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A Shabat Study of Yahowah’s Towrah exploring Daniel 9’s Seventy Sevens and Yasha’yah 14’s vision. Discover how Yahowah brings an end to religious rebellion and restores His Beryth family through Dowd (David) ~ the true Mashyach. From Pesach to Kippurym to Sukah, each Mow’ed Miqra’ reveals Yahowah’s plan of reconciliation, vindication, and eternal life in Year 5992 Yah.
A Shabat Study of Yahowah's Torah. Join a group of Yah's family as we delve into the Towrah of God. We will expose religious corruption while more importantly espousing Yah's Torah truth. Hosted by the author of the Yada Yahowah series, An Introduction to God, Observations, Coming Home, Babel, Twistianity, God Damn Religion, and In The Company.
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
#YadaYahowah #AntiChrist #Daniel9 #Yashayah14 #Dowd #Mashyach #Qodesh #Towrah #RuachQodesh #Miqraey #Mowed #Kippurym #Sukah #Beryth #Yisrael #Yahowah #TorahTruth #EndTimesProphecy #YadaYahSeries #Year5992Yah #CraigWinn
A Shabat Study of Yahowah's Torah. Join a group of Yah's family as we delve into the Towrah of God. We will expose religious corruption while more importantly espousing Yah's Torah truth. Hosted by the author of the Yada Yahowah series, An Introduction to God, Observations, Coming Home, Babel, Twistianity, God Damn Religion, and In The Company.
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
#YadaYahowah #AntiChrist #Daniel9 #Yashayah14 #Dowd #Mashyach #Qodesh #Towrah #RuachQodesh #Miqraey #Mowed #Kippurym #Sukah #Beryth #Yisrael #Yahowah #TorahTruth #EndTimesProphecy #YadaYahSeries #Year5992Yah #CraigWinn
Category
🦄
CreativityTranscript
00:00Thank you so much for watching.
00:30In the ninth chapter of Daniel, as it's recorded for us to appreciate,
00:49he began by making one of the most sweeping prophecies ever offered.
00:55It read,
01:55And these twisted perversions, to cover over, atoning, ransoming, and annulling the distortions,
02:04to arrive with and bring that which is eternally right, always correct, forever accurate and honest,
02:12thereby attaining everlasting deliverance and vindication,
02:17to provide a personal seal and signature to Revelation, confirming and completing these communications,
02:28and to prophecy, while also anointing the most set of heart.
02:34That was Daniel 9.24.
02:38And we were making our way through a series of terms that are revealing in this statement,
02:45and we had arrived at the end of our last program at Kodesh.
02:50And it is among the most revealing and least understood terms in the Hebrew lexicon.
02:55It means to be set apart.
02:58It affirms that God wants us to be like him, distinct from the ways of man, and that's uncommon.
03:07There are a myriad of religious gods, but there's only one true God, which makes him quite unique.
03:13And God wants us to be similarly set apart from the culture, and the religion, and the politics of humankind.
03:22It is religion, politics, and conspiracy, culture, that is the most common theme among humans.
03:31And God says no to that.
03:34You must be set apart from those things, to be set apart unto him.
03:38So when we consider the two most pervasive and unpopular human agencies,
03:44to be Kodesh means that we should not be religious,
03:48and we cannot be political and have a relationship with God.
03:52To be set apart unto Yahweh is to be separated from these human contrivances.
03:58Everything which is important to Yahweh is Kodesh,
04:02including the Ruach Kodesh, the set-apart spirit.
04:05Yisrael, Yahudah, Yehudem, Jerusalem, the Moed Mechre, the Mount of Moriah,
04:17are all set apart, as is Yahweh's name, his Torah, his Barath, and the Shabbat,
04:23including his beloved son and Am family.
04:27Within its third iteration, there will be a Kodesh, Kodesh, most set-apart place.
04:37It will model the location where Yahweh was seen and heard above the Ark of the Covenant.
04:43It is where Doad, David, will Mashiach, anoint the Kaporath, this mercy seat,
04:49as the first order of business upon his return during Yom Kaporim, the day of reconciliations.
04:56Doing so, within the Ba'eth home, he and his father will erect out of light
05:01with their words for the occasion.
05:06Each of these things is separate and distinct from the common aspects of the human experience,
05:12and while they are all unique and special to God, the most set-apart are the spirit,
05:19his son, and the place within his home devoted to the reconciliation of the family.
05:28Therefore, when theologians mistranslate, misrepresent Yahweh's revelation,
05:33using religious terminology like holy, which in Hebrew is chole and means to be diseased,
05:43the faithful are played for fools.
05:45They are stupefied into believing that religion is the cure rather than the disease.
05:53In truth, Sheol Hill is set apart from God, while Shamaim is set apart from religion.
06:03Now that Yahweh has revealed when and for whom, even where,
06:08He is going to act pursuant to this prophecy,
06:11let's consider through whom and why He is committed to accomplishing this list of things.
06:18And it was quite a list, if you recall.
06:21The first is La Kalah HaPesha,
06:26to bring an end to the revolting religious rebellion.
06:31According to God, Israelites have engaged in communal insubordination, mass defection,
06:41showing solidarity in their contrarian positions.
06:46They've been a pain in the tush.
06:49And while this means that Judaism has been toxic to Jews,
06:53it is no more or less deadly than Christianity or Islam.
07:00Marxism or communism, wrong comes in many flavors.
07:07And humans are more than happy to serve up a toxic brew.
07:14What's worse, replacing the Shabbat with Sunday or imposing a thousand meaningless restrictions upon the seventh day,
07:24supplanting the Torah with a New Testament or the Talmud,
07:29believing that Jesus Christ is the Son of God and the Messiah,
07:33or repressing the realization that Dode served as the Passover Lamb
07:40and that He is God's firstborn Son and the actual Messiah?
07:47What's worse, believing that there is no God
07:51or establishing the Lord, who is Satan, as God?
07:57Do you think Yahweh is bothered more by those who claim he does not exist
08:03or by those who confuse him for the adversary?
08:09What do you suppose he finds more offensive,
08:12being identified with a star or the image of a dead God on a stick?
08:18Is the Jewish corruption of Pesach and Matzah worse than the Christian opposition to them?
08:24Kalal reveals that Yahweh is promising to put an end to communal defiance
08:33and religious rebellion of his people, eliminating these things for forever.
08:40God wants to enjoy our company and for earth to become like Eden again
08:45and for heaven to be joyful, there must be a place and time
08:49when the choice to rebel and be revolting through religion no longer exists.
09:01In context, the fulfillments of the first three, Moed and year 4,000 Yah,
09:09laid the foundation for this result.
09:11They provide a second chance for God's people
09:14and that makes Kippuram the final opportunity for eternal life,
09:19perfection and adoption, as well as enrichment for Yehudim.
09:24Through Pesach, Matzah, and Bukurim,
09:27it is now possible to reconcile our relationship with Yahweh
09:33through Teruah in advance of Kippuram.
09:36Well, there is no Kippuram without prior fulfillment of Pesach, Matzah, and Bukurim,
09:46even without the benefit of Shabuah and, of course, Teruah.
09:53It is the contribution of the Adama Parah on Teruah
09:57which must be shared for it to resonate sufficiently
10:02to draw an audience, although God is going to provide it.
10:07The very fact remains that six resolutions on Doed's initial list
10:13will become manifest over time,
10:15commencing in year 4,000 Yah with Chag Matzah
10:19and concluding during Chag Sukkah,
10:22particularly on Teruah in advance of Kippuram
10:26for the benefit of Sukkah in year 6,000 Yah.
10:30And this means that the one being anointed a fourth time is Doed.
10:38The mercy seat representing the final anointment
10:43is the Ark of the Covenant.
10:47It's Doed's throne, his position of power.
10:52Pesach serves to demonstrate a crucial aspect of human nature.
11:01It is punishment which fits the crime,
11:04especially in association with institutional, societal,
11:09and national guilt born of rebellion.
11:11This axiom undergirds most justice systems,
11:17commit a crime, do the time.
11:20Consequence and responsibility are the underpinnings of morality
11:23and that is true in the here and now
11:26and it's also viable in the hereafter,
11:29although the consequences are more enduring.
11:33Yah was fair.
11:33So there will be recompense.
11:37Those who have misled his people, harming them,
11:39will be held accountable.
11:41Therefore, Yahweh's return on Yom Kippuram
11:44to celebrate Sukkah
11:46will be more than a day of reconciliations
11:50and time to camp out.
11:51And this is because prior to it, on Teruah,
11:59God's going to bring an end to all religious rebellion.
12:04Now, the second statement of purpose
12:06has been and will be fulfilled in increments.
12:11It began with the Torah serving as la chatam chata'ah,
12:17a signed document which seals up
12:20the guilt associated with being wrong
12:22and missing the way.
12:24Through the benefits of the covenant
12:25and by acting to fulfill Passover,
12:29unyeasted bread and firstborn children,
12:32father and son attested to the authenticity
12:36of the Torah's ability
12:38to elongate our days and perfect our souls
12:45so that we can be enriched, empowered
12:49and adopted into God's family.
12:53However, as was the case
12:55with the first of these six statements of purpose,
12:59while the groundwork was laid
13:01to remedy the persistent encroachment
13:04of religion and politics upon Yisrael
13:07in year 4000, Yah,
13:09with the fulfillment of the first three mikre,
13:13this prophecy will be fulfilled in stages
13:16with the final act occurring on Teruah
13:20in advance of reconciliations
13:23and, of course, year 6000, Yah,
13:25which is 2033,
13:27all so that we can sukkah camp out together forevermore.
13:31That is when Yahweh will place his Torah
13:34inside of the covenant children
13:37and make his teachings available
13:39to the final remnant.
13:43Chata'ah is typically translated
13:46as either sin or guilt.
13:49However, since it is derived from chata,
13:52it is more accurately depicted
13:53as missing the way
13:55or going astray.
13:57To be chata'ah is to be misled
14:00and wrong about God.
14:02As such, chata'ah is caused by religion,
14:07the lone institution responsible
14:09for mass deception regarding the Almighty.
14:14Now, this brings us
14:15to the third statement of purpose,
14:16one which also directs our attention
14:19to Teruah, Kaporam, and Sukkah
14:22in year 6000, Yah.
14:24God promised to lah-kafar-ewon
14:27to provide reconciliation
14:30for the perverse distortions
14:33associated with religious corruptions.
14:36Relative to Yisrael,
14:39kafar, restoration of the relationship
14:41is the prime objective.
14:43This is the verb which explains
14:45the purpose of the day of reconciliations,
14:48Yom Kaporam.
14:50Kafar is also
14:52the word that explains
14:54the very nature
14:56of the Kaporeth,
14:58mercy seat,
14:59of the Ark of the Covenant,
15:01which is to be anointed this day.
15:03And both the mercy seat
15:05and this mikre
15:07are irrevocably linked
15:09to Doe's return
15:12with his father,
15:14an event that is made possible
15:16by the greatest show on earth,
15:19which transpires
15:20ten days prior
15:22on Teruah.
15:25The covenant was broken,
15:27of course, by Yisrael.
15:28So for God's people
15:29to shub,
15:30return to fellowship,
15:32the relationship
15:33must be reconciled,
15:35which is to be made
15:37harmonious again.
15:39The wrongs will have to
15:40be pardoned
15:42and wiped away.
15:45They were removed
15:47by Doe
15:49on Matzah
15:51when he fulfilled it
15:53in year 3000 Yom.
15:55And those who will have been harvested
15:57by God
15:58on Shabuah and Teruah
15:59in 2027
16:02and 2033
16:03will be the beneficiaries
16:05of his sacrifice.
16:07But for those
16:08who have not availed themselves
16:11of what Doe has done,
16:13the best that can be offered
16:15at this point
16:15is for them to be purged
16:17of their guilt
16:18so that they can
16:20be present
16:22as father and son return
16:24on Kaporim
16:25and so that they can enter
16:27the millennial Shabbat
16:28with those who have benefited
16:31from what Doe has done
16:33in fulfilling Chagmatza,
16:35serving as their instructors,
16:36their teachers.
16:37So that they might
16:38make this same choice.
16:41Now the interesting thing
16:43about Kaporim
16:44is that unlike
16:45the other six Moed
16:47which serve
16:47Yehudim
16:49and Goyim,
16:51the day of reconciliations
16:53is attended
16:53for Yisrael.
16:56This denotes the day
16:57when God's people
16:58are reunited
16:59with one another
17:00and with Yahweh.
17:01A remnant will recognize
17:03Yahweh
17:03at long last
17:04and greet him
17:06by name
17:07as he returns
17:08to Jerusalem.
17:09Now this is
17:10only partially true
17:13and I want to make certain
17:14that there is no
17:14misunderstanding.
17:16There will be no one
17:17who is harvested,
17:19Katsir is the term,
17:21on Shabuah,
17:22the promise of seven,
17:23who is disengaged from,
17:26opposed to,
17:27apart from,
17:29Yisrael.
17:31You can be a Goy
17:33and have the benefit
17:34of this day
17:35but only if you are one
17:36who is engaged,
17:38reaching out to
17:39and trying to be a benefit
17:41to God's people.
17:43There will be no religious
17:44or anti-Semites
17:45on this day.
17:47But that is
17:49what's represented
17:50by those two loaves
17:51of bread.
17:53Then come Teruah,
17:55the gleaning
17:56on Teruah,
17:57a Lakat,
17:58using God's terminology,
18:00will be only of olives
18:02and therefore
18:04only of Israelites
18:05and Yehudah.
18:07Further,
18:08the sacrifice
18:09of the Adama Parah
18:10on the Shabbat
18:12of Teruah,
18:13the Saturday morning,
18:15is primarily directed
18:18at purging
18:19the adulterous,
18:21religiously adulterous
18:22woman of Yisrael
18:24so that she can be
18:25betrothed
18:26to her king,
18:28Doad,
18:29upon his Kaporim return,
18:31purging those
18:32that God has
18:33assembled
18:34from around the world
18:35who have been misled
18:37but were not engaged
18:39in misleading.
18:40Crimes of omission
18:43rather than commission.
18:45But there will be
18:46some Goyim
18:48who will also benefit.
18:49They will be purged
18:50of their religiosity too
18:52such that they can serve
18:54during this thousand-year
18:57celebration of Sukkah.
18:59So it gives you
19:00a little more detailed
19:02understanding
19:03of who the beneficiaries
19:04will be.
19:05So Yom Kaporim
19:08meets all of the
19:10previous criteria.
19:11It will occur
19:12on a predetermined date.
19:14It is for God's people.
19:15It will materialize
19:17in Jerusalem
19:18and it will bring
19:19an end
19:20to religious rebellion.
19:22And further,
19:23it is the day
19:24that Yahweh
19:25will replace
19:25his Torah guidance
19:27and signature
19:28within certainly
19:29the covenant family
19:31and possibly
19:32even within
19:33this mortal remnant
19:35of Yisrael
19:36as they are proven
19:37trustworthy
19:38in advance
19:39of entering
19:41the Sukkah
19:43thousand-year celebration
19:45of our return
19:46to Eden.
19:46and as such
19:50God's people
19:53aren't going to
19:53wander away
19:54from him again.
19:55They aren't going
19:55to mislead.
19:56They aren't going
19:57to be embittered
19:58and rebellious.
19:59And this means
20:00that the Messiah
20:01Doed
20:02is speaking
20:03of his arrival
20:04as our king.
20:07Now Yisrael
20:08broke the breath
20:09by promoting
20:10Ewon.
20:11Ewon is
20:12a perverse
20:13corruption.
20:15It is a twisting
20:16of the truth.
20:18They went
20:18from right
20:18to wrong.
20:20They went
20:21from liberated
20:22to servitude,
20:23from enriched
20:24to impoverished,
20:25from life
20:25to death,
20:26from vindicated
20:26to condemned.
20:29Ewon depicts
20:30a precipitous
20:33fall
20:34because there
20:36is nothing
20:37more damaging
20:37to our relationship
20:39with God
20:39than trafficking
20:41that in that
20:42which is inaccurate
20:43and untrustworthy
20:44and therefore
20:45Judaism
20:46Christianity
20:47and Islam
20:48all of which
20:49are the responsibility
20:50and fault
20:51of Jewish
20:53religious leaders.
20:55Far worse
20:56than ignoring
20:57Yahweh's testimony
20:58is corrupting
21:00and perverting it,
21:02bending
21:02and twisting it
21:03because doing so
21:05conceals the truth
21:06and provides
21:08false hope.
21:09It gives credibility
21:10to the lies.
21:12If you were
21:15to open
21:16a lexicon
21:17to kafar,
21:19the first thing
21:19you are likely
21:20to read
21:20would be
21:21to make
21:22atonement.
21:24But that's really
21:25a religious term,
21:26meaning
21:26to make reparation
21:27to atone
21:28for sin.
21:30As noted
21:30previously,
21:31God has
21:32no interest
21:33in us
21:34begging
21:34for forgiveness
21:35because he
21:36has already
21:37facilitated
21:38our reconciliation,
21:40ending the
21:41prolonged divorce.
21:43Now there is
21:44a secondary
21:44connotation
21:45of kafar
21:46which begins
21:47to make sense
21:48when viewed
21:48in association
21:50with the work
21:51of the
21:52Ruach
21:54as well as
21:55what Dodd
21:56has accomplished.
21:57on four occasions
21:59including
21:59the Mikra
22:00of Kaporam,
22:02we are invited
22:02to approach
22:03the manifestation
22:05of Yahweh's
22:07light.
22:08It can be
22:09viewed as
22:09the Ruach
22:11of Yahweh
22:12or seen
22:13symbolically
22:14as that
22:14which transforms
22:16dying
22:17and
22:18unable,
22:20if you will,
22:21disabled
22:21organic material
22:23into energy
22:25and light
22:25empowering it.
22:27as the new
22:29repository
22:31for our soul.
22:33The intent
22:34is to
22:35kafar,
22:36cover us
22:36really
22:37in light,
22:39our soul
22:40in light.
22:41In this way,
22:42kafar
22:42is similar
22:43to being
22:44anointed
22:44which also
22:46means to
22:46coat
22:47or cover.
22:48This correlation
22:49is significant
22:50because Dodd
22:51as the exemplar
22:52of the covenant
22:52was anointed
22:53both with oil
22:54and oil
22:57a fourth
23:06of six
23:07prophetic promises
23:08offered in
23:10association
23:10with
23:11seventy-sevens,
23:12Yahweh stands
23:14ready to
23:14correct the
23:15consequence
23:16of
23:16Pisha,
23:18Chata'ah,
23:20and Ewon
23:20by
23:21Lahbo
23:22Sadak
23:23Olam,
23:25arriving with
23:26and bringing
23:27that which is
23:28eternally right.
23:31Always correct,
23:33accurate,
23:34and honest,
23:35thereby
23:35attaining
23:36everlasting
23:37vindication.
23:38now that
23:41the relationship
23:41has been
23:42reconciled,
23:43our Heavenly
23:44Father
23:44wants to
23:45surround us
23:46with that
23:47which is
23:48accurate and
23:48true,
23:49honest,
23:50and reliable.
23:51He wants
23:51our relationship
23:52to be
23:53perfected
23:53and enduring,
23:54and for
23:55this to
23:55occur,
23:56He is
23:57committed
23:58to writing
23:59His Torah
24:00guidance
24:00inside of
24:01us.
24:02We will
24:03have perfect
24:04and
24:04uncumbered
24:05access
24:06to the
24:07truth
24:07forevermore.
24:10Now,
24:10even that
24:11being the
24:11case,
24:12it's not
24:13just being
24:14able to
24:15read an
24:16accurate
24:17rendition
24:17of the
24:18Torah that
24:19matters.
24:21It's also
24:22recognizing
24:22what it
24:23means and
24:25how to
24:25apply it
24:26to our
24:26lives so
24:27that we
24:27understand
24:28all of
24:29the
24:29connections
24:29and the
24:30insights
24:30that God
24:31is providing
24:32and so
24:34there will
24:34always be
24:34a teaching
24:35opportunity.
24:37Now,
24:38as we
24:38move past
24:39the first
24:39three promises
24:40to the
24:40fourth,
24:41we transition
24:42from Yahweh
24:42righting wrongs
24:44to wanting
24:44us to be
24:45right.
24:46Having rid
24:47the world
24:47of religion,
24:48He is
24:48celebrating
24:49our
24:49perfection.
24:50Having
24:51returned
24:51to Eden,
24:52all is
24:53good in
24:54the neighborhood
24:55between
24:56God and
24:56man.
24:58The fifth
24:58statement of
24:59purpose is
25:00one that
25:00the religious
25:01can neither
25:02fathom nor
25:03accept.
25:04There are
25:04only two
25:05prophets after
25:07this
25:07pronouncement.
25:08I actually
25:09think it's
25:10three.
25:11We have
25:11Zachariah,
25:12we have
25:13Yoel,
25:14and we
25:14have
25:14Malachi.
25:16Therefore,
25:17Gabriel,
25:18God's most
25:18capable and
25:19confident
25:19individual,
25:20revealed that
25:21all of
25:22this would
25:23provide a
25:28personal seal
25:29and signature
25:30to the
25:31documentation
25:31and
25:32authenticity
25:33which
25:34curtail the
25:35flow of
25:36communication
25:37from God
25:39through the
25:40prophets.
25:43Should you
25:44be curious,
25:44there is
25:45very little,
25:46if anything,
25:47useful or
25:49new in
25:50Revelation.
25:51The parts
25:52which are
25:52reliable are
25:53paraphrases of
25:54the actual
25:54prophets,
25:55such as
25:55what
25:56Gabriel and
25:59Machael
26:00revealed to
26:00Daniel,
26:01what is
26:02read and
26:03memorialized
26:04in
26:05Yahshia,
26:06and Yermiah,
26:07and Yoel,
26:08and Zachariah.
26:10Revelation
26:11itself,
26:12like the
26:12Gospel of
26:13John,
26:14fails
26:14Yahweh's test
26:15regarding his
26:16inspiration.
26:18Moreover,
26:19there are some
26:1938 citations
26:21and revelations
26:23from
26:24Ezekiel,
26:26and one
26:28of those
26:29would be
26:29sufficient to
26:30condemn the
26:30book,
26:31because the
26:32book of
26:33Ezekiel was
26:34inspired by
26:35Satan,
26:36not God.
26:39The continuous
26:40flow of
26:41revelation from
26:42Yahweh through
26:43his prophets,
26:44beginning with
26:44Moshe,
26:45circa 1450
26:47BCE would
26:48conclude a
26:50thousand years
26:50thereafter with
26:51Malachi,
26:52circa 450
26:54BCE.
26:55There simply
26:56would be no
26:57more.
26:58However,
26:59father and
27:00son were not
27:00done fulfilling
27:01prophecy.
27:02They would
27:02act in
27:03year 4000
27:04Yah to
27:05enable the
27:06promises relative
27:06to the first
27:07three in
27:08Mikrei,
27:09and then
27:09again in
27:10the seven
27:11years Shabuah
27:12prior to
27:13year 6000
27:15Yah,
27:15and then
27:16fulfilled
27:17Chag
27:18Sukkah in
27:192033 to
27:21engender the
27:22benefits of
27:23the final
27:24three Moed.
27:25In so
27:26doing,
27:27they provided
27:28the final
27:29seal attesting
27:30to the
27:30validity of
27:32their witness.
27:34Now,
27:35the sixth
27:35provision is,
27:37I think,
27:38especially
27:39intriguing.
27:40Gabriel,
27:41God's most
27:41effective man,
27:43and God's
27:44anointed,
27:45said,
27:45wallah,
27:47mashach,
27:48kodesh,
27:49kodesh,
27:50and to
27:51anoint,
27:52the most
27:53set apart.
27:55He was
27:55speaking of
27:56himself and
27:57of the
27:57mercy seat
27:58within
27:59Yahweh's
28:00home.
28:01Mashach
28:02conveys the
28:03idea of
28:03dedicating a
28:04person or
28:05object for
28:05service,
28:06setting him
28:07or it
28:08apart through
28:08the process
28:09of anointing.
28:11To
28:11anoint
28:11addresses
28:12covering the
28:13person or
28:13object with
28:14olive oil.
28:15Sometimes it
28:16can be
28:17symbolically
28:17accomplished
28:18with blood
28:21or with
28:22water,
28:22depending on
28:23the occasion,
28:24the object,
28:24or the
28:25purpose,
28:25but that is
28:26quite limited
28:27to things
28:29other than
28:30the Messiah.
28:31this liquid
28:33can be
28:34applied in
28:34a variety
28:35of ways
28:35from
28:36spreading
28:37to
28:37smearing,
28:38from rubbing
28:39to sprinkling.
28:40For example,
28:41the item
28:42being anointed
28:43on this day
28:44is the
28:45kippurah,
28:45the mercy
28:46seat of the
28:46Ark of the
28:47Covenant,
28:47and it is
28:48a sprinkle
28:49of bull's
28:51blood that
28:52fulfills
28:54that promise.
28:56Olive oil,
28:57of course,
28:58is symbolic
28:59in its own
28:59right.
29:00It serves
29:00as the
29:01purest form
29:02of light
29:02in the
29:02ancient world.
29:04Light
29:04conveys
29:05Yahweh's
29:05timeless
29:05nature.
29:06His energy
29:07and the
29:07enlightenment
29:08he provides
29:09all come
29:10by way
29:10of
29:11illumination,
29:13and this
29:14menorah that
29:15is spinning
29:16over my
29:16left shoulder,
29:17camera right,
29:18is a conveyance
29:21of that
29:21idea.
29:23It is
29:24Yahweh's
29:25spirit that
29:26is light.
29:26This
29:27symbolism
29:27suggests that
29:29the anointed
29:29will manifest
29:30Yahweh's
29:31nature to
29:33enlighten
29:33us.
29:36Now,
29:37olive oil
29:38is also
29:39rubbed on
29:40wounds to
29:40promote
29:41healing.
29:42It's a
29:42metaphor for
29:43salvation.
29:44There is an
29:44important part
29:45of healing
29:46that comes
29:48by way of
29:48having a
29:49healthy diet
29:49consistent
29:51with the
29:52nurturing
29:52nature of
29:53Yahweh's
29:56Ruach.
29:58Now,
29:58in this
29:58regard,
29:59I was
30:00prompted to
30:01review what
30:02Yahweh said
30:03about food
30:04in the
30:0512th chapter
30:06of
30:06which says
30:08four times
30:09over,
30:10you can
30:11eat whatever
30:11you want
30:12without any
30:14limitation other
30:15than don't
30:16drink blood.
30:17Other than
30:18that,
30:18if you
30:19want it,
30:20you can
30:20eat it,
30:21no repercussions
30:23of any
30:23kind.
30:25That's what
30:26the Torah
30:27says.
30:27You can
30:28choose to
30:29trust what
30:30God revealed
30:31or you can
30:32disregard it
30:33and limit
30:35your diet
30:36and be
30:37religious and
30:38kosher.
30:39do you?
30:41Mr.
30:41Wookie,
30:42are you
30:43going to
30:44be reading
30:44the
30:45teleprompter
30:45from this
30:46point on
30:47so that
30:47you can
30:48convey
30:48what
30:49Yahweh
30:49said?
30:50If not,
30:51maybe you
30:51want to
30:51sit down.
30:54Okay,
30:54bud.
30:55Thank
30:55you.
30:59So,
31:00olive oil
31:01was also
31:01used
31:02symbolically
31:02throughout
31:03the
31:03harvests.
31:05It was
31:06poured
31:06over
31:06fine
31:07grain
31:08representing
31:09safe
31:09souls
31:10and either
31:11sent aloft
31:12by way
31:13of a
31:13wave
31:13offering
31:13or by
31:15fire.
31:16It
31:17provided
31:18the visual
31:19picture of
31:20what happens
31:20to us
31:21when we
31:22are
31:22anointed,
31:24if you
31:24will,
31:25in God's
31:25light.
31:26Also,
31:27when it
31:27comes to
31:28la
31:29mashach,
31:30kodesh,
31:30kodesh,
31:31it is
31:31helpful to
31:32know that
31:33Messiah is
31:34from
31:35masiyach,
31:36a derivative
31:37of mashach.
31:39So,
31:39if we were
31:40to consider
31:41the man
31:41most set
31:42apart unto
31:43Yahweh,
31:43the man
31:43most anointed
31:44by Yahweh,
31:45the man
31:46who is
31:46irrefutable
31:47ha-masiyach,
31:49the Messiah,
31:50our attention
31:51is drawn
31:52to
31:53David
31:53and to
31:55none other.
31:57This insight
31:57becomes especially
31:58relevant because
32:00there is a
32:00place which
32:02is also
32:03kodesh,
32:04kodesh,
32:04most set
32:05apart,
32:06and that
32:06is the
32:06innermost
32:07chamber of
32:08the house
32:08for
32:09Yahweh's
32:09name.
32:11This is
32:12the location
32:12of the
32:13kaporah,
32:14the mercy
32:14seat of
32:15the Ark
32:15of the
32:16Covenant
32:16that will
32:17be delivered
32:17in
32:19Jerusalem
32:20on the
32:21temple mount
32:22placed in
32:23a replica
32:23of the
32:25tent of
32:26the restoring
32:26witness
32:27by
32:28Obed-Edom,
32:29the man
32:30who comes
32:31out of
32:32Edom,
32:33who is
32:34serving as
32:34the bull
32:35for the
32:36teruah
32:37sacrifice
32:38so that
32:39it's ready
32:39for
32:40Doad
32:41to anoint.
32:42And as
32:43we discovered
32:43in Moed
32:45appointments
32:45in that
32:46volume,
32:47which I
32:47have shared
32:47previously
32:48on these
32:49programs
32:50of
32:50Yadah
32:51Yahweh,
32:52when
32:53Hamasiak
32:54Doad
32:54returns
32:55with
32:56Yahweh,
32:57he will
32:58anoint
32:58this
32:59mercy
32:59seat
32:59with a
33:00smattering
33:00of blood,
33:02first that
33:02of the
33:03bull,
33:04it comes
33:04from his
33:05herald,
33:05Yadah,
33:06and then
33:07from the
33:09goat,
33:09which will
33:10be provided
33:11by the
33:12final witness,
33:14Elia,
33:15known as
33:15Elijah.
33:17And it's
33:18going to be
33:18a smattering
33:19of both
33:20of their
33:20blood that
33:23honors the
33:23Torah
33:24prescription for
33:25reconciling
33:26during Yom
33:27Kippuram.
33:29The most
33:30Kodesh of
33:31the Mikre
33:32is actually
33:33Chok Matzah.
33:35Inclusive of
33:36Pisach and
33:36Bukurim,
33:37it is also
33:38the most
33:39difficult and
33:40painful to
33:41fulfill.
33:42It would
33:43necessitate
33:43Doad serving
33:44as the
33:45lamb when
33:46his soul
33:47was then
33:48sent to
33:48the place
33:49of separation
33:50from Yahweh,
33:52carrying our
33:53guilt.
33:54Throughout
33:54the process,
33:57the Ruach
33:58would serve
34:00as a
34:01facilitator,
34:02conveying
34:03those nephesh
34:04to and
34:05from Sheol
34:06and protecting
34:07his nephesh
34:08soul during
34:09Matzah.
34:10These aspects
34:11of Kodesh
34:12being set
34:13apart at
34:14work during
34:15the fulfillment
34:15of Chag
34:16Matzah as
34:17a Kodesh
34:19Mikre may
34:20also warrant
34:21the dual
34:23application of
34:24Kodesh Kodesh
34:25at this time.
34:27However,
34:28Kippuram is
34:28also Kodesh,
34:30as is Doad,
34:31who will be
34:32fulfilling it,
34:33and therefore
34:33collectively they
34:34are Kodesh
34:35Kodesh,
34:36the most set
34:37apart during
34:38the most set
34:38apart day.
34:39This will be
34:40especially so
34:41upon Doad's
34:43return.
34:43During Kippuram,
34:44the Masiyach
34:45will reestablish
34:46Yahweh's home
34:47with his words
34:48placing it above
34:49the current
34:50location of
34:51the Ark
34:52of the
34:53Covenant.
34:53And then
34:54Doad will
34:55enter the
34:56Kodesh Kodesh,
34:57the Masiyach
34:59anoint,
35:00to anoint
35:00the Kippurath
35:02mercy seat
35:02facilitating the
35:03Torah's promise
35:04to restore
35:05God's family.
35:07Now this will
35:07be the king's
35:09crowning
35:09achievement.
35:10He will
35:10fulfill the
35:11final
35:12Chathak
35:13decree made
35:14on behalf
35:15of God's
35:15people,
35:16doing so
35:17within his
35:18city,
35:18the city
35:19of Doad,
35:19Jerusalem.
35:21Poetically,
35:23profoundly,
35:24and
35:24prophetically,
35:28poetically,
35:29I should say,
35:29profoundly,
35:30and prophetically,
35:31this will
35:32occur in
35:33concert with
35:35Shabuah
35:36and with
35:37Shabuah,
35:38Shamaim,
35:39the promise
35:40of a second
35:41enriching and
35:43empowering,
35:43emancipating and
35:45enlightening
35:46Shabuah,
35:47one for the
35:48original
35:49beneficiaries of
35:50Chagmatza,
35:51and a second
35:52for those who
35:53benefit from the
35:54sacrifice of the
35:55Adamah Parah on
35:56Teruah so they
35:57can participate
35:57and benefit from
35:59Kippuram.
36:00Every promise
36:02Yahweh has made
36:03to Yisrael
36:05through the
36:07seven
36:07Moed
36:08Mekre
36:08will be
36:09fulfilled as
36:10God's
36:10reunited
36:11family stands
36:12beside the
36:13king and
36:14as God
36:15rids the
36:16earth of
36:17all of
36:17Yisrael's
36:18foes.
36:19Simultaneously,
36:21his father
36:21will restore
36:22this planet
36:24so that
36:25we experience
36:27Eden
36:27during
36:28Sukkah.
36:30The seven
36:30days of
36:31shelters will
36:32then lead
36:33us to the
36:34final Shabbat,
36:35the seventh
36:36millennia.
36:38Chagmatza
36:39and Kippuram
36:40will work
36:41harmoniously
36:43to produce
36:46the ultimate
36:47Shabuah
36:48promise of
36:48the Shabbat
36:49as Yisraelites
36:51are emancipated,
36:52enriched,
36:52empowered,
36:53and enlightened
36:54the vow of
36:55sevens
36:56and seven
36:57sons
36:58fulfilled.
37:00In this
37:01way,
37:02everything
37:02Kodesh
37:03will be
37:04tzedak
37:05right again,
37:07including the
37:07Am family
37:08of Yisrael,
37:10individuals who
37:11engage and
37:11endure with
37:12God,
37:13Yahudah,
37:14and Jerusalem,
37:15all occurring
37:16al-moryah
37:19on the
37:21mount
37:21of
37:23reverence
37:24for Yahweh
37:24with the
37:25restoration
37:26of the
37:27Barath
37:27and the
37:28purging
37:30of the
37:31Baath
37:32family
37:32so that
37:34we can
37:35enjoy
37:36the lessons
37:37of the
37:37Torah,
37:38the benefits
37:39of the
37:39Mikre,
37:40and enjoy
37:41the Shabbat.
37:43Therefore,
37:44the most set
37:44apart individual,
37:45the man most
37:46frequently anointed,
37:47is returning
37:48to anoint
37:49the Kodesh
37:50Kaporath,
37:51and the
37:52only Kodesh
37:52Kodesh
37:53place on
37:53earth,
37:54during the
37:55Kodesh
37:55Mikra
37:56of Kaporam,
37:57so that
37:58we might
37:58enjoy the
37:59Kodesh
37:59of Sukkah.
38:02It is too
38:03many Kodeshes
38:04to ignore,
38:06and therefore,
38:07Do's fulfillment
38:08of Chag
38:09Matzah,
38:10with its
38:10wealth of
38:11Kodesh
38:12designations,
38:14in year
38:144000,
38:15Yah,
38:16is what
38:16will enable
38:17the celebration
38:18of the
38:18Mikra
38:19of Kaporam,
38:20with the
38:21Masayak,
38:23in year 6000,
38:24Yah.
38:25Now,
38:26relative to
38:27the idea
38:27of being
38:28Kodesh
38:28in this
38:29setting,
38:30there are
38:30three amazing
38:32references
38:32in the
38:3389th
38:34Mismore,
38:35my favorite,
38:36with the
38:36entire psalm
38:37written to
38:37affirm that
38:38the Masayak,
38:40Kodesh,
38:40Kodesh,
38:41is God's
38:42beloved son,
38:43our returning
38:44shepherd,
38:44and the
38:44lamb,
38:46the Messiah
38:46and king,
38:47Dode,
38:48David,
38:49so with
38:50the
38:5010th
38:51chapter,
38:52to
38:52Dode are
38:53not to
38:54Dode of
38:54coming home,
38:55for those
38:56who have
38:56read ahead,
38:57all devoted
38:58to painting
38:59the portrait
38:59of the man
39:00seeking
39:01to
39:03perfect us,
39:04the man
39:05speaking to
39:06us on
39:06this occasion,
39:08a summation
39:10of its
39:11highlights
39:11will be
39:12added
39:13as we
39:14conclude
39:15our review
39:16of this
39:16material
39:17and along
39:19with it
39:19we will
39:20be able
39:21to enhance
39:22our
39:23understanding,
39:23be wiser
39:24for having
39:25also
39:26reconsidered
39:282nd
39:28Shamuel 6
39:29and 7
39:30in light
39:32of what we
39:33have just
39:33heard from
39:34God.
39:34So before
39:36we move
39:36on to
39:37the next
39:37statement,
39:38I'd like
39:38to explain
39:39where we
39:39have been.
39:40Gabriel,
39:41God's
39:42most capable
39:42and courageous
39:43man,
39:44the
39:44Masiach,
39:46Dode
39:46David said.
39:47The many
39:49promises
39:49associated
39:51with Shabbat
39:51and the
39:52Shabbat,
39:53along with
39:54the vows
39:54pertaining
39:55to things
39:55seven
39:56represents,
39:57even
39:57seventy
39:58sevens,
39:59are determined
40:00and decreed,
40:01divided out
40:02and planned
40:02on behalf
40:04of your
40:04people,
40:05the extended
40:06family,
40:06and upon
40:07your set
40:07apart city
40:08and its
40:08distinctly
40:09uncommon
40:10inhabitants
40:10to bring
40:11an end
40:12to the
40:13religious
40:13rebellion,
40:14eliminating
40:14the revolting
40:15communal
40:16defiance
40:17and
40:18contrarian
40:19views,
40:19to affix
40:20the signature
40:21which seals
40:22up the
40:23guilt
40:23associated
40:24with having
40:25missed the
40:25way,
40:26precluding
40:27ever
40:27being wrong
40:29again,
40:30to provide
40:31reconciliation
40:31for religious
40:33error,
40:33purging the
40:34perverse
40:35corruptions
40:36and twisting
40:37perversions,
40:39to arrive
40:40with and
40:40bring that
40:41which is
40:42eternally
40:42right,
40:43always correct,
40:43forever accurate
40:44and honest,
40:45thereby
40:45attaining
40:46everlasting
40:47deliverance
40:49and complete
40:50vindication
40:51to provide
40:53a personal
40:54seal and
40:55signature to
40:56revelation,
40:57confirming
40:58and completing
40:59these
41:00communications
41:01as well as
41:03to prophecy
41:03while also
41:05anointing
41:05the most
41:07set apart.
41:10Daniel 9-24.
41:11I thank
41:13you for
41:13listening.
41:14We'll pick
41:14up at this
41:14point in
41:15our next
41:16episode of
41:17this series
41:18and I
41:20bid you a
41:20wonderful day
41:21blessed by
41:22all that
41:23Yahweh has
41:24to offer.
41:25May you
41:25avail yourselves
41:26of the gift
41:28of our God
41:29through his
41:30beloved son.
41:41I thank you
41:44for
41:45the
41:46reason
41:46that
41:47we'll be
41:47in
41:48the
41:48interest
41:49that
41:50is
41:51a
41:52in
41:52the
41:52direction
41:54,
41:54an
41:54hour
41:54and
41:55have
41:56to
41:56see,