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How the Richest Black Pastor Travels
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00:00I have a $200,000 Lamborghini Testarossa in front of my house.
00:04When people talk about wealth, influence, and spiritual authority in the black church,
00:08names like T.D. Jakes, Creflo Dollar, and even the late Miles Monroe often come up first.
00:13But few realize that Vodhi Tharon Barcham Jr. has quietly built a legacy so controversial
00:18that some now call him the richest black pastor in the world.
00:22From poverty to prosperity, the making of a ministry empire.
00:25Born on March 11, 1969 in south-central Los Angeles, Vodhi Tharon Barcham Jr. entered
00:31a world that seemed predetermined to limit his possibilities.
00:34The crack epidemic was ravaging urban communities, gang violence painted the streets with blood,
00:39and young black men in his neighborhood faced a statistical nightmare of incarceration,
00:43violence, or early death.
00:44His mother, a teenager herself when he was born, practiced Buddhism and was raising him alone
00:49after his father left to chase dreams of professional football stardom.
00:53Dreams that would be derailed by addiction.
00:55The absence of a father figure in those formative years would later become a cornerstone of Barcham's
01:00teaching philosophy, shaping his views on biblical masculinity and family structure in ways that
01:05would both inspire devoted followers and generate fierce controversy.
01:09At around age 11 or 12, recognizing the dangerous trajectory her son might follow,
01:13his mother made the pivotal decision to send him to live with her brother, a retired Marine Corps
01:18drill instructor.
01:18This wasn't just a change of address, it was a complete transformation of environment,
01:23expectations, and possibilities.
01:25Under his uncle's strict military discipline, young Vodhi learned more than just hunting,
01:29fishing, and practical life skills.
01:31He experienced his first glimpse of stable marriage, responsible fatherhood, and the kind
01:36of masculine leadership that he would later champion in his ministry.
01:39The structure and accountability that had been missing from his early childhood suddenly
01:43became the defining characteristics of his daily existence.
01:46This period of his life would prove prophetic, as the themes of strong male leadership, family
01:51hierarchy, and the importance of father figures would become central to his later theological
01:55framework.
01:56But this was also where the roots of his resilience were formed.
01:59Barcham himself often recounted how it wasn't until 1987, while playing football as a tight
02:04end in college, that his life radically shifted.
02:06At New Mexico State University and later Rice University, he encountered Christianity in a
02:11way that would completely transform his future.
02:13But it was during this very season that the most significant transformation of Barcham's
02:18life would occur.
02:19November 13, 1987 became the date that would reshape not only his personal trajectory, but
02:24ultimately influence thousands of Christians around the world when a teammate named Steve
02:28Morgan began persistently sharing the gospel with him.
02:31For two, three weeks, Morgan patiently addressed Barcham's intellectual objections to Christianity
02:37through apologetics, engaging with his skepticism rather than dismissing it.
02:40The conversion wasn't emotional or mystical, it was intellectual and thorough.
02:44Barcham described his path to faith as unusual, sparked by these daily discussions that addressed
02:49his skepticism through apologetics over several weeks.
02:52This approach to faith, grounded in reason, evidence, and intellectual rigor, would become
02:57the hallmark of his later ministry.
02:59He wasn't interested in feel-good Christianity or prosperity promises.
03:03He was convinced by arguments, evidence, and the coherent worldview that Christianity offered.
03:08The ripple effects of this conversion were immediate and far-reaching.
03:11Within six months to a year, his mother embraced Christianity, and years later, Barcham would disciple
03:17his own father, fostering a relationship that lasted until his father's unexpected death in 2006
03:22at age 55.
03:24The intellectual foundation of his faith would prove strong enough to transform not just his
03:28own life, but to reach backwards into his family's brokenness and forwards into his
03:32future ministry.
03:33In 1993, at the age of 24, Barcham founded Voddy Barcham Ministries, beginning what would
03:38become a decades-long career in itinerant preaching, primarily focused in Texas.
03:43But this wasn't the typical start-up ministry of a young, charismatic preacher looking to
03:47build a following.
03:48Barcham was simultaneously pursuing serious theological education, earning a Master of Divinity from
03:53Southwestern Baptist Theological Seminary, a Doctor of Ministry from Southeastern Baptist
03:57Theological Seminary, and conducting post-graduate studies at the University of Oxford's Regents'
04:02Park College.
04:03The combination of street-smart urban background, athletic discipline, military influence structure,
04:08and elite theological education created a unique voice in American evangelicalism.
04:13Here was a black man who could speak with authority about urban poverty and family breakdown,
04:17but who had also mastered.
04:19Greek and Hebrew studied at Oxford, and could engage with the most sophisticated theological
04:23and philosophical arguments of his day.
04:26By the late 1990s, Barcham was speaking at early passion conferences and college ministries,
04:31building a reputation for passionate, intellectually rigorous preaching that didn't shy away from
04:36controversial topics.
04:37His early ministry focused heavily on family discipleship, biblical manhood, and cultural
04:42apologetics, themes that would later make him both beloved and controversial within evangelical
04:47circles.
04:48The financial foundation of what would become substantial wealth was being laid during these
04:52years through multiple streams.
04:54As an itinerant speaker, Barcham commanded speaking fees that grew with his reputation.
04:59His academic credentials allowed him to serve as a visiting professor at institutions like
05:03Reformed Theological Seminary and Southeastern Baptist Theological Seminary.
05:07In 2004, he joined the Christian Studies faculty at Union University, adding a steady academic salary
05:13to his growing portfolio of income sources.
05:16But it was his association with key organizations that would prove most financially beneficial in
05:21the long term.
05:22His involvement with the Council on Biblical Manhood and Womanhood, the National Center for
05:26Family Integrated Churches, and particularly his position on Founders Ministries Advisory Board,
05:31connected him with networks of influence and opportunity that extended far beyond traditional pastoral roles.
05:37The transition from itinerant minister to senior pastor came in 2006 when Barcham planted Grace
05:44Family Baptist Church in Spring, Texas.
05:46This wasn't just another church plant.
05:48It was the practical implementation of his theological convictions about family-integrated worship,
05:53biblical patriarchy, and reform theology.
05:56The church became a laboratory for his ideas about how Christianity should be lived out in community,
06:01family, and individual life.
06:02During his tenure as pastor from 2006 to 2015, Barcham's influence expanded dramatically through
06:08his authorship.
06:09His books weren't merely devotional materials or shallow self-help guides disguised with biblical
06:14language.
06:14They were substantial works that addressed real cultural and theological issues with depth and
06:19conviction.
06:20The financial success of these books, published primarily through Crossway, created the first
06:24substantial pillar of Barcham's wealth.
06:26But more importantly, they established him as a thought leader whose influence extended.
06:30Far beyond any single congregation or denomination, he was becoming a brand,
06:34a trusted voice for conservative evangelicals seeking theological answers to cultural questions.
06:40But perhaps the most significant development during his Texas years was the viral spread of
06:44his sermons through online platforms.
06:46His content amassed millions of views on platforms like YouTube, creating a global audience that extended
06:52far beyond the physical boundaries of his local church.
06:55These weren't slick, professionally produced videos with high-end graphics and marketing budgets.
06:59They were often simple recordings of actual sermons, but the content was so compelling,
07:04so intellectually satisfying, and so culturally relevant that they spread organically through
07:08evangelical networks.
07:10The combination of book royalties, speaking fees, pastoral salary, and the growing influence
07:15of his media presence was creating wealth at a pace that few pastors experience.
07:19But Barcham wasn't building wealth through the traditional prosperity gospel methods of seed
07:23offerings, private jets, or appeals for donations.
07:26His wealth was being built through the old-fashioned approach of providing valuable content that
07:31people willingly purchased and recommended to others.
07:33Estimates of his net worth during this period range from $500,000 to $2 million, though the
07:39speculative nature of such figures for private individuals makes precise calculation impossible.
07:45What's clear is that by 2015, when he made the surprising decision to leave his successful
07:50Texas ministry for Africa, Barcham had achieved a level of financial security that afforded him
07:55choices most pastors never have.
07:57The decision to relocate to Lusaka, Zambia, wasn't driven by financial necessity or even opportunity.
08:03It represented something far more significant.
08:05A man who had achieved considerable wealth and influence in America, choosing to invest his
08:10most productive years in training African Christian leaders.
08:13His role as Founding Dean of Theology at African Christian University represented a step away
08:18from the income-generating activities that had built his wealth toward a mission-focused
08:22investment in global Christianity.
08:24But even this missionary journey would ultimately contribute to his wealth in unexpected ways,
08:29as we'll explore in the next part of our investigation into the remarkable financial
08:33journey of one of America's most influential black pastors.
08:37The Zambia Years and the Million Dollar Controversy
08:40The year 2015 marked a pivotal moment in Wadi Baucham's journey, one that would both test his
08:45convictions and, paradoxically, contribute to his growing wealth and global influence.
08:50His decision to relocate his entire family to Lusaka, Zambia to serve as Founding Dean of Theology
08:55at African Christian University wasn't driven by financial considerations, but by a sense of calling
09:01to invest in the explosive growth of African Christianity.
09:04This wasn't a typical missionary appointment where a Western organization sends a representative
09:09to oversee local operations. ACU was a Ministry of Reformed Baptists of Zambia,
09:14offering programs from preparatory certificates to postgraduate divinity degrees,
09:18all grounded in a biblical worldview. Baucham's role was to build theological infrastructure
09:23in a context he described as ripe for gospel-centered academia, training leaders who would shape
09:28African Christianity for generations. Over his nine years as Dean, Baucham lectured on divinity,
09:33mentored students, and integrated his family into Zambian life. But he maintained his global
09:38influence through three to four speaking tours annually back to the United States, appearances
09:43at major events like the G3 Conference and the Gospel Coalition gatherings, and international venues
09:48where he addressed topics from family ministry to cultural warfare against secularism. The financial
09:53implications of this move were complex. While his base salary at ACU was likely modest compared to what he
09:59could have earned continuing his Texas ministry, the international speaking circuit proved highly
10:04lucrative. His reputation as a pastor-theologian willing to sacrifice American comfort for African
10:09missions actually enhanced his credibility and speaking fees. Conference organizers and churches were
10:14willing to pay premium rates for someone who had demonstrated such radical commitment to his
10:19convictions. Moreover, his African experience provided rich material for his continued writing and
10:24speaking. In 2015, he published Expository Apologetics, teaching believers to defend faith
10:30through scripture amid postmodern challenges. The book's success demonstrated that his audience
10:35remained loyal despite his geographic relocation, and his perspective as a Western theologian working
10:40in Africa added unique credibility to his cultural commentary. But it was during these Zambian years that
10:46Baucham would write the book that would both dramatically increase his wealth and embroil him in the most
10:51significant controversy. Of his career, 2021's Fault Lines, The Social Justice Movement and Evangelicalism's
10:58Looming Catastrophe became a New York Times bestseller, selling hundreds of thousands of copies and
11:03positioning Baucham as the leading evangelical voice against critical race theory and social justice
11:08movements. This wasn't a book that I wanted to write. It's a book that I felt like I had to write.
11:12I mean, I'm seeing this and it's driving me crazy. I've been talking about cultural Marxism, Gramscian
11:19neo-Marxism since, you know, the early to mid-2000s. People looked at me like, you know,
11:25what are you on about? What is all that, you know, like I was just making stuff up, you know,
11:31and now all of a sudden the enemy is at the gate. The timing of Fault Lines proved financially
11:37advantageous. Published in the midst of national conversations about race following George Floyd's
11:41death and the rise of Black Lives Matter, the book offered Conservative Evangelicals a theological
11:47framework for opposing social justice movements. The book's argument that CRT functioned as a
11:52religious movement with its own theological structure resonated powerfully with audiences
11:57seeking intellectual ammunition for cultural battles. Social justice is the ultimate Trojan horse term
12:03where it seems to mean one good thing, as most people understand it, social justice, a more fair
12:10and equal society, but actually means something else. That something else is very specific and most
12:17people, if they knew what they were encountering, would be unlikely to accept it. The book's success
12:23generated substantial royalties through Salem Books, but it also created lucrative opportunities for
12:29speaking engagements, media appearances and consulting work with organizations seeking to understand and
12:35combat social justice ideology in their institutions. Churches, schools and conservative organizations
12:41were willing to pay significant fees for Bautham's expertise in identifying and responding to what
12:46they saw as dangerous ideological infiltration. However, the book's success came with a price. In July 2021,
12:53accusations of plagiarism emerged, with critics like Joel McDermott alleging that Bautham had fabricated
12:59quotes from critical race theory scholar Richard Delgado and plagiarized passages from James Lindsay's
13:04cynical theories without proper attribution. Neil Shenvey's analysis highlighted both fabrication and
13:10unintentional plagiarism, noting Bautham's explicit debt to Lindsay, but critiquing inadequate citations.
13:16Bautham responded in an August 2021 podcast with Founders Ministries, denying intentional misconduct
13:22and explaining the issues as stylistic choices such as not using block quotes for paraphrases. His publisher
13:28Salem Books defended the book, stating the accusations were not well-founded and that similarities stemmed
13:34from common sources in CRT critiques. While the controversy didn't halt the book's commercial success,
13:40it highlighted the intense scrutiny that accompanied Bautham's growing influence and wealth.
13:45Some in reformed communities called for Bautham's disqualification from leadership roles,
13:50while others defended him as the victim of unfair attacks by ideological opponents. But the plagiarism
13:55allegations would pale in comparison to the financial controversy that erupted in 2021,
14:01one that would raise fundamental questions about transparency, accountability, and the intersection
14:07of ministry and money in contemporary evangelicalism. In February 2021, during a United States speaking
14:13trip, Bautham was diagnosed with advanced heart failure at Mayo Clinic in Jacksonville, Florida.
14:18The symptoms, severe fatigue and fluid retention, had initially been attributed to travel and mask
14:24wearing, but doctors revealed he was within an hour or so of death without immediate intervention.
14:29A GoFundMe campaign organized by Tom Askell of Founders Ministries was established to cover
14:34medical expenses for Bautham and his family, who were uninsured at the time. The campaign,
14:39titled Vodhi Bautham's Medical Expense Fund, quickly gained traction among supporters in evangelical
14:45circles, with the initial goal being raised to $1 million on February 14, 2021, after consultations
14:52with medical experts estimated treatment costs at that level. The response was extraordinary,
14:57reflecting the breadth and depth of Bautham's influence. The fundraiser surpassed expectations,
15:03raising $1,439,448 from thousands of donors before it was closed on March 17, 2021.
15:12This wasn't just financial support, it was a demonstration of the loyalty and affection that
15:16Bautham had earned through decades of faithful ministry. Bautham underwent treatment in the United
15:21States, including quadruple bypass surgery and care for severe arrhythmias at the Mayo Clinic in
15:27Florida. The successful treatment allowed him to recover and continue his ministry work, including
15:32completing fault lines and maintaining his speaking schedule, though it left him with ongoing
15:37vulnerabilities that would influence his later decision to return to the United States. However,
15:42the GoFundMe success would later become a source of controversy that would follow Bautham until his
15:48death. In May 2025, Josh Buys, then president of G3 Ministries, anonymously alleged via email to
15:55investigative outlets that the campaign was deceitful, claiming the heart surgery would cost no more
16:00than $300,000 for a cash patient and questioning the fate of the remaining approximately $1.1 million.
16:07The allegation was part of a broader scandal involving Buys, who had been using fake accounts to slander
16:12various Christian leaders, including accusations of plagiarism against Bautham's fault lines. Buys later
16:18recanted these claims in a public statement released by G3 on May 19, 2025, describing them as
16:25unsubstantiated, sinful, and driven by an unrighteous, critical spirit. Despite the recantation,
16:32questions about financial transparency persisted. Investigative reports, particularly from the Roy's report,
16:38repeatedly requested documentation from Bautham and Ascol on the funds allocation, but received
16:43no responses. Julie Roy's emphasized that GoFundMe's policies require funds to be used for the stated
16:49purpose, medical expenses, and that donors deserve accountability. By 2022, Bautham received the
16:55Boniface Award from the Association of Classical Christian Schools for Defending Christian Truth with
17:00Grace, underscoring his stature in classical education advocacy. He contributed to films like
17:06American Gospel 2019 on Netflix, broadening his apologetic reach and creating additional revenue
17:12streams through media appearances and royalties. The Zambian years also saw the expansion of his
17:17digital presence and global influence. His ex-account at Vodi Bautham grew to over 75,000 followers by
17:242025, while his content often went viral on platforms like YouTube, creating opportunities for monetization
17:31through advertising revenue, merchandise sales, and promotional partnerships. By 2024, after publishing
17:38It's Not Like Being Black, which equated LGBTQ plus rights movements to civil rights hijacking,
17:44Bautham made the decision to relocate back to the United States. The move was attributed to family
17:49needs and health considerations, but it also positioned him for the next phase of his career and wealth
17:54accumulation. In November 2024, he announced plans to return to the U.S., requesting prayers for the
18:01sale of his Lusaka home, which had been equipped with amenities like a home gym that reflected his
18:05comfortable lifestyle even during his missionary years. The property's value and sale details were not
18:11disclosed, but it represented another asset in Bautham's growing portfolio. Estimates of Bautham's net worth by
18:17the end of his Zambian years ranged from $1, $2 million according to various sources, though the speculative
18:23nature of such figures and his private financial management made precise calculation impossible.
18:28What was clear was that his decade in Africa had not diminished his wealth, but had actually enhanced
18:33it through the unique credibility and content that his missionary experience provided.
18:38Return to America and the final chapter
18:41January 2025 marked what appeared to be the culmination of Bautham's remarkable journey,
18:46his appointment as founding president and faculty member at Founders Seminary in Cape Coral, Florida.
18:52After nine years of investment in African Christian education, Bautham was returning to American soil
18:57not as a refugee from foreign missions, but as a seasoned leader ready to shape the next generation
19:02of reformed Baptist pastors with what Founders Ministries described as strong minds, warm hearts,
19:07and steel spines. The financial implications of this appointment were substantial. As founding president
19:13of a seminary backed by Founders Ministries, an organization where Tom Ascol served as president,
19:18and which had demonstrated its fundraising capabilities through the GoFundMe success,
19:22Bautham was positioned to earn a significant salary while building an educational institution that could
19:27generate revenue for decades. Seminary presidencies at established institutions often come with
19:33compensation packages in the multiple six figures, including housing allowances, speaking fee
19:38permissions, book royalty arrangements, and retirement benefits. For a founding president with Bautham's
19:43credentials and reputation, the financial package would likely have been even more attractive,
19:48designed to attract and retain someone of his caliber. Moreover, the seminary position provided
19:53a platform for continued book writing, speaking engagements, and media appearances that could
19:58generate substantial additional income. Unlike traditional pastoral roles that might limit outside
20:04income opportunities, seminary leadership often encourages such activities as part of the institution's
20:09marketing and reputation building. Estimates of Bautham's net worth at the time of his return to America
20:15varied significantly, with sources placing it between $500,000 and $5 million, with a consensus around
20:22$1, $2 million according to multiple outlets. These figures, while speculative due to Bautham's private
20:28financial management, reflected the diversified income streams he had built over his career. His book
20:33royalties alone represented a substantial ongoing income source, with titles like Fault Lines continuing
20:39to sell strongly, and his earlier works like Family Driven Faith maintaining steady sales to new
20:44generations of homeschooling families. The success of Fault Lines as a New York Times bestseller had
20:50established him as a go-to author for conservative evangelical publishers, virtually guaranteeing strong
20:55advances and marketing support for future works. His speaking fees had also increased substantially over
21:01the years. Conference organizers and churches were willing to pay premium rates for someone with
21:06Bautham's combination of theological credentials, missionary experience, and cultural relevance.
21:11The ability to book speaking engagements months or years in advance provided predictable income that
21:16supplemented his salary and other revenue sources. Digital content monetization had become another
21:21significant revenue stream, with his sermons amassing millions of views on platforms like YouTube. While the
21:27exact monetization details were private, creators with his level of viewership and engagement typically
21:33generate substantial advertising revenue, particularly in niche markets like conservative Christianity,
21:38where advertisers pay premium rates to reach engaged audiences. The establishment of Vodhi Bautham
21:44Ministries is a 501c3 non-profit with reported assets over $50,000, and revenue around $100,000 in recent
21:53filings provided another vehicle for managing and directing his financial resources. Non-profit
21:58structures allow for tax-advantaged handling of speaking fees, book royalties, and donations,
22:03while supporting legitimate ministry activities. But Bautham's approach to wealth was notably different from many
22:09high-profile pastors. Unlike prosperity gospel figures who flaunted their wealth as evidence of God's
22:15blessing, Bautham consistently taught about stewardship and simplicity, emphasizing that wealth should serve faith
22:22rather than the reverse. His lifestyle, while comfortable, avoided the ostentatious displays that had
22:27generated criticism for other wealthy pastors. His family's commitment to homeschooling and integrated
22:33worship lifestyle likely kept expenses grounded, as they avoided many of the costs associated with
22:39private education, expensive vacations, and luxury consumption that often accompany high income levels.
22:44The family's decade in Zambia had also demonstrated their willingness to prioritize ministry over
22:49financial maximization. Property holdings reflected this practical approach to wealth. Public records
22:55showed addresses in Los Angeles, from his early life, Spring, Texas, during his pastoral years, and
23:01Florida, current residents, along with the recently sold home in Lusaka, Zambia. These were functional
23:07family homes rather than luxury estates, consistent with his teachings about biblical stewardship. However,
23:13the return to America also brought renewed attention to unresolved controversies. Questions about the
23:19GoFundMe funds remained unanswered despite repeated requests from investigative outlets, and critics
23:25continued to raise concerns about his teachings on patriarchy, child discipline, and racial issues.
23:31Testimonies from individuals who had grown up under Bautham's teachings painted a complex picture of
23:36long-term effects, with some reporting PTSD, family estrangement, and spiritual trauma. While supporters
23:43dismissed these as isolated cases or misapplications of biblical truth, the pattern of concerns raised
23:49questions about the broader impact of his teachings on vulnerable individuals. In what would prove to
23:54be prophetic timing, Bautham had recently posted tributes following the death of conservative activist
23:59Charlie Kirk on September 10, 2025. In his final public messages, he had written about Kirk,
24:06You might kill the messenger, but you can never kill the message. These posts would resurface after his own
24:11death, adding poignancy to his final public communications about ongoing cultural and spiritual battles.
24:17But perhaps most remarkably, Bautham seemed to have an unusual awareness of his own mortality.
24:22I'm going to hear a rumor one day that Vodivakum is no more. Don't you believe it? Don't you believe it?
24:31Don't you believe it? Because though I die, I will rise with Christ. It will not be the end of me,
24:39because Christ is raised, and I too will be raised with Christ.
24:46On September 25, 2025, at the age of 56, Vodivakum Jr. passed away following an emergency medical incident.
24:55The announcement from Founders Ministries emphasized his faith journey, framing his death as a victorious
25:00entry into eternal life. We are saddened to inform friends that our dear brother, Vodivakum Jr., has left the
25:06land of the dying and entered the land of the living. While the announcement specified an
25:11emergency medical incident, speculation linked it to his documented history of heart failure from 2021.
25:17No official confirmation tied the two events and detailed medical information was not released,
25:23respecting family privacy amid widespread mourning. The immediate aftermath of Bautivakum's death revealed
25:28the true scope of his influence and the financial empire he had built. Tributes poured in from pastors,
25:34musicians, and followers across social media platforms, often quoting scripture like Psalm 116,
25:4115, and celebrating his theological contributions. The volume and intensity of responses demonstrated
25:47the loyalty he had earned, and the market value of that loyalty. His approach to wealth accumulation
25:53was notably different from prosperity gospel methods. Rather than soliciting donations through emotional
25:58appeals or promises of divine blessing, Bautivakum built wealth through providing valuable intellectual
26:04content that audiences willingly purchased. His books, speaking engagements, and educational contributions
26:10generated income because they met genuine market demand for thoughtful conservative Christian content.
26:15The timing of his death also had financial implications. At 56, Bautivakum was arguably at the
26:21peak of his earning potential, with decades of potential income from speaking, writing, and teaching ahead of him.
26:27His death represented not just personal and ministerial loss, but substantial economic
26:31opportunity cost for his family and associated institutions. As tributes continued to pour in,
26:37celebrating his contributions to theology, family ministry, and cultural apologetics,
26:42it became clear that Bautivakum had achieved something rare in contemporary Christianity. He had built
26:47substantial wealth while maintaining credibility as a serious theologian and committed pastor. Whether that
26:53wealth was built ethically and managed transparently remained a subject of debate, but its existence was
26:58undeniable. Click on one of the cards on your screen to see more videos like this.
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