Spirit, a man may find salvation.
00:58:34Abbot, my son Fredericus is still a child, and I would like to instill in him all the spiritual strength
00:58:40that I can.
00:58:42Your Majesty, fear not, as your Frederic will be the wonder of the world.
00:58:47Abbot, I required your presence, because my heart obliges me to confess to you.
00:58:55Could you do this for me?
00:58:56I can, my Empress.
00:58:59Now, since I represent here the Christ, and you the penitent Magdalene,
00:59:05first you shall descend from your throne, and kneel down, so that the burden on your soul may be released.
00:59:14And you shall humbly confess.
00:59:18Otherwise, I could not listen to you.
00:59:23Before the Eternal, we must bear our soul, but we are all the same.
00:59:32The Lord gazes into our minds and probes our hearts, giving to each and every one of us what is
00:59:40due according to our conduct.
01:00:09To be continued...
01:00:11thunder our minds and the souls of Lord St.
01:00:37King Richard, however, was obsessed with
01:00:41the dragon. So, when he wanted to meet me, I brought with me a seven-headed dragon.
01:00:54Joachim, at last. I present Rogerius Powden, born to a clerical family, is an excellent scribe
01:01:04and will be my diplomatic assistant in the Holy Land for the Third Crusade.
01:01:11Abbot, I am pleased to meet you. As I did with Henry II, I shall ink an everlasting memory
01:01:18of this meeting with His Majesty, King Richard I of England.
01:01:25King Richard, how can I help you?
01:01:29No.
01:01:34Abbot, as you might have heard, the Third Crusade has commenced and we are about to sail for
01:01:42the Holy Land.
01:01:44Philip, King of France, is also with us, but he is waiting for more favourable weather.
01:01:52I couldn't bring myself to depart on such a strenuous endeavour, hearing first what Abbot,
01:02:02joking or sees with his prophecies.
01:02:07Abbot, there is something that has been troubling for quite some time.
01:02:15The seven-headed dragon. I wish that you could interpret this apocalyptic symbol for me.
01:02:39As you can see, the dragon is a malicious symbol of the Devil.
01:02:50His seven heads, with their seven diadems, are the seven kings.
01:02:56The first six are persecutors of the church from Herodes to Saladinas.
01:03:03Tell me what you see.
01:03:08Your Majesty, if that is what you wish to know, the sixth head belongs to Saladinas.
01:03:18According to my visions, he shall fall after the seventh year of the siege on Jerusalem.
01:03:44My Sultan Saladin, a letter arrived from King Ricardus.
01:03:48Read what he says.
01:03:49While the sea can still be crossed, I shall agree to make peace and return to Europe.
01:03:55If you choose to reject my conditions, I will spend the winter in Syria and continue the war.
01:04:00And as they have faith in the gospel, we Muslims place ours in the Koran.
01:04:07We shall therefore place our faith in this agreement.
01:04:12We will sign a treaty.
01:04:16What about the seventh head? What does it represent?
01:04:22The seventh head has no name.
01:04:27That's the Antichrist.
01:04:31The church shall fight against him in the time that precedes the next age of the Holy Spirit.
01:04:39But the Antichrist may be truly defeated at the end of the third age.
01:04:45Soon after the resurrection and the last judgment, the new Jerusalem shall descend upon the earth.
01:04:52And its gates shall open.
01:04:57And there shall be mysteries no more.
01:05:07Joachim...
01:05:07Joachim, truly...
01:05:11– I am surprised at you.
01:05:14Not only for what you have prophesied, but also
01:05:16because you have come here today with a single drawing
01:05:20which represents the exact same thing.
01:05:24How did you know...
01:05:27what I was going to ask you?
01:05:28King Richard, the prophet Isaiah, he tells us they are created now and not long ago.
01:05:40You have not heard of them before today, so you cannot say.
01:05:48Yes, I knew of them.
01:05:53You have not heard of them.
01:06:19Feel the roots of the trees, snow falling from the sky and falling white on the earth.
01:06:29Only in this way, my prior, can I feel what is stirring in the hearts of people.
01:06:46It was that day, perhaps, that I decided to change my destiny.
01:06:50Everything slept on a white veil while I was walking in solitude.
01:06:55What?
01:07:13I'm a kid.
01:07:15I'm a kid.
01:07:21I'm a kid.
01:07:58Thank you, Abbot.
01:08:01Today you have made me travel with my mind and my heart.
01:08:08Abbot.
01:08:09Abbot!
01:08:11Abbot!
01:08:12Are you unwell?
01:08:16Abbot!
01:08:27Dear brother, this is the end of my journey.
01:08:35Do not be anxious about the first death, that of the body.
01:08:41For this happens to everyone, to everyone.
01:08:47It is from the second thought of the spirit that we must defend ourselves.
01:09:17Here, this is my testament.
01:09:23And I leave to you, so you can give witness to it.
01:09:39Never forget God is love.
01:09:49I leave to you.
01:10:37To all those who will read these writings,
01:10:42Frai Joachim, known as Abatis Florencis,
01:10:46wishes perpetual blessings in the name of the Lord.
01:10:49Under the mandate of Pope Lucius and Pope Urbanus,
01:10:53I strive to write a few things,
01:10:55and so far I have not omitted what may subserve the glory of God.
01:11:01Thanks to a divine inspiration and my own intelligence,
01:11:07I have completed my writings.
01:11:11I have no will to defend any opinion that is contrary to the holy faith.
01:11:18I, Abat Joachim, have written and signed this paper with my own hand
01:11:22in the year of the incarnation of the Lord, 1200.
01:11:27Ego frater Joachim, Abatis Florencis.
01:11:56I have no weiß.
01:13:45Even nature meditates and awaits an inner transformation.
01:13:51We can only announce a new day.
01:13:54A new era in human history.
01:13:58This is the prophecy.
01:14:01Each of us can allow it to come true.
01:14:53And here is our religious man, beyond the purgatory of life, on the bridge of the last
01:15:00judgment that distinguishes and purifies in view of hell and heaven, linked together
01:15:07like the mountain and the valley.
01:15:09The instant he is loosed from the bonds of the body, he sees a steaming torrent of fire
01:15:15and boiling sulfur, surmounted by a narrow bridge in the middle, by which the souls of
01:15:22the wretched pass reluctantly, because, going along the narrow way, coming down precipitously
01:15:29from the sharp top of the bridge, they are swallowed up by the river.
01:15:34Now, therefore, passing there, our man in spirit saw the multitudes of the blessed divided in
01:15:42three by degrees.
01:15:44A wide plateau looms here.
01:15:47A splendid and charming view opens up to the eye.
01:16:03A splendid and charming view.
01:16:05A splendid, sincerely, sharing of love that followed up to the stars of the love of hell.
01:16:12A splendid and charming view.
01:16:15A splendid and charming view.
01:16:17A splendid and charming view.
01:16:28A splendid and charming view.
01:16:37Amen.
01:16:59Amen.
01:17:29Amen.
01:17:59Amen.
01:18:29Amen.
01:19:05Amen.
01:19:30Amen.
01:19:59Amen.
01:20:29Amen.
01:21:10Amen.
01:21:29Amen.
01:22:03Amen.
01:22:37Amen.
01:23:00Amen.
01:23:31Amen.
01:23:59Amen.