Does Mizmowr 19:7–11 declare the Towrah perfect, restorative, and trustworthy in a way that directly challenges Sha’uwl’s reinterpretation of law and grace, and if so, who ultimately defines what is “good”~Yahowah or Paul? By examining Mizmowr 119:142, 151, and 160 alongside Mizmowr 25:4–5 and 37:30–31, this episode asks what Scripture actually says about righteousness, where truth is established, when instruction endures, why covenant obedience matters, and how Yahowah’s own testimony frames relationship apart from later religious doctrine.
00:00:00 ~ Intro ~ Verbatim
00:00:28 ~ “Oh, welcome to the Yahowah blog.”
00:05:28 ~ “of what you're calling an Old Testament when your New Testament contradicts and condemns everything that came before.”
00:10:28 ~ “leading to understanding based upon the knowledge, da'ath, teaches me so that I will benefit by choosing to respond appropriately.”
00:15:28 ~ “He was not part of that community of Israelis that had become like Goyim and their veneration of Sha’uwl as king.”
00:20:28 ~ “considering these very terms and conditions I'm sharing with you, and understand how they are integrated into the fulfillment.”
00:25:28 ~ “Once again, it has become apparent to me, and we've been speaking of this in our upstairs library studio as we develop the last word picture, that most of the Mizmowr that Dowd wrote,”
00:30:28 ~ “is being said here that the infamous”
00:35:28 ~ “enter a troubled time and that troubled time culminates in disaster as is presented in 2nd Shamuw’el 11 & 112 that the darkest moment in the whole human experience from god's point of”
00:40:28 ~ “particularly the episode where he had a conniption fit over, yes, handling the moving of the Ark of the Covenant.”
00:45:28 ~ “Of that, there is no debate.”
00:50:28 ~ “Every word that Dowd said would be true.”
00:55:28 ~ “five fingers, but one's in opposition to the others.”
01:00:28 ~ “And the reason he makes that clear is if he's speaking through someone, you ought to listen.”
01:05:28 ~ “My rebellious guilt, which is great.”
01:10:28 ~ “Yahowah, Yahowah will teach him and guide him in the way he should choose Basar.”
01:15:28 ~ “for those who respect and revere his covenant.”
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
WhoDefinesGood, YahowahVsPaul, Mizmowr19, Mizmowr119, TowrahPerfect, PaulContradiction, ShaulDoctrine, ScriptureConflict, LawOrGrace, BiblicalAuthority, Psalm19Explained, AppallingTwistianity61
#WhoDefinesGood #YahowahVsPaul #Mizmowr19 #Mizmowr119 #TowrahTruth #ShaulQuestioned #ScriptureMatters #LawOrGrace #CovenantWay #PsalmStudy #ExposeReligion #AppallingTwistianity
00:00:00 ~ Intro ~ Verbatim
00:00:28 ~ “Oh, welcome to the Yahowah blog.”
00:05:28 ~ “of what you're calling an Old Testament when your New Testament contradicts and condemns everything that came before.”
00:10:28 ~ “leading to understanding based upon the knowledge, da'ath, teaches me so that I will benefit by choosing to respond appropriately.”
00:15:28 ~ “He was not part of that community of Israelis that had become like Goyim and their veneration of Sha’uwl as king.”
00:20:28 ~ “considering these very terms and conditions I'm sharing with you, and understand how they are integrated into the fulfillment.”
00:25:28 ~ “Once again, it has become apparent to me, and we've been speaking of this in our upstairs library studio as we develop the last word picture, that most of the Mizmowr that Dowd wrote,”
00:30:28 ~ “is being said here that the infamous”
00:35:28 ~ “enter a troubled time and that troubled time culminates in disaster as is presented in 2nd Shamuw’el 11 & 112 that the darkest moment in the whole human experience from god's point of”
00:40:28 ~ “particularly the episode where he had a conniption fit over, yes, handling the moving of the Ark of the Covenant.”
00:45:28 ~ “Of that, there is no debate.”
00:50:28 ~ “Every word that Dowd said would be true.”
00:55:28 ~ “five fingers, but one's in opposition to the others.”
01:00:28 ~ “And the reason he makes that clear is if he's speaking through someone, you ought to listen.”
01:05:28 ~ “My rebellious guilt, which is great.”
01:10:28 ~ “Yahowah, Yahowah will teach him and guide him in the way he should choose Basar.”
01:15:28 ~ “for those who respect and revere his covenant.”
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
WhoDefinesGood, YahowahVsPaul, Mizmowr19, Mizmowr119, TowrahPerfect, PaulContradiction, ShaulDoctrine, ScriptureConflict, LawOrGrace, BiblicalAuthority, Psalm19Explained, AppallingTwistianity61
#WhoDefinesGood #YahowahVsPaul #Mizmowr19 #Mizmowr119 #TowrahTruth #ShaulQuestioned #ScriptureMatters #LawOrGrace #CovenantWay #PsalmStudy #ExposeReligion #AppallingTwistianity
Category
🦄
CreativityTranscript
00:00:00Oh, welcome
00:00:29to the Yahweh blog. We're here in the Rainbow Studio. We're going to return to our presentation
00:00:35of Appalling Twistianity. We're going to take a little different approach on this morning's
00:00:40program and that I'm going to refute Paul by quoting God. How about that? The first citation
00:00:47will be from the 19th Mismore, known to many of you as a psalm. It reads as follows, Yahweh's Torah,
00:00:56which would be teaching, instruction, guidance, and directions, is complete, lacking nothing,
00:01:04helpful, healing, beneficial, and true, returning, restoring, and transforming the soul. Yahweh's
00:01:13testimony is trustworthy and reliable, making understanding and obtaining wisdom simple.
00:01:19For the open-minded. Mismore Song, Psalm 19.7. Pretty hard to argue with that. If you have
00:01:29one citation, and we have many, many, many of them, that is clearly from God, that is in a book filled
00:01:38with prophecy and proof that it was inspired by God, and it contradicts what men claiming to speak
00:01:46for God said, those men claiming to speak for God lied. And that is the reason we're considering this,
00:01:55because Paul called the Torah pornography. He said that the purpose of his imaginary Jesus Christ
00:02:02was to rip us away from the terrible treatment we were receiving under the Torah, and to replace
00:02:09that old, terrible, abusive system with his new gospel of grace. It was all pathetic. It was a disgusting
00:02:21lie. And this is just one of many statements that prove it. Let me read that again.
00:02:27Yahweh's Torah, his guidance and teaching, is complete, lacking nothing, helpful, healing,
00:02:34beneficial, and true, returning, restoring, and transforming the soul. By the way, that's all
00:02:41you ought to care about. Your body is meaningless. It's disposable, but not your soul. That's the reason
00:02:51why the whole Christian idea of their God being a man is so absurd, of men killing God and of the
00:03:02solution being bodily resurrected. I mean, it's three strikes of the stupid stick. Your body is
00:03:09meaningless. You can't get off this planet with a body. Oh, you can go visit the moon for a few days,
00:03:15but that's about it. You're never going anywhere with a body. God does not have a body. A body of God
00:03:25wasn't killed. A body of God wasn't resurrected. It's absurd. It's all about the soul. And your soul
00:03:34is either transformed such that it's enveloped with light energy, replacing your physical body,
00:03:40such that you can enter God's presence and leave the confines of 3D and enter the fourth, fifth,
00:03:48sixth, and seventh dimensions, or you're just simply going to die. Your soul will dissipate into
00:03:55nothing, and your body will rot. Those are your choices. And therefore, Yahweh's testimony is
00:04:03trustworthy and reliable, making understanding and obtaining wisdom. Simple for the open-minded.
00:04:10Now, the following proverb, this same Torah, is called Tob, good. And that means, according to
00:04:19God, the good news and his Torah are synonymous. And that would make Paul's claims preposterous.
00:04:29Consistently listen, children, to the correct and disciplined instruction,
00:04:35Muzar, of the father, Ab, and pay attention so as to know and appreciate, yada, understanding
00:04:45and discernment, making the proper connections to comprehend. For indeed, such teaching and learning,
00:04:55instruction and direction are good, beneficial, and helpful.
00:05:00For this reason, I have given you my Torah. You should not forsake, neglect, or reject it.
00:05:14Al-Azab, Mishal, word pictures, Proverbs 4, 1 and 2.
00:05:21That's it, folks. You can't plaster a New Testament on top of what you're calling an Old Testament
00:05:31when your New Testament contradicts and condemns everything that came before.
00:05:38You want to create a God-forsaken religion? Be my guest. I don't care. But if your God-forsaken
00:05:45piece-of-crap religion is going to claim the inspiration of the God that it contradicts,
00:05:51then I've got a dog in that fight. And I'm disgusted by the likes of Peter and Paul,
00:06:00Luke and Mark, and all the nonsense that they proposed that is so reprehensible,
00:06:10and all of the souls that have been led astray by this trash. I mean, think about what God just said
00:06:18here. The Mishal, the Proverbs are inspired. Consistently listen, children, to the correct
00:06:27and disciplining instructions of the Father, and pay attention so as to know and appreciate,
00:06:36to yada, understand, coming to comprehension by making the proper connections, bena.
00:06:44For indeed, such teaching and learning, instruction and direction, lakach, are good,
00:06:51they're beneficial, they're helpful, tobe, proper, prosperous, favorable, pleasing, enjoyable,
00:06:56valuable, valuable, and healing. For this reason, I have given you my Torah, my teaching, my guidance,
00:07:06my instruction, and my directions. You should not forsake, neglect, or reject it.
00:07:14But Paul's first sentence in his first letter, the very first sentence written in Christianity,
00:07:24says that the whole purpose of his imaginary, Ius Christu, Jesus Christ, was to tear you away from the Torah.
00:07:35And God says, don't ever forsake it, don't ever neglect it, don't ever reject it.
00:07:40Somebody was lying. Who do you suppose was lying? Yahweh or Paul?
00:07:45Tough call, huh? So why are there 2.5 billion Christians who believe that Paul was telling the truth,
00:07:56and that God was lying?
00:08:00God's magnificent 119th Psalm is a composition of inspiring and beautiful lyrics.
00:08:06It is an ode to the Torah with 22 stanzas, presented in alphabetical order,
00:08:11celebrating the letters which comprise, yeah, it was guidance.
00:08:15There are 22 letters in the Hebrew alphabet, 17 consonants and 5 vowels.
00:08:21Dode wrote the 119th Psalm to present the merits of the Torah in alphabetical order,
00:08:28beginning with Aleph and then Be'eth, and going all the way through the Hebrew alphabet,
00:08:33all 22 letters in alphabetical order, so that we might understand the Torah.
00:08:41He wrote, you have actively engaged and accomplished good, beneficial, and generous things,
00:08:49which with and through your associate and co-worker.
00:08:55Oh, then who would be Yahweh's associate and co-worker?
00:08:59Couldn't be Jesus, could it?
00:09:02Because guess who wrote this?
00:09:04Dode.
00:09:05So the great things, the good, beneficial things that God enabled were with
00:09:14and in association with his co-worker.
00:09:20So you have actually and actively engaged and accomplished good, beneficial, and generous things.
00:09:29That which is productive, with and through your associate and co-worker, Yahweh,
00:09:34in accordance with your word.
00:09:38By the way, the word of God at the time was comprised of the Torah.
00:09:44There may well have been available to him the book of Shafat Judges,
00:09:50and likely the recordings of Yosha Ben-Nun.
00:09:55And he was receiving the updates that are now presented and lived his life
00:10:02in the midst of what is now recorded in the books of Shamuel.
00:10:08But that was it.
00:10:10That was the word of God.
00:10:12And the word of God, the centerpiece of it, is the Torah.
00:10:17The good and positive aspects associated with exercising good judgment,
00:10:23the whole process of informed and rational decision-making,
00:10:27Tamam, leading to understanding based upon knowledge,
00:10:33Dayath, teaches me so that I will benefit by choosing to respond appropriately.
00:10:41Tob is good.
00:10:43That which is positive, productive, beneficial,
00:10:45healing, beautiful, agreeable, pleasing.
00:10:51Good judgment, as a result of informed, rational decision-making, is from Tamam.
00:11:00Understanding, imperial knowledge, is based upon Dayath.
00:11:05Have you ever heard that word before?
00:11:06Yeah.
00:11:07Yeah, Dayath.
00:11:08Dayath is introduced to us in the Torah in conjunction with one of the two trees.
00:11:14It is the Etz Dayath, the tree of knowledge.
00:11:20And Dayath is represented to us as one of the seven spirits of the Chodur.
00:11:28The Chodur is also presented as a tree.
00:11:31It's the limb of a tree is what Chodur means.
00:11:36And it's described as an observant branch, a netzar.
00:11:40We are told that its roots are deeply established and that it is fruitful and productive.
00:11:49And the Etzah, the tree providing comprehensive counsel of Dayath,
00:11:57are two of the seven spirits afforded the Chodur.
00:12:00And so, Dode is expressing here what he has learned from that very tree of knowledge.
00:12:09Teaches me so that I will benefit by choosing to respond appropriately.
00:12:17Dode is crediting the tree of knowledge for his growth from really a horrible and desperate position
00:12:27that was sex and wine-fueled at the low point of his life,
00:12:33but recovered as a result of the intervention in his life by the tree of knowledge.
00:12:43Indeed, in the terms and conditions of your covenant agreement, your mitzvah,
00:12:50I completely trust and totally rely because they are verifiable and enduring.
00:12:56This was Mismore Psalm 119.65.
00:13:01I was the first to actually detail and enumerate the five conditions of the covenant.
00:13:13There are five.
00:13:14And there are five benefits of the covenant.
00:13:16Not surprisingly, five is the number of fingers on our hand.
00:13:20And not surprisingly, that there are five hands in Yahweh's name.
00:13:26So, let's go through them.
00:13:29The first condition of the covenant is that we disassociate from religion and politics.
00:13:37The condition is to walk away from Babel, from the family of man,
00:13:43from the culture of civilizations.
00:13:48Babylon was the birthplace of the integration of religion and politics to control and fleece people.
00:13:55And as a result, God says, for us to be involved in a relationship together,
00:14:01the very first thing you must do is walk away from Babel.
00:14:06This commingling, that's what Babel means, commingling of truth and lies,
00:14:10of religion and politics, all designed to confuse.
00:14:15You'll note that Yahweh did not address Abraham at the time or Sarah prior to them leaving Babel.
00:14:26And the same thing is true for the rest of us.
00:14:28God is not going to reach out to you, introduce himself to you,
00:14:33or commence a relationship with you, choose to be with you until you first reject religion.
00:14:40Look at Moshe.
00:14:41Where was he?
00:14:43He was raised in the most religious and political culture of the day.
00:14:48In Mitzraim, in Egypt, he rejected it.
00:14:53He stood up against it.
00:14:55And he loved it.
00:14:57And it was all the way around the base of Mount Choreb in Arabia,
00:15:05all the way across the Sinai, away from Egypt, that Yahweh introduced himself to Moshe.
00:15:11And he could not have done so until Moshe had distanced himself from religion.
00:15:16Look at even Dode, the chosen one, the very son of God.
00:15:19He did not find Dode with his father and mother.
00:15:23They weren't hanging around with him.
00:15:26No, he walked away.
00:15:29He was not part of that community of Israelis that had become like Goyim
00:15:35in their veneration of Shaul as king.
00:15:40Nope, he was apart from all of that, hanging around in Bethlehem,
00:15:44tending sheep at eight years old, all by himself.
00:15:48His father was a creep.
00:15:49His mother is unknown.
00:15:50So, that's a pretty interesting instruction, isn't it?
00:15:55God followed through on it.
00:15:56He's consistent with it.
00:15:58When we first met, at least in this life, I had rejected religion and politics.
00:16:04It is a prerequisite.
00:16:06The second, God asks us to walk to him so that he can perfect us.
00:16:13And I'm always cringe a little when I say this, perfect us.
00:16:17It's really more so that he can complete us, so that he can remove, completely remove our guilt.
00:16:30And the way that he goes about doing that is he had his beloved son, Dode, fulfill matzah after Pesach,
00:16:39carrying our guilt into Sheol to deposit it there, never to be seen again.
00:16:44And in that process of carrying our guilt into Sheol, we are completely clean from God's point of view, and therefore, totally innocent.
00:16:57And so, God is asking us to allow him to perfect us.
00:17:03Now, this is participatory.
00:17:04We must come to embrace not only this condition of the covenant, but also answer the invitation of Pesach, Matzah, and Bakudim where this takes place.
00:17:17And to do that knowledgeably, beneficially, we must know what Pesach, Matzah, and Bakudim represent, how they were fulfilled, and how we go about capitalizing upon them.
00:17:28And for that knowledge, this seven-step path that Yahweh introduced for us to be part of his family,
00:17:36it was showcased in Mitzrayim with the first Passover, causing the door to life to be opened.
00:17:46And the children of Yisrael, however, did not leave Mitzrayim, Egypt, on that day.
00:17:54No, they left on Matzah, separating themselves from the imposition of religion and politics.
00:18:04And so, we must understand how these two days work together, and we must appreciate the fact that in Rabbinic Judaism,
00:18:12they have completely eliminated Matzah, and they've turned Passover into a seven-day holiday.
00:18:18God's view is entirely different.
00:18:21From God's point of view, the celebration, the Chag, is Matzah.
00:18:27And Passover just happens to be the first day of Chag Matzah, with firstborn children being the third.
00:18:35So, if you're going to be part of God's family, you need to walk to him in a manner that enables him to completely free you from your guilt.
00:18:45And this occurs during the celebration of Chag Matzah, which Doed, as the Chosen One, as the Son of God, as our Messiah,
00:18:54fulfilled in his second of three lives, when he took our guilt away from us and deposited it in Sheol,
00:19:01which is akin to a black hole, so that it is never seen again.
00:19:09Yahweh then asks us to totally trust and rely upon him.
00:19:13Now, to do that, you have to know him.
00:19:17You need to know what he is offering, what he expects in return.
00:19:21You have to know his name.
00:19:23You have to know his instructions.
00:19:25You must know his teaching, his guidance.
00:19:29And you must also let go of the other remedies that man has foisted in competition with God for human protection.
00:19:41It's actually for control, religion and politics.
00:19:44So, rather than trusting your military, rather than trusting your government, rather than trusting your political party,
00:19:51rather than trusting your religion, you have to stop trusting them and trust and rely entirely on Yahweh,
00:19:58which can only be done once you know who he is and have an appreciation for what he is offering and asking in return.
00:20:07If you want to know those things, I would encourage you to go to yadaya.com and begin with the first book,
00:20:15An Introduction to God, and read through the 35 books that are presented there for your edification.
00:20:20The fourth condition of the covenant is to observe, closely examining and carefully considering these very terms and conditions I'm sharing with you
00:20:34and understand how they are integrated into the fulfillment of the Moed Mikriya, which there are seven,
00:20:40Pisach, Matzah, B'Kurim, Shabuwa, which is upcoming, Teruwa, which will be the first of the three celebrated in year 6000,
00:20:49just seven years from now, Teruwa, Kippuram, and Sukkah, where on Yom Kippuram, Yahweh returns with Dodd,
00:21:01the Messiah and King, and on Sukkah, we re-enter the Garden of Eden and have a thousand years to demonstrate
00:21:08that we can be trustworthy and reliable in God's sight.
00:21:14So this is the nature of those mitzvah, terms and conditions of the covenant.
00:21:23And lastly, Yahweh says as a sign of the covenant, it's important that we as parents circumcise our sons on the eighth day.
00:21:29So we and they remember.
00:21:31And that is the sign of the covenant.
00:21:36God also will go as far as to say that if you're not circumcised, you cannot participate in Passover.
00:21:42If you can't participate in Passover, none of the rest of the Moed Mikriya make any difference to you
00:21:48because, well, that's the doorway that you begin.
00:21:53And unless you go through that doorway, there is no opportunity to benefit from Matzah or B'Kurim or Shabuwa, Teruwa.
00:22:02Or Kaporim or Sukkah.
00:22:04So you must begin at that place.
00:22:06And you cannot begin at that place if you are not circumcised.
00:22:10And for women that are wondering, well, what's my requirement?
00:22:13It's to raise your sons and daughters to be part of the covenant, to remember it by doing this.
00:22:24So here we are.
00:22:26Indeed, the terms and conditions of your covenant agreement.
00:22:30I completely trust and totally rely.
00:22:34They are verifiable and enduring.
00:22:36And I have shared them with you.
00:22:38You can read.
00:22:39There are three volumes of Yadaya that are devoted to the covenant.
00:22:44And you are welcome to read them, study them, benefit from them.
00:22:49They're at yadaya.com.
00:22:50They're all free.
00:22:51They're page turners, PDFs.
00:22:52And you can buy them royalty free at Amazon.com.
00:22:56All available to you.
00:22:59This goes on to say, prior to the time that I responded and answered this invitation, before I was thoughtful and spoke truthfully and composed these songs, I was preoccupied and unintentionally erred.
00:23:16I inadequately wandered aimlessly without deliberation and without the intent to mislead and unwittingly deceived.
00:23:28And therefore, I placed my faith in mistaken options.
00:23:34Well, that may be just a bit of a softening of what he did.
00:23:42But we'll say, okay, we're glad that you recognized that before the intervention here and that you were kind of read the riot act, if you will, before you were confronted very directly by someone with the knowledge of Yadaya and of what he was offering and expected in return and who you are in this regard.
00:24:12Before you fully responded to that invitation, well, you did more than unintentionally err, but it's all bygones now.
00:24:25We can learn from them.
00:24:26You recovered.
00:24:27And that's a very good thing.
00:24:30He goes on to say, but now at this point in time, literally keep my eyes focused upon, carefully observing, closely examining and diligently exploring your word.
00:24:41Your instructions and your promise am raw.
00:24:46That would be Miss Moore 119-66.
00:24:51You are good.
00:24:54You're tobe.
00:24:55Generous, pleasing, enjoyable, infested, beautiful, and pleasant to be around, Yawa.
00:25:00Boy, that's a far cry from where he was in the 51st Miss Moore, isn't it?
00:25:05Our son has grown up to be a man and are doing what is good and beneficial by helping me learn, becoming better acquainted while teaching me how to properly respond to your clearly communicated prescriptions of what I should do to share life with you.
00:25:26So, 1-19-67.
00:25:29Once again, it has become apparent to me, and we've been speaking of this in our upstairs library studio as we develop the last word picture,
00:25:40that most of the Miss Moore that Dodd wrote, he wrote late in his life after he fell precipitously and was lifted back up by being taught clearly and unambiguously by a surrogate mother and father who shared with him exactly who he was,
00:26:05what he represents, what he represents, what he would accomplish, and what Yawa was trying to achieve with him such that he changed his attitude.
00:26:13Prior to that time, Dodd became Yisra'el, repugnant, argumentative, blaming everyone but themselves, including God, and lashing out at God.
00:26:29And in fact, the 51st Miss Moore, which conveys this, Dodd did the same thing that Israel has done, erased God's name, wouldn't even say it at the time.
00:26:42And so it is a metaphor for everything that Israel had become.
00:26:52But as there was recovery for Dodd, as you can hear in these words, so is there recovery for Israel.
00:27:03And as it would transpire, the same person who taught Dodd what he needed to know to capitalize upon, to resolve his issue, and to become better acquainted, taught to properly respond to God's clearly communicated prescriptions in life,
00:27:26is the same person who will lay down his life to resolve the same problem with the mortal remnant of Yisra'el just seven years from now.
00:27:38God starts with a plan, picks the characters in his story, and he sticks with them.
00:27:45The infamous, self-motivated, and presumptuous liars, they mislead.
00:27:52They deceive with their speeches, promoting worthless beliefs, smearing and slandering me with misinformation.
00:28:00These scribes conceal what I have said by plastering over me with their message.
00:28:06Well, there's three religions that are all based to either a tremendous extent, a great extent, or some extent on doing this very thing.
00:28:22The religion that was actually codified first among those three Abrahamic religions would be Christianity.
00:28:29You see, Judaism as we know it today didn't exist until Rabbi Akiba founded it in the second century.
00:28:38Christianity was created by Paul in the first century, beginning with his letter to the Galatians.
00:28:46And it is Paul who claims that David, Dode, was dead and buried and therefore excluded from heaven.
00:28:54And as a result, that it was appropriate to steal all of the titles and accolades and achievements of Dode
00:29:02and slather them onto his caricature of Jesus Christ, someone who never actually existed.
00:29:10And so that is what he is speaking against.
00:29:14But rather than refuting that by citing things like Mismore 119, 68, to refute the new religion of Christianity
00:29:24and its misappropriation of Dode's titles and achievements, Rabbi Akiba foisted another false messiah on the Jewish people,
00:29:33fighting one lie with another lie and caused the diaspora, caused the renaming of the land to be Philistia,
00:29:42creating the problem that they're fighting today twofold over.
00:29:46And so the father of Judaism became a great deceiver, trying to deceive to take attention away from Paul's deception.
00:29:55And in the end, it created this horrendous mess.
00:30:00And Aris and I also mentioned Islam is if it wasn't for the Talmud that the rabbis began to write
00:30:07and then share with Muhammad, Islam would not exist.
00:30:12Islam ultimately became a religion because Muhammad bought Talmud readings from rabbis,
00:30:20twisted them to serve his situation, and created a religious veneer for the Quran that it would not otherwise have had.
00:30:32And so that is what is being said here, that the infamous, self-motivated, and presumptuous, they're liars.
00:30:41They mislead.
00:30:42They promote worthless beliefs, smearing and slandering me with misinformation.
00:30:46These scribes conceal what I have said, plastering over me with their message.
00:30:51This would not occur for another thousand years after Dode wrote this mismore.
00:30:58And so for him to know this, then the person who was teaching him about his special role with God
00:31:05told him what he was going to accomplish and how his people would twist what he achieved
00:31:11so that he could speak about it and the Jewish people would be forewarned that this would occur.
00:31:18He is announcing the birth of Christianity and Judaism.
00:31:22I, with all my heart, intent, personal commitment, and sense of purpose,
00:31:28myself will engage to save, to protect, and to preserve,
00:31:33sparing by branching out while observing your precepts.
00:31:38These instructions, which you have entrusted to us,
00:31:42encouraging us to pay close attention to and to examine for guidance
00:31:47so that we might respond appropriately to you.
00:31:51These are Natsar leading to Pakudim, Mismore 119.69.
00:31:58Their hearts in judgment are calloused.
00:32:03Oh, boy, isn't that the state of Israel and shameful, ignorant, and irrational,
00:32:08irresponsive, and gross.
00:32:09That'd be true of everyone who is overtly political and religious.
00:32:14And many or both look at the Magas.
00:32:18Some are one, look at the Marxists.
00:32:22Others are, you know, various blends of these things.
00:32:25Some are Jews, some are not.
00:32:27But the fact is that Jews have become the most universally political
00:32:32and or religious people on earth.
00:32:35And as a result, their judgment is calloused, it's shameful, it's ignorant,
00:32:39it's irrational, unresponsive, and gross.
00:32:42Similar to lipid tissue, both fat and scummy.
00:32:46I myself, he says, delight and show total enjoyment forever,
00:32:51anointed and bound to your teaching and guidance, your Torah.
00:33:00Mismore 119.70.
00:33:03So, Dode told us the truth, boldly and without equivocation.
00:33:07So, why would anyone in their right mind accept Paul's word over the Messiah's testimony?
00:33:12Wouldn't that be stupid?
00:33:15He just said that he is our savior and that this result was enabled through the Torah,
00:33:23which is the opposite of what Paul claimed.
00:33:26Well, at the same time, the declared son of God warned us about Shaul with no uncertain terms,
00:33:33as well as against Akiba.
00:33:35Well, he went on in this same marvelous psalm, this Mismore 119.71 to say,
00:33:44it is good and beneficial for me that indeed you responded, providing your testimony and your answers,
00:33:54Ana, for the purpose of teaching me how to properly respond to your engraved
00:34:02and clearly communicated prescriptions of what I should do to be cut into this relationship.
00:34:10Choke.
00:34:10Yahweh and Dode were not on speaking terms from sometime around the moment where Dode
00:34:24was bringing the Ark of the Covenant into Jerusalem and had a tizzy fit over how God intervened in
00:34:31the process and killed the man who tried to manipulate the picture that God was conveying
00:34:39of having the bull carry the Ark of the Covenant into Jerusalem.
00:34:47And so they began a time out.
00:34:51And Obed-Edom was inserted at that time to explain to Dode what he had missed.
00:35:00And unfortunately, he didn't listen initially, and it became worse because we go through that period
00:35:10and we find ourselves in 2 Samuel, after passing through 2 Samuel 6 and 7, which are very interesting
00:35:20and also glorious stories, troublesome stories with a marvelous rendition and ending.
00:35:28We enter a troubled time, and that troubled time culminates in disaster, as is presented in 2 Samuel 11 and 12,
00:35:39the darkest moment in the whole human experience from God's point of view.
00:35:43And so after that, we have Dode's daughter being raped by his son, Dode's third son, Absalom,
00:35:55killing his firstborn over it.
00:35:58We have then Absalom usurping Dode's authority by making all manner of claims on his behalf and against his father,
00:36:10and then a coup that most Israel cited against Dode, and he was run out of town.
00:36:17And it's just a mess.
00:36:22And this was all precipitated by Dode becoming a terrible king, terrible father, terrible husband, terrible example.
00:36:32When he decided that he would covet another woman when he already had, well, at least 20 some odd,
00:36:41so that he had a different woman for breakfast, lunch, and dinner seven days a week is where he was,
00:36:48and he decided, I've got to have one more, and that one was another man's wife, and he had that man killed.
00:36:52And then, rather than own up to it, he doubled down and attacked God over it.
00:37:01Really despicable.
00:37:02And then it's when God reengaged, not speaking directly to him.
00:37:10He was still speaking through Nathan.
00:37:12He judged him.
00:37:14He rebuked him via Nathan.
00:37:18God and Dode weren't speaking.
00:37:19And for this to occur, Dode's inspired again.
00:37:24He's back communicating, at least in a spiritual level, with Yahweh.
00:37:29And that only occurred because of this intervention.
00:37:34And he is saying, I'm grateful, Yahweh, that you responded, providing your testimony and answers.
00:37:40And we're just now coming to have an appreciation of how that occurred with the man who co-authored the 89th Mismore with Yahweh,
00:37:51delivering it to him at this time.
00:37:54And so he provided the teaching on how to properly respond to God's engraved inscriptions
00:38:00for what we should do in life to live.
00:38:04The Torah, he concluded, its teaching, instruction, directed, and guidance of your mouth
00:38:15is better and more prosperous for me than thousands of gold and silver coins.
00:38:21Psalm 119, I shared with you, 65 through 72.
00:38:29And that Dode David is speaking to, and on behalf of Yahweh and his Torah,
00:38:37his insights and perspective regarding both are relevant to this discussion, are they not?
00:38:42It is little wonder that Yahweh anointed him, the Masiach, and refers to him as his beloved son.
00:38:59In the 25th Psalm, we find him saying, and this is important too,
00:39:05the rebellious guilt of my youth.
00:39:12Well, I'll have to look up Na'um Rimma, because when Dode did the dastardly deed,
00:39:26he stooped to the lowest point in his life.
00:39:29He was 56 years old.
00:39:31Now, is that a young man by the standards of he gets three lives,
00:39:37and he is now at the very least 3,000 years old?
00:39:42If he was first introduced to us 3,000 years ago, he's at least 3,000 years old.
00:39:50I can't tell you on that one, but I can tell you that he had a little issue with rebellion.
00:39:57Rebellion, just a touch of my youth.
00:40:01And rebellion, do not remember, as your love and mercy for me is recalled and memorialized.
00:40:09Well, let's just be clear here.
00:40:15At this point in time, God not only didn't forget, he memorialized it.
00:40:21It's there for all of us to read in Samuel,
00:40:29particularly the episode where he had a conniption fit over us handling the moving of the Ark of the Covenant.
00:40:39And then how God responded so negatively to him over the Bathsheba affair.
00:40:45So, the details of all that is known.
00:40:50Paul's, excuse me, Dode's response in his letter that he had the light of Yah,
00:40:56Uriah, carry to Yoab so that he would be assassinated is gruesome.
00:41:03And then his ongoing vitriol against God in the 51st Mismore is such that, no, it's known.
00:41:15Now, the question really is, since Dode not only manned up,
00:41:21and he learned the lesson so that he rose after having stumbled,
00:41:27which is the key thing that God was interested in.
00:41:29God's not interested in us being perfect.
00:41:31That would be a waste of time.
00:41:32We'd have no interest to him.
00:41:34There would be no benefit for anyone if we were perfect.
00:41:38What God is interested in is us completing the job.
00:41:41And the job is to listen to him, to be thoughtful regarding what he says,
00:41:46to respond to him, and to see it through.
00:41:50Not to give up.
00:41:51To show that we're dependable, we're reliable.
00:41:53Particularly if we're mistaken, that we get our, when we learn something new,
00:42:01that we correct what we've said that is wrong and learn from it and move on,
00:42:05and we stumble and fall, we get back up and get going,
00:42:09wiser, stronger, and more experienced for it.
00:42:14So, that is a lesson God wants us to know, and that's a lesson that his son, Dode, learned the hard way.
00:42:23So, it's not to be forgotten.
00:42:25It's to be understood.
00:42:26Now, Yahweh, 2,000 years ago, arranged for Dode to carry his guilt and ours into Sheol together.
00:42:37And it was deposited there, never to be seen again from God's point of view.
00:42:43That doesn't mean that we don't know it.
00:42:46And how long we're going to know it, I don't know the answer to that.
00:42:50But I know that it's important for us to know it now, and God didn't hide it.
00:42:54Okay?
00:42:54So, the rebellious guilt of my youth, the rebellion, do not remember,
00:42:59which is true if you're talking about God's perspective on it after he has carried it into Sheol.
00:43:09So, as your love and mercy for me is recalled and memorialized on account of your goodness and productive purpose, Yahweh.
00:43:19Well, Yahweh's productive purpose and goodness, Tob, carried out through Dode is the fulfillment of Pesach, Matz, and Makoram.
00:43:28The fact that Dode did these things, I'm convinced, is the single greatest discovery in human history.
00:43:34And right next to that is the realization of how Dode finally earned the trust of Yahweh such that God allowed his son to perform in this way.
00:43:48He says, this was 25-7 as the psalm reads,
00:43:54Yahweh, the Most High, is good and always right, completely correct and consistently straightforward, Yahshar.
00:44:03Therefore, he is the source of teaching and instruction, and he guides and directs Yara, the Yilti, the Chata'ah, who have missed the way, with the way, Bar HaDerek.
00:44:18Mismore 25-8
00:44:21Yara is a rather key term here.
00:44:25Do you know why?
00:44:27It's the verbal root of Torah.
00:44:29That's why it means source of teaching and instruction, guidance and direction.
00:44:36Yara, according to Yahweh, probably knows, since he inspired the Torah, told us explicitly that Yara is the actionable root of Torah.
00:44:46Now, since Yara means source of teaching, instruction, guidance and direction, the Torah cannot be law.
00:44:53Law.
00:44:54To present it as law is to be ignorant.
00:44:58It's to be irrational.
00:45:00It's to be stupid.
00:45:03It is to anger God.
00:45:06So, any time you hear in a religious text, a religious context, or even secular one, that the Torah is law, you know you're listening to somebody who's not only irritating God, but lying to all who are listening.
00:45:26Torah is based on Yara.
00:45:29Of that, there is no debate.
00:45:32He enables the way of the unpretentious and sincere who respond and actively engage.
00:45:41You know, I wrote that translation 10, 12 years ago.
00:45:47I wouldn't render it that way.
00:45:49And by the way, that is something that is quite different in these programs and anybody else you're ever going to listen to.
00:45:55If you're listening to somebody who's preaching to you about God, they're reading the King James Version or the New Living Translation or the New American Standard Bible or the New International Version.
00:46:11They're reading from somebody else's really crappy, errant translation.
00:46:20I'm not.
00:46:21I did my own.
00:46:24And not only did my own, I share them with you.
00:46:26And I provide for you an amplified version of every word that I've translated.
00:46:32And I've corrected them all to the Dead Sea Scrolls.
00:46:36So, if there's a difference in the Masoretic and the Dead Sea Scrolls, I share with you what the Dead Sea Scrolls says correcting the Masoretic text.
00:46:45More than that, I scrub every single word of its religiosity by removing the diacritical markings and look what the letters themselves say.
00:46:55And when I'm given the opportunity, as I'm going to share with you right now with anah, I go to the verbal root.
00:47:03Anah with a wah as the end is from the verbal root anah.
00:47:09Anah with a hey as the end is one of the most important and repeated of all Hebrew verbs.
00:47:15It has a very simple meaning.
00:47:19Answer, respond, reply.
00:47:22So, this says that God enables the way of those who respond, of those who answer, of those who reply to him.
00:47:33Now, is there anything that's specifically important that you would respond to?
00:47:39Well, the previous thing was the verbal root of Torah, wasn't it?
00:47:45God's teaching and instruction.
00:47:46That's a good start.
00:47:48How about the fact that God has seven annual invitations, mikra, in the plural mikre, for you to respond to and reply?
00:47:59You know, when somebody gives you an invitation to a party, what do you do?
00:48:03Do you throw it away?
00:48:04Do you ignore it?
00:48:05Do you trash it?
00:48:06Or do you respond one way or the other?
00:48:09I'm going to attend.
00:48:09I'm not going to attend.
00:48:10These invitations, the seven of them, Pesach, Matzah, B'Kurim, Shavuah, Teruah, Kippurim, and Sukkah, they're invitations to meet with God.
00:48:21And yet, fewer than one in a million people answer them in accordance with God's invitation.
00:48:29And that's Anah.
00:48:31God enables the way through his Torah guidance of those who respond to him with this means to exercise good judgment, to achieve justice by resolving disputes.
00:48:45I explained mitzvah momentarily.
00:48:48This is misfat.
00:48:49Misfat's not tough.
00:48:51It's just mitzvah and misfat are exceedingly easy words to render.
00:48:57Misfat is based upon shafat.
00:49:01And shafat is the Hebrew word to judge, to decide, to render a rational conclusion from the evidence.
00:49:13Mitzvah is from sarah, which means to instruct.
00:49:17The addition of the M, either as a my or ma sound, before shafat or sarah, means I want you to ponder the implications.
00:49:32It's an interrogatory.
00:49:34And it says, you should ponder the implications.
00:49:37You should question.
00:49:38You should think about.
00:49:39You should want to know the answers pursuant to exercising good judgment, pursuant to the instructions and directions that God has provided.
00:49:49These are not religious terms.
00:49:51They're very specific, thoughtful things that you can process in your mind when you know what the words say.
00:49:59He provides the information to teach.
00:50:03Lamad.
00:50:05God wants to teach us.
00:50:07Now, at least he wants to teach those who, anah, respond to his way.
00:50:13There is this mythos that exists among a bunch of misguided people that if someone like Dode is speaking for God, it's because God did a data dump.
00:50:27He just gave him all the words.
00:50:29Every word that Dode said would be true.
00:50:32Perfect.
00:50:33True.
00:50:33Not the case.
00:50:37Not even the case with Moshe.
00:50:39It isn't the case with anybody.
00:50:42God does not do data dumps.
00:50:45He does learning.
00:50:46He does teaching.
00:50:47He gives us the information that we need to observe, to consider, and to engage with such that we can process it, come to know, come to understand, and then decide based upon the evidence.
00:51:06He teaches, and the process of teaching, and maybe some of you are either grown up in the Gen Z era, or you're so old like me.
00:51:22Well, I'm at least 5,000 years old, so I'm pretty old.
00:51:26So, I'm actually not kidding here.
00:51:33You don't remember the process.
00:51:36So, let me just explain it to you.
00:51:39You started in kindergarten, and then you went to first grade and second grade.
00:51:44And you may have ended with a college education or even graduate school.
00:51:49You may have written, like I have, 35 dissertations.
00:51:53But the fact of the matter is, you didn't study trigonometry in first grade.
00:52:03You didn't learn the rules of logic and rhetoric, well, at all if you're Gen Z, because they don't teach them anymore.
00:52:11But you would have learned them a lifetime ago if you're a seasoned citizen.
00:52:19But the fact is, you don't start there.
00:52:22You start with Dick and Jane, right?
00:52:25You don't start with Shakespeare.
00:52:28You don't start with something that is sophisticated and thought-provoking, because you don't have the capacity to process it.
00:52:38You have to have a foundation.
00:52:40You start in math with just knowing, recognizing the numbers, and then understanding the correlation between numbers, and then being able to add them.
00:52:50And then you learn how to subtract them.
00:52:52Then you learn how to multiply them.
00:52:54Then you learn how to divide them.
00:52:56And then you learn how to correlate various mathematical equations or shapes or concepts around them.
00:53:03You have to begin with a foundation.
00:53:06That's how teaching works.
00:53:09It's something that takes time.
00:53:11It's a disciplined process.
00:53:14You have to engage in it.
00:53:16Or it does you no good whatsoever.
00:53:18And the only ones that God's teaching will benefit are those who are anah, responsive.
00:53:32All of the mannerisms and conduct of Yahweh are merciful and beyond reproach, just said.
00:53:38They show favoritism, by the way.
00:53:40It would be another word for that.
00:53:42And they are trustworthy and reliable.
00:53:44They're a myth.
00:53:45Because God has integrity.
00:53:48For those who are preserved by, and that's are, those saved by, his family or covenant relationship, his bereft.
00:53:59That would be a problem for the religious.
00:54:04In Judaism, you, for if there is no salvation in Judaism, but even when they feign it, is it ever based upon the bereft?
00:54:11Do they say, well, you've accepted the five conditions of the bereft, and you've done everything that God instructed, so therefore you're saved?
00:54:20Did they ever say that?
00:54:21No.
00:54:22Never.
00:54:23Is there anything in Christianity that says, well, salvation, according to the Psalms, this is a mismor, comes by way of the covenant relationship?
00:54:36No.
00:54:37They never say anything about the covenant.
00:54:39In fact, they, well, they do.
00:54:41They replace it.
00:54:44Paul said in Galatians that the Torah's covenant was with Hagar, and therefore it enslaved, which is why he replaced it.
00:54:55So he says that the covenant condemns and enslaves, and that he came up with his own to replace God's, because he's smarter than God, I guess.
00:55:04He says, truth.
00:55:09Now, salvation comes from the covenant.
00:55:11If you're not part of the covenant, you have no hope of salvation, and you can't be part of the covenant without meeting its five terms and conditions.
00:55:18I shared with you those terms and conditions.
00:55:21If you are religious, you are not part of the covenant, because the first condition, a prerequisite of the covenant, five fingers, but one's in opposition to the others.
00:55:31It is the prerequisite, the first of them.
00:55:34You must walk away from religion and politics, from the commingling of truth and lies that confounds so many before you can even begin this process.
00:55:42You are only preserved, you're only saved, and that's are, if you are part of the covenant, period, end of conversation.
00:55:54And you can't be part of the covenant without following each of those five edicts, and you can't follow them unless you understand them.
00:56:03I mean, how do you know that God is anti-religious unless you know his overall position, that God's number one theme, the single most common theme throughout the Torah and Prophets is not God saying, this is who I am and what I'm offering.
00:56:21It's God saying, this is not me, and if you are religious, you're upsetting me, you're distancing yourself from me.
00:56:28It's a condemnation of religion is the number one thing.
00:56:33It's the number one theme throughout the Exodus, number one theme in the Torah, number one theme in the Prophets.
00:56:41First 10 chapters of Yahshua, the great prophet, is all hammering and condemning religion and politics, all of it.
00:56:51So, you can't be part of the covenant while you're religious and political.
00:56:56That's why I speak out so vehemently against religion and politics.
00:57:01It is impossible for you to be saved without being part of the covenant.
00:57:07And if you are part of the covenant, you have disassociated from religion and politics.
00:57:12You can't even sniff it until you do, which is why we have to condemn it.
00:57:18And the next two terms of the covenant require you to walk to God along the path that he has provided to remove, totally remove, your religious and political corruption, your guilt, and to trust God in this process.
00:57:35So, until you have done that, become observant regarding these conditions.
00:57:44You can't be covenant, and until you're covenant, you can't be saved.
00:57:48Simple.
00:57:49So, all the mannerisms and conduct of Yahshua are merciful and beyond reproach, and they are trustworthy and reliable for those who are preserved by his covenant and his enduring witness and restoring testimony, Edah.
00:58:10Pretty straightforward.
00:58:11Absolutely straightforward.
00:58:13Absolutely straightforward.
00:58:15God's only merciful.
00:58:17He is only loving.
00:58:18He only shows favoritism for those who trust his presentation of and are preserved and saved by his birth covenant.
00:58:28Period.
00:58:29He doesn't love everybody.
00:58:32He's not merciful to everybody.
00:58:34He is only merciful to those who trust and rely upon the conditions of and the benefits of the birth, as they are reliably and dependably presented in the Torah, and by his enduring and restoring witness and testimony.
00:59:00Do you know that God designates two restoring witnesses to convey his eternal testimony?
00:59:13And while you don't have to know who they are to benefit from his covenant, you would be hugely benefited if you do, because God has provided well over a thousand evidences.
00:59:30Of who they are, exactly who they are, and the reason he does this is because God's very clear.
00:59:40When Miriam, Moshe's sister, came up to him with Aaron and said, we too speak for God.
00:59:45First of all, we dislike your wife, and now we're spreading all sorts of lies about her, by the way, and as a result, we too speak for God.
01:00:00So God intervened at that point, and he says, no, you don't.
01:00:04When somebody speaks for me like Moshe, there's a reason that I've chosen them.
01:00:11And the reason for Moshe was, nah, nah, he was responsive.
01:00:16But what he says is, they know it, and you know it.
01:00:19I make it absolutely clear.
01:00:22God has made it absolutely clear who his Ida are.
01:00:26And the reason he makes that clear is if he's speaking through someone, you ought to listen.
01:00:35You ought not speak over them.
01:00:36You ought not condemn them.
01:00:39You ought not criticize them.
01:00:40You ought to listen.
01:00:43He makes that exceedingly clear.
01:00:45You ought to look up, try to figure out who the nakar is.
01:00:48Sometimes it's presented as nakri, which would mean my nakar.
01:00:53It's an observant foreigner.
01:00:55Who the Chodur is means a branch from the fallen tree that once represented Israel.
01:01:03You ought to figure out who these people are.
01:01:06You know, Christianity is a religion that grew out of a non-prophecy.
01:01:11There is no prophecy of a returning Messiah.
01:01:16None.
01:01:17It's the same thing with Judaism.
01:01:18It doesn't exist.
01:01:20God acknowledged who his Messiah is.
01:01:23His Messiah spoke to us and told us what he was going to achieve.
01:01:27In fact, I happened to have been there at the time, 555 BCE.
01:01:31We went into Babylon to speak to Daniel.
01:01:34He was a real jerk, but he was at least literate.
01:01:37And so he would write it down.
01:01:39He was Gabriel.
01:01:41I was Mikael.
01:01:43One who was right about God.
01:01:44One who was courageous.
01:01:45And capable as God's man.
01:01:50We were there.
01:01:51We said exactly what was going to happen.
01:01:54We did not tell you to hang around looking for a returning Messiah.
01:01:58We told you the exact date that Chag Matzah would be fulfilled in 33 CE.
01:02:06The exact moment in year 4000, yeah.
01:02:09And then what would happen after that?
01:02:12And what would happen before that?
01:02:14And what the purpose was?
01:02:15But you weren't listening.
01:02:17What there is, however, is copious prophetic presentations about the arrival beginning in
01:02:25the Torah itself about the Nakar.
01:02:28And rather than just a single one line, by the way, it's not even recalled in the Dead Sea Scrolls,
01:02:35but one line in Daniel.
01:02:37There's a whole chapter of Debarim on the Nakar.
01:02:42It's the culmination of the speech, which is the real Sermon on the Mount that Solomon gave at the commencement of the house for Yahweh's name on Teruah about the Nakar.
01:02:57And he goes as far as to say, when he arrives in the last days, you better listen to what he has to say, because it's your only hope for salvation.
01:03:09When there's an entire chapter of Yahshua, the great prophet, the 11th, devoted entirely to the Chodr.
01:03:19When there is a Mishal, a proverb devoted, and it's entirely to the Chodr, and that person's arrival and what they will say and what they will write and how God inspired them.
01:03:35And no one's looking for him.
01:03:37What's wrong with you?
01:03:39Why is your head up your tuchus?
01:03:43God speaks of bringing back his Edah.
01:03:47You don't even know who they are.
01:03:50You don't know when they're going to arrive.
01:03:53You don't know what they're going to say.
01:03:56Why?
01:03:57Because you're not listening.
01:03:59Why?
01:03:59Because you're not part of this covenant.
01:04:01Why?
01:04:01Because you're not responsive.
01:04:04You don't even know Yahweh's name.
01:04:08That isn't true of the family that has gathered around these words, who has read these books, who has gone to yadaya.com,
01:04:16and read through most or all of them, and who listens to these thousands of hours of programming and teaching.
01:04:24But it is for all but one in a million.
01:04:29It's true.
01:04:30As a result of your name, Yahweh, that is not your name, Lord.
01:04:38It's not your name, God.
01:04:40It's not your name, Hashem.
01:04:42It's not your name, Jesus.
01:04:45It ain't your name, Allah.
01:04:48As a result of your name, your Shem, Yahweh.
01:04:52Yahweh, what's so hard about that?
01:04:56Why did Christians and Jews and Muslims feel at liberty to write Yahweh's name out of their religious texts?
01:05:06What gives them the nerve to do that?
01:05:09It says, as a result of your name, Yahweh.
01:05:13You want to be part of the covenant?
01:05:15You want to be responsive to Yahweh's instructions?
01:05:18As a result of your name, Yahweh.
01:05:23You will genuinely choose to completely forgive, Shalah.
01:05:31My rebellious guilt, which is great.
01:05:34Boy, was it ever.
01:05:37It is only as a result of Yahweh's name that salvation occurs.
01:05:41Yes.
01:05:43Otherwise, we die with our guilt and our soul dissipates into nothingness unless you were amongst those that decided that you would take it upon yourself to promote your religious or political ideas.
01:06:01And then you can spend an eternity in Sheol, separated from the rest of us in that black hole.
01:06:06Hey, you'll get to find our guilt.
01:06:08It's there.
01:06:09It won't do you any good.
01:06:10But it's there along with your soul forevermore.
01:06:15It's Yahweh's name.
01:06:17Now, you have to know more than Yahweh's name, but that's a start.
01:06:20If you don't know Yahweh's name, you haven't even started.
01:06:26Hence, whatever individual respects and reveres Yahweh, he will teach and guide him in the way he should choose.
01:06:34We have free will.
01:06:37We do.
01:06:39However, God's not going to approach, to teach, or to guide anyone who does not start with a respect and reverence for Yahweh's name.
01:06:50And if you're one of those people, we don't know how to pronounce it.
01:06:54It's sacrilegious to say it.
01:06:56You're pronouncing it wrong.
01:06:57What gives you the right to say it should be pronounced this way versus some other way?
01:07:02I didn't have my head up my tuchus.
01:07:06I read what God said.
01:07:09Yahweh, when he approached Moshe, told him first and foremost that his name was based on the verb haia.
01:07:17There are four letters in Yahweh's name, two of which are repeated.
01:07:23And of those three letters, two of them are in haia.
01:07:29Haya is a verb.
01:07:31It means exist.
01:07:33Was, is, will be.
01:07:35It was written in first person.
01:07:39I am.
01:07:41I was, I am, I will be.
01:07:43It was written around my favorite of all Hebrew words, asher, for the benefit of the relationship, to show the way to get the most out of life, asher.
01:07:55It's ihaya, asher, ihaya.
01:07:58So with haia, you know how to pronounce the yod and the hay, don't you?
01:08:05Yep.
01:08:06No question about it.
01:08:07No question.
01:08:08What book did Yahweh reveal his name to Moshe in?
01:08:14In the beginning.
01:08:15In the Torah.
01:08:16In the Torah.
01:08:17How do we pronounce, where do we get the O sound in Torah?
01:08:21That would be the wah.
01:08:23The wah.
01:08:24That's the only name, only letter that's not in haya.
01:08:27It's the wah.
01:08:28Look at Torah.
01:08:30You think that nobody knows how to pronounce Torah?
01:08:32Or are you just fooled by the religious because they take the wah out of it and write it as if it doesn't have a wah?
01:08:41I'm here to tell you that Yahweh spelled Torah 100% of the time with a wah.
01:08:50And that's how you get the O sound.
01:08:52And if you don't like that one, what about how do Jews greet themselves?
01:08:57Shalom.
01:08:58Yeah, and how long have they said that?
01:09:00Thousands.
01:09:01Thousands of years.
01:09:02Shalom.
01:09:03Where do you think the O sound comes from in shalom?
01:09:06The wah.
01:09:07The wah.
01:09:09So, with shalom, with Torah, and with, by the way, with about a thousand other Hebrew words,
01:09:16and with haya and with about a thousand other Hebrew words,
01:09:21the pronunciation of Yahweh is straightforward.
01:09:24It is irrefutable.
01:09:25The yod, the he, and the wah are all vowels.
01:09:29It's all of them.
01:09:31There are five vowels and 17 consonants in the Hebrew alphabet.
01:09:37We even get the word alphabet from the first two letters in the Hebrew alphabet,
01:09:41el, f, and ba, f.
01:09:43It isn't difficult.
01:09:45The reason it isn't known is because the religious don't want it known.
01:09:52Because if it is known, Christianity evaporates.
01:09:55Because God's name isn't Jesus.
01:09:57It isn't Christ.
01:09:58It isn't Lord.
01:09:58And Judaism goes, bye-bye, because God's name isn't Hashem.
01:10:04It's not G-D.
01:10:05It's not Lord.
01:10:09It's Yahweh.
01:10:10And that means they lied about the most fundamental of all truths.
01:10:15And so the rabbis can't be trusted.
01:10:17And, of course, Islam goes poop for a thousand other reasons.
01:10:19But God's name's not Allah.
01:10:22It's Yahweh.
01:10:24Hence, whatever individual respects and reveres Yahweh,
01:10:29Yahweh will teach him and guide him in the way he should choose.
01:10:34Bashar.
01:10:35Bashar is used, Yahweh uses it to describe Dode as his chosen one.
01:10:41Bashar expresses free will.
01:10:46You have a choice.
01:10:47You can respect and revere Yahweh, and he will teach you, or you can choose not to.
01:10:53And once you are receptive to Yahweh's individual teaching based upon recognizing and respecting
01:11:02and revering Yahweh's name, then you can choose whether or not you want to accept his way or not.
01:11:08God's got a way.
01:11:09Pisach, Matzah, B'Kurim, Shabuwa, Teruwa, Purim, and Sukkah.
01:11:13He has a way.
01:11:14He has a covenant.
01:11:15He has a Torah.
01:11:17He ain't changing any of it for you.
01:11:19You can either accept his way or go bye-bye.
01:11:23Choice is yours.
01:11:24But you don't have the choice to do what Paul did, which is to condemn God's way and to replace it.
01:11:31You don't have a choice to do what Rabbi Akiba did, which is the exact same thing.
01:11:35You don't have the choice to do what Muhammad did.
01:11:38Oh, you got the choice, all right.
01:11:39But you have the consequence, which is an eternity in hell, Sheol.
01:11:44Or you can simply choose Yahweh once you've come to respect and revere his name and you have capitalized on the teaching and guidance he has provided.
01:11:55What do you think is the verb that was used here to address teaching and guidance?
01:12:03Would it be that Yara word again?
01:12:06Yep.
01:12:06Just maybe?
01:12:07It is.
01:12:08So, therefore, Torah, which is based upon Yara, couldn't be law, could it?
01:12:16No.
01:12:16How many Hebrew words are there for obey if there was a law?
01:12:23None.
01:12:24None would be the answer.
01:12:26When you see obey and your Bible translation, they're corrupting the meaning of shama, which means to listen.
01:12:35His soul, in the most favorable, pleasing, and festive circumstances, will dwell and endure, and his descendants will inherit the realm.
01:12:49Ms. Moore, 2513.
01:12:52So, what matters, your body or your soul?
01:12:55Your soul.
01:12:56That's all that matters.
01:12:59God's never going to save your body.
01:13:01If you really love your body, you're in trouble because it's never going to be saved.
01:13:05God can't do anything with you while you have a body.
01:13:10He can equip and teach your soul so that your soul can be transformed into radiant energy and light and be empowered and enriched and enabled in that way.
01:13:21But your body is meaningless.
01:13:23It's your soul is the only thing that counts.
01:13:25So, your soul, in the most favorable, pleasing, and festive circumstances, that's that word tobe again.
01:13:31You know, it's not hard to come to understand the words when you know what the word means.
01:13:36Nefesh b'atob, soul in favorable circumstances, will dwell and endure, and his descendants, his seed, his Zerah, will inherit.
01:13:50Nefesh b'atob means to inherit, inherits the realm, material realm, the world, the earth.
01:13:58Now, this is interesting because what God has to say here is that we're coming full circle.
01:14:04Eden, the Gan Eden, was a microcosm of the planet earth, which is a protective enclosure conducive to life.
01:14:15And when God caused the fall of man so that we would then have the opportunity to demonstrate that we could be trusted,
01:14:23that we would listen to him, respond to him, and then become reliable with him,
01:14:29that God is reopening Eden.
01:14:33He's going to get rid of all the religious and all the political and all the militaristic and all the conspiratorial and all the anti-Semite.
01:14:40He's going to get rid of all of it, and then he is going to allow us back into Eden of a thousand years,
01:14:48where all of those who have not already become covenant have the opportunity to inherit the entire earth.
01:14:54The entire planet is going to be depopulated by a lot.
01:14:57It's only about one in a million people that are going to avail themselves of this.
01:15:01And then during that time, we have the opportunity to teach you how to respond properly to God.
01:15:10And you're going to inherit the realm, the material realm.
01:15:15And ultimately, we inherit all of the material realm, which would be the entire universe, all six dimensions of it.
01:15:22A very close and intimate fellowship with Yahweh is certain for those who respect and revere his covenant.
01:15:35So, God is offering a close and intimate relationship.
01:15:49And it is certain for those who revere and respect Yahweh, such that you listen to what he has to say.
01:15:57If you respect him, you're going to listen to what he has to say.
01:15:59If you respect him, you're going to respect his name.
01:16:02If you respect him, you're going to closely examine and carefully consider his Torah instructions and the insights that he has provided through his prophets.
01:16:13And you're going to respond accordingly.
01:16:15That's what's going to happen.
01:16:16And if you do those things, it's going to lead you directly to his covenant, Barat, where you become part of his family.
01:16:23All things that Yahweh makes known via yada, yada, yada, yada.
01:16:35That is God's messenger at the moment.
01:16:39Mismore Psalm 25, and I share it all the way through 14.
01:16:44We have lots more to consider, and we will in our next program.
01:16:49I love sharing the word of our God.
01:16:51I love sharing Yahweh's name.
01:16:53I love any time there is an expression of the importance of the Barat, the covenant relationship that God has established for us and has invited us to participate in.
01:17:05Any time there is a discussion on Torah, God's instructions and guidance, we are all in and enthusiastic.
01:17:14So while this is a Pauline twistianity, sometimes what we do is we go to the very word of God so we can show the difference between God's teaching and guidance and Paul's religious rubbish.
01:17:27So I hope you enjoyed today's program.
01:17:29I thank you for listening.
01:17:35I thank you for listening.
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