Mizmowr 8 confronts the scale of the universe and asks why Yahowah would care about fragile, mortal humanity at all. This episode strips away religious inflation to examine sonship, authority, and purpose as the text itself defines them~before theology rewrites the question.
00:00:00 ~ Intro
00:00:29 ~ Good evening and welcome from above the Caribbean Sea.
00:04:47 ~ This, and that’s one that I will share.
00:09:52 ~ So in the previous chapter,
00:14:47 ~ Preparing grapes for wine.
00:19:49 ~ And he did what so many have done.
00:24:49 ~ Where the O sound in Shalowm is also from the Hebrew Waw.
00:29:48 ~ Appropriate for Yahowah’s name and
00:34:48 ~ That we’re here to guide them,
00:39:49 ~ Never asked for you to build Me a
00:44:52 ~ To constrain, and to diminish you,
00:49:51 ~ We are to aggressively expose and condemn
00:54:49 ~ Militarily and economically,
00:59:51 ~ And He would do it again.
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
WhyDoesGodCare, WhatIsMan, SonOfManMeaning, Psalm8Question, Mizmowr8, WhyHumanityMatters, BiblicalQuestions, CovenantNotDivinity, TextBeforeReligion, HumanPurposeBible, Yahowah, MessiahAndSon15
#WhyDoesGodCare #WhatIsMan #Mizmowr8 #SonOfManQuestion #Psalm8 #MessiahAndSon #BiblicalQuestions #TextBeforeReligion #Yahowah #HumanSignificance
00:00:00 ~ Intro
00:00:29 ~ Good evening and welcome from above the Caribbean Sea.
00:04:47 ~ This, and that’s one that I will share.
00:09:52 ~ So in the previous chapter,
00:14:47 ~ Preparing grapes for wine.
00:19:49 ~ And he did what so many have done.
00:24:49 ~ Where the O sound in Shalowm is also from the Hebrew Waw.
00:29:48 ~ Appropriate for Yahowah’s name and
00:34:48 ~ That we’re here to guide them,
00:39:49 ~ Never asked for you to build Me a
00:44:52 ~ To constrain, and to diminish you,
00:49:51 ~ We are to aggressively expose and condemn
00:54:49 ~ Militarily and economically,
00:59:51 ~ And He would do it again.
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
WhyDoesGodCare, WhatIsMan, SonOfManMeaning, Psalm8Question, Mizmowr8, WhyHumanityMatters, BiblicalQuestions, CovenantNotDivinity, TextBeforeReligion, HumanPurposeBible, Yahowah, MessiahAndSon15
#WhyDoesGodCare #WhatIsMan #Mizmowr8 #SonOfManQuestion #Psalm8 #MessiahAndSon #BiblicalQuestions #TextBeforeReligion #Yahowah #HumanSignificance
Category
🦄
CreativityTranscript
00:00:00Thank you for listening.
00:00:30Good evening and welcome from above the Caribbean Sea.
00:00:35My name is Craig Nguyen and I am the host of the Yahweh blog.
00:00:41This episode is the continuation of the first volume of a series entitled Coming Home.
00:00:53This is the voice of God through that series.
00:00:58And we are now in the final or 11th chapter of this book.
00:01:04Should you want to read it for yourself, and I would encourage you to do so, the entire book is available free at yadaya.com.
00:01:14You can read it as a page turner, which is kind of fun.
00:01:18It's really an interesting way to read a book online or on your cell phone or television, tablet or computer, however you prefer.
00:01:26But every book also comes in a PDF so that you can go through it that way.
00:01:33Or if your preference is to do as I'm doing and to actually hold a book in your hands, you can go to Amazon.com and buy any of the 35 books that are part of the Yadaya series.
00:01:49This group of books, volumes 1, 2, and 3 of Coming Home, and I'm completing volume 4 now, which has the most magnificent plot twist ever recorded by the greatest of authors, Yahweh.
00:02:13Speaking of his relationship with his beloved son and how the very fate of the human race would pivot on a surprise intervention.
00:02:27It is a flashback of magnificent proportions.
00:02:34But all of these volumes are focused primarily on Dode and the man God chose to reestablish the kings, the messiahs, the son of gods, and our savior's reputation.
00:02:53You see, over the past 3,000 years, since the end of Dode's first of three lives, and certainly over the last 2,000 years since Dode fulfilled Pesach, Matzah, and Bakurim in 33 CE, year 4,000 Yah, in the second of three lives,
00:03:12there hasn't been one person on the planet who has properly credited the king, our messiah and savior, the very son of God, for what he had achieved.
00:03:26And if you don't know what Dode did, there's no way for God to save you, cannot be done, because Dode alone fulfilled the means that God has to provide the benefits of the covenant
00:03:45for those who were aware of what those first three spring mikre actually represent, and how they are delivered to those who accept the terms and conditions of the covenant.
00:04:01So this, indeed, is an exceedingly important presentation.
00:04:07Now, I will tell you that if I slip in and out, and don't seem to be quite as focused as I'd like to normally be,
00:04:19be aware that I am now trying to flesh out one of the most amazing insights that you can even possibly imagine.
00:04:34And it covers the entirety of the Torah, Prophets, and Mismore, to get it done, because the clues were strewn throughout.
00:04:47And the ultimate conclusion in all of this, and that one that I will share with everyone as soon as I have made enough progress
00:04:57in the commentary and translations of all of this material,
00:05:04is that even God can't save us if we don't engage and make a contribution to the covenant relationship that he intends.
00:05:19God can't save anyone
00:05:23that isn't willing to make an ongoing contribution to his family.
00:05:27You see, the covenant has been established as a mutually beneficial relationship.
00:05:37And a one-sided relationship is an oxymoron.
00:05:42They're counterproductive.
00:05:44God's not looking for a dependent.
00:05:46He's not looking for someone who relishes entitlements.
00:05:50He doesn't want to spend his eternity with someone who hasn't even bothered to get to know who he is,
00:05:57that will believe all manner of lies about him, like a Jesus Christ.
00:06:03God says emphatically,
00:06:05I'm not a man.
00:06:08And yet,
00:06:08the most popular religion in the world would reduce God to a man.
00:06:13They would even have men empowered to kill God.
00:06:19Why would you trust a God who men can kill with your life?
00:06:26It is stunning what we have done.
00:06:29And this idea that God will save those who believe is utter nonsense.
00:06:35God has made the decision
00:06:41that once he created humankind,
00:06:45that he would only engage with humankind
00:06:48and that there would be expectations for us.
00:06:54God's great.
00:06:55He did not solicit our advice during creation
00:06:59and obviously didn't need it.
00:07:01There was no consult with man
00:07:04and authoring the DNA code for life.
00:07:09God was on his own.
00:07:10He is independent of us.
00:07:13He exists independently of man.
00:07:17But once God made man in his image
00:07:20and he decided
00:07:22that he wanted to form a relationship with us,
00:07:27well,
00:07:28everything changed.
00:07:30He was no longer able
00:07:33to just act on his own.
00:07:36He would need us to participate
00:07:38for there to be a beneficial,
00:07:42mutually desirable relationship.
00:07:45And I'm going to tell a story
00:07:49that shows that
00:07:50even God's beloved son,
00:07:53when he checked out of the relationship,
00:07:55he rendered himself incapable
00:07:57of saving himself,
00:08:00much less the rest of us.
00:08:01And that is why
00:08:03the most important intervention
00:08:07of all took place.
00:08:10And I will share the situation with you
00:08:14and why God chose to do it this way
00:08:16and why God couldn't resolve this problem
00:08:19with his son any other way.
00:08:20God has limitations.
00:08:23Once he created man
00:08:25for the purpose of a relationship,
00:08:26he put himself in a situation
00:08:30where he is limited
00:08:31in what he can and cannot do.
00:08:34And I think he rather likes those limitations
00:08:36because either we get it right
00:08:37or there's no reason to continue.
00:08:41And so the purpose of these shows
00:08:43will be to help you get it right
00:08:45so that you know who Yahweh is,
00:08:47what he's offering,
00:08:48and importantly,
00:08:51what he's expecting
00:08:53from us in return.
00:08:57And I will assure you,
00:08:59it isn't religious obedience.
00:09:02It isn't faith.
00:09:05And the answer can't be found
00:09:08in any political or religious scheme.
00:09:11Matter of fact,
00:09:12you have to leave both.
00:09:14Disassociate yourself from both.
00:09:16Do we even have a chance
00:09:18to benefit from what God's offering?
00:09:22So this is a very profound thought,
00:09:24and we will pursue it
00:09:26over these next few shows.
00:09:29Now, as we begin the 11th chapter
00:09:32of what is the series,
00:09:37the first volume of the series
00:09:38coming home,
00:09:39what you recognize
00:09:44is that
00:09:45Yahweh's name,
00:09:47beyond all others,
00:09:49is magnificent.
00:09:52So in the
00:09:52previous chapter,
00:09:54which I concluded,
00:09:57I think it was two days ago,
00:09:59as we were
00:10:00trying to work out
00:10:02a different studio setup
00:10:04here in the Ocean Studio
00:10:05in a more relaxed
00:10:06and comfortable way
00:10:08on a loveseat
00:10:09that we had set up
00:10:10for the purpose,
00:10:12we concluded our review
00:10:14of not only
00:10:15the 89th Mismore,
00:10:17which is the greatest song
00:10:18ever written,
00:10:20a song where Yahweh
00:10:21affirms that
00:10:22his beloved son
00:10:25is Doed,
00:10:26David,
00:10:27and none other,
00:10:27where he affirms
00:10:29emphatically
00:10:30that his chosen one
00:10:31is Doed
00:10:32and therefore
00:10:33not Jesus,
00:10:35where he says
00:10:36emphatically
00:10:37that the Messiah
00:10:39is Doed
00:10:40and therefore
00:10:42there is no Mr. Christ,
00:10:44where he says
00:10:45that the exemplar
00:10:46of the covenant
00:10:47and the means
00:10:48to deliver the benefits
00:10:49of that covenant,
00:10:51which is our,
00:10:52the gift of eternal life
00:10:54and the removal
00:10:55of our guilt
00:10:55so we can be adopted
00:10:57into God's family
00:10:58and enriched
00:10:59and empowered by him,
00:11:00essentially saved
00:11:01and so much more
00:11:03that all that
00:11:04took place
00:11:06because of what
00:11:07he accomplished
00:11:09in his collaboration
00:11:10with Doed,
00:11:11his co-worker.
00:11:13So,
00:11:14I would say
00:11:15that the previous discussion
00:11:16was easily
00:11:18the most cathartic
00:11:20in our journey,
00:11:21exuberant
00:11:21with the news
00:11:22about Doed
00:11:23and with the good news
00:11:27that the Son of God
00:11:29and Messiah
00:11:29had done
00:11:32what needed
00:11:34to be accomplished
00:11:34for us
00:11:35to engage
00:11:36in a relationship
00:11:37with God.
00:11:38But tragic
00:11:39in the recognition
00:11:40that Jews
00:11:41and Christians
00:11:42alike
00:11:42have denied
00:11:44his magnanimous sacrifice
00:11:46and to such an extent
00:11:47that the truth
00:11:48now seems incredulous.
00:11:49When I tell people
00:11:50Doed is the Messiah,
00:11:52he is the former
00:11:53and returning king,
00:11:54he is the chosen one,
00:11:56he is the very Son of God
00:11:59all according to God
00:12:00and that he served
00:12:02as the Passover lamb
00:12:03and on matzah
00:12:04carried our guilt
00:12:05into Sheol
00:12:05so we would appear
00:12:07innocent before God
00:12:09and therefore
00:12:09could be adopted
00:12:10into his family
00:12:11on Bequittim,
00:12:13they say,
00:12:13oh, come on,
00:12:14no,
00:12:14Doed's dead and buried,
00:12:16can't be,
00:12:17according to God,
00:12:18that's the truth
00:12:19and then when you say
00:12:20what that also means
00:12:22is there was no
00:12:23Mr. Christ
00:12:24never existed.
00:12:26The one who was crucified
00:12:27on Passover
00:12:28was Doed
00:12:29and
00:12:31religion has buried
00:12:34the truth
00:12:35under such a pile
00:12:37of rubbish
00:12:38that
00:12:39it's done
00:12:41irreparable harm.
00:12:43Now, fortunately,
00:12:44it's not too late
00:12:45to know
00:12:46and to embrace
00:12:47the truth.
00:12:48In the decade
00:12:49remaining prior
00:12:49to their return,
00:12:52humankind
00:12:52has one last
00:12:54opportunity
00:12:55to discover
00:12:56who Yahweh is
00:12:57and what Doed
00:12:58has done.
00:12:59We're just
00:13:00seven and a half
00:13:00years away now
00:13:01from the final
00:13:03remnant
00:13:03gathering in
00:13:05Jerusalem
00:13:05and being presented
00:13:07before God.
00:13:09And once we realize
00:13:10what Father
00:13:12and Son
00:13:12are offering
00:13:12and asking
00:13:13in return,
00:13:14we're prepared
00:13:15to join the covenant
00:13:16and enter heaven.
00:13:18So with
00:13:19ample opportunity
00:13:20to learn
00:13:21from the Torah,
00:13:22the Nabi,
00:13:22the Prophets,
00:13:23and the Mismor,
00:13:25let's continue
00:13:26our journey.
00:13:28So at this juncture,
00:13:29there are scores
00:13:30of places
00:13:30that, of course,
00:13:31I would like to explore.
00:13:33But before we chart
00:13:34a new course,
00:13:35let's continue
00:13:36a while longer
00:13:36on the path
00:13:37that we have been
00:13:38navigating.
00:13:39it will assuredly
00:13:40lead us
00:13:42to the purpose
00:13:43of our quest,
00:13:44which is to be
00:13:46right about God.
00:13:47After all,
00:13:48God says,
00:13:48what matters most
00:13:49is being
00:13:50Sadak, right.
00:13:52So after the exhilarating
00:13:53rush of the 6th,
00:13:557th,
00:13:56and 89th Mismor,
00:13:58I'd like to share
00:13:59the 8th.
00:14:02It's appropriate,
00:14:03too,
00:14:04because this is
00:14:06my 8th anniversary
00:14:07of my marriage
00:14:09to my lovely Leah,
00:14:11someone who is
00:14:12the subject
00:14:13of the final
00:14:15word picture,
00:14:17Michal,
00:14:18the 31st,
00:14:19which we will share
00:14:20in due time.
00:14:23To the enduring
00:14:24guide and
00:14:25everlasting director,
00:14:28Natasha,
00:14:30the continuously
00:14:31glorious and
00:14:32majestic
00:14:34conductor
00:14:35and every
00:14:36endeavor
00:14:37over an
00:14:38unlimited
00:14:38period of
00:14:39time
00:14:39based upon
00:14:41the
00:14:41githya,
00:14:43the wine
00:14:44press,
00:14:45the idea
00:14:46or instrument
00:14:48associated
00:14:49with
00:14:50preparing
00:14:51grapes
00:14:51for wine.
00:14:54This
00:14:55is a
00:14:56Mismor,
00:14:57a melody
00:14:58with lyrics,
00:15:00a song
00:15:01to be sung.
00:15:01It is
00:15:03by
00:15:04Dode,
00:15:05the beloved.
00:15:07Mismor lyrics
00:15:08to sing,
00:15:09Psalm 8,
00:15:10that is the
00:15:11introduction
00:15:12and dedication.
00:15:13Now,
00:15:14one of the many
00:15:14reasons we know
00:15:15that the beloved
00:15:16son of God
00:15:17recognized that
00:15:18Yahweh's Torah
00:15:19was a source of
00:15:20teaching and
00:15:21instruction,
00:15:21guidance,
00:15:22and direction
00:15:22is because he
00:15:24dedicated many
00:15:25of his Mismor
00:15:26songs to the
00:15:27enduring guide
00:15:28and everlasting
00:15:29director.
00:15:31While seldom
00:15:31acknowledged,
00:15:33Nishak's belt
00:15:34speaks of
00:15:34God,
00:15:35not man,
00:15:36as it is
00:15:37addressing the
00:15:38one who is
00:15:39constantly and
00:15:40continuously
00:15:41glorious and
00:15:42majestic.
00:15:43A conductor
00:15:44is a guide
00:15:45for every
00:15:45endeavor.
00:15:47He directs
00:15:47our steps
00:15:48for an
00:15:50unlimited
00:15:51duration of
00:15:52time.
00:15:53And there is
00:15:53only one such
00:15:54individual,
00:15:55Yahweh.
00:15:55And I said,
00:15:56it refers to
00:15:58the Torah
00:15:58because the
00:15:59Torah is
00:16:00comprised of
00:16:01directions
00:16:02and guidance.
00:16:07Dodd composed
00:16:08three Mismor,
00:16:10which began by
00:16:11referencing the,
00:16:13yes,
00:16:14the wine prep,
00:16:16in conjunction
00:16:17with the
00:16:19Sukkah,
00:16:20which is the
00:16:21final of the
00:16:21seven Moadim,
00:16:23camping out
00:16:24with our
00:16:24heavenly father
00:16:25being sheltered
00:16:26with him.
00:16:27These include
00:16:28the 8th,
00:16:30the 81st,
00:16:31and the
00:16:3384th.
00:16:34And I
00:16:35suspect that
00:16:35the reasons
00:16:37were many,
00:16:37including the
00:16:38realization that
00:16:39Dodd was
00:16:40given the
00:16:40responsibility of
00:16:42cultivating
00:16:43Yahweh's
00:16:44vineyard.
00:16:45Now,
00:16:46other reasons
00:16:46may include
00:16:47the fact that
00:16:48while good
00:16:49wine
00:16:49caresses the
00:16:51palate,
00:16:52for it to
00:16:53blossom,
00:16:54the vines
00:16:55from which
00:16:55it is
00:16:55harvested
00:16:56must be
00:16:57chosen based
00:16:58upon what
00:16:58they're capable
00:16:59of producing.
00:17:00They must be
00:17:01tended with
00:17:01care.
00:17:02Their grapes
00:17:02must be
00:17:03pressed to
00:17:04be productive,
00:17:04and the
00:17:05resulting wine
00:17:06must be
00:17:06allowed to
00:17:07mature under
00:17:08the proper
00:17:09conditions.
00:17:10When wine
00:17:11is consumed
00:17:12responsibly,
00:17:13it is a
00:17:14wonderful
00:17:15accompaniment to
00:17:17an evening
00:17:17meal.
00:17:17at the
00:17:19same time
00:17:19consumed
00:17:20irresponsibly,
00:17:22it is
00:17:22capable of
00:17:23incapacitating
00:17:24judgment,
00:17:25especially of
00:17:26the unrestrained.
00:17:28Dodd's name
00:17:29defines his
00:17:29place in
00:17:30Yahweh's
00:17:30universe,
00:17:32in his
00:17:32Torah,
00:17:32and it is
00:17:33now raining
00:17:35on me,
00:17:36so let's
00:17:37hope that it
00:17:38stays light
00:17:39or else
00:17:40we're going
00:17:42to need to
00:17:42cover our
00:17:43equipment.
00:17:44And so
00:17:45I'm going
00:17:46to let
00:17:46you get
00:17:46the larger
00:17:48of our
00:17:49tarps
00:17:49ready,
00:17:50my friend,
00:17:51and if we
00:17:52need to,
00:17:52we will
00:17:53cover this
00:17:54quickly because
00:17:55even the
00:17:56Wookiee was
00:17:57there on
00:17:57the soap
00:17:59and he
00:17:59says,
00:17:59I don't
00:17:59want to
00:18:00get wet.
00:18:01So we'll
00:18:03continue as
00:18:04long as we
00:18:04can.
00:18:04I'm drip
00:18:05dry, so it
00:18:05doesn't bother
00:18:06me, but
00:18:06we do have
00:18:07a small
00:18:08fortune in
00:18:09equipment here
00:18:09that we
00:18:10would prefer
00:18:10not to
00:18:11get wet.
00:18:14So, not
00:18:16only does
00:18:17Dodonim
00:18:17mean beloved,
00:18:18it describes
00:18:19the one who
00:18:20loves so
00:18:21passionately
00:18:21that he
00:18:23is adored
00:18:24in return,
00:18:25and it is
00:18:25based upon a
00:18:26root, which
00:18:26means to
00:18:27boil, and
00:18:28that is
00:18:28interesting in
00:18:29and of
00:18:29itself.
00:18:30No matter
00:18:30how polluted
00:18:32water is,
00:18:34it is
00:18:35purified by
00:18:36boiling.
00:18:37Steeped in
00:18:38these words,
00:18:38we are
00:18:39similarly
00:18:40cleansed.
00:18:40The hotter
00:18:41the water,
00:18:41the greater
00:18:42the energy.
00:18:43Enormous
00:18:43machines are
00:18:44powered by
00:18:45steam.
00:18:46So, this
00:18:47speaks of
00:18:48our transition
00:18:49from limited
00:18:50physical beings
00:18:51to vastly
00:18:53more energetic
00:18:54spiritual ones.
00:18:56Not only
00:18:56is water,
00:18:58therefore,
00:19:00symbolic in
00:19:00all of these
00:19:01ways, but
00:19:01it's also the
00:19:02source of
00:19:02life, its
00:19:04most essential
00:19:05ingredient, and
00:19:07steam produces
00:19:08energy when
00:19:09it's, when
00:19:11energy, or
00:19:12produces steam,
00:19:13I should
00:19:13say, when
00:19:13energy is
00:19:14added.
00:19:16Maybe that's
00:19:17reminiscent of
00:19:19the spirit
00:19:19who Doe
00:19:22had the
00:19:22benefit of
00:19:24having lived
00:19:24within him.
00:19:26Also, as we
00:19:27consider the
00:19:28wine press,
00:19:30one of the
00:19:31things that we
00:19:31discover through
00:19:33the 89th,
00:19:34through the
00:19:3831st
00:19:39Michelle, is
00:19:41that it is
00:19:42likely that
00:19:43Doe
00:19:44reached a
00:19:47point in
00:19:47his life where
00:19:48the pressures
00:19:49grew great,
00:19:50and he did
00:19:51what so many
00:19:52have done
00:19:52before.
00:19:53And in
00:19:54his time,
00:19:56very few
00:19:57people could
00:19:58actually drink
00:19:59water.
00:20:00It's one of the
00:20:00reasons why Doe
00:20:01was so excited
00:20:03at one moment
00:20:04that he sent
00:20:04people off just
00:20:05to bring a
00:20:06cup of water
00:20:07from where he
00:20:08grew up,
00:20:09raising sheep
00:20:10in Bethlehem,
00:20:11because water
00:20:13could not be
00:20:14consumed around
00:20:16a city of
00:20:17people.
00:20:18And what you
00:20:20had to do to
00:20:21survive and
00:20:22for a community
00:20:24to thrive is
00:20:26to make
00:20:29wine or
00:20:30beer,
00:20:31because the
00:20:31process of
00:20:33fermenting
00:20:34wine or
00:20:35beer would
00:20:37create the
00:20:38alcohol that
00:20:39killed the
00:20:39pathogens.
00:20:41And so
00:20:42it's what
00:20:42everyone drank,
00:20:43and we have
00:20:46to drink to
00:20:46live.
00:20:48It's quite
00:20:49likely,
00:20:50however,
00:20:51that there
00:20:52was a period
00:20:52of time when
00:20:54Doe drank
00:20:55wine to
00:20:57excess.
00:20:57so it's
00:20:59also interesting
00:20:59that we
00:21:00have a
00:21:01Mismore
00:21:01devoted to
00:21:03that wine
00:21:04vat and
00:21:05wine press.
00:21:07So knowing
00:21:08where these
00:21:08Mismore lead,
00:21:09it is also
00:21:10relevant to
00:21:11recognize that
00:21:12being Sadak
00:21:13right,
00:21:14something Doe
00:21:14was recognized
00:21:15for God for
00:21:17being at very
00:21:19important times
00:21:19of his life,
00:21:20is what leads
00:21:22to God's
00:21:23reciprocation.
00:21:24In other words,
00:21:26Doe was loved
00:21:26because Doe
00:21:27was right.
00:21:28It is vital
00:21:30to our
00:21:30approach to
00:21:31God and
00:21:32to his
00:21:33testimony.
00:21:33That doesn't
00:21:34mean that God
00:21:34can't love
00:21:35his son and
00:21:36didn't love
00:21:36his son when
00:21:37his son was
00:21:37wrong.
00:21:38It's just
00:21:38that their
00:21:39relationship
00:21:40wasn't right
00:21:40when he
00:21:41was wrong.
00:21:43Now,
00:21:44the author
00:21:44of this
00:21:45song,
00:21:45Yahweh's
00:21:46adored
00:21:46friend,
00:21:47close
00:21:47companion,
00:21:47and admired
00:21:48associate,
00:21:49more than
00:21:50anyone,
00:21:50was recognized
00:21:53by Yahweh
00:21:55and he
00:21:57loved
00:21:58Yahweh's
00:21:59name.
00:22:00That's sad
00:22:01in one place
00:22:02that I was
00:22:03trying to
00:22:05ascertain
00:22:05the
00:22:07success
00:22:08or failure
00:22:09of an
00:22:10intervention
00:22:11in Doe's
00:22:12life at a
00:22:12terrible time
00:22:13where he
00:22:14really wallowed
00:22:15in shame.
00:22:17And it's
00:22:18the only
00:22:19point where
00:22:20he was so
00:22:20embarrassed
00:22:21and so
00:22:22off his
00:22:24footing by
00:22:25what he had
00:22:26done and
00:22:26what he had
00:22:27been told
00:22:27about his
00:22:29mistakes that
00:22:31he couldn't
00:22:31even say
00:22:31Yahweh's
00:22:32name.
00:22:33He has an
00:22:33entire
00:22:33psalm where
00:22:36God's name
00:22:37isn't mentioned.
00:22:38But that's
00:22:39rare for him.
00:22:40Almost all
00:22:40of his
00:22:41psalms would
00:22:42celebrate God's
00:22:43name.
00:22:43It's one of
00:22:43the reasons
00:22:43why when I
00:22:44read this
00:22:45one, it's
00:22:45the 51st.
00:22:47I knew
00:22:48that Doe
00:22:49had yet
00:22:50to return
00:22:50to where
00:22:52he needed
00:22:52to be
00:22:53to be
00:22:53right with
00:22:54God.
00:22:55But this
00:22:55one, that
00:22:56is not the
00:22:57case.
00:22:57This is
00:22:58the 8th
00:22:59and it
00:22:59begins as
00:23:01it should.
00:23:01Yahweh.
00:23:03Now that's
00:23:03an accurate
00:23:04transliteration
00:23:04of the
00:23:05name of
00:23:06our God
00:23:06guided by
00:23:07his Torah
00:23:08instructions
00:23:08and his
00:23:09higher
00:23:10existence,
00:23:11particularly
00:23:12pursuant to
00:23:13our Shalom
00:23:13reconciliation.
00:23:14He says,
00:23:17Edone,
00:23:17our upright
00:23:18pillar and
00:23:19firm
00:23:19foundation,
00:23:21our mighty
00:23:21and upright
00:23:22one, our
00:23:22reliable base
00:23:23and pedestal
00:23:24in the
00:23:24center of
00:23:26our tent
00:23:26of the
00:23:27witness,
00:23:27which sustains
00:23:28and enlarges
00:23:29us, making
00:23:29us secure.
00:23:31How?
00:23:32From Ma,
00:23:32an interrogative.
00:23:35How?
00:23:36Awesomely
00:23:37magnificent,
00:23:39powerful,
00:23:40and majestic,
00:23:40superior,
00:23:41and splendid,
00:23:43stately and
00:23:44sovereign,
00:23:45noble and
00:23:45beautiful,
00:23:46desirable and
00:23:47grand,
00:23:49suitable and
00:23:50recognizable,
00:23:52respectful and
00:23:53relational.
00:23:54It's from
00:23:54Adar,
00:23:55glorious and
00:23:56honorable is
00:23:57your name.
00:24:01To my
00:24:02Jewish friends,
00:24:04God's name is
00:24:05not Hashem.
00:24:06God's name is
00:24:07not Adonai.
00:24:09God's name is
00:24:09in G-D.
00:24:11God's name
00:24:13is known.
00:24:14It is easily
00:24:15pronounced and
00:24:18it's easily
00:24:19shown that
00:24:20that is the
00:24:21proper pronunciation.
00:24:22In fact,
00:24:22I've just
00:24:23shared with
00:24:23you the
00:24:25two words.
00:24:26In fact,
00:24:26if you wanted
00:24:26to take it
00:24:27to three,
00:24:27I shared
00:24:28all three
00:24:28that by
00:24:30themselves
00:24:31affirm the
00:24:32pronunciation of
00:24:33Yahweh as
00:24:34such.
00:24:35Haya,
00:24:35the basis of
00:24:36his name,
00:24:36means to
00:24:37exist.
00:24:38Torah,
00:24:39the book in
00:24:39which his name
00:24:40is introduced
00:24:40to us,
00:24:42where the
00:24:42O sound is
00:24:43from the
00:24:43Hebrew
00:24:43Wa,
00:24:44and Shalom,
00:24:46what the
00:24:47Torah delivers,
00:24:48what Yahweh's
00:24:48name delivers,
00:24:50where the O sound
00:24:51and Shalom is
00:24:52also from the
00:24:53Hebrew Wa.
00:24:53So this
00:24:56opening line
00:24:58continues,
00:24:58throughout the
00:24:59land,
00:25:00which to
00:25:01show the
00:25:01way to
00:25:02the benefits
00:25:03of the
00:25:03relationship.
00:25:04Asher,
00:25:05you and
00:25:05I have
00:25:06chosen to
00:25:07bestow
00:25:08your glory.
00:25:10Nathan,
00:25:11Hode,
00:25:12Atta,
00:25:12we concur
00:25:13that you
00:25:14should offer
00:25:16to magnanimously
00:25:17give as a
00:25:18manifestation of
00:25:19your power
00:25:20and authority
00:25:21called
00:25:22imperative,
00:25:23paragogic,
00:25:24cohortative,
00:25:26first person
00:25:27expression of
00:25:28volition,
00:25:29beyond the
00:25:31spiritual realm.
00:25:33So,
00:25:34Psalm 8.1.
00:25:36Let me read that
00:25:37without so many
00:25:38interruptions,
00:25:38and then we'll
00:25:39talk a bit about
00:25:41what was just
00:25:42said.
00:25:43it begins
00:25:44with Yahweh.
00:25:46Yahweh,
00:25:47our upright
00:25:48pillar and
00:25:49firm foundation,
00:25:50how awesomely
00:25:52magnificent is
00:25:53your name?
00:25:55Throughout the
00:25:56land,
00:25:56which to show
00:25:57the way to
00:25:58the benefits
00:25:58of the
00:25:59relationship,
00:26:00I have
00:26:03chosen,
00:26:04and you
00:26:06want to
00:26:07bestow
00:26:07your glory
00:26:10beyond the
00:26:12spiritual realms.
00:26:14In fact,
00:26:14we look at
00:26:15this,
00:26:18the imperative
00:26:19and the
00:26:20cohortative
00:26:21were both
00:26:21used.
00:26:22The imperative
00:26:23is an
00:26:24expression of
00:26:25second person
00:26:27volition,
00:26:28while the
00:26:29cohortative
00:26:30is an
00:26:30expression of
00:26:31first person
00:26:31volition.
00:26:32It's one of
00:26:32those signatures
00:26:33is to include
00:26:34both first
00:26:35and second
00:26:36person
00:26:37volition
00:26:38in the
00:26:39same
00:26:40verb.
00:26:41The
00:26:41paragogic
00:26:42would say
00:26:42emphatically.
00:26:44So,
00:26:45to
00:26:45accommodate
00:26:46that,
00:26:47what is
00:26:49being said
00:26:49here,
00:26:49because Nathan
00:26:50is the
00:26:50verb,
00:26:51it means
00:26:51to give,
00:26:52to bestow,
00:26:52to offer.
00:26:54And he
00:26:55is therefore
00:26:56saying that
00:26:57he and
00:26:59Yahweh are
00:27:00of like
00:27:00mind.
00:27:00They both
00:27:01want to
00:27:01do the
00:27:01same thing.
00:27:02That you
00:27:03have chosen
00:27:04and I
00:27:05desire.
00:27:06That you
00:27:07and I
00:27:07agree that
00:27:08it's
00:27:09appropriate
00:27:10to give,
00:27:11to offer,
00:27:11to bestow
00:27:12your glory
00:27:14beyond this
00:27:16spiritual realm,
00:27:17which would
00:27:17mean in
00:27:19our material
00:27:19realm.
00:27:23The creator
00:27:23of the universe
00:27:24and our God
00:27:25is offering
00:27:25us his
00:27:27name,
00:27:27not just so
00:27:29that we can
00:27:29come to know
00:27:30him,
00:27:31but so that
00:27:32we can
00:27:33attach it
00:27:34to our
00:27:34own and we
00:27:35can share it
00:27:36with others.
00:27:38Now this
00:27:38is as a
00:27:39bride does
00:27:40with her
00:27:40husband's
00:27:40name,
00:27:41revealing that
00:27:42they are now
00:27:42part of the
00:27:43same family.
00:27:44The intent
00:27:44is that
00:27:45they will
00:27:46then share
00:27:47their surname
00:27:48with their
00:27:49children.
00:27:51Unlike the
00:27:51rest of us
00:27:52whose names
00:27:53were picked
00:27:54by our
00:27:54parents,
00:27:55Yahweh
00:27:55chose his
00:27:57name.
00:27:58It expresses
00:27:58characteristics
00:27:59that he
00:28:00wants to
00:28:01share.
00:28:01We know
00:28:02this because
00:28:03he expressed
00:28:04it some
00:28:057,000 times
00:28:06in his
00:28:07revelation to
00:28:08us.
00:28:09We would
00:28:09do well
00:28:10to respect
00:28:11his choice
00:28:12and appreciate
00:28:13the reasons
00:28:14behind it.
00:28:17Now based
00:28:17upon this
00:28:18declaration,
00:28:19the dumbest,
00:28:20indeed the
00:28:20most irrational
00:28:21and counterproductive
00:28:22thing any of
00:28:23us could do
00:28:24would be to
00:28:25disrespect
00:28:26Yahweh's
00:28:27name by
00:28:28ignoring it,
00:28:29rejecting it
00:28:31or replacing
00:28:33it with
00:28:33the titles
00:28:35God,
00:28:36Lord,
00:28:36Hashem,
00:28:37Adonai
00:28:37are worse.
00:28:40Those who
00:28:41would claim
00:28:41God does
00:28:42not care
00:28:42what you
00:28:43call him
00:28:43so long
00:28:44as we
00:28:44speak to
00:28:45him
00:28:45would be
00:28:45dead wrong.
00:28:47In a
00:28:48medley of
00:28:49psalms
00:28:49devoted to
00:28:50the choice
00:28:51between
00:28:52Rasha
00:28:52wrong
00:28:53and
00:28:53Sadak
00:28:54right,
00:28:56this is
00:28:56the fulcrum
00:28:57upon which
00:28:58our fate
00:29:00pivots
00:29:01between
00:29:02life
00:29:03and death.
00:29:05Now in
00:29:06this regard,
00:29:07father and
00:29:07son are
00:29:08of like
00:29:09mind.
00:29:10Throughout
00:29:10this
00:29:11mismore
00:29:11and other
00:29:12songs like
00:29:13it,
00:29:14Doad
00:29:14offers
00:29:14Yahweh's
00:29:15name,
00:29:16giving it
00:29:17as a gift
00:29:17to his
00:29:18people.
00:29:19And since
00:29:20Doad
00:29:21does so
00:29:22and is in
00:29:23full accord
00:29:24with Yahweh's
00:29:25thinking in
00:29:26this matter,
00:29:27it means
00:29:28that the
00:29:29rabbis who
00:29:30avoid
00:29:30Yahweh's
00:29:31name are
00:29:33wrong.
00:29:34They're in
00:29:34opposition to
00:29:35God.
00:29:36In this
00:29:37situation,
00:29:38Doad is
00:29:38aware that
00:29:39Yahweh's
00:29:39name and
00:29:40reputation
00:29:40are well
00:29:42known in
00:29:42the spiritual
00:29:43realms,
00:29:44beyond our
00:29:44three-dimensional
00:29:45world.
00:29:47And so,
00:29:48father and
00:29:48son have
00:29:49decided that
00:29:50it's appropriate
00:29:51for Yahweh's
00:29:51name and
00:29:52reputation to
00:29:53become as
00:29:53well-known
00:29:54here on
00:29:55earth as
00:29:56they are
00:29:57in the
00:29:58heavens.
00:30:00That is
00:30:00the purpose
00:30:01of this
00:30:02series of
00:30:02books.
00:30:03This one's
00:30:03called
00:30:04Observations,
00:30:05but they're
00:30:05all under
00:30:06the
00:30:06Yadah
00:30:06umbrella.
00:30:09Yadah
00:30:09means to
00:30:10know.
00:30:11Yahweh is
00:30:11God's
00:30:11name.
00:30:12There are
00:30:1335 of
00:30:14these books,
00:30:14all available
00:30:15free at
00:30:16yadahyad.com.
00:30:18Avail
00:30:19yourself of
00:30:19them.
00:30:20Do,
00:30:22as
00:30:22Dode
00:30:23suggested,
00:30:25Yadah
00:30:25Yahweh.
00:30:29To make
00:30:30this so,
00:30:32and so
00:30:35that we
00:30:35would know,
00:30:37Dode is
00:30:38conveying
00:30:38Yahweh's
00:30:39name everywhere
00:30:39he travels
00:30:40and with
00:30:41every song
00:30:42he writes.
00:30:43It is a
00:30:44worthy example
00:30:45that we'd
00:30:46be wise
00:30:46to emulate.
00:30:48Now,
00:30:48we have
00:30:48covered this
00:30:49ground before
00:30:50and it
00:30:50bears repeating
00:30:51since the
00:30:52title appears
00:30:53frequently
00:30:54throughout
00:30:54Yahweh's
00:30:55testimony.
00:30:56The Torah
00:30:56defines
00:30:57Edone as
00:30:59the upright
00:31:00pillar of
00:31:00the tabernacle.
00:31:01It is the
00:31:02firm basis
00:31:02and established
00:31:04foundation.
00:31:05It's a
00:31:06strong column
00:31:07and a
00:31:07reliable pedestal
00:31:08that's placed
00:31:09in the center
00:31:10of the
00:31:11tent of
00:31:12the restoring
00:31:12witness.
00:31:13And it's
00:31:14there to
00:31:15sustain,
00:31:16secure,
00:31:16and enlarge
00:31:17this very
00:31:18special place
00:31:19for us to
00:31:20meet with
00:31:20God.
00:31:21It is
00:31:22only in
00:31:23defiance
00:31:24of these
00:31:24implications
00:31:25that the
00:31:25same four
00:31:26letters were
00:31:27vocalized as
00:31:28Adon and
00:31:29then defined
00:31:30as Lord
00:31:31and Master.
00:31:33When directed
00:31:34at Yahweh,
00:31:35it's his
00:31:36Torah's
00:31:37definition
00:31:38that matters,
00:31:39not man's
00:31:41extrapolations.
00:31:42Just because
00:31:43we've heard
00:31:44Lord use
00:31:45so many times
00:31:46that it rolls
00:31:47off the tongue
00:31:48effortlessly
00:31:49just because
00:31:50we are
00:31:51living in
00:31:51times where
00:31:52we are
00:31:53less familiar
00:31:54with the
00:31:55purpose and
00:31:56value of
00:31:57the center
00:31:58support pillar
00:31:59of a large
00:32:00tent enclosure
00:32:01doesn't give
00:32:03us the license
00:32:03to go down
00:32:04the easy
00:32:05road.
00:32:07Upright
00:32:07pillar is
00:32:09unnatural
00:32:10to our
00:32:11ears only
00:32:12because of
00:32:13religious
00:32:13influences
00:32:14defining the
00:32:16culture in
00:32:17which we
00:32:17have been
00:32:17indoctrinated.
00:32:19Whether it
00:32:20is scribed
00:32:21ma or
00:32:22simply that
00:32:23would be
00:32:23with the
00:32:24H, the
00:32:25hey in
00:32:25Hebrew, or
00:32:26simply ma
00:32:26with the
00:32:28ah sound
00:32:29supplied,
00:32:31this is
00:32:32our clue
00:32:33to search
00:32:34for answers,
00:32:36especially
00:32:36to questions
00:32:38that began
00:32:39how, who,
00:32:40what, where,
00:32:41why, and
00:32:42when.
00:32:42questions
00:32:44which should
00:32:45be pondered
00:32:46regarding what
00:32:47follows, and
00:32:48in this case
00:32:49Dote is
00:32:49encouraging us
00:32:50to consider
00:32:51the Edir,
00:32:53the superior,
00:32:54suitable, and
00:32:55splendid, the
00:32:56stately and
00:32:57sovereign,
00:32:58recognizable,
00:32:59and relational
00:33:00nature of
00:33:01Yahweh's
00:33:02awesomely
00:33:03magnificent name.
00:33:05There are
00:33:06few endeavors
00:33:07that are more
00:33:08rewarding.
00:33:09It's one of
00:33:09the ways that
00:33:10we can express
00:33:11our
00:33:11respect
00:33:13for Yah.
00:33:15Knowing his
00:33:16name is the
00:33:16first step
00:33:17in getting
00:33:18to know
00:33:19him.
00:33:21Let's take
00:33:21this realization
00:33:22to its
00:33:23natural
00:33:23conclusion,
00:33:24shall we?
00:33:25Do not
00:33:25trust
00:33:26anything
00:33:27anyone has
00:33:28to say
00:33:28about God
00:33:29who does
00:33:30not know
00:33:31and use
00:33:31his name.
00:33:32That includes
00:33:34the entirety
00:33:34of the
00:33:35Christian
00:33:35New Testament,
00:33:37all
00:33:37Christian
00:33:38doctrine,
00:33:39the words
00:33:40of the
00:33:40rabbis,
00:33:41including
00:33:41their Talmud,
00:33:42the Quran,
00:33:44or any
00:33:45Bible translation
00:33:46that substitutes
00:33:47the Lord
00:33:48for Yahweh.
00:33:50Even in
00:33:51translation,
00:33:53but especially
00:33:53in interpretation,
00:33:56Yahweh needs
00:33:57to be known,
00:33:58to be understood,
00:34:00and to be
00:34:00respected
00:34:01for their
00:34:03result
00:34:04being that
00:34:08more people
00:34:09are
00:34:09sadak,
00:34:10right,
00:34:11than
00:34:11Russia,
00:34:12wrong.
00:34:13That is
00:34:14our goal.
00:34:16Yahweh's goal
00:34:17was Dodd's goal.
00:34:19Now,
00:34:19in the
00:34:19pictographic
00:34:20alphabet
00:34:21of ancient
00:34:22Hebrew,
00:34:23God drew
00:34:24his name
00:34:24by showing
00:34:25his hand.
00:34:27He is
00:34:27reaching
00:34:28down and
00:34:29out to
00:34:30us as
00:34:30a father
00:34:31to lift
00:34:32us up
00:34:33as his
00:34:33children.
00:34:34His hand
00:34:35is open
00:34:36because he
00:34:36wants to
00:34:37grasp hold
00:34:38of ours.
00:34:40It is the
00:34:41way parents
00:34:41lift up
00:34:42their children,
00:34:42encourage them
00:34:43to walk,
00:34:44keep them
00:34:45from falling,
00:34:45letting them
00:34:46know that
00:34:47we love
00:34:47them and
00:34:48that they
00:34:49can rely
00:34:49upon us,
00:34:50that we're
00:34:50here to
00:34:51guide them
00:34:51just as
00:34:52Yahweh leads
00:34:53us,
00:34:53even protects
00:34:54us with
00:34:55his hand
00:34:55as well.
00:34:57In the
00:34:58original
00:34:58alphabet,
00:34:59the two
00:34:59letters which
00:35:00are repeated
00:35:00in Yahweh's
00:35:01name,
00:35:02they're
00:35:02he's.
00:35:03They were
00:35:03drawn to
00:35:04represent two
00:35:05individuals
00:35:05standing up,
00:35:06reaching up,
00:35:08and looking
00:35:08up to
00:35:09Yahweh.
00:35:12There are
00:35:13numerous
00:35:15individuals that
00:35:16these could
00:35:17represent as
00:35:18pairs.
00:35:19I don't
00:35:19think there's
00:35:20any chance
00:35:21that they
00:35:22would represent
00:35:22Adam and
00:35:23Chahua because
00:35:24God was so
00:35:25disappointed in
00:35:26Adam, and
00:35:27Chahua spoke
00:35:28her mind, but
00:35:29what she had
00:35:29to say was
00:35:30counter to
00:35:31God's intent.
00:35:33Abraham and
00:35:34Sarah are a
00:35:36natural choice,
00:35:37but Abraham was
00:35:39a bit of a
00:35:39scallywag at
00:35:40times.
00:35:40He pimped
00:35:41Sarah out
00:35:42several times
00:35:43to increase
00:35:44the size of
00:35:45his flocks.
00:35:47And Sarah,
00:35:48well, I think
00:35:50she's charming,
00:35:51and God
00:35:52clearly loved
00:35:52her.
00:35:53She doesn't
00:35:54say a
00:35:55whole lot.
00:35:56She's best
00:35:57known for
00:35:57actually laughing
00:35:58at God.
00:36:01So I don't
00:36:01think that's
00:36:02likely either.
00:36:04I would say
00:36:04that the most
00:36:05likely is
00:36:06actually the
00:36:06two individuals
00:36:07that Yahweh
00:36:09spoke of in
00:36:10Barashith,
00:36:11Genesis 1,
00:36:12as the greater
00:36:12and lesser
00:36:13luminaries,
00:36:14as the two
00:36:15people that
00:36:16represent the
00:36:17two trees in
00:36:18the garden,
00:36:19the tree of
00:36:20lives and
00:36:21the tree of
00:36:21knowledge.
00:36:24I think
00:36:24that's the
00:36:25most likely
00:36:26scenario.
00:36:28But you're
00:36:29free to make
00:36:29your own
00:36:29conclusions.
00:36:31The intervening
00:36:32letter between
00:36:33the two
00:36:34hays depicts
00:36:34a tent peg,
00:36:36an essential
00:36:37part of an
00:36:39ancient home
00:36:39and tabernacle,
00:36:41because with
00:36:42it they are
00:36:43enlarged and
00:36:44secured.
00:36:44it is what
00:36:45Yah did
00:36:46for Adam
00:36:48in creating
00:36:49the garden.
00:36:50It is then
00:36:51what he did
00:36:52for Abraham
00:36:53and Sarah
00:36:54as he
00:36:55increased the
00:36:56size of
00:36:56their family
00:36:57and led
00:36:58us towards
00:36:59the covenant
00:36:59family.
00:37:01And while
00:37:01there might
00:37:02be a tendency
00:37:03to think
00:37:04that the
00:37:05two hays
00:37:06could depict
00:37:07the
00:37:08liberator
00:37:09Moshe,
00:37:11I don't
00:37:13think that
00:37:14is the
00:37:14case because
00:37:16Moshe,
00:37:17while God
00:37:18was exceedingly
00:37:19pleased with
00:37:19his contribution,
00:37:21is absolutely
00:37:22retired.
00:37:24So,
00:37:25do not allow
00:37:26the tendency
00:37:27to think of
00:37:28a tent peg
00:37:29as antiquated,
00:37:30as temporary,
00:37:31or even
00:37:32unsophisticated
00:37:33to cloud your
00:37:34appreciation of
00:37:35how and why
00:37:36this letter
00:37:36was chosen.
00:37:37The earth
00:37:38itself is but
00:37:39a temporary
00:37:39home, a place
00:37:40for Yahweh
00:37:41to camp out
00:37:41with his
00:37:42children.
00:37:42It is the
00:37:43perfect way
00:37:44to depict
00:37:45the experience
00:37:46encapsulated
00:37:46in Sukkah,
00:37:48which means
00:37:48to camp out,
00:37:50which is where
00:37:50we're headed.
00:37:51And God
00:37:51wants to
00:37:52return the
00:37:53earth to
00:37:53the conditions
00:37:54experienced
00:37:55in Eden,
00:37:56where we
00:37:56camp out
00:37:57for a
00:37:57thousand years,
00:37:59giving an
00:37:59opportunity to
00:38:00prove that
00:38:01we can be
00:38:01trusted.
00:38:03Moreover,
00:38:04with Yahweh,
00:38:04the fullness
00:38:05of time
00:38:05exists forever,
00:38:07with the
00:38:07past serving
00:38:08as a reflection
00:38:09of our future,
00:38:10with Eden
00:38:10depicting
00:38:11Sukkah.
00:38:12we have
00:38:13come from
00:38:14where we
00:38:14are headed
00:38:15to.
00:38:16Even with
00:38:17the apparent
00:38:17unsophistication
00:38:19of a tent
00:38:19peg,
00:38:20compared to
00:38:21a mighty
00:38:21cathedral,
00:38:22the comparison
00:38:23reveals Yahweh's
00:38:24nature and
00:38:25his preference.
00:38:26Moreover,
00:38:27Awah can
00:38:28phase inclusion
00:38:29and addition,
00:38:30and it
00:38:31talks about
00:38:32bringing man
00:38:32and God
00:38:33together in
00:38:35an inclusive
00:38:35way,
00:38:36each adding
00:38:37one to
00:38:38the other.
00:38:40Yes,
00:38:41indeed.
00:38:41Doesn't it
00:38:42show Yahweh's
00:38:43preference?
00:38:44You know,
00:38:44in the
00:38:45seventh chapter
00:38:48of 2 Samuel,
00:38:50Dode's
00:38:51sitting there
00:38:51and he's
00:38:52in his
00:38:53special home,
00:38:55might even be
00:38:57called a
00:38:58palace,
00:38:59in the city
00:38:59of Dode,
00:39:00Jerusalem,
00:39:01and he's
00:39:02speaking to
00:39:03Nathan,
00:39:04who is a
00:39:05prophet,
00:39:05and he
00:39:05said,
00:39:05you know,
00:39:06I'm living
00:39:06here in
00:39:06this wonderful
00:39:07house of
00:39:08cedar and
00:39:08God's out
00:39:09in a tent.
00:39:11I think I
00:39:12need to
00:39:12build a
00:39:12house of
00:39:13cedar for
00:39:13God.
00:39:15God then
00:39:16speaks through
00:39:16Nathan because
00:39:17he and
00:39:18Dode were
00:39:19on the outs
00:39:19at this
00:39:19point.
00:39:22Dode made
00:39:24some mistakes
00:39:24that he
00:39:25ought not
00:39:25have made.
00:39:27And God
00:39:29just says,
00:39:29you know,
00:39:30do you
00:39:31think I'm
00:39:31that into
00:39:34fancy houses?
00:39:36I've been
00:39:36living in
00:39:36a tent
00:39:37ever since
00:39:38I came
00:39:39to remove
00:39:41the children
00:39:41of Yisrael
00:39:42from Mitzrayim
00:39:43in Egypt.
00:39:45And I've
00:39:46continued to
00:39:46exist in
00:39:47that tent.
00:39:48And I've
00:39:49never complained,
00:39:50never asked
00:39:51for you to
00:39:51build me a
00:39:52house.
00:39:53And what
00:39:54God is
00:39:54saying,
00:39:55it's his
00:39:55business as
00:39:57our father
00:39:57to build
00:39:58houses for
00:39:59us,
00:40:00not the
00:40:00other way
00:40:00around.
00:40:01And God's
00:40:02not the
00:40:02least bit
00:40:03concerned as
00:40:04to what his
00:40:05quarters are
00:40:05here on
00:40:06earth,
00:40:06because he's
00:40:07a seven
00:40:07dimensional
00:40:08construct and
00:40:09heaven is
00:40:10quite
00:40:11expansive.
00:40:12So affirming
00:40:13all of this,
00:40:14Yad, the
00:40:15first letter in
00:40:16Yawa's name,
00:40:16it means hand
00:40:17in Hebrew and
00:40:18depicts an
00:40:19individual's
00:40:19influence and
00:40:20their ability.
00:40:21He means to
00:40:22pay attention,
00:40:23to look up,
00:40:24and to be
00:40:25observant.
00:40:26These are the
00:40:26letters that are
00:40:27repeated in
00:40:28God's name,
00:40:28and the
00:40:29wah is the
00:40:29single most
00:40:30common word
00:40:31in the Hebrew
00:40:32language and
00:40:33the Hebrew
00:40:33text as
00:40:34well,
00:40:35serving as
00:40:35the conjunction
00:40:36and.
00:40:37It joins
00:40:38ideas and
00:40:38individuals
00:40:39together,
00:40:40adding to
00:40:41them.
00:40:42Now, don't
00:40:42be misled by
00:40:44those who
00:40:45would have
00:40:45you believe
00:40:46that no one
00:40:47knows how to
00:40:47pronounce
00:40:48Yawa's name,
00:40:49or worse,
00:40:49that it
00:40:50shouldn't be
00:40:50pronounced out
00:40:51of respect for
00:40:52it.
00:40:53The four
00:40:53letters in
00:40:54Yawa's name,
00:40:55the Yod,
00:40:56the He,
00:40:56the Wah,
00:40:56and the He
00:40:57are all
00:40:57vowels,
00:40:58that means
00:40:59they're open
00:40:59mouth sounds,
00:41:00and they are
00:41:01pronounced
00:41:01consistent with
00:41:02the verb
00:41:03which Yawa
00:41:04told Moshe
00:41:04defines his
00:41:05name,
00:41:06Hai-Yah.
00:41:09And his
00:41:09Torah is
00:41:10where we
00:41:11read this,
00:41:12where the
00:41:13wah and
00:41:13the He
00:41:14are both
00:41:15pronounced
00:41:15Torah.
00:41:18And that's
00:41:19all we need
00:41:19to say
00:41:21Yawa.
00:41:23With these
00:41:24realizations
00:41:25obvious and
00:41:26irrefutable,
00:41:26those who
00:41:27have misused
00:41:29religious
00:41:30authority to
00:41:31rob believers
00:41:32of these
00:41:32insights over
00:41:33the ages,
00:41:34disrespectfully
00:41:35removing
00:41:36Yawa's name,
00:41:37erasing it
00:41:37from his
00:41:38own testimony,
00:41:39appallingly
00:41:40replacing it
00:41:41with what
00:41:43you might
00:41:43conclude is
00:41:44the adversary's
00:41:45depiction,
00:41:46the Lord.
00:41:47They have
00:41:48done so
00:41:49to anger
00:41:51God.
00:41:52That's a
00:41:53terrible crime,
00:41:54and perhaps
00:41:55the most
00:41:56damaging
00:41:57ever committed
00:41:58because God
00:41:59says that it
00:42:00is unforgivable
00:42:01in the third
00:42:02statement that he
00:42:02etched in stone.
00:42:06In order of
00:42:07relevance,
00:42:07it could be
00:42:08accurately stated
00:42:09that the
00:42:10focus of
00:42:11Yada Yawa,
00:42:13the series of
00:42:15books,
00:42:1635 of which
00:42:17are free
00:42:17at Yada
00:42:18Yawa.com,
00:42:18over the
00:42:19past 24
00:42:20and a
00:42:20half years,
00:42:21and the
00:42:22thousands of
00:42:23audio and
00:42:24vlog programs
00:42:26and the
00:42:26Yawa blog
00:42:27that have
00:42:27been produced
00:42:28to share
00:42:29and expose
00:42:30them,
00:42:31have been
00:42:33to reacquaint
00:42:34the world
00:42:35with Yawa's
00:42:37name,
00:42:38first and
00:42:38foremost,
00:42:39to share
00:42:40his Torah
00:42:42guidance and
00:42:43instruction,
00:42:44his teaching,
00:42:45and reveal
00:42:46the terms
00:42:47and conditions
00:42:47of his
00:42:48Barath
00:42:48covenant.
00:42:50They're all
00:42:50published under
00:42:51the umbrella
00:42:52of Yada
00:42:53Yawa,
00:42:53to know
00:42:54Yawa.
00:42:55Quite
00:42:56simply,
00:42:56our priorities
00:42:57are as
00:42:58they should
00:42:59be,
00:43:01Yawa
00:43:01and Dod,
00:43:02Torah and
00:43:03Barath,
00:43:04Mikrei
00:43:05and Yisrael.
00:43:07Collectively,
00:43:08they are the
00:43:09essence of
00:43:10life,
00:43:10liberty and
00:43:11the pursuit
00:43:11of happiness,
00:43:13particularly the
00:43:13joy experienced
00:43:14in Eden.
00:43:15They are the
00:43:16means to
00:43:17enlightenment
00:43:17and enrichment,
00:43:19knowledge and
00:43:20understanding as
00:43:21well.
00:43:22So according to
00:43:23Dod,
00:43:23Yawa's name is
00:43:24not only
00:43:25beautiful and
00:43:26desirable,
00:43:27it is
00:43:27magnificent
00:43:29and magnanimous.
00:43:32It's a gift
00:43:32that father and
00:43:34son have chosen
00:43:35to bestow
00:43:36so that we
00:43:38might know it
00:43:39and benefit
00:43:40from the path
00:43:41that they have
00:43:42provided to get
00:43:43the most out
00:43:43of life.
00:43:44the majestic
00:43:45nature of
00:43:46the universe,
00:43:48from the
00:43:48spiral,
00:43:49galaxies,
00:43:51and the
00:43:51material realms
00:43:54to the seven
00:43:55dimensions of
00:43:56heaven.
00:43:57It's all a
00:43:59manifestation of
00:44:00Yawa's power
00:44:01and glory,
00:44:02and so much
00:44:04of this is
00:44:06encapsulated in
00:44:07his name.
00:44:07even as
00:44:10infants in
00:44:11our heavenly
00:44:12father's
00:44:12family,
00:44:13we ought to
00:44:14know his
00:44:15name.
00:44:16It is the
00:44:16foundation upon
00:44:17which his
00:44:19home and
00:44:21our lives
00:44:21are constructed.
00:44:23the text of
00:44:26the eighth
00:44:28Mismore continues,
00:44:29out of the
00:44:31mouths and
00:44:31oral expressions
00:44:32of children
00:44:33and infants,
00:44:36you have
00:44:37laid a
00:44:38foundation of
00:44:39power and
00:44:39strength which
00:44:41can withstand
00:44:42anything.
00:44:43this is an
00:44:45order to
00:44:46put a
00:44:47stop to
00:44:48the
00:44:49adversary
00:44:50who is
00:44:50trying to
00:44:51control,
00:44:52to constrain,
00:44:52and to
00:44:53diminish you
00:44:54this hostile
00:44:55force who
00:44:56brings trouble
00:44:57by being
00:44:58antagonistic
00:45:00towards you,
00:45:02as well as
00:45:03to hold the
00:45:03guilty accountable
00:45:04by punishing
00:45:06the
00:45:07perpetrator.
00:45:08Mismore,
00:45:11lyrics to
00:45:11Sing,
00:45:12A2.
00:45:13Now,
00:45:14there is
00:45:15tremendous
00:45:15power in
00:45:16Yahweh's
00:45:16name.
00:45:17With it,
00:45:17we stand
00:45:18on a firm
00:45:19foundation and
00:45:20can withstand
00:45:21any assault.
00:45:23When we
00:45:23embrace it
00:45:24and accept
00:45:25all that
00:45:26Yahweh
00:45:26represents,
00:45:27there is no
00:45:28adversary who
00:45:29can harm
00:45:30us.
00:45:30We become
00:45:31Satan's
00:45:33most effective
00:45:34foes.
00:45:35Of course,
00:45:36enormously
00:45:37irritating to
00:45:39the religious,
00:45:40but they
00:45:41are actually
00:45:42worshipping
00:45:42Satan and
00:45:43don't know
00:45:43it.
00:45:44We are
00:45:45empowered to
00:45:45take on
00:45:46mankind's
00:45:47most deceitful,
00:45:48deadly,
00:45:48and damning
00:45:49institutions,
00:45:50both religious
00:45:50and political,
00:45:52when we
00:45:53wield
00:45:53Yahweh's
00:45:53name.
00:45:55All who
00:45:56enter the
00:45:56covenant
00:45:56family,
00:45:58arrive as
00:45:59infants in
00:45:59the relationship.
00:46:00We are
00:46:02just beginning
00:46:02our lives as
00:46:03Yahweh's
00:46:04children,
00:46:05flush with
00:46:05exuberance
00:46:06and potential.
00:46:07We are
00:46:07afforded an
00:46:09everlasting
00:46:09opportunity to
00:46:11learn, to
00:46:11explore, to
00:46:12experience life
00:46:14together, and
00:46:14to grow, which
00:46:16is the intent
00:46:16of it all.
00:46:18And yet, even
00:46:19with the newly
00:46:20adopted having
00:46:21been part of
00:46:22God's family for
00:46:23a relatively short
00:46:24period of time,
00:46:25the fact is that
00:46:26we were
00:46:28sufficiently
00:46:29informed and
00:46:31rational to
00:46:32have chosen to
00:46:33be part of
00:46:34God's family.
00:46:36And ultimately,
00:46:37that qualifies
00:46:38us to speak
00:46:39out.
00:46:40That is what
00:46:41Dode is
00:46:41affirming here.
00:46:43Yahweh's
00:46:43children are the
00:46:44most effective
00:46:45witnesses on
00:46:45earth, regardless
00:46:47of how long
00:46:48we've been in
00:46:48the covenant,
00:46:49although we
00:46:50get better
00:46:51as we
00:46:52mature.
00:46:53Further,
00:46:54once born
00:46:55into the
00:46:56Barath on
00:46:57Bukurim, as
00:46:58a result of
00:46:59Pesach and
00:47:00Matzah,
00:47:00we become
00:47:02invincible.
00:47:03We're enriched
00:47:03and empowered
00:47:04such that
00:47:05during Shabuwa,
00:47:06we're re-energized
00:47:09and emancipated,
00:47:10filling us
00:47:11with O's,
00:47:13or Oz,
00:47:14if you prefer
00:47:15it pronounced
00:47:16as it was in
00:47:17the movie,
00:47:18with the
00:47:18strength to
00:47:20withstand anything.
00:47:23Yahweh wants
00:47:24us to follow
00:47:24his example
00:47:25and to take
00:47:27a stand against
00:47:28those things
00:47:28which are
00:47:29adversarial,
00:47:30especially
00:47:30religion,
00:47:32government,
00:47:32militarism,
00:47:33and conspiracy.
00:47:35They don't
00:47:36just ruin
00:47:37lives,
00:47:38they condemn
00:47:39them.
00:47:40Now, whether
00:47:40it's the sun,
00:47:41the stars,
00:47:42or king
00:47:43worshiping
00:47:44pagans of
00:47:45ancient cultures
00:47:46and civilizations,
00:47:48the advocates
00:47:49of the
00:47:50godless
00:47:50existence
00:47:51of progressives,
00:47:52the replacement
00:47:53man-god
00:47:54of Christianity,
00:47:56the Catholic
00:47:56church exercising
00:47:57undeserved
00:47:58authority,
00:47:59a rabbi
00:47:59substituting
00:48:00their talmud
00:48:01for Yahweh's
00:48:01Torah,
00:48:03mankind has
00:48:04been trying
00:48:04to diminish
00:48:05the one
00:48:06true and
00:48:06living God
00:48:07with all
00:48:09manner of
00:48:09imposters,
00:48:11extinguishing
00:48:11lives in the
00:48:12process.
00:48:14Fortunately,
00:48:15Yahweh's going
00:48:16to hold them
00:48:16accountable.
00:48:18Those who
00:48:18claimed to
00:48:19be God
00:48:20or to be
00:48:21authorized
00:48:21to represent
00:48:22him
00:48:23will be
00:48:24judged
00:48:24and convicted
00:48:25by him.
00:48:28The primary
00:48:29reason that
00:48:30religion and
00:48:30politics,
00:48:31militaries,
00:48:32and legal
00:48:32systems exist
00:48:33is to
00:48:35intimidate
00:48:35and control
00:48:37the masses.
00:48:39Free will
00:48:39and access
00:48:40to truth
00:48:40are constrained,
00:48:43making it
00:48:43infinitely more
00:48:44difficult to
00:48:45know God.
00:48:47Yahweh,
00:48:47therefore,
00:48:48views them
00:48:48as antagonistic
00:48:50and he wants
00:48:50his covenant
00:48:51children to
00:48:51put a stop
00:48:52to them.
00:48:53Then he
00:48:54wants us
00:48:54to hold
00:48:55the purveyors
00:48:56of religion
00:48:56and politics
00:48:57accountable,
00:48:59pursuing them
00:49:00with a vengeance
00:49:00because of the
00:49:01damage they do.
00:49:03Judaism
00:49:04and Christianity
00:49:05are both
00:49:06moronic,
00:49:07especially
00:49:08when it
00:49:08comes to
00:49:10forgiving
00:49:11versus judging,
00:49:12tolerating
00:49:13versus condemning,
00:49:14to forgive
00:49:15the religious
00:49:16for depriving
00:49:17billions of
00:49:18souls of
00:49:19the opportunity
00:49:19to know
00:49:20Yahweh
00:49:20and to
00:49:21enter
00:49:21heaven
00:49:21is a
00:49:22crime
00:49:23that
00:49:23must
00:49:24have
00:49:25a
00:49:25punishment
00:49:26associated
00:49:26with it,
00:49:27just as
00:49:28murderers and
00:49:29thieves are
00:49:29held accountable.
00:49:31Neither
00:49:32an individual
00:49:33institution
00:49:34nor nation
00:49:35can be
00:49:36just,
00:49:37moral,
00:49:37fair,
00:49:38rational,
00:49:38or compassionate
00:49:39without
00:49:41condemning
00:49:41hurtful behavior
00:49:42that deprives
00:49:43others of
00:49:44life or
00:49:45liberty.
00:49:46And as
00:49:47the ultimate
00:49:48judge,
00:49:48Yahweh,
00:49:48wants us
00:49:50to follow
00:49:50his example,
00:49:51we are
00:49:52to aggressively
00:49:53expose
00:49:53and condemn
00:49:54everyone
00:49:55and anything
00:49:57in opposition
00:49:58to Yahweh,
00:49:59Israel,
00:50:01the Torah,
00:50:01the covenant,
00:50:03and especially
00:50:03to God's
00:50:04beloved son,
00:50:05Dodd.
00:50:06The reason
00:50:07Judaism
00:50:08preaches
00:50:08tolerance is
00:50:09that Jews
00:50:10have been
00:50:11victimized by
00:50:12racial
00:50:13persecution
00:50:13more than
00:50:14any other
00:50:14people.
00:50:16Although
00:50:16that's
00:50:17changing
00:50:17because the
00:50:18Haredi
00:50:18are intolerant
00:50:20of everyone,
00:50:22even of
00:50:23Jews.
00:50:25The reason
00:50:26that Christians
00:50:27claim tolerance
00:50:28and forgiveness
00:50:29is because
00:50:29their God
00:50:30is capricious
00:50:31and they
00:50:32are afraid
00:50:32that if they
00:50:33judge,
00:50:34that they
00:50:34will be
00:50:35judged,
00:50:35although they
00:50:36have no
00:50:36problem
00:50:37judging
00:50:37those who
00:50:38expose
00:50:39and condemn
00:50:39the fallacious
00:50:41nature of
00:50:42their religion.
00:50:44There is
00:50:45very little
00:50:46affinity
00:50:46between
00:50:47Christian
00:50:48denominations
00:50:49and the
00:50:50acrimony
00:50:53against those
00:50:54whose lifestyles
00:50:56they reject,
00:50:57so they're
00:50:58hypocrites
00:50:58in that regard.
00:51:00It will be
00:51:01entertaining
00:51:01to see Pope,
00:51:02Caesar's,
00:51:03and Pharaoh's
00:51:03grovel,
00:51:04and yet
00:51:04there will be
00:51:06great sadness
00:51:06knowing how
00:51:07many souls
00:51:08they poisoned
00:51:09and abused,
00:51:11the consequence
00:51:12of their
00:51:13lies.
00:51:15In many
00:51:15ways,
00:51:16Doe's
00:51:16proclamation
00:51:17in Mismore
00:51:188.12
00:51:19serves as
00:51:20a prophetic
00:51:21affirmation
00:51:22of the
00:51:22promise
00:51:23Yahweh
00:51:24made
00:51:24as
00:51:25Moshe
00:51:26and the
00:51:27children of
00:51:27Israel
00:51:28sang the
00:51:28song of
00:51:29the sea
00:51:29at the
00:51:30conclusion
00:51:31of the
00:51:31exodus.
00:51:34Then at
00:51:35this time
00:51:35in place
00:51:36Moshe,
00:51:37the one
00:51:38who draws
00:51:39out the
00:51:39children of
00:51:40Israel
00:51:40sang this
00:51:41song
00:51:42designed to
00:51:44teach,
00:51:45conveying the
00:51:46intent of
00:51:47Yahweh.
00:51:48They expressed
00:51:49in words,
00:51:50I will sing,
00:51:51lifting up my
00:51:52voice while
00:51:53traveling on a
00:51:54journey of
00:51:54discovery to
00:51:56behold and to
00:51:57approach Yahweh,
00:51:58because he
00:51:59should be
00:52:00appreciated for
00:52:01having stood up
00:52:02majestically to
00:52:04the war stallion
00:52:05and to their
00:52:05writers,
00:52:06casting them
00:52:06into the
00:52:07sea.
00:52:08That was
00:52:08Shemoth
00:52:09names.
00:52:1215.1
00:52:12It's also
00:52:13called Exodus.
00:52:15Yahweh is my
00:52:16source of
00:52:17strength,
00:52:17my means to
00:52:18empowerment,
00:52:19my fortification
00:52:19and protection,
00:52:20the one whom
00:52:21I can rely
00:52:22upon because
00:52:23he never
00:52:23changes,
00:52:24my source of
00:52:25boldness and
00:52:26courage,
00:52:26making me
00:52:27capable and
00:52:28the best I
00:52:29can be,
00:52:30empowering and
00:52:30enriching me.
00:52:32He has become
00:52:33and always will
00:52:35be my means
00:52:36to approach,
00:52:37to be delivered
00:52:38and liberated,
00:52:39even saved.
00:52:40This is my
00:52:42God.
00:52:43And so I will
00:52:44express words
00:52:45which are
00:52:46appropriate and
00:52:46laudable regarding
00:52:47him.
00:52:48Then I will
00:52:48dwell in his
00:52:49beautiful home.
00:52:51My father's
00:52:52God will lift
00:52:53me up on
00:52:54high with
00:52:55him and I
00:52:56will be raised
00:52:56by him,
00:52:57increased,
00:52:57empowered and
00:52:58enriched by
00:52:59him.
00:52:59Shemoth 15
00:53:012,
00:53:01if they had
00:53:02only remembered
00:53:03these words.
00:53:05Yahweh is
00:53:06a nurturing
00:53:08and confrontational
00:53:09individual,
00:53:10a fighter and
00:53:11the living
00:53:12embodiment of
00:53:13the provision,
00:53:15an aggressively
00:53:17challenging,
00:53:18being a
00:53:19defensive and
00:53:20protective person
00:53:21and an
00:53:23engaging and
00:53:24salty example
00:53:25of masculinity.
00:53:27Yahweh is
00:53:28his name,
00:53:29his personal
00:53:29and proper
00:53:30designation.
00:53:32He is the
00:53:32fullness of
00:53:33all of these
00:53:33things.
00:53:3415.3
00:53:35You are right,
00:53:37Yahweh,
00:53:38splendid and
00:53:38glorious,
00:53:39extremely impressive
00:53:40in authority and
00:53:41ability and
00:53:42power and might,
00:53:43unchanging and
00:53:45therefore dependable.
00:53:46You choose
00:53:47that which is
00:53:48right.
00:53:49You are right.
00:53:51And being on
00:53:52your right side
00:53:53crushes and
00:53:54destroys the
00:53:55adversarial
00:53:56foes.
00:53:5715.6
00:53:58Now, even
00:53:59more explicit
00:54:00in this regard,
00:54:01Moshe stated,
00:54:03it is for me
00:54:04to retaliate
00:54:05and inflict
00:54:07retribution
00:54:08as well as
00:54:10restitution and
00:54:11repayment
00:54:12for the time
00:54:13their stance
00:54:14caused such
00:54:15staggeringly
00:54:17unfavorable
00:54:18circumstances.
00:54:19for near
00:54:21is the
00:54:22day of
00:54:23their
00:54:23destruction.
00:54:25Their fate
00:54:26is necessary
00:54:27and it
00:54:27will come
00:54:27without
00:54:28hesitation
00:54:29upon them.
00:54:31The course
00:54:31was the
00:54:32body and
00:54:32words.
00:54:32That was
00:54:33the 32nd
00:54:34chapter.
00:54:35The more
00:54:36we've studied
00:54:38human history,
00:54:38the more
00:54:39the story
00:54:41of civilization
00:54:41and our
00:54:43horrid
00:54:43propensity
00:54:44to subjugate
00:54:46and torment
00:54:46our fellow
00:54:47man throughout
00:54:48history,
00:54:49politically and
00:54:50religiously,
00:54:50militarily and
00:54:51economically,
00:54:52we discovered
00:54:53that there is a
00:54:54common denominator,
00:54:55a constant
00:54:56and repetitive
00:54:57pattern that
00:54:59is institutionalized
00:55:01in human
00:55:03influence,
00:55:05pervasive
00:55:05corruption,
00:55:07and the
00:55:07universal
00:55:08abuse of
00:55:09power.
00:55:09individual
00:55:11stories of
00:55:11those who
00:55:12have been
00:55:12deliberately
00:55:13misled,
00:55:14oppressed,
00:55:15and tormented
00:55:15are anguishing
00:55:16and exasperating.
00:55:19The fact
00:55:20is that
00:55:21individual men
00:55:22and women
00:55:22can be good
00:55:23or bad,
00:55:23but collectively,
00:55:25humanity is
00:55:26almost always
00:55:26bad.
00:55:27The larger
00:55:28the organization,
00:55:29the worse
00:55:29we become.
00:55:31If the
00:55:32perpetrators
00:55:32of this
00:55:33malevolent
00:55:34conspiracy
00:55:34between
00:55:35religion,
00:55:37the political
00:55:38doctrines,
00:55:38the military,
00:55:39and economic
00:55:40leaders hadn't
00:55:42been held
00:55:43accountable,
00:55:43then there
00:55:45is no
00:55:45justice.
00:55:47Their
00:55:47victims
00:55:48deserve to
00:55:49witness those
00:55:50they were
00:55:51powerless to
00:55:52stop,
00:55:54particularly
00:55:55for the
00:55:56hellacious
00:55:57crimes they
00:55:58perpetrated.
00:55:59And since
00:56:00the God
00:56:01who inspired
00:56:01these words
00:56:02is just,
00:56:03he will
00:56:03personally
00:56:03assure that
00:56:04the guilty
00:56:04are held
00:56:06accountable.
00:56:06the lack
00:56:08of forgiveness
00:56:08in this
00:56:09circumstance
00:56:09does not
00:56:10demonstrate
00:56:10that the
00:56:11Torah's
00:56:11God isn't
00:56:12merciful,
00:56:13but instead
00:56:14reveals that
00:56:15by being
00:56:16intolerant
00:56:17of the
00:56:18one who
00:56:18is harmful,
00:56:19he is
00:56:19demonstrating
00:56:20his capacity
00:56:21for compassion
00:56:23to those
00:56:24they have
00:56:24abused.
00:56:26Moreover,
00:56:27the all-loving,
00:56:28all-forgiving
00:56:28God of the
00:56:29Christian New
00:56:30Testament is a
00:56:30myth, a
00:56:31capricious and
00:56:32duplicitous
00:56:32divinity
00:56:34crafted in
00:56:34the image
00:56:35of the
00:56:36men who
00:56:36conceived
00:56:37him.
00:56:37Rather than
00:56:38the Christian
00:56:39Jesus being
00:56:40the solution,
00:56:41he is a
00:56:42counterproductive
00:56:43fabrication,
00:56:45as was
00:56:46Rabbi Akiva's
00:56:47Bar Kokhba.
00:56:50Mankind's
00:56:50heinous
00:56:51behavior isn't
00:56:53just an
00:56:53artifact of
00:56:54ancient history,
00:56:55because it's
00:56:56every bit as
00:56:57prevalent today,
00:56:59especially among
00:56:59the religious,
00:57:00the overtly
00:57:01political, and
00:57:02of course the
00:57:02conspiratorial.
00:57:04And to an
00:57:06increasing degree,
00:57:07the principal
00:57:08victims continue
00:57:09to be Jews.
00:57:12While
00:57:12anti-Semitism
00:57:13is a legacy
00:57:14of Imperial
00:57:15Rome, the
00:57:16Roman Catholic
00:57:17Church, and
00:57:18of course
00:57:18exasperated by
00:57:20Islam, it
00:57:22has become
00:57:23rampant among
00:57:25Marxists and
00:57:26progressives in
00:57:26academia throughout
00:57:27the Protestant
00:57:29Church and
00:57:30also among
00:57:31nationalists.
00:57:34The propensity
00:57:36to bash and
00:57:37blame Jews is
00:57:38growing at an
00:57:39unprecedented rate
00:57:40among
00:57:40conspiratorialists,
00:57:42and particularly
00:57:43online and
00:57:44social media.
00:57:45X is a
00:57:46cesspool of
00:57:47racism.
00:57:48And in
00:57:49almost every
00:57:50case, these
00:57:51adversarial
00:57:51individuals falsely
00:57:53accuse Jews of
00:57:54what they
00:57:54themselves have
00:57:55done.
00:57:55they're all
00:57:57dishonest, they're
00:57:57ignorant, they're
00:57:58hypocrites, they
00:57:59are so far down
00:58:00the rabbit hole,
00:58:01they will never
00:58:02come to know or
00:58:03accept the
00:58:04conditions of the
00:58:05covenant, which
00:58:05means they will be
00:58:07excluded from it,
00:58:08and that's a good
00:58:09thing.
00:58:10It is, of course,
00:58:11good news that
00:58:13those who either
00:58:14relax or worship
00:58:17their God on
00:58:18Sundays will be
00:58:19stopped on the
00:58:20Shabbat, the
00:58:21Sabbath.
00:58:22It is all part
00:58:24of the promise of
00:58:25the seventh day, and
00:58:26I suspect that
00:58:27Yahweh will have
00:58:29one of his
00:58:30malach messengers
00:58:31lift up one of
00:58:31the two tablets of
00:58:32stone that he
00:58:33engraved to
00:58:35validate his
00:58:36commitment to the
00:58:37Shabbat during the
00:58:39waning days of the
00:58:40time of Jacob's
00:58:41troubles, all to
00:58:42reinforce this
00:58:43point sometime
00:58:44over the next
00:58:45four to seven
00:58:47years.
00:58:48And since this
00:58:49statement is about
00:58:50retribution, let
00:58:51it be known.
00:58:52that Dode
00:58:53encouraged us to
00:58:55rely on words
00:58:57rather than
00:58:58weapons.
00:59:00Words are
00:59:00better than
00:59:01fists.
00:59:02The lone
00:59:03exception is when
00:59:03it comes to
00:59:04containing the
00:59:05deliberate
00:59:08physical abuse
00:59:10of those we
00:59:11love.
00:59:12Since this is the
00:59:13most reasonable
00:59:14interpretation of
00:59:15this statement,
00:59:16and recognizing
00:59:16that the children
00:59:17of Israel are
00:59:18Yahweh's family,
00:59:20those who have
00:59:21abused Jews over
00:59:22the millennia are
00:59:23in a world of
00:59:24trouble.
00:59:25Now, considering
00:59:26how horrid we
00:59:28humans have been
00:59:30to one another
00:59:31over the past
00:59:316,000 years,
00:59:33without a single
00:59:34altruistic
00:59:35civilization to
00:59:36show for all
00:59:37of that time,
00:59:39it's truly
00:59:40astonishing that
00:59:40God endures the
00:59:42many for the
00:59:43sake of the few.
00:59:44And yet, for the
00:59:46likes of Dode
00:59:47alone, Yahweh
00:59:48would have done
00:59:49it all, and
00:59:51he would do it
00:59:51again.
00:59:54The text reads,
00:59:55Truly, when I
00:59:57look at your
00:59:58heavens, the
01:00:00universe, and
01:00:01the spiritual
01:00:02realm, the
01:00:03accomplishment of
01:00:04your fingers,
01:00:06when I look at
01:00:07the moon and
01:00:08the stars, which
01:00:10to reveal the
01:00:11benefits of the
01:00:11relationship, you
01:00:13have fashioned
01:00:13in form, what
01:00:16is Enosh,
01:00:19mortal man, that
01:00:21by comparison, you
01:00:23are mindful of
01:00:24him, and the
01:00:27son of man, that
01:00:29surely, you take
01:00:31stock of him, and
01:00:34you relate to
01:00:34him.
01:00:36Ms.
01:00:37Moore, 8-4,
01:00:39we'll conclude
01:00:40this evening's
01:00:42program on
01:00:43this statement
01:00:44because it
01:00:47conveys so
01:00:48much of what
01:00:48I've been
01:00:49trying to say
01:00:50all day as
01:00:51I survey
01:00:51the pretext
01:00:54for the
01:00:5731st
01:00:58Mishal
01:00:59word picture.
01:01:01And what
01:01:02I've come to
01:01:03realize is
01:01:04the point that
01:01:05Dode is making
01:01:06here, that
01:01:08one of the
01:01:10reasons that
01:01:11God chose
01:01:12to value his
01:01:14relationship with
01:01:15Dode, and
01:01:16to work with
01:01:17the likes of
01:01:18Abraham and
01:01:20Moshe, Dode,
01:01:23of course, and
01:01:25his prophets, is
01:01:27that he is so
01:01:30much greater than
01:01:31we are, so
01:01:32far removed from
01:01:33us, not just
01:01:34in space-time,
01:01:36but in
01:01:37dimensions, and
01:01:40intellect, and
01:01:41in capability,
01:01:43knowledge, that
01:01:45for God to
01:01:47have a
01:01:48meaningful
01:01:49relationship with
01:01:50us, he must
01:01:51elevate us to
01:01:53the point that
01:01:54we begin to
01:01:55approximate his
01:01:56stature, which
01:01:58means we need to
01:01:59shed these
01:02:00bodies, be
01:02:01removed from
01:02:02this planet, and
01:02:03to have our
01:02:04souls encapsulated
01:02:06in light energy,
01:02:08and for us to
01:02:09be empowered, and
01:02:10enriched, and
01:02:11emancipated, and
01:02:12enabled by an
01:02:14infinite extent
01:02:16to be such
01:02:20that we can
01:02:21relate directly
01:02:23with God.
01:02:24And prior to
01:02:26that, the only
01:02:27way that God
01:02:27can effectively
01:02:28communicate with
01:02:30us is through
01:02:31one of us, and
01:02:33so he's saying
01:02:34here, I
01:02:35understand that
01:02:36this great
01:02:36chasm between
01:02:37you and us, and
01:02:39he's asking, why
01:02:40in the magnitude
01:02:42of all that
01:02:43you've created, would
01:02:43we even matter
01:02:44to you?
01:02:45And the answer
01:02:46is, we didn't
01:02:48matter to God
01:02:49before we were
01:02:50created.
01:02:50We didn't matter
01:02:52to God as he
01:02:53was creating the
01:02:53universe.
01:02:54We didn't matter
01:02:55to God as he
01:02:55was authoring
01:02:56life.
01:02:57We only began to
01:02:58matter to God
01:02:59when he conceived
01:03:00one of us, and
01:03:02then another of
01:03:03us, in his
01:03:05image, for the
01:03:06purpose of engaging
01:03:07in a covenant
01:03:08relationship with
01:03:09him.
01:03:09And then we are
01:03:11more meaningful to
01:03:13him than the
01:03:13whole rest of the
01:03:14universe combined.
01:03:16But even then,
01:03:18it's a very
01:03:19delicate dance
01:03:20that God must
01:03:22engage in, so
01:03:23as not to
01:03:24overwhelm us,
01:03:26to not to stack
01:03:27the deck for
01:03:28this instruction
01:03:30and game of
01:03:31life, if you
01:03:32will, such
01:03:33that it delivers
01:03:34a predetermined
01:03:36result, as
01:03:38opposed to
01:03:38having both of
01:03:40us be given
01:03:41the opportunity
01:03:43to engage
01:03:45or disengage
01:03:47from the
01:03:48covenant, to
01:03:49respect or
01:03:50disrespect our
01:03:51creator.
01:03:53We have been
01:03:54given, we have
01:03:54been afforded that
01:03:55opportunity, and
01:03:56it goes both
01:03:57ways.
01:03:57God can reject
01:03:58us, we can
01:04:00reject him, but
01:04:02God has chosen
01:04:03to display his
01:04:05accomplishments and
01:04:08to share them by
01:04:10forming an
01:04:11exceedingly important
01:04:13relationship with
01:04:16a mortal man and
01:04:18with a number of
01:04:18those who would
01:04:19also convey this
01:04:21message, and that
01:04:23he is exceedingly
01:04:25mindful, zakar, of
01:04:27the most memorable
01:04:29of men, the
01:04:31very son of
01:04:34man, that
01:04:37surely you take
01:04:40stock of him, you
01:04:42relate to him, and
01:04:43not only is
01:04:44Dode this man, but
01:04:46so are so many
01:04:47others who have
01:04:49taken stock of
01:04:50what Yahweh has to
01:04:51offer, who are
01:04:53not only
01:04:53responsive to
01:04:56his guidance and
01:04:57his teaching, but
01:04:59respectful of his
01:05:01name and
01:05:02reputation.
01:05:04It's a wonderful
01:05:05place for us to
01:05:06conclude this
01:05:07program.
01:05:08I am glad that we
01:05:08didn't give up just
01:05:09because we got a
01:05:10brief shower, delighted
01:05:12to be here even as
01:05:14the sun has set now
01:05:15in the Caribbean
01:05:15Sea to share this
01:05:17wonderful message from
01:05:18our God with you.
01:05:20Good evening.
01:05:21Good evening.
Comments
2