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Sacred Planet with Gulnaz Khan Season 1 Episode 3
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00:00Around the world, the escalating impacts of climate change are fundamentally altering our
00:11planet. On the island nation of Japan, which is especially vulnerable to natural disasters,
00:17these changes aren't just impacting the environment. Deeply ingrained cultural and
00:24spiritual practices that rely on nature are disappearing.
00:43I'm Gulmaz Khan. As a journalist, I'm reporting on how climate change is endangering humanity's
00:49most sacred sites and traditions, as well as how faith-based communities around the globe
00:56are tackling this humanitarian and existential crisis with innovative solutions.
01:19In the Kino Mountains, known as the Japanese Alps, Shinto priests have recorded sacred natural
01:27events. But today, this documentation is emerging as incontrovertible proof of climate change.
01:49On the first time, the church people have moved to the process of把握 from the
01:59indigenous people of the village and was born in the bonding process.
02:05During the time, the church people were being created for this nature to have a house,
02:10as a nation, and in its own way.
02:13The Father's prayer is called Asami-ke.
02:14The Lord's prayer is called Asami-ke.
02:15As a man, the Lord's prayer is called Asami-ke.
02:20Today's prayer is called Asami家, which is called Asami家.
02:40As a human being, it means that God will give you the first day of the day of peace, and that the world will be peace and peace.
02:51神道は自然現象ですね、例えば火とか土、風、水、そういうものを日本人は恵みとして生活の中に受け入れていましたから、
03:19ある意味では水、風、自然イコール恵みをもたらす神というふうな受け止め方をしておりました。
03:27そういうのを自然信仰というんですね。
03:49神道を建てまつり、おろがみまつる様を…
04:01Shintoism has a long, rich history in Japan.
04:05But unlike many other faith traditions, it has no founder or official scripture.
04:11Japan isn't a religious culture, but it's a deeply spiritual one.
04:16There are more than 80,000 shrines across Japan, and they receive millions of visitors every year.
04:26Spirits, deities, and ancestors, and the power they wield over the lives of humans,
04:32are concepts that permeate Japanese culture.
04:36And so people regularly visit shrines to seek blessings, protection, and guidance in their personal and communal lives.
04:43Respect for nature is also at the heart of Shinto.
04:50All shrines are surrounded by trees because the natural world, from mountains to lakes to forests,
04:55are the dwelling places of divine spirits and gods known as Kami.
05:00They're also considered the forces behind significant natural events.
05:14For centuries, the annual freezing of Lake Sua inspired awe and wonder in the Japanese imagination.
05:20This mythical phenomenon is called Omiwatari, or the crossing of the gods.
05:30But because of rising global temperatures, this natural wonder that has evoked the divine for almost a millennium,
05:37is now on the brink of vanishing.
05:39I'm Kyota Ko.
05:49I'm the author of Japanese history and culture and folktales of Japan.
05:55So, Sua Taishi Shrine is one of the oldest shrines in Japan.
06:10And this is where the god Takeminakata is enshrined.
06:15He is the god that crosses Lake Sua when it's frozen and leaves ridges of ice along the path.
06:26So, this is where the story begins.
06:32Takeminakata, he is a big muscular alpha god, and he lived in the north of the lake with his wife.
06:39And one day, they had a quarrel, and the wife was so angry she moved to the south of the lake.
06:46And one cold winter night, Takeminakata got very lonely, vulnerable, he wanted to see his wife.
06:53So, very late at night, he rode his boat across the lake and had a good time with his wife.
06:59But the next morning, before sunrise, he realized that the lake was frozen and he couldn't throw his boat across.
07:05So, he made a dash, and because he's so big, he left a streak of bulging ice after him.
07:14And that's called omiwatari, or god's crossing.
07:18And that's supposed to occur every winter on cold winter morning.
07:28Beyond centuries of rituals, stories, and traditions,
07:31the priests at Lake Suwa have also maintained a nearly unbroken account of both omiwatari and other meteorological events.
07:42These are some of the oldest continually kept climate records in the world.
07:46and the world.
07:53The
08:16It contains the temple, the temple and the temple, the temple, and the temple, and the temple.
08:23It contains the name of the temple, and it is also used to be used to this temple.
08:32The temple is very cold, and it is a very cold place, so the-10度 of the day will continue to be in the湖.
08:40and in the morning of the cold weather and cold weather,
08:45the water will continue to deep burst and burst and burst.
08:49The river which was suddenly the storm was filled with the water.
08:53Then, the 2, 3 days would have been made by the water.
08:57And the water began to see the water and see it as it was.
09:01I was shocked.
09:02The sound of the wind is coming from the wind, so it's a little cold.
09:12If it's a cold, it's a little cold.
09:17If it's a cold, it's a very loud sound.
09:23It's a sound of a sound like a river from the river.
09:30The wind is extremely low.
09:32It is what it is.
09:34I saw the wind as well as the wind.
09:37I saw the wind on the hill.
09:40I was able to see the wind.
09:45It is hard to see the wind and the wind.
09:50I saw the wind on the hill and saw it as well.
09:54I saw it as well.
09:56I saw it as well.
09:58I think it's very important to think about it.
10:12It's about 50 years and 1 or 2 years ago,
10:17it's about 50 years ago.
10:19In 1970, 2000, it was a 3-year-old probability that could be 3-year-old.
10:34The name of the people and the name of the people were confirmed.
10:38Then, the year was the year.
10:42For example, the weather was too late, the wind was coming, the wind was coming, the wind was coming, the wind was coming.
10:46...and the nature of the nature of the land and the land.
10:50I think it was a result of the nature of the nature of the land.
10:57It was a lot of fun.
11:01It was a lot of sense of nature and of the nature.
11:06It was a lot of sense of nature, and I thought that God taught me.
11:11The lengthening absence of Omiwatari is an indisputable indicator of climate change.
11:24Such cultural losses aren't simply fading rituals of a bygone era.
11:29They're woven into the fabric of Japan's modern identity.
11:34But the degradation of Lake Sowa in recent decades has inspired local residents to take
11:41action towards safeguarding its future.
12:11First time, I got to see an image of the fact that I was born.
12:15But I was born in a dream of a while.
12:20The first time I was born, I was born with an ice skating.
12:26I've found the dream I was a lot of
12:31living in the past.
12:33It was the story that I could see in the sky.
12:37It's now the same height of me.
12:40It's the same height of me.
12:42So far, this is a dream.
12:44And I can imagine that children are very bold.
12:48The dream and dream of a dream.
12:50And now, there are no other things that are not happening.
12:57It's a bit of a little bit of a cold.
13:02I was like, I don't know.
13:07I don't know, I don't know.
13:10I know, but I don't know.
13:14It's a very interesting picture.
13:19This is a good picture, right?
13:22Yes, it's a good picture.
13:25There's a lot of skate links.
13:28So I was able to take a lot of them.
13:31Yes, yes, yes.
13:33Now I don't have to take a lot of them.
13:36When I was in the middle of the room,
13:38I was able to get a lot of them.
13:41I was able to get a lot of them.
13:44I was able to get a lot of them.
13:47When I was in the middle of the spring,
13:49I was able to get a lot of them.
13:55I wanted to get a lot of them.
13:58But I feel kind of sad.
14:03I was able to get a lot of them.
14:06I had a good picture here.
14:08I had a lot of them.
14:10I had a skate with a skate.
14:12I had a skate with a skate.
14:14I had a lot of them.
14:16I drank a lot of them.
14:18Really?!
14:19Really?!
14:20I had a lot of them.
14:22I drank a lot.
14:24I was in the middle of the day, so I got a fire from my house.
14:46I was in the middle of the day, and I was in the middle of the day.
14:52I have plastic plastic, and I don't know how much they can pick up the snow.
15:03I love theerryz but I want to make a geographic area.
15:14I worked as a film maker in Tokyo as a movie maker.
15:24I went back to the village in 2000.
15:35It was a tourist area.
15:38I'm not going to get any garbage in the world.
15:44I'm not going to get any garbage in here.
15:47But I'm not going to get any garbage in here.
15:49In this case, I'm going to get a lot of garbage in here.
15:56I started to get a bunch of garbage in here.
16:00I was going to get a bunch of garbage in here for about 15 years.
16:05This is a beautiful place for us.
16:12Now, the climate change is a problem in the world, but
16:21I think there is a problem in the周辺.
16:35How do we deal with that?
16:38I think it's a big problem for each other.
16:44This is a big problem.
16:52For us, I think that Swahko is strong and powerful.
17:00I think it's strong.
17:02So, if you look at this, there is a lot of people who are living in the city.
17:13So, when everyone's heart is one of them,
17:19they will be happy to live in the湖.
17:32a lot of us are familiar with the feeling of nostalgia right it's a pretty universal human
17:44experience it's that sense of longing or grief when we're separated from something we love
17:49either by distance or time
17:51but there's another concept called soul nostalgia and it captures the grief specifically caused by
18:01environmental change as we watch the places we hold most dear degrade and disappear this community
18:10has witnessed omiwatari for centuries the freezing of the lake the crossing of the gods today they're
18:18experiencing a slow ongoing loss we often think of climate impacts as sudden and violent wildfires
18:27floods storms this is a different kind of experience and no less devastating it's
18:35essentially the feeling of homesickness while still being at home the community doesn't know
18:42if and when omiwatari will form again or whether their children or grandchildren will experience
18:49the same awe as their ancestors before them
18:51for mimose and the priests of lake suwa the disappearance of omiwatari is both an omen
19:02and an admonition it represents the cataclysmic consequences of disharmony between humans and nature
19:09a hundred miles southeast of lake suwa japan's largest city is also on high alert
19:19greater tokyo is home to nearly 40 million people
19:29it's not only the largest city in the world it also sits on a massive floodplain whose five rivers
19:38regularly overflow deep beneath the city there's a vast concrete temple the world's largest underground
19:47water diversion system
19:49water diversion system
19:51no-to-shara no-conno-naku de ni
20:05from outside the park youねあと of that you know you are the only way to show you know it's an
20:06.
20:35If you think about the weather, the weather will be 10% to 30% of the weather will be strong.
20:44The weather will be caused by the weather.
20:56The most important thing is that the country's narrow range of 30% of the sea level
21:031億2千万人という人口が住んでいるということです
21:07ですから一旦そこを大きな災害が襲えば
21:10非常に大きな被害になるということですね
21:13これは首都圏外郭放水路という中の
21:23大きな地下のタンクの中にいます
21:251993年に工事が始まって
21:292006年に完成しました
21:31洪水を地下を通して別の河川に流すための役目なんですね
21:36この施設のですねパワフルなところですけれども
21:43毎秒200トンの水を吐き出すことができるということは
21:4725メートルプールを1秒間で空にできるというボリュームなんですね
21:53ところが今までのレベルでは
21:55それをフルで運転したことはないそうです
21:58しかしこれから先もしあったらですね
22:00そのパワーが生きるんじゃないかと思いますね
22:02日本人の多くの人は
22:10特に世代が上の人たちは
22:12自分たちは自然の一部だとか
22:15自然と一緒に生きているという気持ちを
22:17どこかに持っています
22:18それと同時に
22:22自然をコントロールしているものは
22:24自分たちでは手の届かない高く大きなものが
22:29そういうものの背後にあるんじゃないかという気持ちを持っている
22:32ですから私のおじいさんなどは
22:38私にいつも小さい頃に
22:39いつもおテント様が見ているよというふうに言っていた
22:43そういう気持ちは日本の伝統の中では
22:46それはかなり貴重な良いものではないかなと
22:49私は思っているんですね
22:51とても適当することができた
22:55日本人の持ちの言語で
22:56言語に関しては
22:57私は私の発言だと
22:58思い出し
22:59ゆがん
23:00言語で
23:00言語で
23:01言語で
23:01言語で
23:02言語で
23:03言語を
23:15言語で
23:16of return Japan's embrace of high-tech future-proofing isn't its sole response
23:27to the threat of climate change it also possesses one of the most powerful
23:31nature-based solutions healthy forests
23:37woodlands cover 67% of the country from its highest mountains down to the sea
23:43for centuries forests have been places of pilgrimage and veneration a
23:49connection between the earthly and spiritual realms but today Japan's
23:56forests lack the biodiversity necessary for effective carbon capture or climate
24:01resilience many of them are fast-growing shallow-rooted cedar and cypress
24:08monocultures that are vulnerable to landslides pests and other climate
24:12impacts
24:23remarkably Shinto Shrine Forests or Chinjuno Mori represent some of the few
24:29remaining native forests in Japan and hold a uniquely powerful climate solution
24:34in their roots
24:36Napoli
24:40here we have been protecting the temple of the temple in Japan
24:44the temple of the temple that was the only one of the most of the temple in Japan
24:48the temple of the temple in Japan is the temple of the temple of the temple
24:51The sky was the temple.
24:54Like the sky, the sun, the water, the sea, and the sea.
24:58All the things that were created were the temple.
25:06The temple of the Shintō temple is a place where the temple was placed.
25:11The temple and the temple were both the same.
25:16It was a place where the temple was placed on a temple.
25:21We are thinking of the Japanese people as a Japanese.
25:32There are the past, the present, the future.
25:36We are the present in the present and the present.
25:42What are the thoughts of the father who taught us to be able to create a sustainable society for their children?
25:54This is the dream of the Japanese people.
26:04The Japanese people have had a habit of 8000 years ago.
26:16The ancient people were very scared of the disaster of the world.
26:21The chen is to protect the natural disasters.
26:26The chen is to protect the natural disasters.
26:28The chen is to protect the natural disasters.
26:33That's why we want to protect the natural disasters.
26:40I'm a president of石村彩子.
26:44I'm a president of the NPO community.
26:52The priests of the NPO community,
26:58is the person who had a father and a father.
27:01I'm the papaist of the NPO community.
27:02I'm my father and my father.
27:08We lived in the village of the NPO community.
27:12I'm born from A7.
27:13I was born from the NPO community.
27:1830 years ago, Ayako Ishimura and Kiyokazu Kusayama were students of the celebrated botanist
27:45and plant ecologist, Dr. Akira Miyawaki. It was Dr. Miyawaki who first recognized that
27:53chinju no mori, or shrine forests, were the key to a simple but revolutionary approach
27:59to soil and forest regeneration.
28:15So, he took a hint, and walked into the land of Japan, and was written in the book for the 10th century.
28:28That was his first job.
28:31This land was originally a land that was originally a land that was built.
28:49In that land, there were 1,700 people of volunteers,
28:571万2千本の苗を植えました
29:01なぜここに森を作りたかったのか
29:05街中に森を作ることによって
29:09みんなの心を癒し
29:11命を大切にする神道の心を伝えたかったからです
29:19宮城の森の主となるものは
29:26常緑紅葉樹を使います
29:27宮城方式の植える常緑紅葉樹は
29:31もちろん根っこが深いです
29:33それを多種類を非常な密度を持って植えます
29:39この森づくりは
29:50明宮城の指導により作られた森です
29:54この森に入ってくると空気が変わっています
29:59清々しい気持ちになります
30:02この森を作ったことで
30:06たくさんの微生物が生まれ
30:08そして大きな小動物が生き
30:11その後には鳥や小さな動物がたくさん入ってくる
30:17命の多様性の森になりました
30:19作られて17年となりますが
30:27もう10メートルを超える
30:29素晴らしい森ができております
30:31そのことによってですね
30:37宮城先生が常に幸せのためにという
30:41そんなことを思い出しますね
30:43幸せのために木を植えるんだと
30:45木を植えることによって
30:48心に木を植える
30:50自然環境を植えるということになります
30:53faith leaders like mr kusayama play a profound role in shaping community values and behaviors
31:08at its heart the isumo taisha shrine is a place of connection
31:13people from all over the country come here specifically to pray for relationships
31:18for marriage for love or for their future soulmate
31:22mr kusayama's tree planting efforts extend these bonds to embrace the natural world
31:29his work reinforces the idea that just as we're connected to each other
31:34we're deeply connected to nature
31:37and our collective well-being depends on honoring that sacred bond
31:43Dr. Miyawaki's method for planting rapidly growing bio diverse forests
31:49caught the attention of faith leaders across japan
31:53and not only from the shinto tradition
31:56ign palm
32:09こちらが林能寺の山道になります
32:13ここに 2007年から2009年にかけて
32:17宮崎圭先生とともに
32:19約18,000盆のふるさとの木々を植えた場所になります
32:24For the most important part, I can see the spirit in the eyes of the city.
32:31It's like, the spirit of the soul is still alive.
32:35And what I can say is that I feel like the soul is still alive.
32:38It's the root of the soul.
32:42The soul is important to the soul.
32:45The soul is important to the soul.
32:47The soul is important to the soul.
32:52I decided to plant the relationship between the宮脇の森
32:58and the宮脇の森
33:16I'm Dolu Hiyuki
33:18I'm at the 44th Abbot of the Rino-ji Temple in Sendai.
33:25My family was associated with this temple
33:30around 120 years.
33:48Satsangai
34:14Buddhism was founded around 2,500 years old.
34:18During the meditation, we try to empty our mind, a natural mind.
34:29We have also three poisons in our mind, greenness and stupidity.
34:36Buddha said, at first we should release the three poisons in our mind, so it make our
34:45society better, peaceful.
35:15I'm a Christian in our mind, and I'm a Christian in our mind.
35:22I'm a Christian in our mind, and I'm a Christian in our mind.
35:28The purpose of the Japanese is to make our heart clear.
35:34善というのは実は自然のルールに従うこと。これが大切になります。
35:46If we continue to work against nature, nature will revenge to human.
36:04東日本大震災が起こったときに、私はお寺にいたんです。
36:17ものすごい建物が揺れて、後で聞いたらマグネチュードが起こったんです。
36:25東日本大震災が起こった時に、私はお寺にいたんです。
36:30ものすごい建物が揺れて、後で聞いたらマグネチュード9であると。
36:37夕方になって5時、6時になってラジオをつけたら、荒浜に200人、300人の遺体が津波によって流された。
36:47それを聞いて、え、何が起こってるんだと想像できませんでした。
36:53津波のおかげで、この辺は全部破壊されて、もう何にもない。
37:00工場とか、いわゆる設備とか、そういったものを全て失っていました。
37:05本当に実際そういう地獄絵図のような感じですよ。
37:10After 2011 earthquake, Dr. Miyawaki came to the disaster area with me.
37:25We started to research at the coastal area.
37:29He discovered one trees left standing on the beach, which is tabunoki, and which has a deep root and survived.
37:42I thought it was a miracle. This is a real forest. And so I understood that real forest is much stronger than artificial forest.
37:57In the aftermath of the costliest natural disaster in recorded world history, Hiyoki Doryu and Dr. Miyawaki came to realize that his protective forests weren't just useful in fighting class.
38:15climate change. They could also mitigate the worst effects of natural disasters.
38:36climate change.
38:5920 years ago, Mio Arata learned about the Miyawaki method and has been planting forests ever since.
39:05The aim of the Miyawaki method is to create a natural forest, a very biodiverse natural forest.
39:17We make a multi-layered forest. And a multi-layered forest would consist of canopy trees, sub-canopy trees and shrubs.
39:25And first, this is a tree that would make up the canopy. This is called tabunoki in Japanese.
39:34It's the tree that Dr. Miyawaki loved the most. This is a camellia, a camellia japonica. And it's in the sub-canopy layer. It grows to maybe about 20 meters high.
39:51This is the Masaki tree. This is the shrub layer. Very strong tree and grows everywhere.
40:00In addition to a diversity of species, Miyawaki forests are, by design, planted very densely. As trees compete for water and sunlight, this leads to extremely fast growth rates.
40:14A Miyawaki forest grows like one meter a year. And so this is a forest that's one year old. And over here you can see a forest that's four years old. So there's quite a difference here.
40:30Compared to a traditional forest, a Miyawaki forest grows about ten times faster. For example, a natural forest would take about 200 years, 300 years to mature.
40:46Whereas a Miyawaki forest would take about 20 years to mature. Whereas a Miyawaki forest would take about 20 years or 30 years.
40:53Put 15 years on the forest.
40:55Join us.
41:05So, after another princessیاo, The seemsession of the Most exploitation, göreve, forest will take place together.
41:10My wallet, the largest ancient industrial forest, there is to see death, tema, form, and nandia on the earth of their people who beat these Millいく other ones.
41:18and then now I'm going to lift up the face of the face!
41:24Tell us now!
41:28Make it up!
41:54Today and tomorrow, we will have a thousand thousand trees.
42:00Please do it.
42:02In today's event, there are 1,000 people of the tree to grow up to the whole country of 33 volunteers.
42:18現在までですね57万5000本ぐらいですかね食事に携わっていただいたボランティアの数が6万2000人少し超えているような状況です
42:40名前は日川誠 珍珠の森のプロジェクトの事務局長をしています
42:48日本全国どこでも災害に強い命を守る森を作るとそういう活動をしています
43:00私たちが想像するに津波そのものを止めることはできない
43:06前回の津波も私たちの想像を超えたエネルギーで来たものですからすごい被害が出てくるわけですけど
43:18津波そのものを止めることはできないけれども津波の力を半減させるぐらいの威力のある防潮堤を作っているつもりです
43:30そして費用もコンクリートの防潮堤に比べれば
43:36安い建造物ともいえる
43:40なので緑の防潮堤を作る
43:42コンクリートの防潮堤と緑の防潮堤の本質的な違いはコンクリートの防潮堤は作った時が一番強い
43:5050年経つと壊れる
43:53私たちの緑の防潮堤は作った時は一番弱いけれど
43:5750年後には一番強い防潮堤になる
44:01この地域の防潮堤を防潮堤にしている
44:08後に2011のトゥナミに対して
44:11災害を防潮堤に保護することができる
44:14コンクリートの壁を作った時に
44:15大きな壁を作った時に
44:17大きな壁を作った時に
44:1910億億円の壁を貸して
44:22100億円の壁を使った時に
44:24過ぎると
44:26But while concrete may have the upper hand in the short term, when it comes to sustainable
44:33climate resilience, green seawalls are superior.
44:55The fishing town of Kesanuma was one of the hardest hit by the disaster.
45:02Here, the ruins of the local high school remain unchanged, a reminder of what it means to
45:11coexist alongside unpredictable forces.
45:14The fishing town of Kesanuma was one of the most famous people.
45:22I don't know.
45:52The community of Casenuma opted for a future without concrete walls.
46:22The community of Casenuma opted for a future.
46:30The community of Casenuma opted for a future.
46:36That's why I decided that it wasn't necessary.
46:46I think it's true that it's the right way to protect it from the middle and half.
46:57When the people of Casanuma decided against the construction of a tide barrier, they did
47:05so based on their deep understanding of the local interconnected environment.
47:11For generations, they've studied the precise conditions under which life flourishes, which
47:17is why they planted tens of thousands of trees in the mountains that line the rivers feeding
47:22into Casanuma Bay.
47:25For the sake of the sea, it's important that the river flows through the river
47:32of the river of the river, it's important that the river flows through the river.
47:39It's important that the river flows through the river.
47:46It's called畑山誠.
47:50It's called NPO保持森輪海の恋人の福利寺をしています.
47:54私の一族は祖父の時代から約100年ぐらい牡蠣の養殖をしております。
48:01柿の養殖をしております。
48:08その時はやっぱりこの先どうしたらいいかなと一時排尿まで考えたっていうのが正直なところですね。
48:15畑山誠って言います。
48:17気仙沼でやっぱり漁出の柿ができるというのは、やっぱり暖流と管理ができるというのは、やっぱり漁出の柿ができるというのは、やっぱり弾流と管理ができるというのが、その時はやっぱり、その時はやっぱり、この先どうしたらいいかなと一時排尿まで考えたというのが正直なところですね。
48:32畑山誠って言います。
48:41気仙沼でやっぱり漁出の柿ができるというのは、やっぱり暖流と管理がちょうど交わる地点になってまして、そこで多くの植物プランクトンが発生しますので、それですごくいい柿ができるのかなというふうに思っています。
48:59海とともに自然を大切にしながら生活をしてきた歴史が非常に長かったので、それを今更、日本の場合はですね、歴史的にやっぱり自然とともに生きてきた文化が、特に地方の場合は根強く残ってますので。
49:28The oyster farmers of Tessunuma thought they'd lost everything in the 2011 tsunami, but their farms recovered remarkably quickly.
49:38Scientists determined that the nutrient-rich forests that they'd planted made the marine ecosystem more resilient to natural disasters.
49:46It was a testament to the importance of local knowledge in implementing successful climate solutions.
49:53Well...
49:55Well...
49:56Well...
49:57Well...
49:58Well...
49:59Well...
50:00Well...
50:01Well...
50:02Well...
50:03Well...
50:04Well...
50:05Well...
50:07Well...
50:08Well...
50:09Well...
50:10Well...
50:11Well...
50:12Well...
50:13Well...
50:14Well...
50:15Well...
50:16Well...
50:17Well...
50:18Well...
50:19Well...
50:20Well...
50:21Well...
50:22Well...
50:23Well...
50:24Well...
50:25Well...
50:26Well...
50:27Well...
50:28Well...
50:29Well...
50:30Well...
50:31Well...
50:32Well...
50:33餌となるプランクトンも津波の後は大量に発生してましたので 海の生物生産のサイクルというのが 津波で海が攪拌されましたので 異常なスピードで生まれて死ぬというのが繰り返された感じですね なので牡蠣の復活の速さは異常でしたね
50:56The speed of the牡蠣 was about 1.5-2倍.
51:12I was thinking about the nature of the land and the land.
51:19Over the next century, our planet will witness a sustained period of sea level rise, unparalleled
51:49in the history of human civilization.
51:56Extreme weather will batter small coastal villages and flood megacities.
52:02Tsunamis alongside rising oceans will increase in height.
52:13As the world invests in scalable solutions, Japan's Shinto shrine forests, the dwellings
52:18of the divine, offer a vital nature-based solution.
52:23From their carbon capture potential to their role in coastal protection and nurturing oceans,
52:29forests are a talisman against a fearsome future.
52:34Dr. Miyawaki was involved in planting more than 40 million native trees at over 1,700
52:40sites across the globe.
52:44The beautiful thing about these forests is that anyone anywhere in the world can plant
52:49one of their own.
52:51You don't need to be a scientist or engineer or billionaire to be part of the solution.
52:58Protecting and restoring nature remains one of our greatest hopes for the future and for
53:03the survival of our most sacred sites.
53:11Will the next generation of priests at Lake Suwa ever witness the Omiwatari?
53:16Will the gods cross the frozen lake once again?
53:23Well, the gods cross the frozen lake once again.
53:30This program is available with PBS Passport and on Amazon Prime Video.
53:37This program is available with PBS Passport and on Amazon Prime Video.
53:43This program is available with PBS Passport and on Amazon Prime Video.
53:59This program is available with PBS Passport and on Amazon Prime Video.
54:04This program is available with PBS Passport and on Amazon Prime Video.
54:20This program is available with PBS Passport and on Amazon Prime Video.
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