الناسخ والمنسوخ حقيقة أم خرافة؟

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Transcript

00:00You are interpreting the Quran according to your own whims.

00:02If God said that alcohol is permissible

00:06Then he said in another verse that it is forbidden

00:08This is a copy, this is a conflict

00:10He said now

00:11By allowing the Sunnah to abrogate the Qur'an

00:13There is no abrogated verse in the Book of God

00:17Abrogation and abrogated verses in the Holy Quran

00:21I think the topic is old and new.

00:23And in endless debate and disagreement

00:26Are there different versions of the Quran?

00:29Are there any rulings that have been suspended?

00:31Based on the verses of this version of the rulings?

00:34Is it possible for the Sunnah to abrogate the Quran?

00:37I mean, I have a clear Quranic text or verse.

00:39And in a hadith with a different meaning

00:42Some people say that the Sunnah can abrogate the Quran.

00:45Is this real?

00:46We'll find out today, but first, welcome to my guests.

00:48Sheikh Waheed Abu Al-Fadl, Islamic preacher

00:50Welcome, Sheikh Waheed

00:51Welcome, Mr. President of Egypt

00:52Also with me is Sheikh Tariq of Egypt, one of the scholars of the younger Sharif.

00:55Welcome, Sheikh Tariq

00:56Welcome!

00:57Sheikh Waheed, I want to know from you

00:59Abrogation and abrogated verses in the Qur'an

01:01The ongoing debate that never ends

01:04Are there really verses that abrogate other verses?

01:06Rulings that were abrogated by verses?

01:09After praising God and sending blessings and peace upon the Messenger of God, then

01:12Imam Muslim, may God have mercy on him, said

01:15Saeed Abdul Mansour told us

01:16Hammad told us, on the authority of Ayyub

01:18On the authority of Abu Qilaba

01:19On the authority of Abu Asma

01:20On the authority of Thawban, may God be pleased with him

01:22The Prophet, peace and blessings be upon him, said

01:25There is still a group from my nation

01:27Apparently on the right path

01:28Those who take from them will not harm them.

01:30Until God's command comes, and they are like that

01:32First, before answering this question

01:35In a very important introduction

01:36Everyone needs to know this

01:38Firstly, judging something is contingent upon understanding it.

01:41Meaning

01:42We're not sitting around

01:44In a council of knowledge

01:46So simplify things so

01:48The ordinary people I know are watching us

01:50I'm just saying at the beginning

01:51In order to use terminology

01:52It's easy for people to understand them

01:53The root of the problem is that you are discussing a specific scientific topic.

01:56And it's a very big topic.

01:58And very risky

01:59What does it mean to judge something based on understanding it?

02:02I'm not talking about any term or topic.

02:05I need to know its meaning first.

02:06Masha

02:06This is a first part

02:07Part Two

02:08Very important

02:09The word has a meaning in the language.

02:12It has a meaning in custom

02:13Masha

02:13Pay close attention to this issue.

02:15If the word is said

02:17It should not be taken literally.

02:19And to leave the meaning to custom

02:20Set a very important example

02:22When so-and-so told you he married so-and-so

02:24The word "so-and-so" refers to a wedding held by so-and-so.

02:27Its meaning in the language

02:28He was visited by a guest at night.

02:29But when I came, I said it according to custom.

02:31In Bena now

02:32So-and-so married so-and-so

02:34This means very ugly and very powerful

02:37He comes to argue with me and makes me fight

02:38So why does he wrinkle my hair and argue with me?

02:40I'm telling him I mean the literal meaning.

02:42I don't mean the common, conventional meaning.

02:43He repents of a calamity

02:44Also, another very important word

02:46Note

02:47No, let's not talk about that.

02:48No, no, no, no

02:48Please, just one last word.

02:50I won't tell her

02:50In a word consisting of three letters

02:53Kha and Lam

02:54I won't say the word

02:55Kha and Lam

02:55What does it mean in the language?

02:57What God has bestowed upon Falal of slaves and blessings

03:00But it means just a moment, Fendi.

03:02But its meaning in common usage

03:03Originally, this custom is divided into sections.

03:05In social custom

03:06In conventional usage

03:07In Islamic law

03:08When I told you, "Know the prayer"

03:09Prayer tells me a language of supplication

03:10By convention or by law

03:12It means words and deeds that begin with submission.

03:14So you're telling me what's behind the introduction?

03:15I want to explain the meaning of copying

03:17What does the word "copying" mean?

03:19For the sake of not playing with people

03:22In the linguistic sense of copying

03:23I leave aside the technical or legal meaning.

03:26What people need to know

03:27So that the matter is very clear regarding the meaning of copying

03:30What does the word "copying" mean?

03:31Abrogation means a legal ruling

03:36Lifting a Sharia ruling

03:37According to another legal ruling, he was deferring from it, based on evidence.

03:41What evidence do you have?

03:42Lifting a Sharia ruling

03:44According to another legal ruling, he was deferring from it, based on evidence.

03:47What evidence do you have?

03:48Bahina?

03:49And not according to the sheikh's wishes?

03:50Is there any limit? No

03:51My evidence is from the Quran and authentic Hadith.

03:54Religious model

03:55Examples, sir

03:56There are so many examples

03:57Yes, from these examples

03:59These are examples

04:00When was the prayer made individual?

04:03When was the prayer made individual?

04:06On the Night of Ascension

04:06First, our reference

04:09In my view, according to Islamic law

04:11I don't know what kind of sheikh I have.

04:12The Quran and authentic Hadith

04:13What is the sheikh's conclusion?

04:14We won't see, we'll see now

04:16My reference is in religion

04:18God said, and His Messenger, peace and blessings be upon him, said

04:20And I stipulated that the hadith must be authentic.

04:22Is that all?

04:24When God Almighty ordained prayer

04:26Peace and blessings be upon the Prophet

04:27On the journey of the Ascension

04:28How much was it?

04:30How much was it?

04:31The first one was fifty

04:31And then what did he reduce it to?

04:35up to five prayers

04:36So why was prayer made obligatory?

04:38On Muslims

04:39The companions were the first to head

04:41In the mountain, towards what?

04:42Al-Aqsa Mosque

04:43Al-Aqsa Mosque

04:44So what are we producing now?

04:45for the Kaaba

04:48Lifting a Sharia ruling

04:49We were the first to head towards Jerusalem.

04:51So, what are we heading towards now?

04:54The direction of the Kaaba

04:55It arrived

04:56Just a moment

04:57In order to take

04:58That means, that means

04:59Lifting a Sharia ruling

05:00Another legal ruling

05:02With evidence

05:02Reluctant towards him

05:03Where is the evidence?

05:04From the Quran and Hadith

05:05God Almighty said, "A moment..."

05:07We may see your face turned towards the sky

05:09We will give you a kiss that will please you.

05:11And God Almighty said

05:12The fools will say

05:13Some people have turned away from their qiblah (direction of prayer).

05:15which they were

05:17Tell me, Sheikh Tariq

05:18Copying and abrogated

05:20Now Sheikh Waheed told you

05:22A ruling exists

05:23It was lifted by another ruling based on evidence.

05:25Yes

05:26What is your opinion?

05:27Praise be to God alone

05:28Peace and blessings be upon the one after whom there is no prophet

05:31Peace and blessings be upon him

05:32And after

05:32It is known that

05:34Copying against the rulings

05:37This verse is said

05:39Copied or verified

05:42Okay, regarding the verses of the Holy Quran

05:44Based on the Holy Quran itself

05:47book

05:48His verses are perfected

05:50Then she separated

05:51The verses of the Qur'an

05:53Which are the recited verses

05:54All of them are clear and unambiguous verses.

05:57But the interpreter

06:00When does one resort to the doctrine of abrogation?

06:03He says

06:04If we find a contradiction

06:05Between one concept and another

06:08We said by copying

06:09This in itself

06:10There is a major problem

06:12Because you are misleading the listener into believing that the Quran contains contradictions.

06:15Or it contains a verse that contradicts another verse.

06:17Or there is a disputed ruling on it.

06:20While it is in one format

06:22But when

06:23Let's look closely

06:25We find that the Holy Quran

06:27It's all a straight path

06:30There is no verse in it.

06:31The verse contradicts

06:32The example given by the honorable brother

06:35He says that the companions used to pray towards Al-Aqsa Mosque

06:40Then the order came down to proceed to the Sacred Mosque

06:44Scholars say that the Holy Quran

06:48He copies matters related to the Sunnah

06:51This means that the Muslims' efforts at the beginning

06:53The Prophet, peace and blessings be upon him

06:55As is known

06:56The laws of those before us are laws for us.

06:58Unless an abrogator is mentioned

06:59Those before us established that they used to pray towards the Al-Aqsa Mosque

07:03May God’s prayers and peace be upon him, towards Al-Aqsa Mosque

07:07In the hope that these people will be guided and will realize that it is a message from God.

07:11But this did not happen

07:13So God Almighty caused him to be in the direction of the Sacred Mosque.

07:16But when do we say that there are copies?

07:18If God tells him to go to the Al-Aqsa Mosque

07:21Then he told him to go to the Sacred Mosque

07:24But the direction in the Holy Quran is towards the mosque.

07:28I say that the first divine command was for the Sacred Mosque.

07:32Yes

07:32We were not commanded to go to Al-Aqsa Mosque

07:35There is no verse that tells you

07:36But that was the practice

07:38And We made the direction of prayer which you used to face

07:40This was based on the Prophet's (peace and blessings be upon him) own interpretation.

07:42Let's take it one step at a time.

07:44Some people tell you that there are verses in my prayer.

07:46I took a verse from the Quran, like the verse about stoning, for example.

07:50And it was abrogated by other verses.

07:52What do you think?

07:54Dear brother, do you support this?

07:57Do you agree with this statement?

07:58Of course, this is not right.

08:00In short

08:02for him?

08:03How is a verse revealed in the Book of God?

08:05Then lift

08:06While God Almighty is the guardian of His Book

08:10They say there was a verse that said

08:13If a sheikh and sheikha commit adultery, stone them both.

08:17This verse was abrogated and another verse came.

08:20This statement refers to the sheikh and the sheikha.

08:23This is nonsense.

08:24He does not measure up to the eloquent Arab man.

08:27So how can we attribute it to the Lord of profits, the Almighty?

08:29I'd like to offer my condolences on this point specifically, before we continue.

08:31The sheikh's words are the same as the words of the sheikh.

08:34God's words were never full of nonsense.

08:37This is not the word of God.

08:38This is just a sign

08:40However, the sheikh is not a specialist in the first place.

08:43In this science, there is a way

08:44Firstly, the copy is divided into more than one section.

08:49Beware of the most prominent sheikh

08:52I specialize in interpretation, by the way.

08:54And a specialist in interpretation

08:55And the student of the abrogating and the abrogated

08:57Well, we'll see now, my master.

08:58okay

08:59Who was the first to reject copying?

09:01Who was the first person to reject the idea of copying?

09:03Jews

09:04Did you help me?

09:05Please continue?

09:06Your piece?

09:06No thanks

09:07please

09:07No, I want a dialogue, by the way.

09:09I could have cut it

09:11I could have cut it in every way.

09:12But I loved you

09:13I'm looking at this part.

09:14To begin a discussion on this point

09:16Has the verse about stoning been removed from the Quran?

09:20Was she present and did Sheikh Wahid raise her head?

09:21I asked the first question

09:22Oh, of course.

09:23Do you see that?

09:24But I don't see it that way.

09:25But who sees that?

09:28The Companions of the Prophet, may God bless him and grant him peace

09:29And authentic hadiths

09:31I told you at the beginning

09:32My religion is based on the Quran and authentic hadiths.

09:34So I said, "The sheikh takes from the Quran."

09:36But not from the Quran and authentic hadiths

09:37Who

09:38From the Quran and authentic hadiths?

09:40Sweet, sweet

09:41Who narrated that there

09:44There was a verse

09:45It's there, she says

09:46If a married man and woman commit adultery, stone them both to death.

09:48Retribution from God, and God is Almighty and Wise.

09:50Who narrated that?

09:51age

09:52Umar ibn al-Khattab

09:53Is it true that Umar said, "Does the Sheikh doubt Umar ibn al-Khattab if there is a saying of Umar ibn al-Khattab with a sound chain of transmission?"

10:04I leave aside the words of Umar ibn al-Khattab, which reached us through a sound chain of transmission, and I follow the words of the Sheikh.

10:11There are lies told about Umar ibn al-Khattab, may God be pleased with him, just as there are lies told about our master

10:17The Messenger of God, but the Book of God, but the Book of God, but the Book of God, how did you judge?

10:24Is this a lie? Yes, because it contradicts the Book of God. Well, I'll see.

10:28First, what are the principles and criteria by which you judge a hadith?

10:33Is it a lie or true? If it contradicts the Book of God and there is no hadith on the matter

10:38Yes, it was contrary to the Book of God, Madam. I say to you this verse.

10:44Sheikh, was this a form of remembrance or a game? Of course it was a remembrance.

10:49And We sent down the Reminder, and God is its Guardian. Okay, sir, how did He preserve it?

10:53God and you are familiar with Him. God Almighty said in the Quran. God Almighty said in

10:57The Quran says they are not questioned about what they do, but they are questioned. They are not questioned, meaning I am not questioned.

11:03I told God, "O Lord, you are the one who takes it and you are not the one who takes it," meaning there is something in the Quran.

11:07There are verses in the Quran whose rulings have been abrogated but whose recitation remains, and there are verses in the Quran whose rulings have been abrogated.

11:15And the recitation and verses remained a copy of the recitation, and the ruling and verses remained a copy of the ruling and recitation.

11:20Is the example present? The example will either support the decision or not.

11:24You said the verses were completely removed, of course, meaning you gave all the examples now.

11:28I'm adding this sentence and Ayat Rafat completely, and I'll give you the proof, sir.

11:32Yes, and I'll tell you the verse right now, sir. Actually, look, when you believe in the Quran and the authentic Hadith, the matter is simple, my friend.

11:38Yes, this is proof that the Sheikh believes in the Quran and authentic Hadith, and specifically in authentic Hadith, that he cannot do this.

11:44The way to distinguish the authentic from the weak is based on what Ibn al-Mubarak said: “If there were a chain of transmission, whoever wanted to could say, ‘I don’t want to say.’”

11:49Your second point of view wasn't that I, our master Omar, was wrong. You pointed it out.

11:57Your view is that the transmission, or perhaps this hadith, was altered during its transmission.

12:01Who denied this statement? Who lied about this statement? On what basis?

12:05The Quran is the one that lied, no brother. You told me, "Take this proof, take this example." No, take

12:11This example is what God Almighty said: “To God belongs whatever is in the heavens and whatever is on the earth. And if you disclose what is in them…”

12:16Whether you conceal it or not, God will hold you accountable for it. (This is narrated in Sahih Muslim on the authority of Abu Hurairah.)

12:21When this verse was revealed, according to a hadith in Sahih Muslim, the companions went...

12:26The Prophet said to the Prophet, "O Messenger of God," and they knelt down on their knees. They said, "O Messenger of God, carry us."

12:31Some things we can bear, but this verse we cannot bear. The Prophet said to his companions, "Do you want..."

12:35Do not say as those before you said, "We have heard and disobeyed." Say, "We have heard and obeyed."

12:40And Frank, our Lord, and to You is the final destination. Abu Hurairah said, "Then God Almighty abrogated it for a moment."

12:45Then God Almighty abrogated it with His saying, “God does not burden a soul beyond its capacity.”

12:50Okay, fine, let me just stop at this point.

12:52This is an authentic hadith in Sani and Salim

12:53Stop at this point

12:53I want to think of a sound hadith in Sunnah and peace.

12:55Okay, one second, one second, one second.

12:56I need to consider other viewpoints, Sheikh Waheed.

12:58But I have Dr. Suad Saleh on the phone with me.

13:00Professor of Comparative Jurisprudence at Al-Azhar University

13:04Welcome, Dr. Suad

13:05Please listen to me on the phone, Doctor. Go ahead.

13:10Oh, I'm so angry with Suli.

13:12Yes, please come with me live on air, listen to me on the phone.

13:15okay

13:16Oh, what is your opinion on the issue of abrogation and abrogated texts, Dr. Suad?

13:19Firstly, this is indeed a serious issue.

13:23This is a dangerous topic that has been exploited by some orientalists and some enemies of Islam.

13:35The Holy Quran presents verses, and then these verses are recited.

13:43When we look at the people of God Almighty, we do not forget or omit any of His verses.

13:50We bring the best of wishes or its worst

13:53correct

13:54Here the jurists differed

13:56What is the meaning of the verse?

13:57Is the verse that is the Quranic verse?

14:00The mother of the miraculous verse is one of the miracles of Heaven.

14:04The cosmic verse means

14:05Yes, those who said there was no abrogation

14:09They said that the word "verse" here

14:12It refers to a miracle from among the miracles of God Almighty.

14:16Those who believed in abrogation

14:19From the verse here

14:20What is the meaning of the verse here for copying?

14:23They said that the intended meaning was that allocation

14:26Gradualism in legislation

14:29good

14:29With evidence

14:30As evidenced by the waiting period of the deceased's relatives

14:35or

14:36Or was it first?

14:38Will of goods

14:40What is the difference between directing and directing?

14:42They improved

14:43It means voluntary for the entire year

14:45The woman observing the waiting period after the death of her husband

14:47Don

14:48To destroy the place designated for it

14:52This sentence was reduced

14:53This ruling was copied

14:55Or is this verse a powerful copy, God Almighty?

14:58They lie in wait for themselves

14:59four months

15:00Ayo ayo ayo swani bas

15:01Yes

15:01Fadali, Doctor

15:02As the Quranic families came

15:04And those who are given and given to you

15:06They appear in pairs

15:07They lie in wait for themselves

15:09They lie in wait for themselves

15:11Oh, so they lay in wait for themselves.

15:13four months

15:14I want to hear it

15:14Oh, Sheikh Fadhr

15:16Oh, Sheikh Fadhr

15:18I heard you

15:20I disregarded your words

15:21Please

15:23Give me a chance

15:25He explained

15:26Fadali, Doctor

15:27We want to enter

15:28General people

15:30And the viewers are in a state of confusion.

15:32In this topic

15:34Does that mean, for example, that he would win his daughter's favor?

15:36If the conversation comes

15:38The thing that was among the things revealed in the Quran

15:42Ten times is forbidden

15:46Then we copied five

15:48The Prophet, peace and blessings be upon him, died

15:51And they are among those who read the Qur'an

15:53Their eyes

15:54In Sahih Muslim

15:55In Sahih Muslim

15:57And in the speech of the intimidation

15:59This hadith

16:00Sahih Muslim

16:01From a hadith meaning

16:02Let us read something from the Holy Quran

16:05Okay, Dr. Suad

16:06After your shake, Sheikh Wahid

16:07This hadith

16:08Sahih Muslim

16:08Between our Eid now

16:11Dr. Suad

16:12Please listen to me.

16:13Okay, please listen to me, Doctor.

16:15female doctor

16:18A very clear question.

16:19I want a short answer.

16:21Was there a verse about stoning?

16:23In the Holy Quran

16:25And she raised

16:26This is the saying of Ba'ith Ba'ith Ba'ith

16:29Thank you, Doctor, for your valid question.

16:31Professor of Comparative Jurisprudence

16:32Al-Azhar University

16:33Thank you very much

16:34Comment on the doctor's words

16:37Comment on the doctor's words

16:38The doctor really caught my attention.

16:42For an important issue

16:43Those who believed in abrogation

16:45They are only citing the Quranic verse as evidence.

16:47We do not abrogate a verse or cause it to be forgotten.

16:49Then they disagreed

16:51Is the meaning of the verse here

16:52The cosmic verse

16:54Or the Quranic verse

16:56Regarding the Quranic verses

16:59He, the Exalted, says

17:00A book whose verses are perfectly clear

17:02So the verse here

17:03It is but a cosmic sign

17:06So what is the evidence that the intended meaning of the verse here is

17:08The cosmic verse

17:09The words of God Almighty

17:11We do not abrogate a verse or cause it to be forgotten.

17:14We will bring something better than it or something similar.

17:16Do you not know that God is capable of all things?

17:19Power is related to the cosmic signs.

17:23But the Quranic verses are related to science.

17:26Do you not see that God knows everything?

17:28For example, tracking the verse

17:30Moreover, God then says

17:32Or do you want to ask your messenger?

17:35Moses was also asked about the Kab

17:37Was Moses asked for a cosmic sign?

17:39Or a recited verse

17:41A cosmic verse was asked

17:43God's pain is manifest

17:44The first people to deny the copying of the Qur'an were the Jews.

17:47That's why God responded to them with this verse.

17:49The Jews were the first to deny the abrogation

17:51God Almighty responded with this verse

17:53Why do they deny the copies?

17:55For the sake of those who defended the Quran

17:56Because of their fear of the law of those who came after them.

17:59That they should say that their law has been abrogated

18:02The Jews feared the laws that came after them.

18:05What can we say about the abrogation of their law?

18:07Therefore, God Almighty said

18:09We do not abrogate a verse or cause it to be forgotten.

18:10We will bring something better than it or something similar.

18:12Those who deny abrogation deny

18:14Hadith of the Prophet, peace and blessings be upon him

18:16Anyone who denies abrogation denies the Prophet's hadith.

18:19Dr. Suad spoke about several

18:21I have a hadith, a hadith of the Prophet, peace and blessings be upon him.

18:24He's talking about the will, Sheikh Waheed.

18:26What is the ruling on video chat?

18:27Because this is a point

18:27This is a key point, but because

18:29We want to get to the heart of the matter, don't go off on tangents.

18:32Does the Sunnah abrogate the Quran?

18:33And we didn't even agree on the existence of copies in general.

18:36We're going to rip you apart

18:37It's all connected now

18:38No no

18:39It's all connected now

18:39You are waiting for the copies of the Quran

18:42per year

18:43per year

18:44So you're relying on the saying of our master Omar Ibn Al-Khattab?

18:46This is part of the reference

18:47Yes, just listen to me

18:49There are other proofs

18:50I currently have a conflict with it.

18:52Let's be honest

18:53You contradict me, Fand, with the Quran that came like this

18:54Yes, no, Vand

18:55He is our Lord when

18:55You took the word "contradiction" and didn't finish the sentence; that won't work with me.

18:59Okay, go alone

18:59There is a contradiction between the hadith that speaks about or discusses the will.

19:02It contains a verse from the Quran that speaks about the will.

19:05Okay, so how are we going to solve this, Sheikh Waheed?

19:07The first complete

19:08What does the Quranic verse say?

19:09First, I'll finish with the initial marriage proposals and try to reply to you in this thread.

19:11No, that's a goal.

19:12I will reply to you in this

19:13It's the first wine, Mr. Musab, if you please.

19:16The issue of the version is more important than all of this.

19:17It is wine

19:17Because God Almighty forbade it

19:20The wisdom of copying

19:21This is the wisdom behind copying

19:23God Almighty said in the Quran

19:24You take from it intoxicants and good provision.

19:26After a while, God told you in the Quran

19:28They ask you about wine and gambling

19:30Say, "In them is great sin and [yet, some] benefit for people."

19:32Their harm outweighs their benefit

19:34After a while, what did God tell you?

19:36O you who have believed, do not approach prayer

19:38And you are drunk

19:40A little bit, God told you

19:42Only wine, gambling, idols, and divining arrows

19:44And an abomination from the work of Satan

19:46Avoid it

19:47God Almighty's wisdom is evident in the matter of abrogation.

19:50Gradualism and mercy towards the believers

19:52O Sheikh Waheed

19:55What I mentioned is not a copy

20:01Rather, it is a gradual approach to rulings.

20:04But when is it a copy?

20:05Here's an important question, Vandy

20:08O you who have believed, draw near to prayer

20:10Sheikh Wahid, I apologize to you.

20:12You're not a guest alone, with your permission.

20:15Listen to me, but you just gave your example and recited the verse.

20:18Or she spoke about the gradual ruling on alcohol.

20:21No, he misunderstood my words in this version.

20:23Let me hear

20:24Sir, listen to his opinion and then respond to it.

20:26My brother, you see that it's a copy

20:28I can't see, Vandy

20:29This is the audience of scholars

20:30The majority of scholars believe that it is a copy

20:32And I tell you

20:33Me or you

20:34They become copies when

20:35When are they copies?

20:37If God said that alcohol is permissible

20:39Then he said in a verse that it is forbidden

20:42This is a copy.

20:43This remains a conflict

20:44God, what a shame!

21:04And what about after and outside of prayer time? Is it permissible to cross the canal at that time? Okay, I'm happy to help you.

21:08Understand the verse correctly. Hey, Fendi, I understand you correctly. Do not approach prayer.

21:12And you are drunk. The meaning of the verse. The meaning of the verse, Fendi. I'll tell you its meaning.

21:18It doesn't mean "swallowing two cups of wine," but rather "the intoxication of two lost souls." They are preoccupied.

21:24Unaware of what you are saying. With evidence. There is no distortion of the art of the Quran. This is distortion.

21:30The Quran. The Quran is distorted. This sheikh is distorting the Quran. Do not go near it.

21:34Prayer. Oh, Fendi. Don't include it, Fendi. Who's distorting? You're distorting the meaning.

21:40The verse. Who said this, Fendi? Wait a minute, Sheikh Wahid.

21:42One. Think about it logically, Mr. Fendi. Listen to me. Please, Mr. Fendi. Are you the one who...

21:47Are you saying this yourself? Or is it something already there? This is clear in the language, and you see people drunk.

21:50This is a violation of the language. You see people drunk. A day of drunkenness.

21:55Are they drinking wine when they are resurrected? No. Nor are they drunk. The word belongs to her; the word is shared.

22:00Hey Fendi. Don't come near. You're in a state of... Thank you. I'm in a state of...

22:04Do not approach prayer while you are intoxicated. Intoxicated. There is scholarly consensus on this.

22:08The talk. I mean, I didn't understand this talk. It's nonsense. You're making things up about understanding the Quran.

22:12On your head, Harak. Okay, fine. Hey, Mr. Know-it-all. Understand what I'm saying. You're in trouble.

22:15O you who have believed, do not approach prayer while you are intoxicated. (This is not a literal translation.)

22:19Learn. What you say. What you say. It remains a matter of knowledge, not a question.

22:23But after drinking. Oh, Fendi, I'm drunk. I don't even know what I'm saying.

22:28The intoxicant and the drunkard. What is the meaning of wine? It means something like that. What is the meaning of wine? You take

22:32From Him comes sweetness and good provision. Okay. "Sweetness" doesn't mean a single second. Rather, it means...

22:37Sweets. Sheikh Wahyat. Sheikh Wahyat. I want you to calm down. Sugar, oh

22:41Don't go around lecturing people about the meaning of the Quran, sir. I'll excuse you for a second.

22:45With your permission. Thank you. I have a question for you. Thank you. We always, yes, Sheikh.

22:48Tariq, when we come to study the interpretation of the Quran, we have Ibn's interpretation.

22:52Al-Kasir, Al-Qurtubi, and dozens of other commentaries. Is it mentioned in any of these commentaries?

22:57This is impossible. Throughout Islamic history, no one has ever interpreted the phrase "Do not approach" in this way.

23:02Praying while you're drunk, in the sense you described. There's no such thing as that.

23:05Yes. The verse itself bears witness to this. Hey, Fendi, which scholar says that?

23:10Which scholars said all of them without exception, sir? Ibn Kathir and Al-Qurtubi

23:19Al-Tabari and all of it. He has this statement. Okay, you're winning from your side, I helped you.

23:23Sir, you want my mother to read the Quran. Why are you throwing the Quran at me, sir?

23:27Sir, you're misleading people like this, sir. You can't do that, sir.

23:32You are misleading people's understanding of the Quran. I am responding to you. Here I am responding to you.

23:36How do we interpret the Quran? Okay, wait just a second. But his question is very important.

23:39Very much so. He can't speak while you're sitting there. Huh? You're very enthusiastic. I'm being considerate.

23:43Sir, I appreciate your enthusiasm, but I want... a horse with a handle. Yes.

23:48Hey, you. He's got a horse and a horn. You know how to respond to him, so give him a chance.

23:51He tells me the sentence. So you know. That's the first letter he says wrong. Okay, one second.

23:54Okay. Go ahead, Sheikh. I'm saying... Is there any scholar throughout history...

23:58The Islamic interpretation: Oh, don't decide on prayer. No, no, don't buy the Quran's bounty.

24:03The Generous One. A continuous giving until the Day of Resurrection. Answer me, we heard you. Answer me, we heard you.

24:08It does not include the verse "Do not approach prayer while you are intoxicated." Meaning, while you are drinking.

24:12Alcohol. Because someone can drink alcohol and it's beneficial. Okay, I'm busy now.

24:16Sheikh Tariq. And yes. I'm busy during the day and I work in the morning.

24:19Eighteen hours. Hmm. And I'm not seeing anything around me, and I have financial and material pressures.

24:24His circumstances were awful, and he was doing a terrible job. He didn't pray. For example. So I

24:28I ask him. Of course not. That's why the Prophet, peace and blessings be upon him, says, "Why?"

24:31A person only receives from their prayer what they understand of it. Meaning, us. Meaning, us. With

24:36The talk is just that, a dream for you, because of someone else. Uncle.

24:40Prayer is only valid for those parts of the prayer that one understands. Indeed, the One is He.

24:43Bisami. When he says "Allahu Akbar" (God is Greatest). Who brought it out? This hadith, who brought it out? In

24:49What book? He said, "It's weak, man." "Oh, please." "It doesn't sit well with me."

24:53I tell you, you said, "The Messenger of God said." So tell me, who narrated this hadith?

24:57Can you? I'm just saying, Sheikh, develop. Okay, okay. Who brought this up?

25:03The hadith? Which he narrated. Yes? And he explained it and said it, and we believed him in that. Oh

25:09My son, uncle. And it is in accordance with the Holy Quran. Who narrated this hadith? Question.

25:14Be honest. I want a straightforward answer. You said, "The Messenger of God, peace and blessings be upon him, said..."

25:19Peace be upon him. Where is this hadith? There are authentic hadiths. I...

25:23It is authentic. And the hadith is false. However, it means the hadith that says it is authentic.

25:28What's new, Fandi? Hussein said that some of it is authentic and some of it is weak. The hadith...

25:31What you mentioned. Who released it? Okay, let's continue with the people so we can get an idea.

25:35Regarding the words. Right now, sir, when we say "We will not forget any verse," you...

25:39She says, "The hadith I mentioned, who narrated it?" Say, "I don't know." Say, "I don't know."

25:44I don't know who left. That's it. Thank you, Sheikh Wahid. Just a second. Let me go back.

25:49I'm here for you calmly. And I want you to relax, Sheikh Wahid. They're making him a cocoa-based group, or...

25:52Anise, no need. Look, Sheikh, the whole idea in short is that I always

25:58They came and spoke, the scholars told you. Ah, I said in the interpretation of Ibn

26:02Kasir Kaza. Ah, so-and-so, one of the ancient scholars, said Kaza. But

26:06The idea you're saying now is new. Yes. No one else has understood it this way.

26:11The shape. Nice. From the beginning, I'll tell you. That's the question. Yes. Me.

26:14I have something called the Qur'anic interpretation of the Qur'an. And also the battle

26:21The Quran, by Sheikh Muhammad al-Ghazali, says there is no verse in the Book of God

26:25It is abrogated. And the Grand Mufti also believes that the entire Quran is unambiguous. Meaning

26:32The problem with this dear brother is that he believes everything in old books. I

26:37I tell you. I have a saying, listen to me. Oh great one, you don't betray me. Continue. Continue.

26:42Your idea. Complete your idea. Smile at the old books. Wait, Sheikh.

26:46I'm alone, I want him. What does he say to me? He doesn't take what's rightfully his, he takes what's not. Are you

26:50Do you believe that everything in the two Sahihs (Bukhari and Muslim) is authentic? In Sahih al-Bukhari. May I ask you a question?

26:55Do you believe everything in the two Sahihs (Bukhari and Muslim) is authentic? In Sahih al-Bukhari, yes. (The text abruptly ends here.)

27:00On ten hadiths. That's not all that's in the two Sahihs. But they're well-known.

27:05Sir. Okay. But the scholars of Hadith know. Okay. They knew how to differentiate between

27:08Correct. But according to the correct principles. When the doctor mentioned the hadith to you

27:12I told her, "That's the correct season." "Yes, of course." "And this isn't correct." (This is a contradiction.)

27:16The Quran. My son, by God, no authentic hadith contradicts the Quran.

27:19Do you know who? Your understanding of the contradictions in the Quran. Well, when. You know, you.

27:23Whose interpretation of the Quran are you using? You know what he's telling me. You know what you're saying.

27:25I just want to ask a question, Sheikh Waheed. Give me a hadith that contradicts this.

27:28The Quran. Yes. The hadith that the doctor mentioned, that the Holy Quran said

27:34Ten breastfeedings established the prohibition, but this was abrogated by five. Brother Al-Fadl says, "Yes, it is in Sahih (authentic hadith collections)."

27:40Muslim. No, it's not in Sahih Muslim. That contradicts the Quran. By God, there's nothing in it.

27:43He contradicts the Quran. He hears. And the Quran contains nothing that contradicts the Quran. He refutes it.

27:47I seek refuge in God. Why the Quran? The Quran contradicts the Hadith. Well, I have it.

27:51I have three minutes. So I want... The Quran refutes him. Just one point, Sheikh. Yes.

27:55Yes, yes, I will settle this matter for you with the hadith of the will, Sheikh Waheed.

27:59Yes. I have a hadith about a will. And I have one that says there is no will for an heir. Yes. Here, is that?

28:04Is the Sunnah abrogating the Quran, Sheikh Wahid? The majority of scholars say...

28:08By copying the Sunnah of the Quran and Imam Shafi'i. Look at the scholarly integrity that

28:11I have [the right to speak]. Scientific integrity is what he said in the book "The Message," that the Sunnah abrogates the Qur'an.

28:16Whose opinion do I have here? My audience has more influence on this matter. I mean, I'm asking for my opinion.

28:19The public believes that a hadith can abrogate a verse of the Quran. And if we were to gather them all together...

28:24Examples where the Sunnah abrogates. Actually, the abrogation of the Quran by Hadith is also different.

28:30This verse contains a good bequest. There is no bequest to an heir. Scholars have differed on this.

28:35They said this verse is abrogated by the verse on inheritance. But the scholars of the majority said no, it is abrogated.

28:39With this hadith. I have mentioned both opinions to you. The opinion of the majority, Abu Hanif, wait a moment. Abu

28:45Hanif and Malik. And some Hanbalis said it's permissible. I'm telling you, they are the ones who...

28:51They said, regarding the permissibility of the Sunnah abrogateing the Qur'an, and they cited this hadith as evidence.

28:55It is impossible for her to come with her gardens. And Imam Shafi'i, may God have mercy on him, the Sheikh, did not come

29:00With something new. Al-Shafi'i brought them, he brought to the sheikh. He said, "No, the Sunnah does not abrogate the Qur'an." So the sheikh

29:05The first one is copied. Or not copied. Great scholars before him said... If I said it is copied from...

29:11Scholars have said before. If you don't say it's copied, scholars have said before. So we haven't compiled anything.

29:15This is completely new to the issue. Burlap. I can summarize the matter by saying, my brothers,

29:19God Almighty says: "Whatever We abrogate of the Quran," and they use this to refer to abrogation. But this...

29:23The verse referred to is the cosmic verse, not the recited verse. As evidence. I am afflicted.

29:27He came to prove the verse, that's why. He's the same with me. Look. He came to prove it.

29:32The verse. That's why go to a special T-shirt for another special fragrance. You, Sheikh

29:36Tariq is one of those who deny the hadiths of the Prophet, peace and blessings be upon him. Thank you. Thank you very much.

29:40This is very helpful. You interpret the Quran online. I thank you. You interpret

29:45The Quran is available for download only. Thank you very much, Sheikh Tariq from Egypt.

29:48Scholars of Al-Azhar. Sheikh Wahid Abu Al-Fadl, thank you very much.

29:52Sorry we upset you. No, really, it's just the Quran that made people angry with me.

29:56I thank you.

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