Three 👈☝️👉 Destinations For Human Souls Kipurym | Reconciliations Episode One 29 September 2025

Name: Three 👈☝️👉 Destinations For Human Souls Kipurym | Reconciliations Episode One 29 September 2025
Uploaded: 2025-09-29T22:07:59+00:00
Duration: 1 h 19 min 18 s
Channel: Yada Yahowah

Yada Yahowah

3 months ago
#charliekirk

A Shabat Study of Yahowah's Torah. Join a group of Yah's family as we delve into the Towrah of God. We will expose religious corruption while more importantly espousing Yah's Torah truth. Hosted by the author of the Yada Yahowah series, An Introduction to God, Observations, Coming Home, Babel, Twistianity, God Damn Religion, and In The Company.

00:00:29 – Welcome to ✍️ Yada Yahowah Blog
00:01:14 – Exposing 🏛️ Babylonian Religious Corruption
00:01:56 – The Four 🐎 Chariots of Divine Judgment
00:02:29 – Red 🐂 Chariot and the Bloody Bull
00:04:14 – Yahowah and Dowd's 🌟 Glorious Return
00:04:47 – Taruwah 🎪 The Greatest Show on Earth
00:05:19 – God's Plan for 💞 Human Intimacy
00:06:02 – Judaism's ✡️ Babylonian Corruption
00:06:49 – Garden of Eden 🌱 Nakedness Truth
00:07:19 – Reclaiming "📖 Biblical" Sexuality
00:10:14 – Divine 👪 Family Reunion Coming
00:10:44 – Paul the 👹 Demon-Possessed Deceiver
00:11:51 – Seven Years of Jacob's ⏳ Troubles
00:13:33 – Final 🙏 Teaching and Blessing
00:15:32 – Hebrew 📜 Miqraey Qodesh Unveiled
00:16:05 – Yom ⚖️ Kipurym vs Yom Kippur Explained
00:20:10 – Day of 🤝 Reconciliation vs Atonement
00:20:53 – Twisting 🌀 Affliction into Suffering
00:23:25 – The Ultimate 🌈 Covenant Fulfillment
00:28:55 – Donald Trump as 😈 Satan Incarnate
00:29:27 – The Two-State 🕊️ Solution Deception
00:34:17 – Russia and China vs 🌍 America
00:35:00 – Trump's Ultimate Betrayal of 🇮🇱 Israel
00:35:58 – World War III ☢️ Nuclear Holocaust
00:37:27 – Christianity's ✝️ Fatal Deceptions ❌
00:45:57 – God's ⚡ Exclusive Warning to Humanity
00:47:52 – Understanding Sacred 🔑 Hebrew Terms
01:10:17 – Hebrew 💡 Isha and Nepesh Revelation
01:18:25 – Understanding 👤 Soul and Being

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Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.

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Creativity

Transcript

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00:00:00Welcome.

00:00:29Welcome to the Yahweh blog.

00:00:31We're just a couple of days from celebrating the 6th of 7 Moed Mikre of Yahweh.

00:00:38Having now made our way through the glorious occasion of Teruah, we are approaching Yom

00:00:46Kippuram.

00:00:48And if you notice, I spoke of it in the plural, not as Yom Kippur.

00:00:52And the reason I did so is because I like to be consistent with Yahweh's terminology.

00:00:59That is also why I didn't speak of the previous chag or celebration as Rosh Hashanah, because

00:01:09God only says negative things about Babylon.

00:01:13Then Rosh Hashanah is the Babylonian New Year.

00:01:16I guess it's to celebrate the Babylonian Talmud.

00:01:20But God is quite insistent that Teruah is going to be the greatest show on earth, and that

00:01:28during Teruah, not only will there be a magnificent gleaning of God's people, of Olives, two or

00:01:37three, meaning two or three thousand from the uppermost branches representing Yehudah, and

00:01:44four or five from the branches which have been cut away representing Yisra'el.

00:01:50But that's just the beginning of things, because on that evening, during that evening, there

00:01:56will be the four chariots, the ones that are mistaken in Revelation as being the chariots

00:02:03of the apocalypse.

00:02:04There are no such thing.

00:02:05The red chariot actually holds the Adama Parah, this bloody red bull who is a man of the earth,

00:02:13who will be sacrificed on this day by none other than the corporeal manifestation of Hasatan,

00:02:21which we now know to be Donald Trump.

00:02:24And on this day, there will be three other chariots, a black, a white, and a mottled colored

00:02:31chariot of various colors, because the black chariot will be taking those dressed in black,

00:02:37all of those who are overtly religious, to Sheol.

00:02:42While it picks up in the white chariot, every Yehud and Yisraelite the world over, who is

00:02:50not overtly religious and political, who has been misled as opposed to engaged and misleading

00:02:57others, and they will be brought into Jerusalem to benefit from the sacrifice of the Adama

00:03:03Parah.

00:03:05At the same time, there will be a dappled chariot that will do the same thing for Goyim.

00:03:12The Goyim who are not Christians, who are not Muslims, who are not Marxists, who are not

00:03:17MAGA, who are neither political nor religious, who are not conspiratorial, and certainly not

00:03:24anti-Semites, who have the right attitude and aptitude to be of value going forth during this

00:03:30millennial celebration of Sukkah, will be brought in in that dappled chariot, also to benefit from

00:03:37the sacrifice of the red heifer.

00:03:40That sacrifice is explained in Numbers 19.

00:03:43You'll read all about it if you study why El-Yah will be the master of ceremonies, because he

00:03:47performs similarly, ousting all the stigma of religion and politics from Israel.

00:03:542,888 years prior to this moment.

00:03:59And you will also experience at this time what is presented prophetically in Numbers 5, and

00:04:08that is to cleanse and to purge this remnant of Yisrael, such that they are prepared to meet

00:04:15Yehovah and the Messiah Doet and enter the millennia celebration of Eden on Earth during Sukkah.

00:04:24So this is a marvelous time because it will present many, many thousands of Yehudim and

00:04:31Israelites, along with Goyim, so that they can be prepared for this day on Yom Kippur.

00:04:38Now, on Yom Kippur, one of the things that is quite interesting is that we will have already

00:04:47witnessed on Teruah the transformation of the Earth to the Garden of Eden.

00:04:52All traces of the religious and of religion, all traces of the politicians in politics, all

00:05:02traces of militants and their weapons of war will all be extinguished.

00:05:09They will all be incinerated so that there is no trace of them.

00:05:15And then the entire Earth will be transformed into the conditions experienced in the Garden

00:05:20of Eden.

00:05:21And with that, there will be the expectation of life as it once was, 6,000 years ago.

00:05:30We've made a post this morning speaking of that reality, and I'm sure we are going to get

00:05:36a lot of pushback from people that are very uncomfortable with what it implies.

00:05:40But in a world that is so poisoned by religion, where women are demeaned, and where women must

00:05:49be clothed from chin to toe, can't show any ankle, you know, and most certainly, if you're

00:05:57a Muslim, can't even show anything but your eyes, even then they should be hidden.

00:06:02And in Judaism, the woman must be shaved bald after her wedding and, again, wrap herself

00:06:09all up.

00:06:10These are religious traditions that are exceedingly unpopular with God.

00:06:19God wants women and men to enjoy one another, to see one another as beautiful, to fall in

00:06:25love and enjoy one another's company, to see the beauty that is to behold in one another.

00:06:32So, since we know by God's own testimony that he is reestablishing Eden on Earth and on

00:06:38sukkah, he is taking us back into it.

00:06:41What do we know about the attire in Eden?

00:06:48Hmm.

00:06:49It was nakedness, wasn't it?

00:06:52They didn't wear anything, and they were not the least bit ashamed or concerned about

00:06:58it.

00:06:59God said it was good.

00:07:01They thought it was good.

00:07:02But you should hear Adam's speech the moment that he saw Chihuahua.

00:07:07It was basically, Yahuza.

00:07:10Now, this is a sight for happy eyes.

00:07:14There is no shame in our nakedness.

00:07:19There is no shame in loving sensuality.

00:07:21God never speaks against it.

00:07:23It is men and their religious influence that have done so.

00:07:27And unfortunately, we live in cultures that have been conditioned by the religious for

00:07:326,000 years.

00:07:34And so, their legacy, their stigma, their stain, their stench is hard to wipe away.

00:07:40But it wasn't until Adam and Chihuahua rebelled against Chihuahua that they felt there was something

00:07:47wrong with their nakedness.

00:07:49And thereafter, nakedness is only used to speak of those who are being exposed for being

00:07:58religious.

00:07:59So, there's a story in all of that.

00:08:01And what we wanted to do is to help you understand, to be more comfortable with

00:08:06Yahweh, his creation, and our relationship with him.

00:08:11There should be no concern with modesty.

00:08:14There should be no concern with sexuality.

00:08:17There should be no concern.

00:08:19There should be no concern with sensuality and beauty.

00:08:24And that is, in fact, what Yahweh has conveyed.

00:08:28Whether you like it or not, it's important that you get comfortable with it because we're

00:08:32going to be spending 1,000 years in those conditions in the garden.

00:08:38And it would be really an unpleasant situation to be in it and not be comfortable with who you

00:08:46are or how things are going to be.

00:08:49So, I'm here to help prepare you for that upcoming reality.

00:08:55There's also a very stark reality on this day, on Yom Kippuram, which will be celebrated on

00:09:05this coming Wednesday.

00:09:06It'll be the 1st of October as the sun sets, wherever you may be, concluding the sunset the

00:09:13following day.

00:09:14It is not a day to abase oneself.

00:09:17It is not a day to try to deprive yourself.

00:09:22It is a day of Kippur, of reconciliations, of celebrating a peaceful, harmonious relationship

00:09:29with God after being estranged from God for 3,470 years.

00:09:37It is on Yom Kippuram that a remnant of Yisrael will be reunited with God.

00:09:45It is an ultimate celebration of life.

00:09:49Yahweh is returning on this day with his beloved son, our Messiah and King, Dodd.

00:09:55And at this time, Dodd's going to be as brilliant as the sun.

00:10:00He is going to be Elyon, the very influence of God in our presence.

00:10:04He will be king of not only the earth, but of the universe.

00:10:11So this is really a glorious occasion, the great homecoming, the family reunion, if you

00:10:17will.

00:10:18And you need to be prepared for the fact that it is Dodd who is returning, and he is returning

00:10:23with Yahweh.

00:10:24That means there is no Jesus.

00:10:26That was, of course, stupid anyway for people to believe in a Jesus.

00:10:30God is not a man.

00:10:31And men most certainly can't kill God.

00:10:36What an unbelievably stupid religion.

00:10:39And then to parade around under the sign of a dead God on a stick, it's reprehensible.

00:10:44And to believe Paul, who Yahweh, 666 years before he wrote his first letter to the Galatians,

00:10:51to introduce the concept of this counterfeit known as Jesus Christ, said that Paul was

00:10:58the plague of death.

00:11:00And then in Paul's last letter to the Corinthians, he admitted that he was demon possessed.

00:11:05And every time he quoted God, he misquoted him badly.

00:11:10In fact, every quote that Paul has in his letters conveys the opposite of what God actually

00:11:15said.

00:11:16So why are there 2.2 billion people that believe such nonsense?

00:11:23Why does the religion even exist?

00:11:26Why does Judaism exist as much as they have done to pervert God's testimony?

00:11:31I mean, you began your high holy days with Rosh Hashanah and still mired in Babylon.

00:11:37And you've got no concept of what Yom Kippuram actually represents, nor do you know when it's

00:11:45going to transpire and be fulfilled.

00:11:46This will be an exceedingly celebratory day because the time of Jakob's troubles is actually

00:11:55approaching.

00:11:55It is going to begin on the 22nd of May, 2026, which is a Shabuwa, and it's going to continue

00:12:03for seven years thereafter until Teruwa, the 24th of September, 2033.

00:12:09And so the end of the time of Jakob's troubles is also going to be observed on that great

00:12:15day, meaning there'll be 10 days to prepare now that there's no longer any war, now that

00:12:21there's no longer any religion or politics or conspiracy or militarism anywhere in the

00:12:26world.

00:12:27And now that God's people are purged and perfected guiltless so that they can receive father and

00:12:34son, we're going to witness something exceedingly special on this day.

00:12:40Not only will this remnant of Israel weep for the firstborn son of Yahweh, as they would

00:12:46weep for the greatest love that anyone ever had, the very one that they pierced.

00:12:54We're going to find that Dota is going to fulfill the Torah's mandate on this day, which is that

00:13:02it is the day that a man enters the most set-apart place in the tabernacle.

00:13:10And so there will be a new tabernacle, likely created out of light.

00:13:14If not, it will be the continuation for a moment of the restored tent of the restoring witness

00:13:21that will be on Mount Moriah, servicing the two witnesses during that time.

00:13:27Or it will be replaced on this day or during the 10 days in between with the new and final

00:13:34home for Yahweh's name called the temple.

00:13:37But I think it's Dode that rebuilds it according to Yahweh's testimony, so it will probably occur

00:13:42after this, but we are going to have an anointing of the kippurah, of the mercy seat, which would

00:13:50normally require entering the most set-apart place of the sanctuary to do this.

00:13:57And it will be Dode David, who will be adorned as the high priest, who will accomplish this

00:14:03upon his return.

00:14:04And he will sprinkle seven drops of blood from the bowl.

00:14:08That's why there is an Adama Parah, and from the goat, which is why Elia is there, because

00:14:16he is symbolic of that goat.

00:14:18And it will then allow the ultimate reconciliation between God and his family.

00:14:27So this is an extraordinary time, and it serves as the gateway for our return to Eden to camp

00:14:34with Yahweh for a thousand years, beginning on Sukkah, which will be then in that year,

00:14:40the 7th of October, 2033.

00:14:44So you have your bearings.

00:14:45You've got a feeling for how all of this is going to play out, because this coming celebration

00:14:50of Yom Kippurah, two days from now, on the 1st of October, as the sun sets this Wednesday,

00:14:59is simply a way to remember, to celebrate, to observe, to capitalize upon what's going to

00:15:12happen eight years from now.

00:15:14So the purpose of the sixth appointment to meet, this moed, this restoring witness to

00:15:26the eternal testimony, this invitation to be called out and meet with God, a mikra, is

00:15:35defined by its name.

00:15:36Yom Kippurah, God wants to reconcile, his relationship with Yisrael, those who engage

00:15:47and endure with God, and with Yahudah, the beloved of Yah.

00:15:52And there will even be Goyim reconciled at this time, because they will have been brought

00:15:58in on the dappled chariot.

00:16:00So there will be many reconciliations occurring simultaneously.

00:16:04So Yom Kippurah is the day of reconciliations.

00:16:09It celebrates Yahweh's return with his beloved son, and the resulting restoration of his relationship

00:16:17with his people.

00:16:19This is what is described in Yermiah 31.

00:16:24This is the ultimate and most celebrated of all family reunions, this family being the

00:16:31Barathe Covenant.

00:16:33Now, while that's great news, the souls of those who ignore, reject, or misconstrue this

00:16:39summons will either cease to exist or they will be exiled.

00:16:44And we know this because that black chariot will be picking up all of the religious dressed

00:16:50in black, all of the political and conspiratorial, the militant, and will be taking them off to

00:16:58Sheol.

00:16:58And most of the earth is just going to be expunged of people, which is why those who have the potential

00:17:08to be allowed into the millennial Shabbat will all be brought into Jerusalem for this purpose.

00:17:19And even then, not all of them are going to survive because we're going to play out the prophecy and

00:17:26Numbers 5.

00:17:29And in Numbers 5, there is this drink that is of water and ash that has been created by this

00:17:37sacrifice now of the Adam of Paran, Numbers 19, and drinking that is this test of whether or not

00:17:46someone is trustworthy enough to be worth the effort of bringing them into the millennial Shabbat

00:17:55and teaching them what they need to know to become part of God's family.

00:18:01So this is great news for some and not for others.

00:18:04There will be many who cease to exist at this time and many others whose life will be celebrated

00:18:11for a thousand years.

00:18:12And while others will watch because they have participated in the Shabuah and the Teruah

00:18:19in gathering and harvest, they're going to watch as immortals.

00:18:24And along the way, we're going to determine how this date fits into Almighty's prophetic

00:18:32timeline, which I've already shared with you in the introduction, but it's important to

00:18:37see how this is the sixth of seven Moed Mikrei.

00:18:41That is why that menorah that is spinning over my left shoulder and this one that is on the

00:18:47shelf over my right shoulder, have seven candles.

00:18:51This would be the sixth of seven candles.

00:18:57When one considers the words of the prophets, the picture that Yahweh is painting is of the return

00:19:07with his beloved son, Do David.

00:19:10And it is all to protect his family on Yom Kippurim and to reconcile their relationship.

00:19:17Many of the prophets speak of it, and some, like Zachariah and Malachi, focus on the events

00:19:23of this day, as we also read in portions of Yahshua and Yermiyah.

00:19:32Israelites and Yehudim will have thrown off the yoke of religion.

00:19:38They will have come to embrace Yahweh by name.

00:19:41They will come to love his name at long last and rue the day that it was erased.

00:19:48However, for those who have come to destroy Jerusalem and annihilate Jews, well, their rendezvous

00:19:56with destiny will not have gone as they would have hoped, and they were eradicated on Teruah

00:20:02just 10 days earlier.

00:20:03So this Moed Mikre, designated by Yahweh as Yom Kippurim, has become known as the Day of

00:20:12Atonement.

00:20:12Over time, rabbis altered God's testimony to suggest atonement, which is a religious term

00:20:18for reconciliation, could only be achieved by afflicting oneself.

00:20:24As a result, Yahweh's intended reunion with his people at this time was corrupted, such

00:20:34that it would imply religious suffering and the deprivation of life by ultra-Orthodox Jews,

00:20:42and they would abstain from all food and drink for 25 hours.

00:20:46But Yahweh says nothing of a fast.

00:20:49Our dictionaries tell us that afflict, which is what the rabbis would tell you that this

00:20:59day represents, a time of affliction, is from the Latin afflictari, meaning to be struck

00:21:06and cast down.

00:21:07So if God's purpose is to reconcile fallen man unto himself, that would be the antithesis

00:21:14of the intended result, and it is in direct conflict with Yahweh lifting us up so that

00:21:20we can stand beside him.

00:21:23It is God's beloved son who has endured what rabbis want religious Jews to experience in

00:21:31the sense that Dode was afflicted to fulfill Pesach 2,000 years before this date.

00:21:38He was bludgeoned by the Romans, it was Dode, David, who was actually crucified at this time

00:21:44by the Romans in 33 CE of his own choosing to serve as the Passover lamb with his Bashar

00:21:51body.

00:21:52And then his soul took our guilt and carted it off to Sheol 2,000 years ago so that it would

00:22:00never be seen again, making us appear not guilty before God.

00:22:03And then he, as the Bukor, the firstborn son of God, made it possible for us to be part

00:22:09of God's family, Kippuram, Bukoram, if you will, firstborn children of God, as a result

00:22:17of fulfilling Chag Matzah in 33 CE, year 4,000, Yah.

00:22:23And so his soul was indeed afflicted, serving as the Passover lamb and carrying our guilt into

00:22:29hell so that we might live.

00:22:31And then, as I say, on Matzah, unlisted bread, the Messiah's soul was tormented, cast down,

00:22:37abused, as it carried our guilt with him into what is essentially a black hole, never to

00:22:42be seen again.

00:22:44So we now appear perfect in our Father's eyes.

00:22:49And yet this profound and essential truth was lost when Kippuram's purpose was misconstrued

00:22:56to infer that those being given a second chance at reconciliation should afflict their souls

00:23:03on this day.

00:23:05And I'm certain that clerics and translators alike are wrong with regard to man depriving

00:23:11and humbling himself during the sixth Moed Mikre.

00:23:15But as we delve deeper into this day, I'll share the evidence with you such that you can decide

00:23:22how to, how you think we should celebrate God restoring his covenant with his people.

00:23:30Now, to appreciate Yahweh's perspective on this day, realize that his son's Pesach and Matzah sacrifices

00:23:39serve as the most beneficial gifts ever offered.

00:23:44With Pakuram, we enjoy the result as the covenant family is born.

00:23:50As a proud father, God watched his Ruach spirit enrich, empower, and enlighten his son.

00:24:01And then his family on Bukuram followed a millennia later with their emancipation on Shavua.

00:24:11Well, two millennia later, such that the beneficiaries of the covenant would become more capable with

00:24:18each passing day.

00:24:20So, there is this sense of satisfaction in witnessing us perform to our full capability,

00:24:32particularly as we are participants in Tarroua, which is probably the greatest day,

00:24:38most spectacular day in all of human history, as it will be played out eight years from now.

00:24:45That's why I shared some of the events that will take place on this day.

00:24:48And I only shared just the snippet of it because, well, we talked more deeply about it in previous programs.

00:24:56And it is because of that day that when Dodd returns, this will be an exceedingly pleasing day,

00:25:02as he returns to his family, who is now going to appreciate and adore him.

00:25:07So, we know that a gleaning of a remnant of Israelites and Yehudim will be here in the

00:25:16really extraordinary seats, the immortal seats around Dodd and Yahweh as they return because

00:25:26they will already be covenant and there will be many joyful Israelites and Goyim all now scrubbed clean and anticipating this glorious day.

00:25:39They will look up at Yahweh and Dodd's arrival and exclaim their names.

00:25:47All the while, he has chosen Masayach after preparing the Kaporath mercy seat of the Ark of the Covenant for our reconciliation.

00:25:57We'll celebrate having known that Yahweh removed the trash 10 days earlier.

00:26:05All that is left are joyful hearts.

00:26:09All the while, Yahweh's spirit will continue to nurture a earth restored to the conditions of the Garden of Eden.

00:26:21So, imagine observing God's continents for the first time, looking into his eyes.

00:26:27You're only seeing a diminished manifestation of him, but it will be glorious nonetheless.

00:26:32You'll see a smiling face and relish the feelings which will come over us as we walk up to our Heavenly Father.

00:26:43After thanking Dodd for the opportunity to be here and giving both a hug, consider the thrill of having Yahweh write his Torah guidance upon our hearts,

00:26:54inside of us, enabling us and equipping us for this opportunity.

00:26:59Think about the songs we're going to sing, particularly alongside the man who wrote them.

00:27:05The sights we will see, the people we will meet, the things we will more fully appreciate.

00:27:14Well, all of that's going to occur on this day.

00:27:18Yom Kippuram, the Day of Reconcilibrations, celebrates Yahweh's long-awaited reunion with his people.

00:27:25It is a welcome home party.

00:27:28As part of his family, we are prepared for the final step in our journey,

00:27:33where we camp out with our Heavenly Father throughout all time.

00:27:39Ms. Leah.

00:27:39Can I have an announcement?

00:27:41You can.

00:27:42Trump just announced himself sovereign over Israel right now.

00:27:46Trump is.

00:27:47Yeah, his 20-point peace plan.

00:27:49Yeah, he, what my wife just said is that the beginning of the time of Jacob's troubles is caused by Donald J. Trump.

00:28:00Trump is the person that Christians know as the Antichrist, although there was no Christ.

00:28:06So I guess it's still fine to say he is Antichrist, knowing that Christ is a term that is anti-dote.

00:28:17He was robbed to create the caricature.

00:28:20But he is Satan incarnate.

00:28:21He is the one that the prophets spoke of that would be the Torah-less one that would betray Israel.

00:28:25And we heard four or five days ago when Trump saw that he said that he would absolutely prohibit Israel from annexing and occupying Judea and Samaria,

00:28:41the land that Yahweh God gave to them, that he was referring to Israel as his vassal.

00:28:48And unfortunately, Israel put themselves in this position.

00:28:52But it is a day where Netanyahu now is meeting against with Donald Trump, who is imposing his plan.

00:29:01And Donald Trump's plan will cause Israel to give up its very heart, offering its heart up to the Islamic terrorists that want to destroy it.

00:29:11We've told that emphatically by the prophets.

00:29:15We're told even when it would happen.

00:29:17We're told who would make it happen.

00:29:19We've known for a decade that it would be the president of the United States at this time that would betray Israel and force the two-state solution on Israel that would make the Jewish state completely indefensible.

00:29:33And the only way for that to have happened is for Netanyahu to be played.

00:29:40And Netanyahu was played twice over.

00:29:42He was played by the Muslims.

00:29:44And played may not be a comfortable term for you to hear.

00:29:47But what it means is that really, really dumb people with an average IQ in the 60s did something that they knew would cause the response that Netanyahu came forward with.

00:30:03They did not invade and bludgeon Israel with the intent of occupying Israel, not with 4,000 people mostly on foot, mostly lightly armed, many on motor scooters.

00:30:18That was not an invasion force that was set up to occupy, to colonialize, to capture southern Israel.

00:30:27It was a group of people who were sent there to rape, to pillage, to torment, to abuse, to kidnap, and to savagely murder such that Israel would become so angry that they could count on Netanyahu responding by entering Gaza to shatter it, to destroy it.

00:30:56And that's what they did.

00:30:57And they knew that by doing so, that the Muslims who died would be perceived as martyrs, win-win for them.

00:31:06And the world would view what Israel did as so horrendous that the destruction of Gaza would cause the entire world to turn on Israel.

00:31:19And that the last bastion of hope would be the most miserable and hopeless individual in the world, Donald Trump.

00:31:28And they knew that Donald Trump was supplying bombs to Israel because he was told to do so by those who had bribed him, Saudi Arabia and Qatar.

00:31:40And you might say, wait a minute, why would Saudi Arabia and Qatar have Netanyahu supply weapons to Israel so that they could use them to bomb Muslims in Gaza?

00:31:53Because Saudi Arabia and Qatar, the thugs that run those countries, they don't care about the lives of these mythical people called Palestinians.

00:32:02They know that they're abhorrent, but what they wanted was Israel to bomb them into oblivion because once Israel did that, the whole world would turn on Israel.

00:32:15And then it put Donald Trump in the position where he became owner, controller of Israel.

00:32:25You've no longer an independent state, Israel.

00:32:28You've turned the entire world against you, and now you are beholding to Satan incarnate.

00:32:35That was really, really stupid.

00:32:38And he is going to betray you.

00:32:41He is the Neville Chamberlain, who is going to offer your heart up to these Muslims, just as Neville Chamberlain offered the high ground of Czechoslovakia, which was not his to give, to appease the Nazis, to achieve peace in our time.

00:32:57And it led to a war where 55 million people were killed.

00:33:03Donald Trump is that Neville Chamberlain.

00:33:05Israel is his Czechoslovakia.

00:33:08Muslims are his Nazis.

00:33:09Muslims are his Nazis.

00:33:10MBS is his Hitler.

00:33:13But this time, that war, of which the next invasion will involve a thousand times the number of jihadists that you witnessed an Al-Asqa flood on October 7th of 23.

00:33:33It will be a thousand times more.

00:33:36And nations will join Israel.

00:33:39The Saudi Arabians, the Qataris, the Emirates, Turkey, Egypt, Syria, Lebanon, Jordan, Iraq, Iran, Yemen.

00:33:58Israel is going to be devastated.

00:34:02But this war is going to be an interesting affair because the United States, at this point, is not going to side with Israel.

00:34:10It's going to side with Saudi Arabia and Qatar.

00:34:11And it will be particularly devastating because China and Russia are now exceedingly opposed to Israel because Netanyahu's ill-fated bombing of Iran.

00:34:27And so there really is no hope for Israel until Yahweh returns.

00:34:34That's why Teru is so essential, because Yahweh stops the carnage of the time of trouble at that point.

00:34:39But what we're sharing with you now, I have known for over a decade, I have stated it as openly as I possibly could, that an Islamic state would be carved out of the heart of Israel.

00:34:55It would happen at this time, and that the United States would be the final betrayal of Israel.

00:35:03And it is happening exactly as I foretold.

00:35:08And then on November 4th, during, right after the election, I announced that Donald Trump was the Neville Chamberlain.

00:35:18And shortly thereafter, that he was the demon-possessed monster that would betray Israel and that would destroy the world.

00:35:28And ladies and gentlemen, that is exactly what we're witnessing.

00:35:31Now, it all ends on Teruah, and we have a great celebration on Kaporum.

00:35:37But imagine having come out of that time, coming out of a world with all manner of natural disasters, likely comet impacts, volcanoes erupting, great tsunamis, terrible storms, and, of course, war, world war.

00:36:01Russia against the United States and Europe, China against the U.S.

00:36:08The world will be engulfed in atomic war, and Israel will be inundated by millions of jihadists and nations all around.

00:36:18But it all comes to an end.

00:36:21And not only does Yahweh stop it, he goes so much further than that.

00:36:26He restores the earth to the conditions of Eden.

00:36:29Now, if you've been misled and you think there's going to be a God from Magog and an Armageddon and a Valley of Dry Bones and all of that sort of thing, you can cast that all aside.

00:36:40The book of Ezekiel is not prophetic.

00:36:43It speaks of Satan's agenda.

00:36:46And the Coppercon, who is measurement of that book, is none other than Donald Trump.

00:36:51So that, you can be assured, will not happen.

00:36:56But it's going to be more than just the end of the last war.

00:37:05This transformation to the conditions of Eden are going to be extraordinary.

00:37:09We hope you're there.

00:37:13I hope you're prepared for what is going to occur, for what is being offered, that you will do as I've struggled to do over the last 24 years since I met Yahweh.

00:37:24When I met Yahweh, I was already non-religious.

00:37:27I had rejected Christianity.

00:37:29I had rejected politics.

00:37:31I had rejected militarism when I met him.

00:37:38But, you know, these beasts are so pervasive within our society.

00:37:46They're much more difficult to expunge from our system than one might think.

00:37:52And so it has been really over the last 24 years that I have gradually removed one trace after another of religiosity from my thinking.

00:38:03And I would encourage all of those listening to do the same.

00:38:06It's one of the reasons why I was so strong against the notion that God wants us to be meek or timid or modest or any of these kinds of things.

00:38:17That when you read that, it is a mistranslation of the word that God spoke.

00:38:22And that he values those who are bold enough to completely distance themselves from the corruption of humankind.

00:38:35You know, I looked at a map today where it was saying that the fakest Indians have everywhere on earth essentially to go.

00:38:43And because it's just a sea of Islamic nations.

00:38:47And I looked at the list of countries that walked out of the UN when Netanyahu gave his speech.

00:38:53And the realization when you look at those names and you look at those places is that there isn't much of the earth that can be salvaged.

00:39:01I mean, once the people are no longer there and the institutions are no longer there, yeah, the real estate can be made beautiful again.

00:39:10But there really is nothing on earth that is worth salvaging.

00:39:14That's why the covenant is going to be one in a million.

00:39:17And it really is only those bold enough to go against societal customs and to embrace what Yahweh is offering and to be comfortable with it, to be bold, to be aggressive, to be uncompromising,

00:39:34to stand up, to shirk, to shirk, all vestiges of religion that are going to be comfortable with what happens going forward.

00:39:46So, from this perspective, imagine how out of place someone would be if, in the midst of all of this, they said,

00:40:00Oh, maybe we should whip ourselves on this day.

00:40:04Let's deny ourselves.

00:40:05Let's afflict ourselves.

00:40:07Let's bow down and be religious.

00:40:10As ridiculous as that would be,

00:40:12Why do you think so many people believe that this is how God wants us to act on Yocam Purim, the day of reconciliations?

00:40:23Now, various dictionaries use humbled, overthrown, troubled, injured, tormented, and tortured to define afflict.

00:40:33Of those, humbled and troubled are about the only possibilities that are not somewhat sadistic.

00:40:39And yet, humbled is described as not assertive, which is the antithesis of Yahweh's instructions regarding the terms and conditions of his covenant

00:40:48and how he describes Dode, his beloved, the exemplar, as a man who is a Gabor.

00:40:54He is calling us to answer a summons, after all.

00:41:01He is causing us to walk away from societal influences.

00:41:05That takes courage, backbone, character.

00:41:09Further, humbled means low, which is the opposite result that God is offering.

00:41:16Humbled means to become insignificant, which is the byproduct of not heeding his call.

00:41:22And humbled speaks of submission, which is surrender.

00:41:30Terms that Yahweh routinely denounces.

00:41:35God is looking for people with strength of character.

00:41:37You know, it even gets back to this idea of nudity, which is why we push back on modesty with it and the branding where we are showing the joy that will exist in the earth return to Eden.

00:41:58And that there is this marvelous understanding that comes from what occurred in Eden and what is said thereafter.

00:42:10When you can be as Adam and Chihuahua, naked, and be comfortable around Yahweh, it's because you've got nothing to hide.

00:42:20It's because you know that he can see you, he can be with you, he can experience you, he can work with you and see the beauty in you, the joy in you, the competency in you, the reliability in you.

00:42:37And if you need to be wrapped up and all covered up, it really says that you don't want God to see you, that you're uncomfortable in his presence.

00:42:50And yeah, this is all symbolic, but it's symbolic of something extraordinarily profound.

00:42:55You need to be able to be able to be symbolically naked before God and know that what he sees in you is worthy and good, useful, right, productive, reliable, purged of religiosity.

00:43:19Something to think about.

00:43:20So moving from afflict to affliction doesn't help us any.

00:43:26It is defined as the cause of persistent pain and distress as great suffering.

00:43:33And that may be the devil's means to a grand reunion when those who have followed him politically and religiously end up in Sheol hell.

00:43:43But it's certainly not God's idea of a good time.

00:43:45It is the depiction that Allah has of how he's going to treat everyone when they finally meet him.

00:43:52To understand the actual purpose of this day and to better demonstrate the means that God intends for us, let's look to the book of Kara, called out.

00:44:07Missing the point, the religious named the book Leviticus in the 14th century.

00:44:14But the book's name is Kara, and Kara means to be invited, to be called out, and to meet, in this case, with God.

00:44:27So immediately after concluding his thoughts on Teruah, we find.

00:44:34Then Yahweh, it's a transliteration of the name of our Eloah, God, as directed by his Torah teaching and his Haya existence.

00:44:49Declared the word, Debar, to Moshe, a name which means one who draws out.

00:44:57Draws out of what?

00:44:59Mitzrayim.

00:45:01What does Mitzrayim mean?

00:45:02Mitzrayim, it's Mitzrayim, and the plural, M.

00:45:07Sera is trouble, confinement.

00:45:11It's to be restricted by religion and politics, which are control mechanisms.

00:45:18And the my before it, before Sera, speaks to ponder the implications of these things.

00:45:25And so Moshe is named to draw us out of and away from the negative influence and the controlling nature of religion and politics.

00:45:36And this time of Israel's trouble, Esherah, it's based upon Mitzrayim.

00:45:44It means you need to walk away from it even now.

00:45:47Even if you're in Babel or if you're still in Mitzrayim, as the religious are, you need to walk away.

00:45:55Moshe in the Torah draws out, saying, exclusively, during the 10th month, excuse me, during the 10th of the 7th month.

00:46:09I'm so frustrated with the rabbis who call this the first month of their new year, when Yahweh refers to it as the 7th.

00:46:21I tripped on my own tongue.

00:46:23It's just utter frustration as to how people claim to speak for God.

00:46:29And they will change the word of God so that the 7th month becomes their first month.

00:46:39It's just absolutely reprehensible.

00:46:43So exclusively, during the 10th, this would be the 10th day, it means it's from Ashur, which means to enrich.

00:46:50Of the 7th, HaShaba'i, 7, from Shabba, which means to promise, to offer a solemn oath based upon the formula of 7.

00:47:02So exclusively, during the 10th of the 7th month, 7 months would be 7 months from Abib, which is the host of Pesach, Matz, and Bakurim.

00:47:18So exclusively, during the 10th of the 7th month, is the day, HaZeyom, of reconciliations, of the Kapurim, of the pardons and forgiveness.

00:47:36It's from Kapurim, to make reconciliation by purging and covering.

00:47:42This exists as, this was, is, and will always be, call imperfect.

00:47:48True over time.

00:47:50A set apart and special.

00:47:52Kodesh.

00:47:53If something is Kodesh, it means that it is set apart from the profane and common things of the world.

00:48:02And on to Yehovah.

00:48:03What is the single most common thing in our world?

00:48:07Religion and politics.

00:48:08One and two.

00:48:09I don't know which one is, is more common, but I think religion has actually been slightly more common in our history than have politics and government.

00:48:19But they are intertwined.

00:48:21That is why Babel speaks of the intermixing and commingling of these things.

00:48:26But to be special unto Yehovah, a day has to be unreligious and non-political.

00:48:36That is something for you to think about.

00:48:39If you are not set apart unto God, then you would be deemed as religious and political.

00:48:49And your fate is determined on whether you are committing what would be considered the crime of commission or subject to omission.

00:49:02Omission means you were misled.

00:49:04Commission, you're misleading.

00:49:06The difference is the extermination of your soul, which is not good, or the incarceration of your soul, which is really bad.

00:49:17So there exists a set apart and special, a Kodesh, invitation to be called out and meet.

00:49:24So we know that it is a day, one day, the 10th day of the 7th month for Kaporim, reconciliations, and it will always be, Haya, in the imperfect, it will always exist as something that is Kodesh, set apart and special.

00:49:44And it is a Mikra, an invitation to be called out and special, and it is a Mikra, an invitation to be called out and meet.

00:49:50There are seven Mikra.

00:49:52Mikra is the plural of Mikra.

00:49:54Mikra is from the Hebrew verb Kara.

00:49:57We had somebody that was doing words of the day, and beside me, why they would begin with such an obscure term.

00:50:06But they picked a term that was only used once, and even then misrepresented it.

00:50:11There are so many marvelous Hebrew words that are used many, many times, and that have exceedingly important, well-defined purposes.

00:50:25And Mikra is one of them.

00:50:29Mikra is based on the verbal root, Kara.

00:50:33It is preceded by the Mi, which is an interrogatory.

00:50:37So it means to ponder all things related to Kara.

00:50:42Kara is an invitation and summons.

00:50:45It is a time to be called out, to meet, to greet, and to be welcomed.

00:50:53It is an occasion to read and recite.

00:50:56And so it's to think about all of the implications of these things.

00:51:00And there are seven of them.

00:51:01They are designated by the seven lights on that menorah that is spinning over my shoulder.

00:51:07There are very few things as important as a day which is Kodesh to Yahweh, of which reconciliations, Yom Kippuram is.

00:51:19And as a day that is a Mikra, Mikra in the singular, which is a welcoming summons to read and recite, an invitation to be called out and meet.

00:51:31And this is important, and it ends La Atem, which you could simply render to you, for you, concerning you, or because the preposition speaks of approaching and drawing near for you to approach and draw near.

00:51:55And it was Atem versus Atem, which means that it speaks of you, plural.

00:52:04Y'all, if you were in the south, or if you were covenant, you, y'all, from a covenant perspective.

00:52:15So, excuse me for stating the obvious, but this is the word of Yahweh.

00:52:22He's the one speaking here.

00:52:23He's using Moshe as his mouth.

00:52:26And he just so happens to be God.

00:52:29A fairly important position.

00:52:31Well, at least if you want to enjoy this life, be productive in this life, and live beyond it.

00:52:38He is the creator of the universe.

00:52:41He is the author of life.

00:52:43He is the one who gave us the Torah and the prophets.

00:52:47He is the one who spoke these words.

00:52:50Therefore, anyone who would discount, misconstrue, or replace this testimony with religious jargon is not just circumventing God's intent.

00:53:02They are misleading those who believe them, and that would include every author of the Christian New Testament, as well as the authors, the rabbis of the Babylonian Talmud.

00:53:19We do not very often see a declaration announced with Ach.

00:53:25It is really quite rare in the Torah.

00:53:28It means exclusively, only, without exception.

00:53:35No excuses, no deviations.

00:53:39This is really important.

00:53:42Why?

00:53:43It's God's homecoming.

00:53:44God himself is coming home with doubt.

00:53:46If you're not there and you're not prepared for their return, then you're going to be incinerated.

00:53:54Then you're going to be incarcerated.

00:53:56This is not a day to take lightly.

00:54:02Therefore, there is something extraordinarily unique about Kippuram, something which will occur this one and only time on this one and only day.

00:54:14There is no other day that designates Yahweh's return with his beloved son, Dodd, other than Kippuram.

00:54:29It's the day.

00:54:30So, the numbers designating the timing are also instructive in themselves.

00:54:38This is the seventh month, the time of promise.

00:54:41We're just about to begin the seventh millennia.

00:54:45It is the tenth day, symbolizing our enrichment.

00:54:48Seven is conveyed by the Zayen, which depicts a plow removing weeds while turning over the ground and preparing it to receive nutrients and support new life when moving in the direction that God intends.

00:55:07Ten is portrayed by Yahweh's yod hand reaching out to us at this time.

00:55:16So, as is the case with the other Moed, the eternal witnesses to the Restoring Testimony, Yom Kippuram, the Day of Reconciliations.

00:55:29This is presented as a Mikra Kodesh, a set-apart and special invitation to be called out and meet with God and with his beloved son.

00:55:45This designation helps shape our appreciation for how it should be observed.

00:55:50It is an opportunity to read and recite the Torah, to proclaim Yahweh's name.

00:55:59To invite friends and family to come home with us, to summon God's people so that they come back home and to welcome them into the covenant or, at the very least, to be part of that mortal remnant.

00:56:20Kippur is used eight times, always in the plural form as Kippuram.

00:56:30It is based upon the verbal root kafar, which I have to laugh at because, well, the word means to make reconciliation by purging and covering.

00:56:41And this indicates that by purging us of the residue of religious corruption, we are cleansed of its stain and stigma.

00:56:51I have to laugh for two reasons.

00:56:52One is that when you read the story of the sacrifice of the Adamah Paran, Numbers 19,

00:57:00and you read the story of the beneficiary, which is the religious nature of Israel in Numbers 5.

00:57:10And you take those prophetic stories into account and you hear what Yahshua and the Torah have to say about the bull and the role the bull plays on Teruah

00:57:19to purge the religiosity out of this final remnant, that how rabbis and everyone else, Christians and the like,

00:57:31just have no concept of what they call the red heifer is all about and what is going to occur on this day to purge people of the religiosity

00:57:41so that they can be seen in Yahweh's presence.

00:57:44But the other reason I laugh is that long ago, I came to realize that the Quran, which I have written five books to expose and condemn,

00:57:55this would be volume five, no, this is volume three of those five volumes, 825 pages apiece.

00:58:03What I came to realize many years ago is that the Quran is actually written in Hebrew

00:58:08and that Arabic is nothing but a bastardized version of Hebrew.

00:58:13And the letters are all the same.

00:58:16The pronunciation of those letters is the same and vocabulary is very, very similar.

00:58:21For example, Quran is this root that I've been talking about of mikra, kara.

00:58:29Kara means to read and recite, which is how it was picked up for the Quran.

00:58:33And of course, the Quran is largely comprised of Talmud stories that the rabbi sold to Muhammad.

00:58:40And so it has lots of Hebrew stories in it and Hebrew, therefore, pronunciation of terms.

00:58:48But when you find Allah, who is modeled after Satan, and he is constantly condemning the kafar to die.

00:58:58And kafar is typically rendered as infidels, but it doesn't mean infidels.

00:59:03In fact, when you read the Quran from an inner linear and you examine the vocabulary underlying it,

00:59:12you'll find that even in Arabic, the kafar means to purge, to be covered.

00:59:17And it speaks of the reconciled.

00:59:22And so when Satan is all up in arms and he wants his Muslims to go up and hunt down and kill the kafar,

00:59:30what he's really saying is that those who have benefited from this purification of our souls that Gawa is offering

00:59:40are the enemies of Satan.

00:59:46So it's an interesting insight into the fact that Satan is obviously much smarter than the Muslims who promote the religion

00:59:55because they have no idea that Satan is targeting those who are closest to God in that vocabulary.

01:00:04So anyway, that's the nature of it.

01:00:08It means to be covered in Yahweh's light, to become perfect in Yahweh's eyes by being purged of our guilt

01:00:15because of what Dodd has previously done on matzah.

01:00:20So as reported, Kaporim can convey atonement, especially if it is cleansed of its religious trappings

01:00:28because atone means to repair the damage done by an offense, by way of expiation.

01:00:34And to expiate is to extinguish any guilt occurred so as to make amends.

01:00:40Atonement is therefore a very specific form of forgiveness,

01:00:44which includes a pardon and leads to reconciliation, so a harmonious relationship.

01:00:49As such, the name Yahweh assigned to this day is consistent with the message of Passover and unyeasted bread.

01:00:59These are related and sequential events, one flowing from the other.

01:01:05Now, based upon these insights, Kaporim is most accurately translated as reconciliations,

01:01:12as a purging of the past to provide a pardon.

01:01:17It is a time for forgiveness and of a time where the relationship can be reconciled.

01:01:26Now, to reconcile, of course, is to resolve a dispute and to restore rapport.

01:01:30In the plural form, this is the day of reconciliations, and God has many sons and daughters,

01:01:36so he is continuing to build his covenant family.

01:01:41At Kaporim, we find affirmation that the Torah is reconciling the relationship

01:01:47between all 12 tribes, those of the northern kingdom and of Yehudah,

01:01:52and also between Yisrael, Yehudah, and God himself,

01:01:57as well as there will be a very large contingent of Goyim on this day, too,

01:02:05merged into Yisrael in some ways and separate in others,

01:02:12but nonetheless purged to participate in our return to the Garden.

01:02:18The day of reconciliations is between Yahweh and his people,

01:02:23and Yisrael and Yehudah, as well as some of the workers of the Millennial Shabbat, Goyim,

01:02:30although they have a different role.

01:02:31It has nothing to do with Goyim in the sense of their covenant participation,

01:02:40at least in this point.

01:02:43The Goyim on this day will be brought in to be the workers during the Millennial Shabbat.

01:02:50That would be the greatest job ever and the best working conditions ever

01:02:54and vastly superior to the alternative, so don't feel sorry for them.

01:02:57They're going to be celebrating the fact that they were chosen for this opportunity,

01:03:02but that's their role here, and I think they'll be celebrating, too.

01:03:11So there are many, many different beneficiaries and prophetic implications to this day,

01:03:18and we will consider ourselves fortunate to be allowed to witness the reunion

01:03:23that will have taken place because we were adopted into this same family.

01:03:30There is another, albeit related, aspect of Kippuram.

01:03:34Kippurath, like Kippuram, is based on Kaffar,

01:03:37and it is used to describe the cover of the Ark of the Covenant,

01:03:41which comprises the mercy seat, which is also a Doe's throne.

01:03:45It would serve as the place of reconciliation when the high priest sprinkled the Kippurath

01:03:51of the Aaron Eduth, of the Ark of the Enduring Witness,

01:03:59seven times with the blood of the sacrifice during the Day of Reconciliations.

01:04:06For context, here is one of the 27 times that the Kippurath is mentioned.

01:04:12It reads,

01:04:14When Moshe went into the tent of the Eternal Witness to the Restoring Appointments,

01:04:21the Moed, to speak with Yahweh,

01:04:25he heard a voice speaking to him from above the Kippurath,

01:04:30the mercy seat, the place of reconciliation,

01:04:33the cover or lid of the Ark of the Covenant,

01:04:36representing purging the past to cleanse the soul,

01:04:39from Kaffar to purge, cleanse, remove, and cover,

01:04:43in the process of reconciling a relationship,

01:04:46which was beneficially associated with the Ark of the Enduring and Restoring Testimony,

01:04:53Ha-E-Duth,

01:04:54and for the purpose of making the connections to understand.

01:04:57The two Karbum,

01:05:04these are the winged Malak, if you will,

01:05:10but a very high status of a Malak Karbum,

01:05:14speaking with him.

01:05:16So you've got these Karbum who are representative of protection.

01:05:28They were on the walls of Eden.

01:05:31They are on the walls of the most set apart part of the Tent of the Witness and also of the Temple.

01:05:40And they are on the sides of the Ark of the Covenant.

01:05:46If, you know, this would be the Ark of the Covenant.

01:05:50The front of it is open,

01:05:51but you have one of the Karbum wings that would be on this right side,

01:05:56kind of like an armrest, if you will.

01:05:58And then the other wing going halfway across the back.

01:06:02And then we'd meet with the second one,

01:06:04doing the same thing across the back,

01:06:06sort of a backrest, if you will,

01:06:08to turn it into a comfortable seat.

01:06:10And then the armrest on this other side.

01:06:12That is how the Karbum are positioned on the Kippurah,

01:06:20the mercy seat of the Ark of the Covenant.

01:06:23And they're mirrored on the back wall of the tabernacle as well,

01:06:28larger versions of them.

01:06:30And in this particular case,

01:06:32there were real ones that were speaking with Moshe.

01:06:37So what we're reading here is that the merciful cover,

01:06:41the Kippurah and Kippurah,

01:06:44are symbolic of, if you will,

01:06:46maybe even a garment of light provided by the Ruach of Yahweh,

01:06:51adorning us when we become covenantal.

01:06:54Although that may or may not occur in that way,

01:06:57because what I had previously perceived is that God would have to have a way to purge us of our guilt.

01:07:05But he really doesn't because he came up with a far better plan.

01:07:10It was its removal.

01:07:12Our guilt was taken into Sheol on Matzah Baidod and forever put out of sight,

01:07:18such that it never could be seen again.

01:07:21That's one of the reasons that we can appear before God naked, symbolically, if you will,

01:07:26and be very comfortable in his presence.

01:07:29It's why the children of Israel were so uncomfortable,

01:07:33even after three days of getting their clothes all cleaned and prepared

01:07:37and getting themselves all scrubbed up to meet with Yahweh at the base of Mount Chorub

01:07:44during the beginning of the Exodus.

01:07:47And yet they told God to go away.

01:07:49They didn't want to hear from him or see him again,

01:07:52unless they were going to die,

01:07:53because they didn't feel comfortable in his presence,

01:07:56even all scrubbed up and clothed to the T.

01:08:01They didn't like God looking and seeing them as they were.

01:08:05So this really is a mindset and an attitude where you get so comfortable with God,

01:08:11you don't rely on any kind of separation or covering.

01:08:15So I would just say that God has provided a way to make us perfect in his arms

01:08:25and to make sure that we wouldn't miss this metaphor in Barberasheath 6.14.

01:08:31He called the ark that was being covered to the other ark,

01:08:39a barrette, a family home.

01:08:40So this is relevant because we will soon discover that Yom Kippuram provides the opportunity

01:08:47to bring Yahweh's family back home together.

01:08:51And at the conclusion of Kara, Leviticus 23.27,

01:08:55we also find confirmation that the day of reconciliations isn't for God.

01:09:00Nope.

01:09:01It is la atem, for all of you to approach and draw near.

01:09:07God is calling a meeting.

01:09:09He has invited the participants and he has defined the purpose.

01:09:15So as not to interpret Yahweh's presentation,

01:09:20his invitation to Yom Kippuram begins this way.

01:09:24Let's not interrupt what God has to say, but continue to listen.

01:09:28Then Yahweh declared the word to Moshe, one who draws out, saying,

01:09:34exclusively, during the 10th of the seventh month is the day of reconciliation.

01:09:40This exists as a set apart and special invitation to be called out and meet for you all to approach.

01:09:50Then your soul, your consciousness, that part of you which is capable of being observant and responsive should respond.

01:10:00Anah should answer by replying to the summons, making a declaration after engaging in thought,

01:10:08vocally communicating, and appear before Karabh, this feminine manifestation of the fiery light, Isha,

01:10:18to approach Yahweh.

01:10:21Well, Kara called out Leviticus 23.27.

01:10:26We're going to conclude our program on this passage, but I wanted to say several things about it.

01:10:31One is, one of the most important verbs in Hebrew is anah.

01:10:38It actually fits that discussion we had previously about not being meek or modest,

01:10:45but instead being bold, willing to engage and stand up when it's necessary.

01:10:53When Yahweh is explaining to Israel that he chose Moshe to speak through,

01:11:03and he did not choose Miriam or Aaron to speak through,

01:11:09and that their claim that they also spoke for God was dead wrong,

01:11:13that if you speak for God, and that's true,

01:11:16that God has announced that you indeed speak for him,

01:11:19and it's very clear that he has made that announcement.

01:11:22But beyond that, he went on to talk about why he chose Moshe,

01:11:27and he did not say because he was the most humble.

01:11:33Anah with a wah, as opposed to anah with a hey,

01:11:39is based upon this verb,

01:11:42and therefore, anah cannot say because he was the most humble.

01:11:49No, it's based on a verb that says he is the most responsive.

01:11:55He is the one who was willing to reply.

01:12:00He was the one who was willing to answer the call.

01:12:04And that is what God is asking of us.

01:12:10Is your soul ready to respond?

01:12:15Will you answer the call?

01:12:19God is offering you an invitation.

01:12:23Will you reply?

01:12:24And in this case, he's asking you to appear before the Isha.

01:12:35Isha is a word that can mean one of two things.

01:12:40It only has two meanings.

01:12:43Woman, female, if you will.

01:12:46Or it means fire.

01:12:49Isha in Hebrew is fire.

01:12:54Fire comes in a masculine and feminine form.

01:12:59Whether or not there is a distinction between the two, we aren't told.

01:13:04But fire is like many things in Hebrew that is presented in a masculine and feminine form.

01:13:11Isha would be the feminine word for fire.

01:13:14And sometimes things are used because God wants to associate them with something else.

01:13:21And so by using the feminine form of fire, he's able to make a connection with two different things.

01:13:30One of which in this case was specified.

01:13:33And another which was not.

01:13:37And let me explain.

01:13:40This says, then your nefesh, your soul.

01:13:44Do you know that nefesh is a feminine noun?

01:13:48So my nefesh as a guy is a feminine noun in Hebrew.

01:13:54So is my wife's as a woman.

01:13:58The term doesn't make me a girl any more than it makes her a superwoman.

01:14:04It's just that it's a feminine term.

01:14:06And so the fire here is the fire of our soul.

01:14:12It is the fire that transforms our soul.

01:14:16And so if you wanted to have a fire that was specifically designed for our soul, well, it would be isha rather than ish.

01:14:23And what would that mean?

01:14:25Well, fire transforms dying organic material.

01:14:33My body.

01:14:34I'm ready to say goodbye to it.

01:14:37The moment that Yahweh says we can toss it and be spiritual beings, I'm all in.

01:14:42So what fire does is it transforms these decaying physical bodies, if you will, into light and radiant energy.

01:14:54And light and energy are vastly more powerful and capable.

01:14:59As light, we can transverse the universe.

01:15:03We can enter the fourth, fifth, sixth, and seventh dimensions.

01:15:07We're enormously more powerful and capable as light, and we're immortal, and we're perfect as light.

01:15:15So this isha is likely referencing the feminine noun that was used right at the beginning of the sentence.

01:15:28I mean, it establishes the feminine thing that is going to benefit from that isha light.

01:15:37Our nephesh soul.

01:15:39Let your nephesh soul.

01:15:42Should respond.

01:15:45It should appear before.

01:15:47This transformative fiery light.

01:15:53To approach Yahweh.

01:15:58So we learned something, didn't we?

01:16:01First time, you know, I've been through this material.

01:16:03Oh, boy, I bet I've been through it 20 times, 30 times.

01:16:09And I've always wondered, why did God choose to use the feminine versus the masculine word for fire here?

01:16:20And I understand fiery light and the transformative effect on Kaporim and all these other Moet Mikre where Yahweh asks us to do exactly the same thing, to come into the present, to come close, to draw near, which is what Karab means, coming close into the proximity of.

01:16:40But I always assumed that it had to do with the fact that the Ruach of Yahweh was also a feminine noun.

01:16:48And maybe it was the Ruach who was participating in this event in this way.

01:16:54And maybe God is deploying the Ruach.

01:16:56But guess what's not mentioned?

01:16:59Ruach.

01:17:02But what is mentioned?

01:17:05Our nephesh.

01:17:07And so nephesh is the feminine thing that would cause God to use the feminine version of fiery light.

01:17:14So let me read the statement again.

01:17:20Pre-edification.

01:17:21So this exists as a set of heart and special invitation to be called out and meet for you all to approach.

01:17:29Then your soul, your nephesh, should respond, should answer by replying to the summons, to make a declaration, engaging in thought, verbally communicating, coming up with the answer.

01:17:44And appear before this feminine manifestation of fiery light to approach Yahweh.

01:17:56Kara called out Leviticus 23.17.

01:18:01It would be a lovely place for us to pick up again.

01:18:03We have a number of programs between now and the time that we'll be celebrating Yom Kippuram.

01:18:10And then a number of days between then and the time that we'll celebrate sukkah.

01:18:15And, of course, we will dedicate programs to each of these because, well, I don't think anyone heretofore has understood them.

01:18:22And I think you just heard a teaching regarding Isha and our nephesh that has been heretofore never perceived previously.

01:18:33That is very meaningful as to the vocabulary that Yahweh chose to communicate this message to us, which is why it is such a tremendous joy to have this opportunity to listen and learn from him, to come to understand, to grow, and then to share.

01:18:55I thank you for being part of this program.

01:18:58May Yahweh bless you the rest of the day.

01:19:03I thank you for being part of this program.