Mother Goddess Episode Two 26 November 2025

Yada Yahowah

This episode dismantles the Mother Goddess cult by returning to Bare’syth and revealing Yahowah’s prophetic brilliance in the Gan Eden narrative ~ exposing why Chaw’ah, Lo~Chaw’ah, and the feminine~masculine grammar surrounding “gods” utterly destroy the cult’s dual~deity claims. Craig walks through the Gan Eden text word~by~word, uncovering how Yahowah uses Adam, ha~Adamah, Etz, Etzah, Da’ath, Parah, Obed~Edom, the Choter, and Dowd to reveal a unified, masculine~singular God whose plan for restoration, judgment, and return to Eden destroys the goddess myth. This episode exposes their plagiarism, their twisting of Hebrew, and their irrational theology ~ while showing Yahowah’s prophetic portrait of the Tree of Knowledge, the Tree of Lives, and the return of Yisra’el at Sukkah in Year 6000 Yah.    https://yadayah.com/ https://x.com/YadaCraig https://book.yadayah.com/books/kfnb/#p=289 🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376 https://linktr.ee/yadayah Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.  YadaYahowah, CraigWinn, MotherGoddessCult, GanEden, BaresythInsights, Chawah, Daath, Choter, ObedEdom, TowrahStudy, TreeOfKnowledge, TreeOfLives  #Liberty #TowrahFreedom #YadaYahowah #CraigWinn #Yahowah #TowrahTruth #DabarimTwelveFourteen #Covenant #ExposingReligion #YahFamily

Transcript

00:00:00Welcome

00:00:28Welcome to this, the second episode of our program Repudiating the Mother Goddess Cult.

00:00:36We're actually going to take what may seem like a departure at this moment away from just the relentless affirmation that Yahweh is masculine singular and that he is not a mother goddess.

00:00:51By doing something that I think we have, well I've done at least once previously, this will be our second venture into the activities, the narrative that describes the events pursuant to Gani Den, the Garden of Eden.

00:01:09And we're going to do so for a couple of reasons. The first is that Yahweh used the verbal root of Chawa.

00:01:18It happens to be written identically to the woman who plays the starring role in the garden, not for good, but nefariously.

00:01:27And we're going to find out why he used Chawa. He negated it in the second statement that he wrote in stone.

00:01:37It was Lo Chawa, presented there as a verb, don't make declarations on behalf of, and then it's followed by a masculine and then a feminine, variations of gods.

00:01:51And this is precisely what the mother goddesses have done to turn God into two rather than one and to combine his paternal nature with a very odd maternal nature,

00:02:07really in the same vein as the religious have done for countless centuries through the millennia really with the Trinity and with mother goddesses, the queens of heavens, the Asherah cult that Yahweh repudiates throughout time.

00:02:28There is no maternal mother goddess. And Yahweh's testimony, he always presents himself as masculine, singing, and we're going to see why.

00:02:39But the difference between this program and the one that we did yesterday is that you're going to be, I think, dazzled by Yahweh's brilliance as he tells this story.

00:02:52It is not only a recounting of the events that transpired in Eden, but an explanation of them that is going to be radically different than anything that you have thought you knew about the trees in the garden,

00:03:11the very nature of the garden itself, the purpose of the man who was conceived in the garden,

00:03:19as well as the purpose of Chihuahua, the woman, and even the role of Satan.

00:03:25Every bit of what you're going to hear is going to break new ground.

00:03:29It's going to be profoundly different and absolutely riveting in terms of its implications for your life, for our lives, and for the fact that it wasn't just history,

00:03:46a history that played out eight years shy of 6,000 years ago.

00:03:51Virtually every word of what we're going to consider is prophetic.

00:03:57And it was written to educate us so that we would be aware of what is going to occur in our time.

00:04:07So we're going to consider what Yahweh included in his story.

00:04:15We'll learn why Chihuahua, the actionable basis of the first woman's name in the garden,

00:04:22was written as a verb in the midst of his second admonition on the first of two tablets, not to be religious.

00:04:31And we're then going to proceed as we expose the portrait that God painted, one that very few people have considered.

00:04:41They just think it's a nifty little story of a naked woman holding up an apple to the man and tempting him.

00:04:50But there are no apples in the story, and it actually wasn't the woman who tempted the man,

00:05:00and it wasn't the woman who was responsible for the fall of man.

00:05:06So we're going to examine the picture that Yahweh painted stroke by stroke, color by color,

00:05:11from the proper vantage point and derive some profoundly important insights that have gone unheeded until this moment.

00:05:20When they are finally going to be heralded for your consideration.

00:05:25Clearly, Yahweh wants his people to know what occurred in Ganyden, which is the sheltered garden of great joy,

00:05:34because it leads men and women back to the trees of lives through the tree of knowledge.

00:05:43Just as our relationship with God commenced in the garden, once restored, we're being invited to return to it.

00:05:52This is why in the second chapter of Barashith of Genesis, this first book of the Torah,

00:05:58we find the second iteration of the story of the greater and lesser luminaries,

00:06:06this time prophetically painted in the opening chapter of the Torah.

00:06:13The story begins in Barashith in the beginning.

00:06:17Therefore, every serious consideration and subsequent conversation,

00:06:25each thought put forth and musing pondered,

00:06:30of the time before the environment was cultivated for life,

00:06:38should exist and is present now in the land itself,

00:06:43which is to say that if you look at our world the way it is now,

00:06:52you will see in it the, well, the nature of the story.

00:07:00All of the elements of the story, when given serious consideration,

00:07:06can be affirmed in the world around us.

00:07:08And that's the opening line.

00:07:12And it says,

00:07:12then the full array of plants and the environment suitable for cultivating life,

00:07:18well, they had not yet begun to grow.

00:07:21This is because by contrast,

00:07:23Yahweh had not yet caused rain to fall upon the ground.

00:07:27And then man did not exist to work,

00:07:32abod, to expend energy and to cultivate,

00:07:35to labor on behalf of the earth,

00:07:41the soil of the land,

00:07:43ha,

00:07:44adamah,

00:07:44the very ground happens to be the feminine of Adam.

00:07:49Barashith in the beginning,

00:07:52Genesis 2.5.

00:07:53So Yahweh introduced his narrative of life in the garden following his creation account.

00:08:01And he did so with Sirach,

00:08:03which is a thoughtful conversation for us to consider.

00:08:08This is indeed a brilliant narrative.

00:08:11He did not speak of mundane bushes or as other translations infer,

00:08:18but instead he's wants us to enjoy this narrative.

00:08:24He's telling us a story whose words he'd like us to ponder.

00:08:29And so we shall.

00:08:32So next we find God today cultivating in an environment that is ideally suited for life,

00:08:39for us to grow and reach our full potential.

00:08:43This is important.

00:08:45In fact,

00:08:46you look at this planet and I think that's God's inference in the first statement.

00:08:51Of all of the universe that we have perceived,

00:08:54it is the only place that is really suitable for life.

00:08:58It was perfectly tuned for life.

00:09:02You know,

00:09:02you think now of Elon Musk and his great hype of we're going to Mars.

00:09:08We're not going to Mars.

00:09:09It's a death zone.

00:09:11Everything on Mars is deadly.

00:09:12The soil is deadly.

00:09:13The atmosphere is deadly.

00:09:15The cosmic rays are deadly.

00:09:18The temperatures are deadly.

00:09:19The sandstorms are deadly.

00:09:21It's nothing but a death trap.

00:09:25It's not conducive to life.

00:09:29And in our solar system,

00:09:32there is no other place,

00:09:34no moon,

00:09:34no planet that is conducive to life.

00:09:36And we haven't found amongst the 2 trillion galaxies and hundreds of billions of stars in each of them,

00:09:45another solar system where there is a planet that is conducive to life.

00:09:49And there's so much that it would have to offer.

00:09:52It's not just its size and its star and its relative location to the star.

00:09:58You know,

00:09:59it has to have things that,

00:10:01for example,

00:10:02Mars does not have,

00:10:04which is a magnetic field,

00:10:06which enables us to retain our atmosphere and prevents the inundation of cosmic rays that are so deadly to life.

00:10:18And so it's got to be a rocky planet with a molten core.

00:10:24And it has to be the ideal distance away,

00:10:28not tidally locked,

00:10:30rotating on its axis,

00:10:33the right distance from a star of suitable nature that is exceedingly stable.

00:10:39It's just amazing the amount of things that are necessary to make life possible.

00:10:48And what you're going to find in this story is that while the garden was suitable for life,

00:10:53the planet is suitable for life.

00:10:56God's not about to let his creation,

00:10:59us off of this planet to go explore the universe where we're not getting much past the moon anyway.

00:11:07And that's not very far.

00:11:08And if we ever send men to Mars,

00:11:11it will be to die there,

00:11:12not to live there.

00:11:14We're just not getting away from this rock.

00:11:19And the reason is that God can't trust us.

00:11:24There's a lot of stuff going on out there.

00:11:28There's nebula and there's black holes and there's star formation.

00:11:34And I'm quite convinced there's even other life forms out there.

00:11:38God's just not going to allow us to run amok.

00:11:42And time ultimately will be a dimension that we can maneuver in and we need to know what we should and shouldn't do.

00:11:50And that means that we need to listen to God and act responsibly.

00:11:57Something that did not happen in the garden and has not happened since.

00:12:00We also have to show some initiative so that God knows he can do things with us that make life interesting and they forever more.

00:12:13Creating and adding value.

00:12:15And most importantly,

00:12:16we have to be trustworthy to show that we're dependable.

00:12:19We're reliable.

00:12:20We can be trusted.

00:12:23And none of that existed in the garden,

00:12:25which is why God ultimately caused the fall of man and his ouster from the garden.

00:12:31And until we as a species act more responsibly towards God,

00:12:38and he has a plan in place for that to occur,

00:12:41we're not getting off this planet.

00:12:43He is not going to trust us beyond where we are.

00:12:45That is the single most important aspect of this story.

00:12:53So, yes, God cultivated an environment that was ideally suited for life.

00:13:01The Eretz earth itself.

00:13:03And Yawa knew that with proper husbandry,

00:13:05it had the potential to produce the result that he desired.

00:13:10God knew that he could make something extraordinary occur if we would listen to him.

00:13:15And work collaboratively with him, cultivating life together.

00:13:24Now, plant and animal life emerged in the seas,

00:13:28but it would not grow and thrive on land prior to rain.

00:13:33And once the earth was watered, man could be conceived,

00:13:37and the work of developing a productive and mutually beneficial relationship could begin.

00:13:42Now, in this regard, adamah is a loaded term with prophetic implications,

00:13:49especially when following abad, which is work.

00:13:54It is not only with ha-adamah that this story commences.

00:14:01It is with ha-adamah that it will conclude,

00:14:04because it is from where we began that we shall return once in the garden

00:14:13and then sent out of it.

00:14:16And we're going to be invited back in.

00:14:19Sukkah, eight years from now, in year 6,000, yeah, is a return to the garden.

00:14:26Therefore, to appreciate the underlying message that Yahweh is conveying,

00:14:31well, we must come to appreciate how ha-adamah relates both to Eden

00:14:37and to ha-adam, the man.

00:14:43When abad and adam are juxtaposed, the result speaks of Obed-Edom and the man from Edom.

00:14:53This is the name and title that are based upon these same words in the same order,

00:14:59telling us the same story.

00:15:01Obed is written identically to Abad in Hebrew,

00:15:05and it reveals that this man from Edom is the one in service to Dode,

00:15:12who will save the remaining remnant in the land.

00:15:16Edom is Adam with a wa, which is an intentional peg to secure and enlarge the home

00:15:25by piercing the earth preceding the mem, water.

00:15:29Yes, indeed, water.

00:15:32Edom, reading right to left in Hebrew, speaks of this bloody red man of the earth,

00:15:39foretold by Shamuel and Yahshua, Isaiah.

00:15:44He's the one who saves Israel in service to Dode and Yahweh,

00:15:49especially pursuant to the arrival of the Ark of the Covenant,

00:15:53in year 6,000, yeah, doing these things on Teruah.

00:15:57Therefore, you know, please appreciate that Obed is from Abad, work,

00:16:04and Edom is from Adam with the addition of the wa before the mem,

00:16:09which means that the earth will eventually be punctured under the Adama

00:16:14so that the subterranean waters can be released.

00:16:19That will purge the remaining remnant of Yisrael.

00:16:23We're being told what's going to happen to restore the final remnant of Yisrael

00:16:29so that they can re-enter Eden.

00:16:32Now, additionally, Edom is symbolic of the descendants of Esau,

00:16:39suggesting that this individual will restore the fractured family of Yisrael,

00:16:44re-establishing the birthright of the firstborn.

00:16:48And in the pictographic depictions drawn in Paleo-Hebrew,

00:16:53Edom is symbolic of the ram who opens the door to life

00:16:58by enlarging and securing the home in conjunction with the sea,

00:17:04which is symbolic of the goy who will work to restore and cleanse his people.

00:17:10Now, moving deeper into Yahweh's narrative,

00:17:14the next word, Ed, is one letter removed from Adam

00:17:19and two removed from Edom.

00:17:21And in both cases, with the addition of the mem, water,

00:17:25the source of life and purification.

00:17:28And so, while almost everyone, myself included,

00:17:32has rendered Ed as mist on previous occasions,

00:17:36that is not only inconsistent with the verb Allah,

00:17:42which follows it, which means to rise,

00:17:44because, well, mist descends from the atmosphere.

00:17:47It does not rise from the earth.

00:17:50And it misses the point.

00:17:52Obed-Edom is this man from Edom

00:17:54who is also the Adam of Parah

00:17:56who prevails on Teruah

00:17:59because, yeah, well, we'll release a torrent of subterranean waters

00:18:03from beneath the sacrifice

00:18:06while it occurs on the Temple Mount

00:18:08in the heart of the land.

00:18:12Therefore, yes, we read,

00:18:15a subterranean supply of fresh water, Ed,

00:18:20liquid water,

00:18:21and moisture from an artesian source,

00:18:27rose up.

00:18:29Allah ascended

00:18:30after offering a sacrifice,

00:18:34was lifted up and exalted from the land.

00:18:39By this, he supplied water.

00:18:43He offered something to drink

00:18:45to the whole faith's presence and appearance.

00:18:49Regarding this Adam of Parah,

00:18:53this bloody red man of the earth,

00:18:55Barashith 2.6,

00:18:57well, this is to say that

00:18:58Yahweh had a plan in place

00:19:00to rectify the fractured family relationship

00:19:03with humankind,

00:19:04even before humans with a conscience existed.

00:19:09This is a prophetic portrayal

00:19:13of the sacrifice of the Adam of Parah,

00:19:15this bloody red man of the earth

00:19:17who is the Parah productive bull

00:19:20who is going to purge

00:19:22the final remnant of their guilt

00:19:24so that, well,

00:19:25they may enter a restored Ganyden.

00:19:30This is an explanation

00:19:32of how the sacrifice

00:19:34that is presented and depicted

00:19:36in Bamidbar numbers 19

00:19:40will resolve the guilt

00:19:42of the adulterous woman

00:19:43as she is presented

00:19:47in Bamidbar numbers 5.

00:19:50And in that example,

00:19:52her religious infidelity

00:19:53will not only be washed by the waters,

00:19:55she will drink them

00:19:57mixed with ash

00:19:59to prove that she can be trusted

00:20:00to re-enter the garden.

00:20:04And in fact,

00:20:05in the conclusion of this series,

00:20:07we're going to return

00:20:09to Numbers 5

00:20:11because of the importance

00:20:14of the ash

00:20:15and God's conclusion

00:20:17of this narrative.

00:20:20Now, not only was the man conceived

00:20:22to engage in a relationship

00:20:23with God,

00:20:24that relationship

00:20:25would be restored

00:20:27by the Apar.

00:20:29Yes, indeed.

00:20:30It is this ash

00:20:31of the Adama Parah

00:20:34as his corpse

00:20:35is set ablaze

00:20:37on Teruah

00:20:38in year 6000.

00:20:40Yeah.

00:20:41And to appreciate

00:20:42how this would play out

00:20:43as the three lives

00:20:45were lived three times

00:20:46so that others

00:20:48might live twice,

00:20:50we were given

00:20:51an Asama conscience.

00:20:53It is the one thing

00:20:54that distinguishes

00:20:56men from other animals.

00:20:58You see,

00:20:58we can think,

00:20:59we can reason

00:21:01our way back to God.

00:21:06It says,

00:21:08then Yahweh,

00:21:09Almighty,

00:21:10he formed,

00:21:11he forged,

00:21:12and he fashioned

00:21:13for association

00:21:15and accompaniment.

00:21:17The man,

00:21:18Ha-Adam,

00:21:20out of the material

00:21:22substance

00:21:22of the ground,

00:21:24of Ha-Adamah.

00:21:26So we have

00:21:27a direct association

00:21:28between Adam,

00:21:30the man,

00:21:31and Ha-Adamah.

00:21:33They are

00:21:34of the same substance.

00:21:37And he blew

00:21:37into his nostrils

00:21:39a Nesalma.

00:21:40So the first thing

00:21:41that we learn

00:21:42after we are introduced

00:21:44here to the

00:21:45Ha-Adamah

00:21:48is that,

00:21:50well,

00:21:50this Ha-Adamah would have

00:21:53a Nesalma,

00:21:54a conscience,

00:21:56the capacity

00:21:56for rational thought,

00:21:58a good judgment

00:21:59of recognizing

00:22:00the difference

00:22:01between right and wrong,

00:22:03good and bad.

00:22:06Four lives,

00:22:08restoring and sustaining lives.

00:22:10Cha-Yam,

00:22:11speaking of that other tree,

00:22:13and the man,

00:22:15Adam,

00:22:17came to exist

00:22:18as a living soul

00:22:20for life.

00:22:22And so there

00:22:23we have it,

00:22:24a direct

00:22:24integration,

00:22:26if you will,

00:22:28between

00:22:28Adam,

00:22:31Afar,

00:22:32which would be

00:22:32the natural substance

00:22:33and also

00:22:34be,

00:22:35also speak of ash,

00:22:37and Ha-Adamah

00:22:39as in

00:22:40the Adamah

00:22:41Parah

00:22:42with

00:22:44an Nesalma,

00:22:45a conscience,

00:22:47such that

00:22:48he would be

00:22:50able

00:22:51to

00:22:53not only restore lives

00:22:54but to

00:22:55associate

00:22:57with

00:22:59and

00:22:59direct

00:23:01man's attention

00:23:03to

00:23:03the tree of lives.

00:23:05and he is

00:23:07a man

00:23:07with a soul,

00:23:09a man

00:23:10who exists

00:23:11for life.

00:23:15That is

00:23:15Barashith,

00:23:16Genesis 2-7,

00:23:18seldom considered

00:23:19by

00:23:19most

00:23:20beyond a

00:23:22nefesh

00:23:22conscience

00:23:23or consciousness,

00:23:24I should say,

00:23:26a soul

00:23:26to experience

00:23:27life,

00:23:28to observe

00:23:28and to respond

00:23:29to our surroundings,

00:23:30which is the nature

00:23:31of an animal,

00:23:32what differentiates

00:23:33an animal

00:23:35from a

00:23:36plant,

00:23:38is that we have

00:23:39consciousness,

00:23:41a soul,

00:23:42which we can

00:23:43use to

00:23:44survey

00:23:45our environment

00:23:46and respond

00:23:47appropriately to

00:23:48the things we

00:23:49see,

00:23:49touch,

00:23:50smell,

00:23:51and

00:23:51hear.

00:23:53So,

00:23:53Yahweh gave

00:23:54man

00:23:55a

00:23:55Nesalma,

00:23:56a conscience,

00:23:57to experience

00:23:58God

00:23:59by coming to

00:24:00know the

00:24:00meaning of

00:24:01life.

00:24:02It is one of

00:24:03the most

00:24:03valuable gifts

00:24:04ever offered

00:24:05by the

00:24:06Almighty,

00:24:07even as it

00:24:08is squandered

00:24:08by most.

00:24:10And it is

00:24:10Arna-sama

00:24:11which enables

00:24:12our access

00:24:13to God

00:24:15and our

00:24:15analysis of

00:24:16the words

00:24:17of this

00:24:17narrative,

00:24:18so that

00:24:19we might

00:24:20more fully

00:24:21capitalize

00:24:22upon its

00:24:23lessons.

00:24:24It is this

00:24:26ability to

00:24:27exercise good

00:24:27judgment,

00:24:28to reason,

00:24:29that enables

00:24:30us to

00:24:31reach our

00:24:32potential,

00:24:33thereby

00:24:33enjoying

00:24:35eternal

00:24:35life as

00:24:36an energy

00:24:37based

00:24:37spiritual

00:24:38being,

00:24:39following

00:24:40our

00:24:40maternal,

00:24:43material,

00:24:43I should

00:24:44say,

00:24:44existence.

00:24:46As a

00:24:47material

00:24:48being,

00:24:48we are

00:24:48stuck on

00:24:49this planet.

00:24:51It is

00:24:51only when

00:24:52we are

00:24:52enveloped in

00:24:53light and

00:24:53energy,

00:24:54our souls

00:24:54then can

00:24:55travel to

00:24:56the furthest

00:24:57reaches of

00:24:58the universe.

00:25:00So in

00:25:00this regard,

00:25:01we will

00:25:02retain our

00:25:03Nesama,

00:25:05our conscience

00:25:06going forward.

00:25:08It is our

00:25:08nefesh soul

00:25:09therefore that

00:25:10matters because

00:25:12it is the

00:25:12reservoir of

00:25:13our personality,

00:25:14our aptitudes,

00:25:15our attributes,

00:25:17our attitude,

00:25:18our experiences

00:25:19and our

00:25:20accomplishments.

00:25:22Feed and

00:25:22care for

00:25:23yours and

00:25:24it will

00:25:24endure forever,

00:25:25long,

00:25:26long,

00:25:27long after

00:25:27your body

00:25:28is gone.

00:25:29Your body

00:25:30is disposable

00:25:32and replaceable

00:25:33but not

00:25:34your soul.

00:25:37So Yahweh

00:25:38Almighty,

00:25:39he planted

00:25:40and firmly

00:25:41established,

00:25:42embedding

00:25:42a home

00:25:44to celebrate

00:25:45life

00:25:45as a

00:25:47gan.

00:25:48A gan

00:25:49is a

00:25:49sheltered

00:25:50garden.

00:25:50It is a

00:25:51shielded and

00:25:51surrounded

00:25:52enclosure

00:25:53protected by

00:25:54a fence.

00:25:55it is from

00:25:56gone on

00:25:57which means

00:25:58to defend

00:25:58a shelter

00:25:59that is

00:26:00suitable

00:26:00for sustaining

00:26:01life,

00:26:02that is

00:26:02surrounded

00:26:03and even

00:26:04covered

00:26:04of

00:26:07or in

00:26:09Eden.

00:26:10Great

00:26:11pleasure

00:26:12and joy.

00:26:14A favorable

00:26:14circumstance

00:26:15which is

00:26:16tremendously

00:26:16delightful,

00:26:17ultimately

00:26:18pleasurable

00:26:18and extremely

00:26:19satisfying

00:26:20is from

00:26:20Adan,

00:26:21luxurious

00:26:25witness to

00:26:25the eternal

00:26:26testimony,

00:26:27all

00:26:27pursuant

00:26:28to a

00:26:28time

00:26:29long,

00:26:30long ago.

00:26:33And he

00:26:33placed

00:26:34the man,

00:26:35Ha Adam,

00:26:36he had

00:26:37fashioned

00:26:37and formed

00:26:38there

00:26:39for the

00:26:40benefit of

00:26:41the relationship

00:26:42and to

00:26:42show the

00:26:43way.

00:26:45Barashith,

00:26:46in the

00:26:46beginning,

00:26:47Genesis 2.

00:26:48wait.

00:26:50So

00:26:50Yahweh's

00:26:50name is

00:26:51readily

00:26:52pronounced

00:26:53as we

00:26:53have

00:26:54learned

00:26:54in our

00:26:55previous

00:26:55program,

00:26:56and he

00:26:57affirmed

00:26:57in his

00:26:58Torah

00:26:58guidance

00:26:59that it

00:27:00is based

00:27:00upon

00:27:01Haya

00:27:01to exist,

00:27:03which

00:27:03provides

00:27:04the

00:27:04intended

00:27:05sound

00:27:05of each

00:27:07of the

00:27:07four

00:27:08letters.

00:27:09To

00:27:09eliminate

00:27:10the

00:27:11O

00:27:11sound

00:27:11from

00:27:12the

00:27:12Wa

00:27:13would

00:27:14be to

00:27:14turn

00:27:14Torah

00:27:15into

00:27:16Tra.

00:27:17It

00:27:19would

00:27:19render

00:27:21Shalom

00:27:21as

00:27:22Shlum.

00:27:26It's

00:27:27absurd.

00:27:28Don't

00:27:28do it.

00:27:29Don't

00:27:29be fooled.

00:27:32Gan

00:27:32is from

00:27:32Ganon.

00:27:33It

00:27:33means that

00:27:34this garden

00:27:35was sheltered

00:27:36from the

00:27:36elements,

00:27:36protected,

00:27:37covered,

00:27:37and enclosed.

00:27:38That is

00:27:39important

00:27:39because that

00:27:40is essentially

00:27:42what God

00:27:43did with

00:27:45this man.

00:27:45He put

00:27:46this man

00:27:46in a

00:27:47sheltered

00:27:48and

00:27:48enclosed,

00:27:50protected,

00:27:51and

00:27:51covered,

00:27:52walled

00:27:53garden.

00:27:55It's

00:27:56not a

00:27:56lot

00:27:57different

00:27:57than a

00:27:58very fancy

00:27:59cage.

00:28:01And you

00:28:02should

00:28:02consider it

00:28:03as such.

00:28:05We were

00:28:06a little

00:28:06bit like

00:28:07a goldfish

00:28:08in a

00:28:08bowl,

00:28:09and we're

00:28:09going to

00:28:10consider the

00:28:10implications

00:28:11of that.

00:28:12now,

00:28:15additionally,

00:28:15it connects

00:28:16sukkah

00:28:17to the

00:28:18garden

00:28:18because the

00:28:19name of

00:28:20the mikra

00:28:21is based

00:28:21on

00:28:22sakak,

00:28:24which also

00:28:24means to

00:28:25protect,

00:28:25to cover,

00:28:26to shelter,

00:28:26and to

00:28:27enclose.

00:28:28Those are

00:28:28not

00:28:29coincidences.

00:28:31This

00:28:32profoundly

00:28:33important

00:28:33insight

00:28:34is derived

00:28:35from these

00:28:36words because

00:28:37Yahweh is

00:28:38inviting a

00:28:38remnant of

00:28:39his people

00:28:39to re-enter

00:28:41Gan Eden

00:28:42on sukkah.

00:28:44And so

00:28:44this story

00:28:45is exceedingly

00:28:46relevant for

00:28:47those of

00:28:47you who

00:28:48eight years

00:28:48from now

00:28:49want to

00:28:50exist with

00:28:51God,

00:28:52who want

00:28:52to survive

00:28:53the end

00:28:54of the

00:28:54time of

00:28:55Israel's

00:28:55troubles,

00:28:56which begins

00:28:57like six

00:28:58months from

00:28:58now.

00:29:00If you

00:29:00want to

00:29:00survive it

00:29:01and be

00:29:01invited into

00:29:02the garden,

00:29:02you need to

00:29:03listen to

00:29:03what we're

00:29:04going to be

00:29:04sharing with

00:29:05you here.

00:29:07So both

00:29:08Gan and

00:29:09sukkah

00:29:10represent

00:29:11a nata,

00:29:12a celebration

00:29:13of life,

00:29:14as well as

00:29:15conveying the

00:29:16symbolism of

00:29:18the tent of

00:29:19the restoring

00:29:19witness.

00:29:20Speaking of

00:29:21the witnesses,

00:29:22that is

00:29:22exactly what

00:29:24Eden

00:29:24represents.

00:29:26Drawn in

00:29:27the Paleo

00:29:28Hebrew letters

00:29:29as an

00:29:30ain,

00:29:31which is

00:29:31an eye,

00:29:33which speaks

00:29:34of being

00:29:35an observant

00:29:35eyewitness,

00:29:37the

00:29:37dilet,

00:29:38the door

00:29:39as it

00:29:40was drawn

00:29:41is the

00:29:42doorway to

00:29:43life.

00:29:44And of

00:29:45course,

00:29:45there are

00:29:45two dilet

00:29:46in

00:29:47Dodd's

00:29:47name who

00:29:48opened that

00:29:49doorway to

00:29:49life on

00:29:50Passover.

00:29:52Dodd is

00:29:52also the

00:29:53nun,

00:29:54the son,

00:29:56who has

00:29:58made

00:29:58Bukurim,

00:29:59firstborn

00:30:00children,

00:30:01possible.

00:30:03Now,

00:30:04among the

00:30:05most vibrant

00:30:06insights that

00:30:07we can

00:30:07deduce from

00:30:08the garden

00:30:09narrative is

00:30:09that Yahweh

00:30:10placed the

00:30:12man he

00:30:13had designed,

00:30:14fashioned,

00:30:15and formed

00:30:16there for

00:30:17the benefit

00:30:17of the

00:30:18relationship and

00:30:19to show the

00:30:19way to the

00:30:21correct path to

00:30:22get the most

00:30:23out of life.

00:30:25Asher.

00:30:27When we

00:30:27understand

00:30:28Asher,

00:30:29so many

00:30:30things fall

00:30:31into place.

00:30:31In this

00:30:34next statement,

00:30:35Yahweh is

00:30:36laughing there.

00:30:38So many

00:30:39things fall

00:30:39into place.

00:30:40The first

00:30:41word that I

00:30:42translated 24

00:30:43years ago is

00:30:44Asher.

00:30:45It is the

00:30:46term that is

00:30:47used in my

00:30:48favorite prophecy

00:30:49to Samuel

00:30:506.

00:30:51And it

00:30:53is used

00:30:54there to

00:30:55say that

00:30:56when our

00:30:57iniquity is

00:31:00associated with

00:31:01Dode,

00:31:02God's not

00:31:03going to

00:31:03spare the

00:31:04rod, the

00:31:05consequence of

00:31:06it.

00:31:07And that is

00:31:08because Dode

00:31:08would carry

00:31:09our guilt

00:31:09into Sheol

00:31:11on Matzah

00:31:11so that we

00:31:13would look

00:31:13perfect in

00:31:14God's eyes.

00:31:15And it's

00:31:16incorrectly

00:31:17rendered in

00:31:17every English

00:31:18translation.

00:31:19I had a

00:31:20copy of,

00:31:21and I

00:31:22probably had

00:31:2220 at my

00:31:23home at the

00:31:24time.

00:31:25And I

00:31:25remember

00:31:25saying,

00:31:26how can

00:31:26they all

00:31:27be wrong?

00:31:27Because there

00:31:28is no way

00:31:29that makes

00:31:29any sense

00:31:30when it

00:31:31just says,

00:31:32you know,

00:31:32when he

00:31:33sins, I

00:31:34will not

00:31:34spare the

00:31:35rod because

00:31:37he can't

00:31:38be fulfilling

00:31:39Matzah for

00:31:42his own guilt.

00:31:43It has to

00:31:44be ours.

00:31:45And so I

00:31:46learned a lot

00:31:46about Asher

00:31:47as a result

00:31:48of that and

00:31:49learned that

00:31:51it was used

00:31:52to speak of

00:31:53the relationship

00:31:54and that

00:31:55it's used

00:31:55as a

00:31:56preposition,

00:31:57it's used

00:31:57as a

00:31:58noun,

00:31:58it's used

00:31:59as a

00:32:00verb,

00:32:00and it

00:32:01conveys so

00:32:02many different

00:32:02things about

00:32:03the value

00:32:05of this

00:32:05relationship,

00:32:06how to get

00:32:06the most

00:32:07joy out of

00:32:07life and

00:32:08the path

00:32:08that we

00:32:08walk to

00:32:09receive the

00:32:10benefits that

00:32:11Yahweh intended

00:32:11from this

00:32:13relationship.

00:32:14So,

00:32:15powerful term.

00:32:16Asher is the

00:32:16one word

00:32:17that led to

00:32:18many millions

00:32:19more.

00:32:22We continue.

00:32:23Yahweh.

00:32:24who is

00:32:25God

00:32:25Almighty.

00:32:26He enabled

00:32:27life to

00:32:29sprout up

00:32:30and to

00:32:31grow.

00:32:32He initiated

00:32:33and caused

00:32:34life to

00:32:35increase in

00:32:36variety and

00:32:37in stature

00:32:38while promoting

00:32:39growth from

00:32:41Ha-Adama,

00:32:43the ground

00:32:44of the

00:32:45earth.

00:32:47Getting to

00:32:47get the

00:32:48feeling that

00:32:49Ha-Adama is

00:32:50a significant

00:32:50player in this

00:32:51story.

00:32:52It is.

00:32:54The entire

00:32:55tree.

00:32:58Now,

00:32:58we have

00:32:59Ha-Adama,

00:33:00singular,

00:33:02and now we

00:33:03have the

00:33:03entire tree.

00:33:05It doesn't

00:33:06read like that

00:33:07in English

00:33:07Bibles.

00:33:08It says

00:33:08every tree

00:33:10are all

00:33:12trees,

00:33:13but it's

00:33:14speaking here

00:33:15of a singular

00:33:16tree.

00:33:16it's written

00:33:17in the

00:33:17masculine

00:33:18singular.

00:33:19The entire

00:33:21tree that

00:33:23would grow

00:33:24out of the

00:33:25previous word,

00:33:25which is

00:33:26Adama,

00:33:28is delightful,

00:33:32desirable,

00:33:32pleasing,

00:33:33and he

00:33:34is fruitful

00:33:35in delivering

00:33:36the

00:33:36productive

00:33:39and

00:33:39treasured

00:33:40harvest.

00:33:42Now,

00:33:42even

00:33:43tree

00:33:43is,

00:33:44well,

00:33:45it's so

00:33:47much more

00:33:47than

00:33:48just a

00:33:49plant.

00:33:51You see,

00:33:51tree is

00:33:51from

00:33:52etz,

00:33:53which is a

00:33:54productive

00:33:54and upright

00:33:55life form

00:33:56with firmly

00:33:57embedded roots

00:33:58and branches

00:33:59which reach out

00:34:00to absorb

00:34:01the light

00:34:02of the sun,

00:34:02all symbols

00:34:04which are

00:34:04exceedingly

00:34:05important

00:34:06relative to

00:34:07its purpose

00:34:07in God's

00:34:08story.

00:34:09It's a symbol

00:34:10of an

00:34:11individual

00:34:11in God's

00:34:12story.

00:34:13It is

00:34:13from

00:34:14etzah

00:34:15and etzah,

00:34:17which means

00:34:18that it is

00:34:19there to

00:34:19provide counsel

00:34:20and advice.

00:34:22This is a

00:34:22person.

00:34:24This tree,

00:34:25yes,

00:34:25in the

00:34:26garden,

00:34:26it was

00:34:27presented

00:34:28as an

00:34:29actual

00:34:30tree.

00:34:30and it

00:34:32will be

00:34:32presented

00:34:33as a

00:34:33tree

00:34:33again

00:34:34in

00:34:34our

00:34:34return

00:34:35to

00:34:35the

00:34:35garden.

00:34:37But

00:34:38God

00:34:39uses

00:34:40the

00:34:41symbolism

00:34:41of

00:34:41the

00:34:42tree

00:34:42to

00:34:42describe

00:34:43one

00:34:45of the

00:34:45more

00:34:45important

00:34:45players

00:34:46in his

00:34:46story.

00:34:47And that

00:34:48player is

00:34:49the

00:34:49choder.

00:34:49And we're

00:34:50going to

00:34:50see the

00:34:51similarities

00:34:51between

00:34:52the

00:34:52presentation

00:34:53of the

00:34:54tree

00:34:54of

00:34:54knowledge

00:34:56and

00:34:57the

00:34:58narration

00:34:59regarding

00:35:00the

00:35:00choder.

00:35:01They're

00:35:01essentially

00:35:02one and

00:35:03the

00:35:03same.

00:35:04So the

00:35:04entire

00:35:05tree

00:35:05from

00:35:06etzah

00:35:07to

00:35:08provide

00:35:08counsel

00:35:09and

00:35:09advice

00:35:09through

00:35:10diligence

00:35:10and

00:35:10effort

00:35:11on the

00:35:12entirety

00:35:12of the

00:35:13plan

00:35:13for the

00:35:13purpose

00:35:14of

00:35:14developing

00:35:14a

00:35:15backbone

00:35:15and

00:35:16while

00:35:16overcoming

00:35:17challenges

00:35:18to advocate

00:35:18the

00:35:19proper

00:35:19response

00:35:20is

00:35:21delightful,

00:35:22desirable,

00:35:23and

00:35:23pleasing.

00:35:24And he

00:35:25is

00:35:26fruitful

00:35:27in

00:35:27delivering

00:35:28a

00:35:28productive

00:35:29and

00:35:30treasured

00:35:30harvest

00:35:31to

00:35:31Maude.

00:35:32To

00:35:33visually

00:35:33portray

00:35:34that

00:35:35which is

00:35:36clear

00:35:36and

00:35:37comprehensible,

00:35:39communicating

00:35:39a

00:35:40supernatural

00:35:41revelation,

00:35:44Maure,

00:35:45serving

00:35:46as a

00:35:47phenomenal

00:35:47vision

00:35:48from Ma

00:35:49to

00:35:49ponder

00:35:51the

00:35:51implications

00:35:52of

00:35:52Ra'ah,

00:35:53what can

00:35:54be seen,

00:35:55perceived,

00:35:55and considered,

00:35:57and as a

00:35:57beneficial

00:35:58and good,

00:35:59productive,

00:36:00and pleasing

00:36:00thing to

00:36:02consume

00:36:03for nourishment.

00:36:04You want

00:36:04to be

00:36:04nourished

00:36:05properly?

00:36:07God has

00:36:08a tree

00:36:08for you.

00:36:11He

00:36:12continues,

00:36:14Ha'etz,

00:36:15the

00:36:16tree,

00:36:17the

00:36:17productive

00:36:18upright

00:36:18plant,

00:36:19when

00:36:19firmly

00:36:20embedded

00:36:20by its

00:36:21roots

00:36:22and its

00:36:23branches

00:36:24which reach

00:36:24up to

00:36:25absorb the

00:36:25light of

00:36:26the sun,

00:36:28provides

00:36:28counsel and

00:36:29advice through

00:36:30diligence

00:36:30and effort

00:36:32on the

00:36:33entirety of

00:36:33the plan.

00:36:35Of

00:36:36Chayim,

00:36:38the

00:36:38lives,

00:36:40of

00:36:40renewals and

00:36:41restoration,

00:36:42of revivals

00:36:42which lead

00:36:43to prosperity

00:36:44and to

00:36:45nurturing and

00:36:46nourishment,

00:36:48to the

00:36:48promise of

00:36:48lives,

00:36:49which are

00:36:51preserved and

00:36:53which flourish,

00:36:54was at the

00:36:56center,

00:36:58in the midst

00:36:59of Ha'

00:37:00Gan,

00:37:01the sheltered

00:37:01garden,

00:37:03along with,

00:37:04and in

00:37:05addition to,

00:37:06Ha'etz,

00:37:07the tree,

00:37:09providing the

00:37:11totality of

00:37:12the story,

00:37:13offering advice

00:37:15and counsel

00:37:16of Ha'dayat,

00:37:20the knowledge,

00:37:22the acquisition

00:37:23of information,

00:37:25with a focus

00:37:26on the

00:37:27application and

00:37:28discernment,

00:37:29and literally

00:37:30the judgment

00:37:30of the

00:37:32individual for

00:37:33the purpose of

00:37:34perceiving and

00:37:35comprehending.

00:37:36It is from

00:37:37yada,

00:37:39which means to

00:37:39know, to

00:37:40become familiar

00:37:41with, to

00:37:41understand,

00:37:42developing

00:37:42comprehension

00:37:44of good

00:37:47and

00:37:49productive,

00:37:51of that which

00:37:52is beneficial

00:37:53and proper,

00:37:55favorable and

00:37:56desirable,

00:37:56agreeable and

00:37:57pleasing,

00:37:58moral and

00:37:58appropriate,

00:37:59useful and

00:37:59valuable,

00:38:00and of

00:38:00course of

00:38:01bad,

00:38:02raw,

00:38:03evil,

00:38:03that which

00:38:04is harmful

00:38:04and wrong,

00:38:05erroneous

00:38:05and corrupt,

00:38:09Barashith,

00:38:10in the

00:38:10beginning,

00:38:11Genesis 2.9.

00:38:13Now,

00:38:14consistent with

00:38:15my earlier

00:38:16revelation,

00:38:17the stars of

00:38:18this show are

00:38:19in order of

00:38:20their appearance,

00:38:21Yahweh,

00:38:23followed by

00:38:24Ha'adamah,

00:38:26and the

00:38:27Etz,

00:38:28Shamim,

00:38:29tree of

00:38:30lives,

00:38:31and the

00:38:32Etz,

00:38:33Dayath,

00:38:34tree of

00:38:35knowledge,

00:38:37and Adam,

00:38:38and Chawa,

00:38:39and ultimately

00:38:40the

00:38:40Nakash.

00:38:43Now,

00:38:44since I've

00:38:44written 35

00:38:45volumes,

00:38:47reintroducing

00:38:48Yahweh and

00:38:49his Shem

00:38:49name,

00:38:50let's begin

00:38:51with Ha'adamah,

00:38:53the bloody red

00:38:54man of the

00:38:54earth who

00:38:55emerges from

00:38:56the Gan,

00:38:57the garden,

00:38:58to nurture

00:38:59a restoration

00:39:00of life,

00:39:01who is

00:39:02associated

00:39:02with the

00:39:05Nisamah,

00:39:06a conscience,

00:39:08the ability to

00:39:08discern right

00:39:10and wrong.

00:39:14Affirming his

00:39:15role in this

00:39:17narrative,

00:39:17we were just

00:39:18told,

00:39:19Yahweh,

00:39:20as God,

00:39:21he enabled

00:39:22life to

00:39:22sprout up and

00:39:23grow from

00:39:24Ha'adamah.

00:39:26So,

00:39:27do you believe

00:39:27I'm overreaching

00:39:28here and that

00:39:29this is

00:39:31intended to be

00:39:31nothing more

00:39:32than the

00:39:32dirt?

00:39:35Why would

00:39:36the

00:39:36Parah of

00:39:38Numbers

00:39:3819 be

00:39:40Adamah

00:39:41dirty?

00:39:44Well,

00:39:44much can be

00:39:45extrapolated and

00:39:46deduced from

00:39:48the fact that

00:39:48both Adamah

00:39:49and Parah

00:39:50appear feminine,

00:39:52and so are

00:39:53Ruach,

00:39:53spirit,

00:39:54and Nefesh,

00:39:54soul,

00:39:55but they don't

00:39:56make Yahweh,

00:39:56Adam,

00:39:57or God's

00:39:58son,

00:39:58Doed,

00:39:59women.

00:40:01This is God's

00:40:02being clever

00:40:03while pointing out

00:40:04something profoundly

00:40:05important,

00:40:06just as he will

00:40:08in his transition

00:40:09from etz,

00:40:10tree,

00:40:11to etzah,

00:40:13the feminine

00:40:13of the same

00:40:14word,

00:40:15pursuant

00:40:16to the related

00:40:18chodr,

00:40:19the stem,

00:40:19which is

00:40:21soon to

00:40:21become the

00:40:22principal

00:40:22lesson of

00:40:23this story.

00:40:27Adam

00:40:28is a

00:40:29man,

00:40:30while

00:40:30Adamah

00:40:31is an

00:40:32adjective

00:40:32telling us

00:40:33that the

00:40:34man of

00:40:34the earth

00:40:35will become

00:40:35bloody red

00:40:36when sacrificed

00:40:37as the

00:40:37Adamah

00:40:38Parah.

00:40:39Similarly,

00:40:39Par means

00:40:40bull,

00:40:40and Parah

00:40:41reveals that

00:40:43he will be

00:40:43productive and

00:40:44fruitful in

00:40:45this endeavor,

00:40:46thereby designating

00:40:47the purpose of

00:40:48the Par of

00:40:49the bull.

00:40:50Both aspects

00:40:52of this title

00:40:53are addressing

00:40:54a particular

00:40:56nefesh soul

00:40:57who manifests

00:40:58the seven

00:40:59ruach spirits

00:41:00of Yahweh,

00:41:02explaining why

00:41:03they are rendered

00:41:04in the feminine

00:41:05form.

00:41:06Now,

00:41:06taking this to

00:41:07its intended

00:41:08conclusion,

00:41:10well,

00:41:10Yadah is

00:41:11the etz tree

00:41:12who

00:41:13Dayath

00:41:14knows

00:41:14that the

00:41:16etz

00:41:17shamam

00:41:17lives,

00:41:20tree of

00:41:20lives,

00:41:22is

00:41:23dode.

00:41:25And should

00:41:26you not yet

00:41:27be on the

00:41:27same page,

00:41:28well,

00:41:29don't shut

00:41:29the book

00:41:30or

00:41:31mute the

00:41:33show because

00:41:33we are just

00:41:35getting started.

00:41:36Exploring these

00:41:37words further,

00:41:38we discovered

00:41:38that etz tree

00:41:39is from the

00:41:41verbal root

00:41:41etzah,

00:41:43which means

00:41:43to shut

00:41:44or close,

00:41:45suggesting that

00:41:46access would

00:41:47be impeded

00:41:48to ha etz

00:41:49ha dayath,

00:41:50the tree of

00:41:50knowledge,

00:41:51for a very

00:41:52long time.

00:41:53But it also

00:41:54supplies that

00:41:55this tree

00:41:56will become

00:41:57a book

00:41:57comprised of

00:41:59pulverized wood

00:42:00at some point

00:42:01with pages

00:42:02of pulp

00:42:02which could be

00:42:03opened after

00:42:04having long

00:42:05been closed.

00:42:06now in this

00:42:08light it is

00:42:09particularly

00:42:09interesting to

00:42:10note that

00:42:11when scribed

00:42:12in the

00:42:12feminine form

00:42:13etz

00:42:14becomes

00:42:14etzah,

00:42:16and it's

00:42:17given a

00:42:18spiritual

00:42:19dimension.

00:42:20It means

00:42:21that this

00:42:22etz is

00:42:24a productive

00:42:25upright plant

00:42:27with firmly

00:42:28embedded roots

00:42:29and branches

00:42:30which reach

00:42:31up to absorb

00:42:32the light of

00:42:33the sun.

00:42:33This of

00:42:34course is

00:42:34symbolic of

00:42:35the chodr,

00:42:37the stem,

00:42:38who is in

00:42:39that narrative

00:42:40a natsar,

00:42:41an observant

00:42:42branch.

00:42:44His

00:42:44shoresh,

00:42:45we are told,

00:42:47roots keep

00:42:48him,

00:42:49and it's

00:42:49hew,

00:42:50him,

00:42:51steadfast so

00:42:52that he can

00:42:53be,

00:42:54you guessed

00:42:54it,

00:42:55para,

00:42:56productive

00:42:57and fruitful.

00:42:59All of

00:43:00which is

00:43:00itemized

00:43:01and the

00:43:02opening lines

00:43:03of

00:43:04yashayah,

00:43:06isaiah,

00:43:07in fact,

00:43:07all of this

00:43:08comes from

00:43:08the first

00:43:09statement.

00:43:10This is

00:43:10all from

00:43:11isaiah 11,

00:43:131,

00:43:14chodr,

00:43:15stem,

00:43:16that

00:43:16natsar,

00:43:17observant

00:43:18branch,

00:43:19shoresh,

00:43:19roots,

00:43:20applied to

00:43:21him,

00:43:23saying that

00:43:24he is

00:43:25para,

00:43:27productive

00:43:27and fruitful.

00:43:29All of

00:43:30that is

00:43:31introduced

00:43:32in

00:43:33Isaiah

00:43:3311,

00:43:341.

00:43:37Integrated

00:43:37stories.

00:43:39Just a

00:43:39coincidence,

00:43:40you say?

00:43:41Well,

00:43:41I don't

00:43:41think so.

00:43:42You see,

00:43:43after affirming

00:43:44that the

00:43:44ruach

00:43:45spirit of

00:43:45Yahuah

00:43:46will

00:43:46settle

00:43:49upon and

00:43:50remain on

00:43:50him,

00:43:51the same

00:43:51verb that

00:43:52was used

00:43:52here,

00:43:53God reveals

00:43:53the six

00:43:54additional

00:43:55characteristics,

00:43:56the ruach

00:43:57bestow

00:43:57on the

00:43:58chodr

00:43:59stem.

00:44:01They're all

00:44:01presented

00:44:02as feminine

00:44:03attributes

00:44:04consistent with

00:44:05the fact that

00:44:05ruach is a

00:44:07feminine noun,

00:44:08giving this

00:44:08lone man

00:44:09the spirit

00:44:11of chakma,

00:44:12intelligence,

00:44:13vena,

00:44:14understanding,

00:44:15and fourth

00:44:16on the list,

00:44:18drumroll,

00:44:18please,

00:44:20the spirit

00:44:21of etza.

00:44:24Yes,

00:44:25indeed.

00:44:26of the

00:44:26tree

00:44:26producing

00:44:28counsel

00:44:30and advice

00:44:30on the

00:44:32entirety

00:44:32of the

00:44:33plan.

00:44:34Yes,

00:44:34indeed,

00:44:35the chodr

00:44:36has the

00:44:37spirit

00:44:37of the

00:44:37tree

00:44:38providing

00:44:40counsel

00:44:41and advice

00:44:42on the

00:44:43entirety

00:44:44of the

00:44:44plan.

00:44:48Now,

00:44:49you don't

00:44:49suppose that's

00:44:50a coincidence,

00:44:51do you?

00:44:53Because the

00:44:54ruach

00:44:54spirit

00:44:55applicable to

00:44:55the chodr

00:44:56designates

00:44:57him as

00:44:59the etza

00:45:00of diath,

00:45:02the tree

00:45:03of knowledge.

00:45:04He is

00:45:04actually

00:45:05called,

00:45:07yes,

00:45:08as we move

00:45:09further into

00:45:10Isaiah 11,

00:45:122,

00:45:13he is called

00:45:15the etza,

00:45:18diath,

00:45:19which is

00:45:21the exact

00:45:22term that

00:45:23is used

00:45:24to describe

00:45:25the etza,

00:45:26diath,

00:45:27as the tree

00:45:27of knowledge

00:45:28in the

00:45:28garden.

00:45:31Yes,

00:45:32it is

00:45:33true that

00:45:34the sixth

00:45:35of the

00:45:36seven

00:45:36spirits

00:45:37afforded to

00:45:38the chodr

00:45:39specifically

00:45:40designated

00:45:42this chodr,

00:45:43this man,

00:45:45to be the

00:45:45tree of

00:45:45knowledge.

00:45:46the only

00:45:48attribute

00:45:49that stands

00:45:50between

00:45:51etza and

00:45:52diath is

00:45:54gabor,

00:45:54because,

00:45:55well,

00:45:56he would be

00:45:57pointing the

00:45:58way to the

00:45:58ultimate gabor

00:45:59in the tree of

00:46:00lives,

00:46:01and it would

00:46:01take some

00:46:02serious gabor

00:46:03to do this,

00:46:06considering all

00:46:07of the attacks

00:46:08that have

00:46:09come and

00:46:10gone of

00:46:10trying to

00:46:11chop this

00:46:12tree down

00:46:12to its

00:46:13stump.

00:46:19Yes,

00:46:19indeed,

00:46:20it is the

00:46:21ruach of

00:46:22Yahweh,

00:46:23chakma

00:46:24intelligence,

00:46:25bina

00:46:26understanding,

00:46:27and etza,

00:46:29the tree

00:46:29of counsel,

00:46:31which,

00:46:32with the

00:46:32amplification

00:46:33and ample

00:46:36supply of

00:46:36gaborah,

00:46:37competency,

00:46:38and courage,

00:46:39cause those

00:46:39who benefit

00:46:40from this

00:46:41diath,

00:46:42knowledge,

00:46:44to yara,

00:46:45respect

00:46:45Yahweh.

00:46:47That's the

00:46:48story.

00:46:49That's how

00:46:50Yahshia,

00:46:51Isaiah 11,

00:46:532,

00:46:53reads.

00:46:55It's the

00:46:55same story.

00:46:57It wasn't

00:46:58long ago

00:46:58that the

00:46:59mother goddess

00:47:00cult,

00:47:00just in the

00:47:01matter of

00:47:01a week or

00:47:02so ago,

00:47:03presented

00:47:04an article

00:47:06that was

00:47:07written by

00:47:08a chat

00:47:09box.

00:47:10By having

00:47:12the mother

00:47:13goddess had

00:47:14a chat

00:47:15box

00:47:15determine

00:47:16whether or

00:47:16not the

00:47:17chowder

00:47:17could be

00:47:18yara or

00:47:19if the

00:47:19chowder was

00:47:20something else

00:47:20entirely in

00:47:21the chat

00:47:21box,

00:47:22because what

00:47:23chat boxes

00:47:23do is

00:47:24they

00:47:25amalgamize

00:47:26what we

00:47:29would call

00:47:30argument of

00:47:31popular appeal.

00:47:32It's a

00:47:32fallacy.

00:47:34And they

00:47:35said,

00:47:35no,

00:47:36no,

00:47:36the chowder

00:47:36is a

00:47:37messianic

00:47:38figure.

00:47:38It's

00:47:38identified with

00:47:39Christ.

00:47:39Can't

00:47:40be anybody

00:47:41else.

00:47:43Well,

00:47:44Yahweh just

00:47:45shot that

00:47:45argument to

00:47:46hell,

00:47:46didn't he?

00:47:48He just

00:47:49said,

00:47:50the chowder

00:47:51is the

00:47:51tree of

00:47:51knowledge.

00:47:53And if

00:47:53you're too

00:47:54dumb,

00:47:55too

00:47:55ignorant,

00:47:56too

00:47:57irrational,

00:47:58or too

00:47:59embittered

00:47:59to accept

00:48:01that,

00:48:03you're the

00:48:03problem.

00:48:04yes,

00:48:09indeed.

00:48:11God

00:48:11made it

00:48:12very

00:48:12clear.

00:48:14This

00:48:15is why

00:48:15the

00:48:15chowder

00:48:16would be

00:48:17the

00:48:17first to

00:48:17recognize

00:48:18dode

00:48:19as the

00:48:21etz

00:48:21hayam,

00:48:24the tree

00:48:24of lives.

00:48:25For

00:48:25having

00:48:26fulfilled

00:48:26Pesach

00:48:27Passover

00:48:27in year

00:48:274000,

00:48:28Yah,

00:48:29without

00:48:29the etz

00:48:30dayat,

00:48:30there is

00:48:31no life

00:48:32beyond

00:48:32human

00:48:33mortality

00:48:33because

00:48:34the

00:48:34means

00:48:34to

00:48:35the

00:48:35bereft

00:48:35through

00:48:36the

00:48:36moed

00:48:37in

00:48:38the

00:48:38Torah

00:48:39is

00:48:39fulfilled

00:48:40by

00:48:40dode

00:48:41and

00:48:42that

00:48:42realization

00:48:44would have

00:48:44remained

00:48:45unknown.

00:48:48There

00:48:49would have

00:48:50to be

00:48:50dayat,

00:48:51knowledge,

00:48:53regarding

00:48:53the tree

00:48:54of lives,

00:48:56dode,

00:48:57for there

00:48:57to be

00:48:58an extension

00:48:59of lives.

00:49:02that's

00:49:04the

00:49:04whole

00:49:04message

00:49:05of

00:49:05the

00:49:05Chodr.

00:49:06No,

00:49:07the

00:49:07Chodr

00:49:07is not

00:49:08a

00:49:08Messiah.

00:49:10The

00:49:10Chodr

00:49:10is a

00:49:11tree.

00:49:12He

00:49:13is the

00:49:13tree

00:49:13in the

00:49:14garden

00:49:15sitting

00:49:16beside

00:49:16the

00:49:17tree

00:49:17that

00:49:17represents

00:49:18dode

00:49:18as the

00:49:19tree

00:49:19of

00:49:19lives.

00:49:22On a

00:49:23one to

00:49:23ten

00:49:23scale

00:49:24of

00:49:24important,

00:49:27of

00:49:28profound,

00:49:28essential

00:49:31knowledge

00:49:32to

00:49:32appreciate

00:49:33what

00:49:33God

00:49:34is

00:49:34conveying

00:49:35to

00:49:35us,

00:49:36that's

00:49:36a

00:49:37ten.

00:49:39It's

00:49:39one of

00:49:40the most

00:49:40profoundly

00:49:40important

00:49:41insights

00:49:43that we

00:49:43have

00:49:43deduced

00:49:44over the

00:49:44past

00:49:4424

00:49:45years.

00:49:48Not

00:49:49only the

00:49:49mother

00:49:49goddess

00:49:49is wrong,

00:49:51but so

00:49:51is

00:49:51Christianity,

00:49:52so is

00:49:53Judaism,

00:49:54so is

00:49:54Islam.

00:49:58The

00:49:58Chodr

00:49:58is

00:49:59the

00:50:01etz

00:50:02dyath,

00:50:03the

00:50:04tree

00:50:04of

00:50:04knowledge.

00:50:10These

00:50:10are his

00:50:11branches.

00:50:21Yes,

00:50:22it

00:50:23was

00:50:24the

00:50:25etz

00:50:26dyath,

00:50:29that

00:50:29recognize

00:50:30that

00:50:31the

00:50:31etz

00:50:31chayim

00:50:33tree

00:50:34of

00:50:34lives

00:50:34fulfilled

00:50:35Pesach,

00:50:37Passover

00:50:37in year

00:50:384000,

00:50:39yeah.

00:50:40Without

00:50:41the

00:50:42etz

00:50:42dyath,

00:50:44there

00:50:44is

00:50:44no

00:50:45chance

00:50:45of

00:50:46life

00:50:46beyond

00:50:47the

00:50:48one

00:50:48you

00:50:48are

00:50:49living

00:50:49now.

00:50:52Because

00:50:53it

00:50:53ends

00:50:53without

00:50:54that

00:50:54recognition.

00:50:56It's

00:50:57the

00:50:57lesson

00:50:57of

00:50:57the

00:50:57garden.

00:50:58It's

00:50:59the

00:50:59lesson

00:51:00of

00:51:00the

00:51:00Torah

00:51:01and

00:51:01of

00:51:01the

00:51:01prophets.

00:51:02It is

00:51:03the

00:51:03lesson

00:51:03revealed

00:51:04by

00:51:04Moshe

00:51:06and

00:51:06Yahshaya

00:51:07and

00:51:08inspired

00:51:08by

00:51:09Yahweh.

00:51:11Now,

00:51:11clearly,

00:51:13part of me

00:51:13says,

00:51:14I wish I

00:51:14had derived

00:51:15this obvious

00:51:15connotation

00:51:16sooner.

00:51:16and I

00:51:17knew

00:51:17there

00:51:18was

00:51:18a

00:51:18correlation

00:51:19between

00:51:19the

00:51:19two,

00:51:20but

00:51:20a

00:51:20correlation

00:51:20and

00:51:21the

00:51:23Chodra

00:51:23is

00:51:23the

00:51:23damn

00:51:23tree

00:51:24are

00:51:25two

00:51:25different

00:51:25things.

00:51:26And

00:51:26the

00:51:26Chodra

00:51:27is

00:51:27the

00:51:27tree.

00:51:30Every

00:51:31aspect

00:51:31of it,

00:51:33from

00:51:33sucker

00:51:33and

00:51:34branch

00:51:34and

00:51:34shoot

00:51:35and

00:51:36stem

00:51:36to

00:51:37having

00:51:38roots

00:51:39to

00:51:41being an

00:51:41observant

00:51:42branch

00:51:43and

00:51:43that

00:51:44tsar

00:51:44to

00:51:47being

00:51:48etzah

00:51:48and

00:51:49now

00:51:49etzah

00:51:50dyath.

00:51:53It's

00:51:54the

00:51:54tree.

00:51:57So,

00:51:58yes,

00:51:58do I

00:51:58wish in

00:51:58some ways

00:51:59I had

00:51:59deduced

00:52:01this

00:52:01sooner?

00:52:02Yeah.

00:52:04However,

00:52:05it's

00:52:07never too

00:52:07late.

00:52:09And

00:52:09what I'm

00:52:10finding

00:52:10more and

00:52:11more every

00:52:11day is

00:52:12that the

00:52:12more I'm

00:52:13released by

00:52:14the team

00:52:15that we

00:52:15have around

00:52:16us now

00:52:16that Yahweh

00:52:17has drawn

00:52:17to us,

00:52:18the more

00:52:19I can

00:52:19focus on

00:52:20what's

00:52:20important.

00:52:22With the

00:52:22knowledge that

00:52:23we have

00:52:23developed,

00:52:24having written

00:52:25the 35

00:52:26books,

00:52:28going back

00:52:28over Yahweh's

00:52:29testimony,

00:52:31and seeing

00:52:31how he

00:52:32wove the

00:52:33same

00:52:33characters,

00:52:34same

00:52:35themes

00:52:36throughout,

00:52:37from beginning

00:52:37to end,

00:52:39and how

00:52:39all of these

00:52:40things have

00:52:40played out

00:52:41and will

00:52:41play out

00:52:42in our

00:52:42immediate

00:52:43future,

00:52:43and how

00:52:44God's

00:52:44plan is

00:52:45showcased

00:52:46to us

00:52:47in this

00:52:47way.

00:52:48And then

00:52:49come as

00:52:49part of

00:52:50these

00:52:50programs and

00:52:50share that

00:52:51with you.

00:52:53You know,

00:52:53had it not

00:52:54been for

00:52:54the disgusting

00:52:56and repugnant

00:52:57nature of

00:52:58the

00:52:59Mahometh

00:53:00cult of

00:53:02mother

00:53:03goddesses,

00:53:03I probably

00:53:04would not

00:53:04have had

00:53:05the motivation

00:53:06to return

00:53:07to the

00:53:09account in

00:53:09the garden.

00:53:11But,

00:53:12you know,

00:53:12I was

00:53:12dealing with

00:53:14the text

00:53:14that they

00:53:15cited to

00:53:16prove that

00:53:17there was

00:53:18a mommy

00:53:18god in

00:53:19addition to

00:53:19a daddy

00:53:19god,

00:53:20and it

00:53:21took us

00:53:21directly to

00:53:22the

00:53:23citation

00:53:24they

00:53:25presented

00:53:26incorrectly,

00:53:28and on

00:53:29one of the

00:53:29two tablets,

00:53:30and reading

00:53:31through it,

00:53:31I found

00:53:32Chawa in

00:53:33the first

00:53:33of the

00:53:33two tablets

00:53:34on the

00:53:34second

00:53:35statement,

00:53:35and said,

00:53:36oh boy,

00:53:37now that I

00:53:38see this,

00:53:40Lo Chawa

00:53:40says,

00:53:41don't be

00:53:41like Chawa,

00:53:42so we

00:53:42know you

00:53:42need to

00:53:42go back

00:53:43to the

00:53:43garden,

00:53:44and I

00:53:44made a

00:53:45pledge to

00:53:46Yawa,

00:53:46I said

00:53:46this yesterday,

00:53:47I'll restate

00:53:48it here,

00:53:48because I've

00:53:49said it

00:53:49many times,

00:53:50you don't

00:53:51pluck a

00:53:52single verse

00:53:53out of

00:53:53context to

00:53:54build your

00:53:55point,

00:53:55because when

00:53:56you do,

00:53:56you're almost

00:53:57always wrong,

00:53:58and so I

00:53:59said we

00:54:00would go

00:54:00back and

00:54:00read the

00:54:01story of

00:54:01Chawa in

00:54:02context,

00:54:03and that's

00:54:04what we're

00:54:05doing,

00:54:05and as a

00:54:06result of

00:54:06that,

00:54:07this is how

00:54:08we learned

00:54:09that profound

00:54:09truth,

00:54:11the Chodur's

00:54:12a tree,

00:54:13not just

00:54:13any tree,

00:54:14he is the

00:54:15tree of

00:54:15the knowledge

00:54:16of good

00:54:16and bad,

00:54:18and his

00:54:18purpose is

00:54:20to reintroduce,

00:54:22to reflect

00:54:23the brilliance

00:54:24of the

00:54:26tree of

00:54:26lives,

00:54:28who is

00:54:28doubt for

00:54:29having fulfilled

00:54:30Passover,

00:54:32it's a

00:54:32brilliant

00:54:33story,

00:54:34a brilliant

00:54:35deduction,

00:54:37and,

00:54:40you know,

00:54:41I'm

00:54:41delighted

00:54:42that this

00:54:44is coming

00:54:46out,

00:54:46and that

00:54:47we can

00:54:48consider it

00:54:50even if

00:54:50it was

00:54:52part of

00:54:53ousting the

00:54:54repugnance of

00:54:56the Mother

00:54:56Goddess cult,

00:54:58because as I

00:54:59said,

00:54:59they had

00:55:00presented an

00:55:01AI chat

00:55:02bot essay

00:55:03denouncing

00:55:04me as the

00:55:04Chodur,

00:55:05saying that

00:55:05it was all

00:55:05messianic and

00:55:06was claimed

00:55:07by Jesus,

00:55:09and unless

00:55:09Jesus was a

00:55:10tree,

00:55:11you got it

00:55:12wrong,

00:55:14but AIs

00:55:15don't think,

00:55:16and nor do

00:55:17Mother Goddesses,

00:55:18they are really

00:55:18stupid,

00:55:20and even

00:55:22confronted with

00:55:23this evidence,

00:55:25they'll double

00:55:25down,

00:55:25they're

00:55:26incapable of

00:55:27learning,

00:55:28they're

00:55:29incapable of

00:55:30admitting,

00:55:31they have

00:55:31been wrong

00:55:31from the

00:55:32beginning.

00:55:38The Chodur

00:55:38stem,

00:55:39and sucker,

00:55:41giving the

00:55:42fallen tree

00:55:43new life,

00:55:44is rooted

00:55:45in Gany

00:55:47Den,

00:55:48because he

00:55:49will play

00:55:50an enormously

00:55:51important role.

00:55:52now that I've

00:55:53determined why

00:55:55we were

00:55:55booted out

00:55:56of the

00:55:56garden in

00:55:56the first

00:55:57place,

00:55:57and why

00:55:58there are

00:55:58mortals

00:55:59repopulating

00:56:00the garden

00:56:00on Sukkah

00:56:01for a

00:56:02thousand

00:56:02years,

00:56:03I understand

00:56:03how essential

00:56:05that tree

00:56:06of knowledge

00:56:06is,

00:56:06not only

00:56:07does the

00:56:09tree of

00:56:10knowledge

00:56:10equip

00:56:10those who

00:56:12are open-minded,

00:56:13who are

00:56:14rational,

00:56:14who are

00:56:15receptive to

00:56:16the truth

00:56:17about Yahweh,

00:56:18so that they

00:56:19can be part

00:56:19of the

00:56:20Shabuah

00:56:20and Teruah

00:56:21harvest,

00:56:22and be

00:56:23essential to

00:56:25this process

00:56:27of harvesting

00:56:27the fruit

00:56:28of that

00:56:28tree,

00:56:29so that

00:56:30others can

00:56:31join us

00:56:31and support

00:56:32Yahweh and

00:56:33his people

00:56:33in this

00:56:33effort.

00:56:35We're

00:56:35there so

00:56:37that when

00:56:38a remnant

00:56:40of Israel

00:56:41is purged

00:56:42of the

00:56:43religious guilt

00:56:44by the

00:56:46Adama

00:56:46Parah,

00:56:48then they

00:56:49will enter,

00:56:51re-enter,

00:56:52the garden.

00:56:53And this

00:56:54time,

00:56:54rather than

00:56:55be left

00:56:57to a

00:56:58single man

00:56:59choosing not

00:57:00to listen,

00:57:01not to

00:57:01work,

00:57:02not to

00:57:03be responsible,

00:57:04we're there.

00:57:06We're

00:57:06producing the

00:57:08knowledge

00:57:08and harvesting

00:57:10it and sharing

00:57:11it such that

00:57:12that mortal

00:57:13remnant

00:57:14earns the

00:57:15right

00:57:15to demonstrate

00:57:17that they're

00:57:19willing to

00:57:20listen to

00:57:20Yahweh.

00:57:22They're

00:57:23willing to

00:57:23act

00:57:24accordingly,

00:57:25that he

00:57:26knows he

00:57:27can trust

00:57:27them.

00:57:28They're

00:57:28willing to

00:57:29show that

00:57:30they are

00:57:30workers

00:57:31committed to

00:57:32making the

00:57:33garden better

00:57:35and that

00:57:37ultimately they

00:57:38can be

00:57:38trusted because

00:57:39it's only

00:57:40then that

00:57:41humanity can

00:57:42be left

00:57:42out to

00:57:43explore the

00:57:45universe and

00:57:46released from

00:57:47the larger

00:57:48garden which

00:57:48is now the

00:57:49planet.

00:57:51And that

00:57:51is the

00:57:52purpose of

00:57:54the tree of

00:57:55knowledge.

00:57:56And that's

00:57:57why it's

00:57:57going to be

00:57:57right there in

00:57:58the center of

00:57:59the garden

00:57:59again with

00:58:01its branches

00:58:02intertwined with

00:58:03the tree of

00:58:04lives because

00:58:06that knowledge

00:58:07will lead

00:58:08from this

00:58:10mortal remnant

00:58:11on this

00:58:13planet and

00:58:15that extension

00:58:15of life to

00:58:17eternal life

00:58:18exploring the

00:58:19universe.

00:58:23So the

00:58:24Chodur is

00:58:25the stem and

00:58:25sucker of

00:58:26that tree.

00:58:27He is rooted

00:58:28in Eden

00:58:30and as the

00:58:32Nakhri, as

00:58:33the observant

00:58:33foreigner, he

00:58:34is presented

00:58:35here as the

00:58:36Natsir.

00:58:38And

00:58:38Yashaya,

00:58:42Isaiah 11,

00:58:44he is the

00:58:44Natsir.

00:58:45He is the

00:58:46observant

00:58:46branch.

00:58:48He is

00:58:49Shuresh,

00:58:50rooted and

00:58:51steadfast, as

00:58:52we would expect

00:58:53of a tree.

00:58:54And consistent

00:58:55with Yahweh's

00:58:55depiction, the

00:58:57Chodur is

00:58:57Parah,

00:58:59productive and

00:59:00fruitful.

00:59:01He is the

00:59:02par bowl of

00:59:03the Teruah

00:59:04harvest.

00:59:05And what do

00:59:05we learn when

00:59:06we read

00:59:06Numbers 19,

00:59:09that it is

00:59:09the Adama

00:59:11Parah,

00:59:14bringing all

00:59:15of this

00:59:15together.

00:59:16It could not

00:59:16be more

00:59:17obvious.

00:59:18And yet,

00:59:19everyone missed

00:59:20it until

00:59:22today.

00:59:23while the

00:59:29mother-goddess

00:59:31cult has

00:59:32committed the

00:59:33unforgivable

00:59:34crime of

00:59:35altering and

00:59:35diminishing

00:59:36Yahweh's name

00:59:37as we

00:59:38witnessed

00:59:38yesterday,

00:59:40the Chodur

00:59:40represents the

00:59:41very Ruach

00:59:42of Yahweh

00:59:44in our

00:59:45world,

00:59:47at least

00:59:48according to

00:59:48God,

00:59:49and he

00:59:50ought to

00:59:50know.

00:59:51Then,

00:59:52in direct

00:59:53contravention

00:59:54of the

00:59:55goddess cult's

00:59:56preeminent

00:59:56claim,

00:59:57rather than

00:59:58being so

00:59:58foolish as

00:59:59to see

01:00:00Chakma as

01:00:02their spiritual

01:00:03mother in

01:00:03the eighth

01:00:04proverb,

01:00:05the Chodur

01:00:06expresses the

01:00:06full intent

01:00:08of the

01:00:09actual

01:00:10spiritual

01:00:11gift of

01:00:12Chakma,

01:00:13of wisdom.

01:00:14He,

01:00:15using Yahweh's

01:00:16Ruach of

01:00:17Mana has

01:00:19made the

01:00:19connections to

01:00:20understand that

01:00:22the story of

01:00:23the garden is

01:00:24prophetic,

01:00:26depicting what

01:00:27we are

01:00:28currently

01:00:29providing and

01:00:30experiencing.

01:00:32It is all

01:00:33about the

01:00:33etza, the

01:00:35council of

01:00:35the trees,

01:00:37has written

01:00:37in the

01:00:38etz-diyath

01:00:40by the

01:00:42Chodur,

01:00:43in the

01:00:44nesh banner,

01:00:45which Yahweh

01:00:46will raise

01:00:47to call

01:00:48his people

01:00:48home.

01:00:51And for

01:00:52this to

01:00:52occur, the

01:00:53Chodur

01:00:54will have

01:00:55to manifest

01:00:56as, no,

01:00:58almost as

01:00:58much Gaborah

01:00:59confidence and

01:01:00courage as

01:01:01that ascribed

01:01:02to Doet,

01:01:04ha etz-chayim,

01:01:06the tree of

01:01:07lives.

01:01:07for the

01:01:12doubters,

01:01:13the

01:01:13naysayers and

01:01:14objectors,

01:01:15it's over.

01:01:19Between

01:01:20Barashith 1

01:01:21and 2

01:01:22and

01:01:22Dabarim 18

01:01:24and 29,

01:01:25even

01:01:26Bob

01:01:27Midbar 5,

01:01:2811,

01:01:2812,

01:01:2913,

01:01:2914,

01:01:3015,

01:01:31and especially

01:01:3219,

01:01:34Yahweh

01:01:34stated his

01:01:35case.

01:01:37And that

01:01:38was centuries

01:01:39before a

01:01:41thousand years

01:01:42of Nabiyam

01:01:44affirmed it

01:01:46a thousand

01:01:48times over.

01:01:54Hopefully

01:01:55there are some

01:01:55rational people

01:01:56who haven't

01:01:58been so

01:01:59poisoned by

01:02:00the toxic

01:02:01nature of

01:02:03the mother

01:02:03goddess that

01:02:05are listening

01:02:06to these

01:02:06words and

01:02:08will walk

01:02:09away from

01:02:11that toxic

01:02:11tree.

01:02:14Now,

01:02:15while there

01:02:15is no

01:02:15longer any

01:02:17need to

01:02:18make the

01:02:19case,

01:02:20it is

01:02:21nevertheless

01:02:22interesting to

01:02:23note that

01:02:23etzah means

01:02:25to provide

01:02:26counsel and

01:02:27advice through

01:02:28diligence and

01:02:30effort.

01:02:31effort on

01:02:32the entirety

01:02:33of the

01:02:34plan,

01:02:35I would

01:02:36think that

01:02:3725,000

01:02:39pages over

01:02:4024 years

01:02:42might suffice,

01:02:46and particularly

01:02:47since these

01:02:49books are

01:02:50filled with

01:02:51thousands of

01:02:52profound

01:02:53insights,

01:02:54most unheralded

01:02:55previously,

01:02:56but it's the

01:02:57first time

01:02:58ever that

01:03:00the entire

01:03:00story of

01:03:01God,

01:03:03beginning to

01:03:03end,

01:03:05from the

01:03:05garden back

01:03:07to the

01:03:08garden,

01:03:08from creation

01:03:09to us

01:03:10participating in

01:03:12what God

01:03:12created.

01:03:15The first

01:03:16time the

01:03:16whole portrait

01:03:18that God

01:03:18has painted

01:03:19can be

01:03:21viewed as

01:03:22he intended,

01:03:23framed for

01:03:24you,

01:03:25to know

01:03:27exactly where

01:03:28you fit in

01:03:28it.

01:03:30we have

01:03:34framed the

01:03:34issue,

01:03:36and not

01:03:36only for

01:03:37the purpose

01:03:38of conveying

01:03:39the message,

01:03:39but for you

01:03:40to develop

01:03:41a backbone

01:03:41while overcoming

01:03:44challenges,

01:03:46to advocate

01:03:47for the

01:03:48proper response,

01:03:49no matter how

01:03:51painful,

01:03:52even risking

01:03:53being shut

01:03:53out because

01:03:54it is an

01:03:55open defiance

01:03:56of the schemes

01:03:57of authority

01:03:58figures, all

01:03:59conveyed by

01:04:00etza.

01:04:01Etz is

01:04:02masculine

01:04:03singular,

01:04:04just as

01:04:05etza is

01:04:06feminine,

01:04:08along with

01:04:08the other

01:04:09spiritual

01:04:09attributes that

01:04:10are afforded

01:04:11the chotter,

01:04:12who is a

01:04:13singular male.

01:04:14this is

01:04:18why par

01:04:19bull

01:04:19becomes

01:04:20so much

01:04:22more as

01:04:23para,

01:04:24because as

01:04:24etz

01:04:24becomes,

01:04:25etzat

01:04:25goes from

01:04:26a tree

01:04:26to someone

01:04:27providing

01:04:28advice and

01:04:29counsel.

01:04:30A par

01:04:31bull

01:04:31becomes so

01:04:32much more

01:04:32with para

01:04:33because it

01:04:34proclaims that

01:04:35he is fruitful

01:04:36and productive

01:04:37as that

01:04:39bull.

01:04:39this is

01:04:42the same

01:04:42story

01:04:42of

01:04:44Adam

01:04:44a man

01:04:45becoming

01:04:47etama,

01:04:48the bloody

01:04:50red man

01:04:50of the

01:04:51earth,

01:04:51who offers

01:04:52so much

01:04:52for so

01:04:53many.

01:04:56See the

01:04:57picture?

01:05:01Now,

01:05:01adding to

01:05:02our foundation

01:05:02of

01:05:03dayat

01:05:04knowledge,

01:05:06etz is

01:05:07related to

01:05:08etzab,

01:05:09which as

01:05:10a verb

01:05:10adds the

01:05:11connotation

01:05:12of

01:05:12performing

01:05:13by shaping

01:05:14and fashioning

01:05:16a picture

01:05:16or image

01:05:17of something

01:05:18that God

01:05:19is trying

01:05:19to convey

01:05:20such that

01:05:21it is

01:05:21properly

01:05:21framed.

01:05:23Thank you

01:05:24very much.

01:05:25And while

01:05:26obviously

01:05:26a positive

01:05:28endeavor,

01:05:29the secondary

01:05:30definition

01:05:31reveals that

01:05:31the resulting

01:05:32picture

01:05:32can be

01:05:34and will

01:05:34be

01:05:35distorted

01:05:35such that

01:05:36when it

01:05:36is

01:05:37perverted,

01:05:37it will

01:05:38grieve

01:05:38those who

01:05:39misrepresent

01:05:40God's

01:05:41intent.

01:05:44Additionally

01:05:45insightful,

01:05:46when trying

01:05:46to understand

01:05:47all of

01:05:48this,

01:05:48etz,

01:05:49the tree,

01:05:50represents

01:05:51an

01:05:51asab,

01:05:53one who

01:05:53worked for

01:05:54another,

01:05:56doing the

01:05:56job that

01:05:57his supervisor

01:05:58requested,

01:05:59just as the

01:06:01tree of

01:06:01knowledge serves

01:06:02the tree of

01:06:02lives,

01:06:04and the

01:06:05herald,

01:06:05his king.

01:06:06in fact,

01:06:09etzeb is

01:06:11hard work

01:06:11that is

01:06:12particularly

01:06:13difficult and

01:06:14challenging,

01:06:14requiring

01:06:15considerable

01:06:16effort,

01:06:17even as the

01:06:17process can

01:06:18be mentally

01:06:19anguishing at

01:06:20times.

01:06:22Yes,

01:06:22I have already

01:06:23invested 24

01:06:24years of

01:06:2512-hour days

01:06:26in the

01:06:27development of

01:06:28Yada Yawa.

01:06:29Well,

01:06:30it has been

01:06:30rewarding,

01:06:31but it's also

01:06:32anguishing to

01:06:33see its

01:06:34insights twisted

01:06:35by the likes

01:06:37of the

01:06:37mother goddess

01:06:37cult and

01:06:38many others.

01:06:40But even

01:06:41this was

01:06:42by design

01:06:43something that

01:06:45will become

01:06:45evident as

01:06:47I present

01:06:48the motive

01:06:49of the fall

01:06:50of man.

01:06:55It's all

01:06:56a test.

01:06:57Are you

01:06:58worthy?

01:06:59Can you

01:07:00be trusted?

01:07:02Now,

01:07:03fascinated by the

01:07:04possibilities,

01:07:05while noting the

01:07:06profoundly important

01:07:08role that this tree

01:07:10plays in this

01:07:11story,

01:07:11and in the

01:07:12reawakening of

01:07:14Yisrael to

01:07:15Dodd on the

01:07:17cusp of

01:07:17returning to

01:07:19the garden,

01:07:20let's consider

01:07:21our king's

01:07:22use of

01:07:23atzah as

01:07:25the actionable

01:07:26root of

01:07:27etz tree.

01:07:29Its loan

01:07:30use by Dodd

01:07:31is in the

01:07:3216th

01:07:33Mishal word

01:07:34picture,

01:07:34a proverb.

01:07:35This

01:07:37will cause

01:07:39goosebumps if

01:07:40you are

01:07:41intellectual.

01:07:43If you are a

01:07:44thinking person,

01:07:46Dodd's use of

01:07:46the verbal

01:07:47root of

01:07:48atz

01:07:49will cause

01:07:52goosebumps.

01:07:53That's the best

01:07:53way I can

01:07:54phrase it.

01:07:55It's

01:07:55extraordinary.

01:07:56Let's

01:07:56listen.

01:08:00The one

01:08:00who closes,

01:08:02the one

01:08:02who shuts

01:08:02out, this

01:08:03is atzah.

01:08:04the advice

01:08:05and counsel

01:08:06regarding the

01:08:07totality of

01:08:09the plan

01:08:09and its

01:08:09purpose, as

01:08:11the instruction

01:08:11is provided

01:08:12after consultation

01:08:13and calculation

01:08:14to assist in

01:08:16the decision

01:08:16making process

01:08:17through thoughtful

01:08:18deliberation.

01:08:21Call

01:08:21participle.

01:08:23Defining an

01:08:24individual, the

01:08:25one who closes

01:08:26their eyes and

01:08:27closes off

01:08:28access to

01:08:29this.

01:08:32And to the

01:08:32proper and

01:08:33full accounting

01:08:34and overall

01:08:35determined value

01:08:36of the

01:08:37thoroughly

01:08:38considered and

01:08:39recorded plan.

01:08:41That one

01:08:42is like an

01:08:44annoying insect,

01:08:46a malicious

01:08:46blood-sucking

01:08:48mosquito,

01:08:50and a

01:08:50hypocritical

01:08:51pursuit of

01:08:52slanderous and

01:08:53malicious speech.

01:08:57Hallucinating

01:08:58and confusing

01:09:00and a perverse

01:09:02and irrational

01:09:02manner,

01:09:04becoming

01:09:04entirely evil,

01:09:07determined to

01:09:08advance that

01:09:09which is

01:09:09completely wrong

01:09:11in the end

01:09:12and thereby

01:09:13perishing

01:09:14in depravity.

01:09:17Michelle word

01:09:18pictures,

01:09:19Proverbs

01:09:201630.

01:09:22If you think

01:09:23that the

01:09:23mother goddess

01:09:23was not

01:09:24pictured

01:09:25attractively

01:09:26in the

01:09:28thumbnail

01:09:28that one

01:09:30of our

01:09:30contributors

01:09:31made for

01:09:32the program

01:09:33last night,

01:09:34then you

01:09:37have no

01:09:37idea how

01:09:39negatively

01:09:40our returning

01:09:43king views

01:09:44this woman.

01:09:47Think for a

01:09:48moment just

01:09:48what he said.

01:09:49This is

01:09:51the root

01:09:52of

01:09:53etz

01:09:53tree

01:09:54used

01:09:55once

01:09:56by

01:09:56Dode.

01:09:58It is

01:09:59etz

01:09:59and this

01:10:01is what

01:10:02he wrote.

01:10:03Think of

01:10:04this through.

01:10:04This is just

01:10:05so

01:10:05prophetic

01:10:06of the

01:10:08mother goddess

01:10:08cult.

01:10:10The one

01:10:11who closes,

01:10:12the one

01:10:13who shuts

01:10:13out the

01:10:14advice and

01:10:14counsel

01:10:15regarding

01:10:15the totality

01:10:16of the

01:10:17plan

01:10:17and its

01:10:18purpose

01:10:18as the

01:10:19instruction

01:10:19is provided

01:10:20after

01:10:21consultation

01:10:21and calculation

01:10:22to assist

01:10:23in the

01:10:24decision-making

01:10:24process

01:10:25through

01:10:27thoughtful

01:10:27deliberation

01:10:28their eyes,

01:10:30their

01:10:31perceptions

01:10:32to the

01:10:35proper

01:10:35and full

01:10:36accounting,

01:10:36the overall

01:10:37determined

01:10:38value,

01:10:38and the

01:10:39thoroughly

01:10:39considered

01:10:40and recorded

01:10:40plan,

01:10:42la

01:10:42kashab,

01:10:43regarding

01:10:44the systematic

01:10:44and logical

01:10:46analysis and

01:10:47rational thinking

01:10:48using good

01:10:49judgment to

01:10:49convey highly

01:10:50esteemed

01:10:51insights and

01:10:52an ingenious

01:10:53presentation

01:10:53conveyed in

01:10:56an innovative

01:10:56manner to

01:10:58elicit

01:10:58thoughtful

01:10:59responses.

01:11:00May I

01:11:00remind you

01:11:01of exactly

01:11:02how this

01:11:03text appears.

01:11:05No one

01:11:05in human

01:11:06history had

01:11:07ever presented

01:11:08a translation

01:11:09of Yahweh's

01:11:10testimony in

01:11:11this fashion.

01:11:12And what did

01:11:13the mother

01:11:13goddess do?

01:11:14she copied

01:11:15it to

01:11:17pass herself

01:11:18off as

01:11:19if she

01:11:19were the

01:11:19tree.

01:11:22Don't

01:11:23realize that

01:11:24there has

01:11:24never been

01:11:25anything to

01:11:26compare to

01:11:27this.

01:11:28Nothing in

01:11:28all of

01:11:29human history,

01:11:30nothing in

01:11:31this style

01:11:32of presenting

01:11:33God's

01:11:34message,

01:11:35the complete

01:11:35story,

01:11:37the proper

01:11:37accounting,

01:11:38the overall

01:11:39determined

01:11:39value of

01:11:41the recorded

01:11:41plan,

01:11:43using good

01:11:44judgment to

01:11:45convey highly

01:11:45esteemed

01:11:46insights in

01:11:47an ingenious

01:11:48presentation

01:11:49conveyed in

01:11:50an innovative

01:11:51manner to

01:11:52elicit a

01:11:52thoughtful

01:11:53response.

01:11:54It just

01:11:56doesn't get

01:11:57better than

01:11:58that.

01:12:03And yet

01:12:04this annoying

01:12:06insect,

01:12:07this malicious

01:12:08blood-sucking

01:12:09mosquito,

01:12:10in a

01:12:11hypocritical

01:12:12pursuit of

01:12:14slander with

01:12:16her malicious

01:12:17speech while

01:12:20hallucinating and

01:12:22confusing others

01:12:24in a perverse

01:12:25and irrational

01:12:26manner with

01:12:29false

01:12:29perceptions all

01:12:30to overthrow

01:12:31and to

01:12:32overturn,

01:12:33to change,

01:12:35to reverse

01:12:35course,

01:12:36which they

01:12:38did in an

01:12:39instant,

01:12:40going from,

01:12:42well,

01:12:43I was the

01:12:44most respected

01:12:46man in the

01:12:47mother goddess

01:12:47cult's life.

01:12:49No one did

01:12:50she respect

01:12:51more than

01:12:52me and

01:12:53said so

01:12:54often.

01:12:57And then

01:12:57in one

01:12:58second,

01:13:00psychotic

01:13:01matter,

01:13:02she flipped

01:13:03and started

01:13:04to disparage

01:13:05me,

01:13:06which she

01:13:06does now

01:13:06every day.

01:13:07Wakes up in

01:13:08the morning,

01:13:08how can I

01:13:09disparage him

01:13:10again?

01:13:11What can I

01:13:11say on my

01:13:12disparaging

01:13:13sight to

01:13:14negate all

01:13:14of this?

01:13:17Even while

01:13:18copying,

01:13:20plagiarizing

01:13:21everything that

01:13:23he has said

01:13:24and learned

01:13:26and shared.

01:13:27and in

01:13:31the process

01:13:31she has

01:13:32become

01:13:32entirely

01:13:32evil,

01:13:34determined

01:13:34to advance

01:13:35that which

01:13:35is completely

01:13:36wrong.

01:13:37And she

01:13:37will perish

01:13:38as will

01:13:39those lured

01:13:40in around

01:13:40her in

01:13:40their

01:13:40depravity,

01:13:43fulfilling

01:13:43the destructive

01:13:44prophecy by

01:13:46deciding to

01:13:47be miserable

01:13:47and malcontent

01:13:49shepherds,

01:13:51both ruinous

01:13:52and wicked.

01:14:00Well,

01:14:00it is

01:14:01enlightening,

01:14:01it is

01:14:02edifying to

01:14:03witness the

01:14:04way Yahweh

01:14:04and Doad

01:14:05collaborate.

01:14:07You

01:14:08couldn't

01:14:08have

01:14:08better

01:14:10partners.

01:14:12If you

01:14:13follow their

01:14:13lead,

01:14:14you are

01:14:15sure to

01:14:16understand.

01:14:18Here,

01:14:18as we

01:14:19pondered the

01:14:19implications of

01:14:20the tree of

01:14:21knowledge,

01:14:22in the

01:14:22context of

01:14:23a woman

01:14:23who would

01:14:24covet it,

01:14:25we find an

01:14:26explanation of

01:14:27exactly what

01:14:29the modern

01:14:29incarnation of

01:14:30Chawa has

01:14:32done by

01:14:33prioritizing her

01:14:36desires over

01:14:38Yahweh's

01:14:38instructions.

01:14:43Now,

01:14:43after introducing

01:14:45these two

01:14:45trees,

01:14:46a tree of

01:14:47lives and

01:14:47of knowledge,

01:14:50God

01:14:50identified the

01:14:51river which

01:14:51Yatza came

01:14:53out of

01:14:53Eden.

01:14:55God said

01:14:56it was

01:14:57used to

01:14:58water the

01:14:58Gan,

01:14:59which I

01:15:00suspect is

01:15:01because Yahweh

01:15:02will cause a

01:15:03great upwelling

01:15:04of subterranean

01:15:05water to

01:15:06emerge from

01:15:08beneath the

01:15:08temple mount

01:15:09during the

01:15:09sacrifice of

01:15:10the Adama

01:15:11Parah,

01:15:13thereby keeping

01:15:14these accounts

01:15:15properly

01:15:16synced.

01:15:16this

01:15:19Nehar stream

01:15:21of

01:15:22enlightenment

01:15:23and joy,

01:15:25Parah,

01:15:26it separated

01:15:28and

01:15:28Haya,

01:15:29it came to

01:15:30exist as

01:15:31four

01:15:31Rosh

01:15:32leaders.

01:15:36They are

01:15:37Moshe,

01:15:39Daud,

01:15:40Elia,

01:15:41and

01:15:43Yata,

01:15:43even in

01:15:45the proper

01:15:45order.

01:15:47Although at

01:15:48this time

01:15:49they were

01:15:49known as

01:15:50the Pishon,

01:15:51the Gishon,

01:15:52the Chik-ed-Khel,

01:15:55and the

01:15:55Parath,

01:15:57their story

01:15:59is depicted

01:16:01in

01:16:01Barashith

01:16:022.10

01:16:04through

01:16:052.14.

01:16:08Now if I

01:16:08may.

01:16:10The Pishon

01:16:11is from

01:16:12Pasha

01:16:12with the

01:16:14own suffix

01:16:15and addresses

01:16:15the

01:16:16entirety

01:16:17of the

01:16:18rebellious

01:16:18nature

01:16:19of the

01:16:19Israelites

01:16:20encircling

01:16:21Moshe.

01:16:22Of them

01:16:23Yahweh

01:16:24said that

01:16:24they are

01:16:25Shababa.

01:16:27They went

01:16:28round and

01:16:29round,

01:16:30turning every

01:16:31which way

01:16:31while

01:16:32anguished

01:16:35and in

01:16:36travail.

01:16:38Certainly

01:16:39describes

01:16:40Moshe's

01:16:40experience

01:16:41during the

01:16:42Exodus,

01:16:43doesn't

01:16:43it?

01:16:45Gishon

01:16:46is all

01:16:46things

01:16:47pertaining

01:16:47to

01:16:48Gish

01:16:48being brought

01:16:49forth,

01:16:51bursting

01:16:51onto the

01:16:52scene.

01:16:52It depicts

01:16:53Dode,

01:16:54a son

01:16:55who was

01:16:55given to

01:16:56us,

01:16:57whose

01:16:57three

01:16:57lives

01:16:58would

01:16:58change

01:16:58the

01:16:59world.

01:16:59He

01:16:59burst

01:17:00onto the

01:17:00scene

01:17:01as an

01:17:01eight-year-old.

01:17:02He

01:17:03burst

01:17:03back

01:17:03onto

01:17:04the

01:17:04scene

01:17:04to

01:17:05fulfill

01:17:05Pesach,

01:17:06Matz,

01:17:06and

01:17:06Makurim

01:17:06exactly as

01:17:08he said

01:17:08he would

01:17:08in year

01:17:094000,

01:17:1033 CE.

01:17:12He'll

01:17:12burst out

01:17:13of the

01:17:13sky

01:17:13and

01:17:15onto

01:17:15Jerusalem,

01:17:16the city

01:17:17of Dode.

01:17:18In

01:17:192033,

01:17:20year 6000,

01:17:21yeah?

01:17:24He's the

01:17:25one that

01:17:25burst out

01:17:25of Sheol

01:17:26to become

01:17:28the living

01:17:29embodiment

01:17:29of

01:17:29Bukur,

01:17:31firstborn

01:17:32children

01:17:32in

01:17:33Bukurim.

01:17:36The

01:17:36Chittikel

01:17:37is from

01:17:39Chittik,

01:17:41revealing

01:17:41that

01:17:41Hoya

01:17:42would be

01:17:43a thorn

01:17:44in the

01:17:44sides

01:17:45of the

01:17:45religious

01:17:46and

01:17:46political,

01:17:47serving as

01:17:48a sarcastic

01:17:49prick

01:17:49to

01:17:50pierce

01:17:51through

01:17:52their

01:17:52nasty

01:17:52facade.

01:17:54Now,

01:17:55prick

01:17:55means

01:17:56to

01:17:56be

01:17:58like

01:17:58a

01:17:58thorn,

01:18:00one

01:18:00in the

01:18:00foot,

01:18:01one

01:18:01in the

01:18:01hand,

01:18:02one

01:18:02in the

01:18:02arm,

01:18:02one

01:18:02in the

01:18:03side.

01:18:04As

01:18:04such,

01:18:04he is

01:18:05shown

01:18:05as

01:18:05the

01:18:05thorn

01:18:06in the

01:18:06side

01:18:07of

01:18:07Asher,

01:18:09the

01:18:10mother

01:18:10goddess

01:18:11cult,

01:18:12mother

01:18:13goddess

01:18:13of

01:18:13Assyria,

01:18:14the

01:18:14mother

01:18:14goddesses

01:18:15who

01:18:16were

01:18:16so

01:18:17prevalent

01:18:17in

01:18:18their

01:18:18similar

01:18:19religiosity

01:18:20to the

01:18:21mother

01:18:21goddess

01:18:21cult

01:18:22in

01:18:22Israel.

01:18:24Oh,

01:18:24and by

01:18:24the

01:18:24way,

01:18:24Asher

01:18:25is

01:18:25also

01:18:25the

01:18:25whore

01:18:26of

01:18:26Babylon

01:18:26who

01:18:27Elyah

01:18:27will

01:18:28prick

01:18:28as

01:18:28well,

01:18:30piercing

01:18:30through

01:18:31her

01:18:31nasty

01:18:31facade.

01:18:35Ah,

01:18:36the

01:18:36Parath.

01:18:37Well,

01:18:37it's

01:18:38the

01:18:38Euphrates,

01:18:38and as

01:18:39such,

01:18:39it is

01:18:40the

01:18:40river

01:18:40that

01:18:40drains

01:18:41the

01:18:41swamp

01:18:41of

01:18:41Babel,

01:18:43confusing

01:18:43commingling

01:18:44of religion

01:18:45and politics.

01:18:46And it

01:18:46is from

01:18:47here that

01:18:47Judaism's

01:18:48Talmud

01:18:49was

01:18:50conceived

01:18:50and that

01:18:51Islam

01:18:52was

01:18:52derived.

01:18:52I

01:18:54know

01:18:54a

01:18:54guy

01:18:54that

01:18:55spoke

01:18:55of

01:18:55those

01:18:56things,

01:18:57draining

01:18:57those

01:18:57swamps.

01:18:59It

01:18:59is,

01:18:59of course,

01:19:00from

01:19:00Parah.

01:19:03Therefore,

01:19:04it addresses

01:19:05the productive

01:19:06and fruitful

01:19:07bull,

01:19:08the

01:19:08Atama

01:19:08Parah.

01:19:11God

01:19:12doesn't

01:19:15miss an

01:19:15opportunity

01:19:16to paint

01:19:17portraits

01:19:17with words,

01:19:18so we

01:19:19should

01:19:20expect

01:19:20no

01:19:20less

01:19:21going

01:19:21forward.

01:19:23And I

01:19:23think this

01:19:24is the

01:19:24proper

01:19:24time for

01:19:25us to

01:19:25say,

01:19:25all right,

01:19:26we've

01:19:27covered a

01:19:27lot of

01:19:28turf here,

01:19:28haven't we?

01:19:29And there

01:19:30are just

01:19:31so many

01:19:31insights,

01:19:32and they're

01:19:32coming so

01:19:32fast,

01:19:33and they're

01:19:33so profound,

01:19:35so many

01:19:35things that

01:19:36no one

01:19:36has ever

01:19:36considered

01:19:37before,

01:19:37but are

01:19:38absolutely

01:19:38irrefutable

01:19:39and

01:19:40enlightening.

01:19:41Let's

01:19:42let some

01:19:42of these

01:19:43sink in,

01:19:44and we'll

01:19:45return to

01:19:46this

01:19:46material.

01:19:47after you've

01:19:48had a

01:19:48chance to

01:19:49ponder

01:19:49all that

01:19:50we have

01:19:51learned

01:19:51and

01:19:51shared.

01:19:53Thank you

01:19:53for listening.

01:19:54Good day.

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