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  • 5 months ago
Hi Stef, I've been wondering: If love is an "involuntary response to virtue," how can a parent love an infant? Can't animals display virtues, at least in a rudimentary fashion, as much as babies? Thanks


I believe that individualism vs collectivism is the issue beneath all issues and that adopting a “content of character” mindset rather that a “judge by immutable characteristics” mindset, is the only peaceful and prosperous path forward for humanity. Most people are decent, and if we separated the world by decent people vs assholes there would be a lot less incentive to be assholes. Thoughts?


Does philosophy come more naturally to honest people who are naturally attuned to the truth?



Is it moral for a man to give his son a leg-up?

- a good home with a loving mother
- a virtuous example
- a free college education
- help with a home or business?

Or is that unfair to another child from a poor and broken home?



Can UPB define truth?

i.e. it's the interpretation that could be useful to everyone.


Do we have a moral duty to fight evil and pursue virtue?


Are humans LLMs, with an extra mechanism on top ?


Where does philosophy end and religion begin?


What is more destructive: greed or jealousy🤷🏻‍♂️


Why, Stefan? Why!?!?



What is the most reliable way to resolve trust and abandonment issues?

Personally or interpersonally.


How do you from a moral standpoint pick between two warring sides when you find each side doing immoral things daily.


Does A.I. dream?


How do signs and symbols acquire meaning and what is meaning?


what is the best attitude to take toward the unanswerable questions


The structure that is UPB is not only relevant to morality. Because self detonating arguments are errors not only in the domain of morality but in all domains. For example Math is based on axioms but these axioms must be UPB? Have you thought what else UPB is capable of?


What is the atheist argument against suicide?


Are wealth and prosperity inherently wrong? It seems that many people who identify as “religious” believe you cannot be both wealthy and genuinely spiritual at the same time....

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Category

📚
Learning
Transcript
00:00:00Hey everybody, this is Amal and you from Free Domain.
00:00:02Some more questions from the fine users at X.
00:00:05Somebody rats.
00:00:07There seems to be a widening gap between healthy and traumatized people.
00:00:11Even the smallest gestures can trigger someone.
00:00:14Ask our daughter-in-law how was our visit for her,
00:00:17if she felt there were things we could improve on, or if that would be helpful.
00:00:21It's our first time being grandparents.
00:00:23Reassured her we had a lovely visit, she snaps back with,
00:00:26Why are you asking this? What is wrong with just having a visit?
00:00:29It was a trauma, dad, speaking.
00:00:32Do I just avoid convos or play their game?
00:00:35It's weird and avoidant.
00:00:38Oh, I'm sorry about that.
00:00:39Yeah, I'm sorry about that.
00:00:40You know, when you try to be nice and,
00:00:42trust me, I've had a wee bit of experience with this myself,
00:00:46not to make it about me, of course,
00:00:48but you try to be nice and, well, what happens?
00:00:52People just get snappy and so on, right?
00:00:55So, there are basically, and, you know, this is kind of a cliche,
00:01:00there are two types of people in this world,
00:01:02but this one I'm pretty sure of,
00:01:04and this is, you know, a really hard-won experience,
00:01:07which, of course, doesn't mean that I'm right,
00:01:08but I certainly have some reasons for what I'm saying.
00:01:11There are two types of people in this world.
00:01:13The people who respond with niceness to niceness,
00:01:18and the people who respond with aggression to niceness.
00:01:23So, if you're nice to people and you're solicitous
00:01:25and you ask them how you're doing
00:01:28and what you can improve and so on, right?
00:01:31There are people who respond to that
00:01:34in a positive and friendly manner
00:01:35and in the spirit in which it is intended,
00:01:37which is to gain feedback to improve the relationship,
00:01:40and then there are people who say,
00:01:42oh, this person is nice.
00:01:46That means they're weak.
00:01:48That means they care about my feelings.
00:01:50That means I'm dominant in the relationship.
00:01:54So, people who are empathetic
00:01:57and want to provide quality interactions in a relationship,
00:02:02they want to merge.
00:02:05And so, I'll take care of your interests,
00:02:07you take care of my interests,
00:02:08you watch my back,
00:02:09I'll watch your back.
00:02:10In mutually beneficial interactions, right?
00:02:13Win-win.
00:02:14But in order to have a win-win reaction,
00:02:17you need to,
00:02:18or a win-win interaction,
00:02:19you need to know what the other person wants, right?
00:02:22So, you go into a Walmart,
00:02:25they say, hey, what are you looking for?
00:02:27How can I help you, right?
00:02:28And, oh, I'm looking for this,
00:02:29I'll send you to the right place, right?
00:02:30So, they have to figure out what you want, right?
00:02:32You go into a car dealership,
00:02:33they say, hey, what are you looking for?
00:02:34What are your needs, right?
00:02:35Oh, you've got a big family.
00:02:36Well, let me not give you a sports car
00:02:38or something like that.
00:02:38So, that is looking for win-win.
00:02:42That's the merging of self-interest
00:02:46so that both people are better off
00:02:48after the interaction is completed, right?
00:02:50You go to buy a house,
00:02:51somebody wants to sell the house.
00:02:53If they voluntarily choose to sell to you,
00:02:55you voluntarily choose to buy,
00:02:57you're both better off
00:02:58than if you had not completed that transaction.
00:03:01So, that's win-win.
00:03:02Now, that's not the majority
00:03:05of interactions in the world.
00:03:08Far from it.
00:03:09The majority of interactions in the world
00:03:11are win-lose.
00:03:13So, for instance,
00:03:14every now and then on X,
00:03:16I will post,
00:03:17what could I do better?
00:03:19And some people will say,
00:03:20well, I like it when you do this,
00:03:21or I prefer it when you do this,
00:03:22and other people will like,
00:03:23well, stop being a jerk,
00:03:24or, you know, whatever it is, right?
00:03:26That's sort of win-lose.
00:03:27So, the mechanics in the mind
00:03:29are actually quite fascinating
00:03:31to go through,
00:03:33because the mechanics in the mind
00:03:36are something like this.
00:03:39If someone wants my feedback,
00:03:44if somebody wants to please me,
00:03:46then I am the superior and the dominant,
00:03:50and they are the inferior
00:03:52and the subjugated.
00:03:54If somebody wants to please me,
00:03:57I am the dominant
00:03:59and they are the inferior.
00:04:03So, why would an inferior
00:04:05want to know what you want?
00:04:09Why would an inferior
00:04:10want to know what you need
00:04:13or you prefer?
00:04:15It's a big question, right?
00:04:18So, if somebody is a slave
00:04:21and wants to know
00:04:24what the master wants,
00:04:26it's because the slave
00:04:28wants to manipulate
00:04:30the master.
00:04:32And therefore,
00:04:34if you are in a master-slave paradigm,
00:04:36a win-lose,
00:04:37dominant,
00:04:38submissive paradigm,
00:04:39then someone who asks you
00:04:42to give them feedback
00:04:44on what you want,
00:04:45if you're the dominant one,
00:04:47is only doing that
00:04:49because they want to
00:04:50manipulate you.
00:04:52So, let's look at
00:04:54sort of a typical
00:04:55cliched example
00:04:56from the 1950s,
00:04:59let's say, right?
00:05:01So,
00:05:01in the 1950s,
00:05:03if a woman
00:05:05has put a dent
00:05:06in the family car
00:05:09and, let's say,
00:05:10the husband doesn't know about it,
00:05:11then the wife will say,
00:05:13oh, what would you like
00:05:14for dinner?
00:05:15And the husband says,
00:05:16oh, I would like
00:05:16a steak and potatoes.
00:05:17Oh, I'd love to cook you
00:05:18a steak and potatoes.
00:05:19And then she gives him
00:05:20a back rub.
00:05:21And then she brings him
00:05:22his favorite newspaper.
00:05:23And she is,
00:05:25oh, what would you like
00:05:26to watch on TV?
00:05:27Oh, okay, well then,
00:05:28well, let's watch that.
00:05:29So, she is
00:05:30asking him
00:05:32what he wants,
00:05:34what he likes,
00:05:35and she is providing it.
00:05:37And why is she doing that?
00:05:38Is she doing that
00:05:39because she loves him?
00:05:40Not in this paradigm.
00:05:42No, no, no.
00:05:42She's doing it
00:05:43because she wants
00:05:45to manipulate him.
00:05:47She put a ding in the car.
00:05:48She doesn't want
00:05:49to get in too much trouble.
00:05:51And so,
00:05:51she wants to provide
00:05:52to him
00:05:53a positive experience
00:05:54so he'd be less likely
00:05:56to get angry at her.
00:05:59If she wants
00:06:00her mother to come visit,
00:06:01but her husband
00:06:02doesn't really enjoy
00:06:03those visits,
00:06:03the same thing can happen.
00:06:04It may not be
00:06:05that she inflicted a negative.
00:06:06She might,
00:06:06like dinging the car,
00:06:08she might want
00:06:08to have a positive.
00:06:10She might want
00:06:11him to be,
00:06:12okay, fine,
00:06:13your mom can come.
00:06:14I guess it's fine.
00:06:15So,
00:06:16she is asking him
00:06:18what he wants
00:06:18and providing him
00:06:19what he wants,
00:06:20not because she cares
00:06:20about him,
00:06:21but because she wants
00:06:23to manipulate him.
00:06:24In other words,
00:06:26asking what he likes
00:06:27and prefers
00:06:28is an act of aggression
00:06:31or manipulation.
00:06:33Right?
00:06:33So,
00:06:34I mean,
00:06:34a torturer,
00:06:35to take an extreme example,
00:06:37a torturer
00:06:37struggles
00:06:39to observe
00:06:41his victim
00:06:41or is observing
00:06:43his victim
00:06:43very carefully
00:06:44so that
00:06:45the torturer
00:06:46can
00:06:48further inflict
00:06:49pain and harm.
00:06:51I mean,
00:06:51there's this sort of
00:06:52cliche,
00:06:52if you're in trouble
00:06:53with criminals,
00:06:54don't have any attachment.
00:06:56Don't be any place
00:06:56you can't vanish from
00:06:58in five minutes.
00:07:01Because if you have
00:07:02attachments,
00:07:03well,
00:07:04the criminals will know
00:07:04you love your attachments
00:07:06and your dog
00:07:07or whatever
00:07:07and they'll get to you
00:07:09through your dog.
00:07:10Right?
00:07:12So,
00:07:12the reason
00:07:13that your daughter-in-law
00:07:15is snapping at you
00:07:17when you ask
00:07:18what you can do better,
00:07:21what she prefers,
00:07:22is that she
00:07:23experiences this
00:07:25as a form
00:07:26of predatory,
00:07:28exploitive,
00:07:29perhaps even aggressive
00:07:30manipulation.
00:07:32Oh,
00:07:32you're going to find out
00:07:33what I like
00:07:33so you can control me.
00:07:35In other words,
00:07:36you're going to provide
00:07:37the opposite
00:07:38of what I want.
00:07:40Right?
00:07:40So if I say,
00:07:41oh,
00:07:41I really liked
00:07:41that cheesecake,
00:07:43then you're going
00:07:44to use my preference
00:07:45for cheesecake
00:07:45to manipulate
00:07:46and control me.
00:07:48You bastard.
00:07:49Right?
00:07:50Which is why
00:07:50she snaps
00:07:51and acts aggressive
00:07:52when you ask her
00:07:53what she liked
00:07:54and she didn't.
00:07:55She doesn't,
00:07:56she doesn't perceive
00:07:57or really conceive
00:07:58of the idea
00:07:59that you might be
00:08:01asking her
00:08:02what she likes
00:08:03and prefers
00:08:03in order to
00:08:05make her happier.
00:08:07she doesn't live
00:08:09in that win-win.
00:08:11She only lives
00:08:11in win-lose
00:08:12and in win-lose
00:08:13the only reason
00:08:14you find out
00:08:15information
00:08:16about other people
00:08:18is to manipulate,
00:08:20control,
00:08:20bully
00:08:20or harass them.
00:08:23So in politics
00:08:25it's called
00:08:26oppo research,
00:08:27right?
00:08:27You do research
00:08:28on your opposition
00:08:29to find out
00:08:29their weaknesses
00:08:30so that
00:08:31you can
00:08:33control them.
00:08:34so you can bully them
00:08:36so you can leak
00:08:37stuff to the media
00:08:37oh this guy
00:08:39had an affair
00:08:40or this guy
00:08:40has a gambling addiction
00:08:41or whatever it is,
00:08:42right?
00:08:43It's opposition research.
00:08:45It's a form
00:08:46of narrative control
00:08:48of bullying
00:08:48of win-lose,
00:08:49right?
00:08:50I will leak
00:08:50negative stuff
00:08:51about my political
00:08:52opponent so that
00:08:52he will lose
00:08:53the election
00:08:53and I will win
00:08:54the election.
00:08:55So that's
00:08:57the mindset.
00:08:59Now one of the
00:09:00problems of course
00:09:01is that if you
00:09:02are in a win-lose
00:09:04set of relationships
00:09:05then
00:09:07it's not so much
00:09:09that you are
00:09:09defensive
00:09:10it's that that
00:09:10becomes your
00:09:11paradigm
00:09:12or approach
00:09:13to the world.
00:09:15So your paradigm
00:09:16and approach
00:09:17to the world
00:09:17is
00:09:17either I win
00:09:19or the other
00:09:20person wins.
00:09:20It's a duel,
00:09:21right?
00:09:22It's a fight
00:09:23to the death.
00:09:23It's a boxing match.
00:09:24I win
00:09:25or the other guy
00:09:25wins.
00:09:27It's win-lose.
00:09:29Soccer,
00:09:29running races,
00:09:30whatever.
00:09:31I win,
00:09:31other people have
00:09:32to lose,
00:09:32they win,
00:09:33I lose.
00:09:34And this is one
00:09:35of the problems
00:09:35with sports
00:09:36is it trains you
00:09:36for a win-lose
00:09:37relationship
00:09:38which is fine.
00:09:40It's not really
00:09:40a relationship
00:09:41which is fine
00:09:41if you're
00:09:42in a situation
00:09:43of extended
00:09:43combat
00:09:43or whatever it is
00:09:44but it is
00:09:46win-lose
00:09:46and
00:09:48it tends to be
00:09:49a little bit
00:09:50more male
00:09:50in the form of
00:09:51activities
00:09:52tends to be
00:09:53a little bit
00:09:53more female
00:09:54the win-lose
00:09:54in the
00:09:55reality of
00:09:56relationships.
00:09:58So the problem
00:09:58is if you were
00:09:59raised in that way
00:10:00win-lose
00:10:00the only reason
00:10:01that people
00:10:01want to find
00:10:02things out about you
00:10:02is to control
00:10:03and manipulate you
00:10:04well
00:10:05the problem
00:10:06is
00:10:06that the behavior
00:10:08we inflict
00:10:08we also expect.
00:10:10So if
00:10:11your daughter-in-law
00:10:12has been raised
00:10:14in this win-lose
00:10:15paradigm
00:10:16then
00:10:17what's going to
00:10:18happen is
00:10:19she is going to
00:10:21inflict that
00:10:22on others.
00:10:23so she is going
00:10:26to have
00:10:27the snappy
00:10:28win-lose
00:10:29relationships
00:10:30where
00:10:31all attempts
00:10:33at intimacy
00:10:34are the
00:10:34gathering of
00:10:35opposition research
00:10:36so to speak
00:10:37and so
00:10:38because she's
00:10:39inflicted that
00:10:39on others
00:10:40she now
00:10:41expects it
00:10:41so it was
00:10:42inflicted on her
00:10:42she's now
00:10:43inflicted it on
00:10:43others
00:10:44so that's all
00:10:45she lives
00:10:46with.
00:10:46You sort of
00:10:47close the circuit
00:10:47if negative
00:10:48stuff is
00:10:49inflicted on
00:10:49you
00:10:50and then
00:10:50you inflicted
00:10:51on others
00:10:51then you
00:10:53close the
00:10:53circuitry
00:10:54right
00:10:54and whatever
00:10:56we inflict
00:10:57we expect
00:10:58if you're
00:10:59hostile to
00:11:00others
00:11:00you expect
00:11:01hostility
00:11:01in return
00:11:02in fact
00:11:03you justify
00:11:03your own
00:11:04hostility
00:11:04by saying
00:11:05well I
00:11:05have to
00:11:05be
00:11:05I've got
00:11:06to get
00:11:06them
00:11:06before
00:11:07they
00:11:07get me
00:11:07sort of
00:11:08rabid
00:11:08self-defense
00:11:09everyone's
00:11:09coming at
00:11:10you with
00:11:10a knife
00:11:10so you
00:11:11can shoot
00:11:12first
00:11:12and ask
00:11:13questions
00:11:13later
00:11:14right
00:11:14so this
00:11:16issue
00:11:17of being
00:11:18in a
00:11:19perpetual
00:11:19state
00:11:19of fight
00:11:20or flight
00:11:20of win
00:11:20lose
00:11:21is
00:11:22really
00:11:23challenging
00:11:24how do
00:11:25you undo
00:11:25it
00:11:26I don't
00:11:26know
00:11:26you can
00:11:27identify
00:11:28it
00:11:28but the
00:11:28problem
00:11:29is
00:11:29people
00:11:30who've
00:11:30done
00:11:30wrong
00:11:31can't
00:11:32apologize
00:11:33I mean
00:11:34I'm sure
00:11:35there are
00:11:35exceptions
00:11:35but in
00:11:36general
00:11:36that's
00:11:37my
00:11:37approach
00:11:37people
00:11:37who've
00:11:38done
00:11:38significant
00:11:38wrong
00:11:38and if
00:11:39this
00:11:39woman
00:11:40is
00:11:40you know
00:11:40let's
00:11:40say
00:11:41in her
00:11:41mid-twenties
00:11:42mid-thirties
00:11:43or whatever
00:11:43and she's
00:11:44been sort
00:11:44of snappy
00:11:45in me
00:11:45in her
00:11:45whole life
00:11:46or at
00:11:46least her
00:11:46whole adult
00:11:47life
00:11:47then she's
00:11:48got a lot
00:11:48of apologies
00:11:49to do
00:11:49but the
00:11:49problem
00:11:50is of
00:11:50course
00:11:51is that
00:11:52if you
00:11:53have done
00:11:54a lot
00:11:54of wrong
00:11:55in your
00:11:56life
00:11:56you've
00:11:57done it
00:11:58because
00:11:58it's
00:11:58win-lose
00:11:59you're
00:11:59in a
00:11:59win-lose
00:12:00paradigm
00:12:00but if
00:12:01you're
00:12:01in a
00:12:01win-lose
00:12:01paradigm
00:12:02then
00:12:03you can't
00:12:04apologize
00:12:05right
00:12:06because to
00:12:07apologize
00:12:07is to put
00:12:08yourself at
00:12:08the mercy
00:12:09of others
00:12:09and since
00:12:09you've shown
00:12:10no mercy
00:12:11to others
00:12:11you can't
00:12:13expect
00:12:13or you
00:12:14will never
00:12:15expect to
00:12:15receive
00:12:16any mercy
00:12:17from others
00:12:17right
00:12:18so this
00:12:19is one of
00:12:19the problems
00:12:20is that
00:12:20in order
00:12:21for her
00:12:21to change
00:12:22she's going
00:12:22to have
00:12:23to apologize
00:12:23to people
00:12:24for being
00:12:25snappy
00:12:25and mean
00:12:25but she
00:12:26can't
00:12:27apologize
00:12:27to people
00:12:27because
00:12:29it's
00:12:30everything's
00:12:30win-lose
00:12:31and if
00:12:31she apologized
00:12:31to the
00:12:32people
00:12:32they'll
00:12:32use it
00:12:33against
00:12:33her
00:12:33and consider
00:12:34her wrong
00:12:34and damaged
00:12:35and subjugated
00:12:37forever
00:12:37so
00:12:37but to
00:12:38understand
00:12:39the mindset
00:12:39I think
00:12:40is the
00:12:41first step
00:12:41in trying
00:12:42to undo
00:12:43it
00:12:43right
00:12:44so next
00:12:44question
00:12:45is mathematics
00:12:46discovered
00:12:47or
00:12:48invented
00:12:49is mathematics
00:12:51discovered
00:12:52or invented
00:12:53well that
00:12:54is a
00:12:54very
00:12:55interesting
00:12:55question
00:12:56and I
00:12:57would say
00:12:58neither
00:13:00so
00:13:01mathematics
00:13:02is not
00:13:03discovered
00:13:04in that
00:13:06you can
00:13:06discover
00:13:07a new
00:13:07continent
00:13:08you can
00:13:08discover
00:13:09a new
00:13:10substance
00:13:10you can
00:13:11discover
00:13:12a new
00:13:13author
00:13:13or something
00:13:13like that
00:13:14which is to
00:13:15say that
00:13:15there are
00:13:16pre-existing
00:13:16things
00:13:17that come
00:13:18into your
00:13:19view
00:13:20that existed
00:13:21prior
00:13:21in the real
00:13:22world
00:13:23existed
00:13:23prior to
00:13:23you
00:13:24coming
00:13:24prior to
00:13:25you seeing
00:13:26them
00:13:26right
00:13:26so when
00:13:27you discover
00:13:27the
00:13:28Arctic
00:13:28let's say
00:13:29there's no
00:13:29people been
00:13:30there before
00:13:30or whatever
00:13:30then it's
00:13:32already there
00:13:32you're just
00:13:33discovering it
00:13:33it exists
00:13:34in the real
00:13:34world
00:13:35but was not
00:13:36part of your
00:13:36sense data
00:13:38until you
00:13:38discovered it
00:13:39so that is
00:13:41to be
00:13:41discovered
00:13:41to invent
00:13:43is to create
00:13:44something
00:13:44that wasn't
00:13:45there before
00:13:46if you write
00:13:48a novel
00:13:48you've invented
00:13:49a novel
00:13:50that wasn't
00:13:50there before
00:13:51if you
00:13:52invent
00:13:53a widget
00:13:53some sort
00:13:54of mechanical
00:13:55device that
00:13:55didn't exist
00:13:56before
00:13:56then that's
00:13:57invented
00:13:57so
00:13:58mathematics
00:13:59is not
00:14:00discovered
00:14:00like a
00:14:01continent
00:14:02or a
00:14:02vein
00:14:03of gold
00:14:03that already
00:14:05pre-existed
00:14:05but was not
00:14:06part of
00:14:06your sense
00:14:06data
00:14:07so it's
00:14:08not
00:14:08discovered
00:14:09neither is
00:14:09it
00:14:10invented
00:14:10because
00:14:12that is
00:14:12to say
00:14:13that there
00:14:14were no
00:14:14such things
00:14:15as discrete
00:14:15entities
00:14:16in the
00:14:17past
00:14:17one world
00:14:19is enough
00:14:20for all
00:14:20of us
00:14:21so
00:14:22I would
00:14:23say
00:14:23that
00:14:23mathematics
00:14:24is neither
00:14:24discovered
00:14:25nor
00:14:26invented
00:14:27so
00:14:29if it
00:14:29is not
00:14:29discovered
00:14:30or invented
00:14:31what is
00:14:32it
00:14:32it's hard
00:14:34to know
00:14:34the right
00:14:34word
00:14:35but the
00:14:36word I
00:14:36think that
00:14:36comes the
00:14:37closest
00:14:37is
00:14:38correlated
00:14:40mathematics
00:14:41is
00:14:41correlated
00:14:43which means
00:14:43co-related
00:14:44which means
00:14:45that
00:14:46the
00:14:48concepts
00:14:49in your
00:14:49mind
00:14:50accurately
00:14:50match
00:14:51the facts
00:14:52of reality
00:14:52so that's
00:14:53not
00:14:53invented
00:14:54like your
00:14:55dreams invent
00:14:56new laws
00:14:56of physics
00:14:57every night
00:14:57so it's
00:14:58not invented
00:14:58it is
00:14:59correlated
00:15:00so
00:15:02we don't
00:15:03discover numbers
00:15:03like we're
00:15:04digging in
00:15:04our backyard
00:15:05we might
00:15:05discover the
00:15:06bones of
00:15:06an animal
00:15:06we don't
00:15:07discover
00:15:07numbers
00:15:07like oh
00:15:08my gosh
00:15:08there's
00:15:08there's
00:15:09pie
00:15:09there's
00:15:10the number
00:15:10seven
00:15:10neither do
00:15:11we invent
00:15:12them out
00:15:12of whole
00:15:12cloth
00:15:13but
00:15:14numbers
00:15:16in our
00:15:16mind
00:15:16are they
00:15:17correlated
00:15:18to
00:15:19things
00:15:20in the
00:15:20world
00:15:20so
00:15:21if you
00:15:22have
00:15:22three
00:15:23fruit
00:15:24trees
00:15:24in your
00:15:25backyard
00:15:26those
00:15:27three
00:15:27fruit
00:15:28trees
00:15:28exist
00:15:29whether or
00:15:29not
00:15:29they are
00:15:30numbered
00:15:30there are
00:15:30three
00:15:31discrete
00:15:31fruit
00:15:32trees
00:15:32that
00:15:33exist
00:15:33whether or
00:15:33not
00:15:34they
00:15:34are
00:15:34numbered
00:15:34so
00:15:36when you
00:15:37say
00:15:37I have
00:15:38three
00:15:38fruit
00:15:38trees
00:15:39in my
00:15:39backyard
00:15:39to
00:15:40someone
00:15:40assuming
00:15:41you do
00:15:41have
00:15:41three
00:15:42fruit
00:15:42trees
00:15:42in your
00:15:42backyard
00:15:43then
00:15:44the
00:15:44number
00:15:44three
00:15:45is
00:15:46correlated
00:15:47accurately
00:15:48to
00:15:50the
00:15:50number
00:15:50of
00:15:50trees
00:15:51in your
00:15:51backyard
00:15:51if you
00:15:53say
00:15:53I want
00:15:54five
00:15:55pounds
00:15:55of cheese
00:15:56because you
00:15:57know
00:15:57you're
00:15:57snacky
00:15:58say I
00:15:58want five
00:15:59pounds
00:15:59of cheese
00:16:00at a
00:16:00deli
00:16:01and then
00:16:01they
00:16:01weigh
00:16:02and count
00:16:02out five
00:16:03pounds
00:16:03of cheese
00:16:04then
00:16:05your
00:16:05request
00:16:06for five
00:16:06pounds
00:16:06of cheese
00:16:07correlates
00:16:08with five
00:16:09pounds
00:16:10of cheese
00:16:10as measured
00:16:11out by
00:16:11the deli
00:16:12cashier
00:16:13or worker
00:16:14so numbers
00:16:15are not
00:16:16invented
00:16:16because that
00:16:18would be to
00:16:18say that
00:16:19there's something
00:16:20new that
00:16:20didn't exist
00:16:20before
00:16:21and that's
00:16:22not the
00:16:22case
00:16:23we have
00:16:24discrete
00:16:24objects
00:16:25in the
00:16:26world
00:16:26before people
00:16:27came up
00:16:27with the
00:16:28idea of
00:16:28numbers
00:16:29or the
00:16:29concept
00:16:30of numbers
00:16:30so
00:16:31if someone
00:16:32says I'm
00:16:33going to be
00:16:33paying you
00:16:34forty thousand
00:16:35dollars a
00:16:35year
00:16:35then the
00:16:36pay
00:16:37has to
00:16:38correlate
00:16:39to what
00:16:40is offered
00:16:41right
00:16:41you sign
00:16:42some sort
00:16:42of contract
00:16:42that says
00:16:43you'll be
00:16:43paid forty
00:16:44grand a
00:16:44year
00:16:44then your
00:16:46pay
00:16:46has to
00:16:47match
00:16:48that
00:16:49contract
00:16:49now
00:16:51correlation
00:16:52is more
00:16:54interesting
00:16:54and I think
00:16:55more accurate
00:16:56than
00:16:57invention
00:16:58or discovery
00:17:00so you
00:17:00always have
00:17:01to be
00:17:01careful
00:17:01and as
00:17:02do I
00:17:03sorry
00:17:03and it's
00:17:04funny
00:17:04like I just
00:17:04want to
00:17:04point this
00:17:05out
00:17:05like every
00:17:05time I
00:17:06nag people
00:17:06though you've
00:17:07got to be
00:17:07careful
00:17:07it's because
00:17:08I also have
00:17:09to be
00:17:10careful
00:17:10we all
00:17:11have to
00:17:11be careful
00:17:11like when
00:17:12we're talking
00:17:12about ethics
00:17:13we have to
00:17:13be careful
00:17:14not to
00:17:14fall into
00:17:14the
00:17:15pre-programmed
00:17:16grooves
00:17:16of thought
00:17:17put there
00:17:17by our
00:17:18masters and
00:17:18rulers
00:17:19and commanders
00:17:20but
00:17:21you have to
00:17:23be careful
00:17:23when you're
00:17:24offered a
00:17:25false dichotomy
00:17:25to not
00:17:26accept it
00:17:26right
00:17:27either this
00:17:28or that
00:17:28well
00:17:29why not
00:17:29both
00:17:30or neither
00:17:30now
00:17:31you can't
00:17:32really say
00:17:32something is
00:17:32both invented
00:17:33and discovered
00:17:34a discovery
00:17:35of a new
00:17:36law of
00:17:37physics
00:17:37might lead
00:17:37to a new
00:17:38invention
00:17:38but numbers
00:17:41certainly we do
00:17:42not discover
00:17:43them in nature
00:17:43in the way
00:17:44that we discover
00:17:44a hole in the
00:17:46ground in the
00:17:46woods
00:17:46oh look there's a
00:17:47hole in the
00:17:47ground I've
00:17:48discovered it
00:17:48but it pre-existed
00:17:49you
00:17:49you finding it
00:17:51you are
00:17:51you have new
00:17:53sense data of
00:17:54what was already
00:17:55pre-existing
00:17:55or in this case
00:17:57not pre-existing
00:17:57which is the earth
00:17:58being a hole
00:17:59and numbers are not
00:18:01invented because if
00:18:02they were invented
00:18:03they would not
00:18:04need to correlate
00:18:04to anything in
00:18:05reality
00:18:06right so you see
00:18:07this in books
00:18:08novels right
00:18:09any similarity
00:18:11to persons living
00:18:13or dead is merely
00:18:13a coincidence
00:18:14so this is
00:18:16invented
00:18:16I am inventing
00:18:18characters and
00:18:20situations and
00:18:21dialogue in the
00:18:22novel that I'm
00:18:23currently working
00:18:24on
00:18:24they do not
00:18:26exist in the
00:18:27real world
00:18:27they are invented
00:18:29they are not
00:18:30discovered
00:18:31I didn't find
00:18:32people in my
00:18:33house and then
00:18:33put them in a
00:18:34novel and
00:18:35they are invented
00:18:37in that they did
00:18:38not exist before
00:18:39they do not exist
00:18:40now but I hope
00:18:41to elicit a
00:18:43strong sense of
00:18:43their existence
00:18:45in the mind
00:18:47of the reader
00:18:47they certainly
00:18:48very vividly
00:18:49exist in my
00:18:50mind in the
00:18:51same way that
00:18:51people you meet
00:18:52in dreams
00:18:52vividly exist
00:18:53in your mind
00:18:55and fiction
00:18:56writing is
00:18:57really just
00:18:58in many ways
00:18:59the annotating
00:19:02of a waking
00:19:03dream
00:19:03it is a lucid
00:19:05dream that you
00:19:06write down
00:19:07so novels
00:19:09are invented
00:19:10gold is
00:19:12discovered
00:19:12and numbers
00:19:14are correlated
00:19:15numbers are
00:19:16correlated so
00:19:17the concepts
00:19:17in the mind
00:19:18should accurately
00:19:19match the
00:19:19things in
00:19:20reality if I
00:19:20point at a
00:19:21tree and say
00:19:21that's a tree
00:19:22it should in
00:19:23fact be a
00:19:23tree for me
00:19:24to be accurate
00:19:24in other words
00:19:25the concept
00:19:26and the finger
00:19:27pointing and the
00:19:29identification of
00:19:30the object in
00:19:30the world as
00:19:31a tree the
00:19:32concept is
00:19:32correlated to
00:19:34the tree
00:19:35now I would
00:19:36say correlated
00:19:37I know that
00:19:38you can say
00:19:38positively correlated
00:19:39negatively correlated
00:19:40so I'm just
00:19:41going to use
00:19:41positively correlated
00:19:42correlated means
00:19:43that it is
00:19:44accurate
00:19:45now the
00:19:47concept of
00:19:47numbers is
00:19:48created but
00:19:50it is not
00:19:51invented out of
00:19:52whole cloth
00:19:53because it is
00:19:54created as a
00:19:55shortcut for
00:19:57being able to
00:19:58do math it
00:19:58is created as
00:19:59a shortcut for
00:20:00being able to
00:20:01do coin
00:20:02transactions or
00:20:03paper transactions
00:20:04or currency
00:20:05transactions it
00:20:07is not
00:20:08accidental right
00:20:09if you buy
00:20:10something for
00:20:1080 cents and
00:20:11you give the
00:20:11person a dollar
00:20:12they give you
00:20:1320 cents back
00:20:14that's that
00:20:1620 cents is
00:20:16not invented
00:20:18it is not
00:20:19discovered but
00:20:20the 20 cents is
00:20:21correlated to the
00:20:22change that you
00:20:23deserve on paying
00:20:2680 cents with
00:20:27a dollar you
00:20:28deserve 20
00:20:30cents back so
00:20:32I think with
00:20:33regards to
00:20:33concepts it is
00:20:35important to
00:20:36understand some
00:20:37concepts are just
00:20:37made up like
00:20:38magic the term
00:20:39magic right
00:20:39doesn't identify
00:20:40anything in
00:20:42reality so it
00:20:43is a concept that
00:20:44is not correlated to
00:20:45anything in
00:20:46reality but it's a
00:20:47fun concept
00:20:48Santa Claus you
00:20:49know rocketing all
00:20:50over the universe
00:20:50delivering gifts is
00:20:52invented it is a
00:20:53concept but it's
00:20:54not correlated to
00:20:55anything in the
00:20:56world Lord of the
00:20:57Rings describes a
00:20:58fictional world that
00:20:59is not related to
00:21:00anything in the
00:21:01world I mean it has
00:21:03obviously shades of
00:21:03medieval England and
00:21:05so on but it is not
00:21:06correlated in that
00:21:07way but when you
00:21:10look at concepts
00:21:12there are some that
00:21:14are contradictory
00:21:15square circle there
00:21:16are some and
00:21:16therefore not
00:21:17possible to have in
00:21:18the world there are
00:21:19some that are not
00:21:20possible i.e.
00:21:21magic assuming it's
00:21:22not just advanced
00:21:23technology and then
00:21:24so some that are
00:21:26self-contradictory
00:21:27some that are not
00:21:29possible because they
00:21:30contradict the facts
00:21:30of reality such as
00:21:32being able to mutter
00:21:33a word and have a
00:21:33fireball emanate
00:21:34without technology
00:21:35from your fingertips
00:21:36or something like
00:21:37that or a sleep
00:21:39spell that isn't my
00:21:41old history teacher
00:21:42from high school and
00:21:43then there are
00:21:45concepts that are
00:21:46accurately correlated to
00:21:47things in the world
00:21:48so concepts can be
00:21:50invented concepts are
00:21:52not discovered right
00:21:54we don't cut down a
00:21:56bunch of trees and
00:21:57then find the concept
00:21:57of forest is revealed
00:21:59in all its glory in
00:22:00some sort of tangible
00:22:00way so concepts can
00:22:04be invented are not
00:22:06discovered and to be
00:22:08accurate and true
00:22:08concepts need to be
00:22:09correlated to the
00:22:10things that are
00:22:11actually in reality
00:22:12they need to accurately
00:22:13describe what is in
00:22:14reality if there are
00:22:16three fruit trees then
00:22:17to be accurate you
00:22:18must say there are
00:22:19three fruit trees if
00:22:20you say there are four
00:22:21unicorns you are
00:22:22inaccurate in at least
00:22:24two dimensions all
00:22:25right hope that makes
00:22:26sense we will continue
00:22:28all right next question
00:22:30is ham on rye objectively
00:22:33the best lunchtime
00:22:35sandwich well I'm not a
00:22:37fan of ham pigs are
00:22:39intelligent creatures and
00:22:40it just feels like a
00:22:42hacked off ass of a pig
00:22:44that swallow in their own
00:22:46crap mud and filth and
00:22:48rye is you know you
00:22:52can infuse bread with
00:22:53virtue which is sour
00:22:54dough or you can infuse
00:22:55bread with evil which is
00:22:58rye so pig's ass
00:23:01between evil bread is
00:23:03not my lunch of choice
00:23:07all right another
00:23:08question one verbally
00:23:09abusive mother violent
00:23:10and emotionally absent
00:23:11father two dated married a
00:23:13verbally abusive woman had
00:23:14one kid three I
00:23:16divorced when the kid
00:23:18was four an awful
00:23:18decision four remarried
00:23:21had another two kids
00:23:22what's the best I can do
00:23:22for my three children
00:23:23well listen we all make
00:23:27mistakes you know I mean
00:23:29I guess one day I'll go
00:23:31through all of the
00:23:32mistakes that I've made
00:23:34in my life particularly in
00:23:36my youth but you need to
00:23:38be honest with your
00:23:39mistakes I mean my
00:23:41daughter knows me at a
00:23:44time when I was making
00:23:45pretty good decisions but
00:23:46she didn't know me at
00:23:47the time when I was
00:23:48making bad decisions
00:23:49thankfully so to be
00:23:51honest with your bad
00:23:52decisions is important
00:23:54people will accept bad
00:23:56decisions if there are
00:23:58no excuses but reasons
00:24:00right no excuses but
00:24:03reasons now let's say I
00:24:06made some bad dating
00:24:08decisions in my teens
00:24:10okay now why did I make
00:24:13bad dating decisions in my
00:24:14teens well I can't sit
00:24:16there and say well gee
00:24:17as a teenager I had been
00:24:18exposed to all of this
00:24:19wonderful virtue and
00:24:21philosophy and self
00:24:22knowledge and wisdom and
00:24:23all of that and I just
00:24:25chose mysteriously to go in
00:24:26the opposite direction no
00:24:28no I was exposed to
00:24:30terrible culture I had a
00:24:32terrible family terrible
00:24:33environment and so on and
00:24:36I made some bad decisions
00:24:37now am I responsible for
00:24:39those decisions kind of
00:24:42kind of I mean it's sort
00:24:45of like am I responsible
00:24:46for learning English well
00:24:48no I'm not really
00:24:49responsible for learning
00:24:50English I'm responsible
00:24:51for using it correctly and
00:24:53refining my knowledge of
00:24:54it as I age and so on but
00:24:56I'm not responsible am I
00:24:58responsible for being born
00:24:59in Ireland no was I
00:25:00responsible for moving to
00:25:01England no was I
00:25:02responsible for moving to
00:25:03Canada no I'm responsible
00:25:06for where I choose to live as
00:25:07an adult to some degree to
00:25:10some degree so and the
00:25:13reason sorry the reason
00:25:14why it is to some degree is
00:25:16that if you ever talk about
00:25:18moving countries and you sit
00:25:19down with say a lawyer and
00:25:20an accountant you will find a
00:25:23rather enormous list of
00:25:24things that make it
00:25:25difficult to do so so to
00:25:27some degree so if you say I
00:25:31made bad decisions because of
00:25:33x y and z then you can say I
00:25:38learned better and now I
00:25:39make better decisions so did
00:25:42I make some bad I made some
00:25:44good dating decisions in my
00:25:45teens and I made some bad
00:25:45dating decisions you know just
00:25:47dating people who weren't
00:25:47right for me I wasn't right
00:25:49for them you know based on
00:25:50looks and all that kind of
00:25:51stuff and what I won't say
00:25:56what else could I have done
00:25:57but I was in a state of bad
00:26:01tutoring and high hormones
00:26:03right bad learning and high
00:26:05hormones and it's also
00:26:08something that just struck me
00:26:10while I'm doing this is that
00:26:11not one person over the
00:26:14course of me leaving
00:26:17Christianity not one person
00:26:18reached out and asked how I
00:26:19was doing or I tried to woo me
00:26:22back or ask me what my issues
00:26:24were and so on I just was let
00:26:26wonder even though my father's
00:26:28family very very religious yeah
00:26:30there was no and I think for
00:26:32me I'm just sort of by the by
00:26:33sort of the final straw with
00:26:35religion was my brother went
00:26:39back to England for a couple of
00:26:42years when I was in my early
00:26:43teens maybe 12 to 14 or 15 12
00:26:47to 14 I think my brother went
00:26:49back to England and I was left
00:26:51alone with my mother and she
00:26:52went crazy over this time period
00:26:54and nobody contacted me nobody
00:26:55wrote nobody at least that I knew
00:26:57of nobody called and I was
00:27:00really just left to try and
00:27:02wrangle the crazy woman and
00:27:05alone and that was I think that
00:27:08was it for me with regards to
00:27:09religion because there were
00:27:12probably a dozen highly religious
00:27:15people on my father's side my
00:27:17brother was over there so it
00:27:18wasn't like they didn't know
00:27:19anything about the family and
00:27:21there was no contact I was
00:27:23really just left to rot with the
00:27:24crazy woman in Canada all alone
00:27:26and I think that was it for me
00:27:29now look I understand when people
00:27:31say but you can't judge
00:27:32Christianity by its adherence well
00:27:35I would say that's not entirely
00:27:40true I mean even in Christianity
00:27:42it says that the the apple does not
00:27:44fall far from the tree right and
00:27:47it's not like I'm judging one
00:27:49Christian or five Christians or ten
00:27:52Christians I'm judging hundreds of
00:27:54Christians not just on my father's
00:27:55family side but all the people as
00:27:58I've mentioned before who knew
00:28:00about the child abuse heard about
00:28:01the child abuse could literally
00:28:02hear the child abuse through the
00:28:03walls did nothing not even a phone
00:28:05call it's just not enough it's just
00:28:08not enough and so to me it's
00:28:11philosophy or bust so sorry to a
00:28:14slight detour but if you make bad
00:28:17decisions and it wasn't like I was
00:28:20making perfect decisions into my
00:28:2120s either right I only started
00:28:23really to make good decisions late
00:28:26late 20s I would say consistently
00:28:28good other than rather than sort of
00:28:29accidentally good and I had a lot to
00:28:33unlearn so if you say look the reasons
00:28:37why I made bad decisions are x y and z
00:28:40and it's an interesting question which
00:28:42is worth reviewing a little bit here
00:28:44what is the difference between an
00:28:46excuse and a reason what is the
00:28:50difference between an excuse and a
00:28:53reason a reason is justified by youth
00:29:00and ill training in this circumstance and
00:29:03again it was a school it was even the
00:29:07church was pretty useless for me and of
00:29:09course my immediate family was not
00:29:12helpful in this way the culture was
00:29:14corrupt as hell the 70s were a really
00:29:16grim time for culture and it was all
00:29:20just wretched as a whole so I listen I
00:29:24can't be expected to invent all of
00:29:27moral philosophy in my teens it was
00:29:28tough enough doing it in my 30s so I
00:29:31can't that would be a self-abusive that
00:29:33would be a self-attacking standard to
00:29:35say well even though I was consistently
00:29:37exposed to the worst possible culture and
00:29:41family situation and education was
00:29:44terrible and the church was not helpful
00:29:46and all of that I mean but I should have
00:29:49made good decisions I mean that's not
00:29:50that's not a reasonable standard right
00:29:52so a reason is something that is causal
00:29:57that is an explanation as to why bad
00:30:04decisions were made with the follow-up of
00:30:08self-ownership so an excuse is when you
00:30:12say well if I were to say I'm unable to
00:30:15make good decisions because I had a bad
00:30:16childhood right well that's not rational
00:30:20and there's no self-ownership and no
00:30:23responsibility in that at all right so
00:30:26this this big giant domino called the bad
00:30:28childhood started and you know went down
00:30:30the list of my life and I couldn't make
00:30:32decisions that were good post that
00:30:34anything like that right so that would be
00:30:38to say I have no responsibility for my
00:30:43own life because of X though that's an
00:30:46excuse I never started a business because
00:30:49no one took any interest in my ideas well
00:30:52nobody takes interest in anybody's ideas I
00:30:55have to win your interest in my statements
00:30:58and arguments over time right so that's
00:31:01not a reason or the reason I never got
00:31:05married as my parents had a bad marriage
00:31:07well that's an excuse because it does
00:31:10not terminate in self-ownership self-knowledge
00:31:14and responsibility right so if your parents
00:31:20had a bad marriage then it is rational to
00:31:25say my parents had a bad marriage I don't
00:31:29want a bad marriage so I should really
00:31:32figure out what my parents did that was
00:31:34wrong and bad and I should not do that
00:31:37I mean if your parents were chain smokers
00:31:41and you grew up half coughing your lungs
00:31:43out then one of the things you don't want
00:31:45to be as an adult is a smoker if you say
00:31:48well I'm a I'm a smoker because my parents
00:31:51were smokers and that's all I knew and and
00:31:53then it never terminates in responsibility I
00:31:56am absolved of responsibility because of the
00:31:59past that's an excuse and it's a closed
00:32:02loop I never got married because my
00:32:06parents had a bad marriage where does that
00:32:07terminate where does that end well you
00:32:10never get married and you have no choice
00:32:11to get married because your parents had a
00:32:14bad marriage so excuses are determinism
00:32:17they are explanations without reference to
00:32:21self-knowledge and free will and those are
00:32:25excuses my my mother's story about how she
00:32:28was abusive because the doctors injected
00:32:30her with various diseases and poisons and
00:32:32so on well that's an excuse because it
00:32:35doesn't terminate in free will it terminates
00:32:38in blaming others it terminates in self
00:32:41pity and helplessness which is not a state
00:32:44of free will or moral responsibility a
00:32:47reason terminates in moral responsibility so
00:32:50one of the reasons why I hang on tooth and
00:32:54nail sometimes it feels in the wild storms
00:32:57of anti-rationality that characterize
00:32:59culture these days as a whole and more so
00:33:02in the West than it used to be is that I
00:33:04have seen you know close up you know like I
00:33:10was in the most dangerous situation for a
00:33:14young man to be in in the terms of family
00:33:17structure in that I had for years I was the
00:33:21single son of a single mother who was crazy
00:33:24and immoral and that's a very dangerous
00:33:28situation to be in and seeing what happens
00:33:35to vanity and mysticism and vanity and
00:33:38mysticism are two sides of the same coin
00:33:40mysticism is the belief that there's a higher
00:33:43realm that you have access to that allow you
00:33:46to perform feats not trackable in empirical
00:33:51reality and that's vanity right it's the
00:33:55people who say I have psychic abilities well
00:33:58it's a way of saying that you are special and
00:34:01have value and it's just kind of innate
00:34:03right if you want to predict something in
00:34:07the economy you've got to spend years studying
00:34:09the economy right if you want to predict
00:34:12something in society you have to spend
00:34:15years studying politics and history and so
00:34:19on right if you want to predict how
00:34:22someone's life course is going to go you
00:34:24have to study psychology self-knowledge and
00:34:28and so on and so all of these kinds of
00:34:31predictions about the future result from
00:34:33years and years of intense labor and
00:34:36controversy however if you just say well
00:34:39I'm psychic then you have the ability or
00:34:42you claim to have the ability to tell the
00:34:43future without all of that annoying actual
00:34:46study so you want to be special without
00:34:49having to work in it and that's that's
00:34:52what I mean like vanity vanity is when you
00:34:55want the reward without the effort which is
00:34:59why to me you know as I'm picking someone
00:35:02it's like you want the reward without the
00:35:03effort and that's vanity I deserve the
00:35:06reward without the effort is kind of
00:35:08narcissistic in vain right so if you say
00:35:12look I made these bad decisions and here's
00:35:16why I have figured out the cause I have
00:35:20taken responsibility and I no longer make
00:35:23these bad decisions and I want to pass
00:35:25this wisdom along to you I don't think
00:35:29rational reasonable people would attack you
00:35:35if you made bad decisions as you said you
00:35:38did in the absence of knowledge and you
00:35:41know please understand we are social
00:35:44animals which means when we're young
00:35:47everyone around us who's our age or older
00:35:52in general everyone around us shares in our
00:35:56bad decisions so I almost married the wrong
00:36:00woman is that my mistake nope it was our
00:36:06mistake everyone around you shares in your
00:36:12decisions right as they care about you
00:36:14especially if they're part of your family so
00:36:17when you got married to the wrong woman
00:36:20verbally abusive woman the question is was
00:36:24that your decision nope it was a collective
00:36:27decision because we are social animals
00:36:30if 10 guys go hunting and they fail is
00:36:37there any individual there who is 100%
00:36:41responsible for that failure nope they are
00:36:44not because even if there's a bad guy on
00:36:47the hunting team the hunting team agreed that
00:36:50he could come and gave him a spear or
00:36:51resources or whatever it is right there is
00:36:54no I in team and your life as a social
00:36:57animal is a team sport and everyone is
00:37:04involved in every one of your decisions and
00:37:09particularly a public decision such as I'm
00:37:12going to marry this woman let's call her
00:37:14Beth right so you say I'm going to marry
00:37:15Beth okay well you date Beth you get
00:37:19engaged to Beth there's a ceremony or
00:37:21usually a celebration about that and then
00:37:23you get engaged for a while and then
00:37:25there's planning a marriage and so on and
00:37:28if no one said to you Beth is mean Beth
00:37:31is verbally abusive you cannot get married
00:37:33to her particularly given your history if
00:37:35nobody said that to you then everyone and
00:37:38the older people are all the more
00:37:40responsible everyone is responsible for
00:37:44your bad decisions if I see a blind man
00:37:49walking towards a cliff edge thinking
00:37:53that he's going to catch a bus and I do
00:37:56and say nothing have I killed him well I am
00:38:03at least in part responsible for his death
00:38:06because I could have said hey stop you're
00:38:09heading towards a cliff edge bro stop and
00:38:12turn around now if I say that and he runs
00:38:14on that's a different matter maybe I can
00:38:15tackle him I don't know maybe he's going
00:38:18through some sort of mental health crisis
00:38:19as they say right so if I see a blind
00:38:25guy walking towards a cliff edge and I
00:38:27just smile and say nothing or encourage
00:38:29him to go forward yeah bus is almost here
00:38:30right is that bad I mean I think a woman I
00:38:35think a young woman was charged I don't
00:38:37know what happened but the case I think
00:38:39she was convicted of convincing a young
00:38:41man to kill himself over text so when you
00:38:45get married to the wrong woman that is a
00:38:51we decision that is a we decision because
00:38:55everyone is involved now if you were
00:38:59walking towards a cliff edge and people
00:39:00encourage you oh she's great oh you're
00:39:02going to be so happy oh she's wonderful
00:39:03oh I love her so much right then they are
00:39:07encouraging you to wander into traffic to
00:39:11walk off a cliff as a blind man right
00:39:12blended by love blended by hormones
00:39:14blended by loneliness blended by sex
00:39:15blended by whatever right so one of the
00:39:19reasons why we don't have robust and
00:39:22automatic self-knowledge is because we
00:39:25rely on those around us to give us
00:39:27feedback so if you married the wrong
00:39:31woman that is a decision shared by
00:39:34everyone who failed to oppose the
00:39:36marriage now maybe you had a friend
00:39:38who's like bro she's the wrong woman
00:39:40let me give you the examples here's why
00:39:42you know you can't do it blah blah blah
00:39:43let's say you ignored that friend and
00:39:45ditched him and didn't invite him to your
00:39:46wedding then he's not part of that right
00:39:48but and it doesn't take much you know to
00:39:54break the spell of dysfunction of
00:39:56repetition of history right I mean there
00:39:59was one friend of mine's girlfriend I'm
00:40:01engaged to the wrong woman and a friend
00:40:05of mine's girlfriend says you'd think
00:40:07that a guy who was engaged would be
00:40:09happier and I'm like oh and that that
00:40:12unraveled the whole thing that was the
00:40:14only comment I needed everybody else was
00:40:17urging me forward or at least saying
00:40:20nothing so until you realize that and
00:40:25this is sort of what I'm telling you
00:40:26until you realize that you will tend to
00:40:29blame yourself for your bad decisions but
00:40:32we have blind spots you know we're
00:40:34predators which means we have eyes in
00:40:36the front of our head not eyes on the
00:40:37side of our heads right and we have
00:40:42eyes on the front of our heads because
00:40:43we hunt in groups or we fight in groups
00:40:47and therefore we have somebody to watch
00:40:50our back right watch my six six o'clock
00:40:54being the back right noon the front six
00:40:57the back back to back they face each
00:41:00other drew their swords and shot each
00:41:01other so we get laser focused on things
00:41:04eyes in the front of our head we don't
00:41:07see to the side really we don't
00:41:08certainly don't see to the back we get
00:41:10laser focused on things because other
00:41:12people are supposed to watch our back
00:41:13so if you're in a fight and someone says
00:41:18I've got your back and then they wander
00:41:20off and you get whacked from the back
00:41:21did you lose the fight well you lost the
00:41:23fight but why did you lose the fight
00:41:24because your friend betrayed you he made
00:41:26a promise and he did not fulfill that or
00:41:31tell you he wasn't going to so don't
00:41:33blame yourself alone for the decisions you
00:41:36make in common with others and of course
00:41:39we all inherit our family and if your
00:41:41family is really dysfunctional and claim
00:41:43to love you but urge you to walk off a
00:41:46cliff then you are when you realize that
00:41:49you are responsible for the people you have
00:41:51in your life when you gain self-knowledge
00:41:54you're not responsible for the people
00:41:55you have in your life as a kid I mean
00:41:58outside of a periphery of friendships but
00:42:02you're certainly not responsible for your
00:42:03family you're certainly not responsible
00:42:05for your teachers you're certainly not
00:42:07responsible for your priests and you're
00:42:08certainly not responsible for the kids
00:42:10you are forced to spend time with in
00:42:14school so say to kids something like
00:42:18this I made bad decisions I had a bad
00:42:22family I was encouraged to make those
00:42:23bad decisions I don't blame myself a
00:42:26hundred percent because that's just a
00:42:29circumstance I was born into and the
00:42:30people who claim to love me that I
00:42:32believed but I found out that they
00:42:35didn't love me and they were in fact
00:42:36encouraging me as a man blinded by love
00:42:39or lust to walk off a cliff so I made
00:42:43bad decisions with the full
00:42:45encouragement of everyone in my life
00:42:48who claimed to care about me and it was
00:42:51pretty rough to realize they didn't care
00:42:52about me and once I got better people in
00:42:55my life like your mom then I'm able to
00:42:57make better decisions but please you know
00:42:59the lessons that I've learned is that if
00:43:01you have this is something you know it's
00:43:03by the by a business partner said to me
00:43:06probably who I mean 27 28 years ago he
00:43:14said if you have difficult people in your
00:43:15life your life is difficult if you have
00:43:17easy people in your life your life is
00:43:19easy and boy isn't that true and so I was
00:43:24not fully responsible for making the choice
00:43:27to marry my first wife right nature
00:43:31programs you with all this lust and you
00:43:34know she was pretty and fun and everyone
00:43:38was encouraging me to do it and nobody said
00:43:40a word about any potential danger or any
00:43:43potential risk and so I did it and it was
00:43:47the wrong decision but it wasn't just my
00:43:48wrong decision right like I mean we make
00:43:51you kids go to the dentist right you don't
00:43:53want to go to the dentist nobody wants to
00:43:54go to the dentist but we make you go it's
00:43:56not really your decision wasn't I an adult
00:43:58sure I was an adult but it's not like when
00:44:03you become 18 or 20 or 22 that you just
00:44:06immediately lose all of your like it just
00:44:08falls away like the stages of the rocket
00:44:09you don't immediately lose all of your
00:44:11childhood and it's not like you turn 18
00:44:14and suddenly you you don't know English
00:44:16anymore I was raised with English I turned
00:44:1818 oh my gosh I've got no memory of
00:44:20English the memory of English retains for
00:44:23the rest of your life and it's the same
00:44:25thing with your childhood I mean you could
00:44:27learn more English you can change the way
00:44:29that you talk but you can't unlearn English
00:44:30anymore then you can undo a childhood so I
00:44:33made I made and my family made bad
00:44:36decisions I mean if you have a guy who's
00:44:40been an investor a professional investor
00:44:43for 30 years and he says to you you should
00:44:47invest in this and you decide to whose
00:44:49decision is it well let's say he's an
00:44:52uncle he's an uncle he's been a professional
00:44:54investment advisor for 30 years and he says
00:44:58you should invest in this and you don't know
00:45:00much about investing and then you decide to
00:45:02invest and let's say the whole thing goes
00:45:05south you lose all your money and it turns
00:45:07out that it was what's called a pump and
00:45:09dump scheme that he was just invested in
00:45:12that wanted to talk up the stock price to
00:45:13people cash out and make a fortune at your
00:45:15expense now you say well was it your
00:45:18decision to invest in the company I mean
00:45:22kind of kind of I mean a trusted family
00:45:27member with decades of experience was
00:45:28suggesting something I mean of course it
00:45:31he didn't put a gun to your head it is
00:45:32ultimately your decision but it's heavily
00:45:34influenced and everyone around us in our
00:45:37life has massive influence on us everyone
00:45:40in our life has massive influence on us
00:45:42which is why it's so important to choose
00:45:44the right people in your life because it is
00:45:46almost impossible to make good decisions with
00:45:50people encouraging bad decisions in your
00:45:53life you know it's very tough to do a math
00:45:56exam if you have 10 people around you yelling
00:46:00random numbers into your ears well are they
00:46:04forcing you to do badly no but they're
00:46:06having a massive influence in effect so our
00:46:10wisdom is the average of the wisdom of the
00:46:14people around us in the same way there is no
00:46:18warrior who can watch his own back we
00:46:20cannot all make the best moral decisions on
00:46:23our own so I think if you I'm not saying you'd
00:46:26say it exactly like that of course right but
00:46:29if you take if you take your experience think
00:46:34about it as deeply and as originally as
00:46:37possible with no template when it says well
00:46:39it's my decisions my decisions like what was
00:46:41it my decision to propose to the wrong
00:46:44woman kind of but I had the people around
00:46:48me some of whom had what seemed like very
00:46:50successful relationships telling me it was a
00:46:53good thing and helping me by pick out the
00:46:55ring and can't wait so exciting so and and
00:47:00did I decide to have did I choose to have
00:47:01everyone in my life no those weren't choices
00:47:05but then when you wipe the whiteboard clean so
00:47:08to speak and you start from scratch man it's a
00:47:12whole different life all right I think you're
00:47:14right in most cases but why isn't your opinion
00:47:16mainstream in society why isn't my opinion
00:47:21mainstream in society well that is an
00:47:26interesting question and kind of annoying
00:47:29right I'm not saying that you're annoying
00:47:32I'm not even saying the question is
00:47:33annoying but I find it annoying doesn't
00:47:36mean I'm right I'm just saying that I am
00:47:38annoyed so let's say universally preferable
00:47:42behavior a rational proof of secular ethics
00:47:44the book's been out now for well the proofs
00:47:47of the book have been out now for you know
00:47:48close to 20 years now I have even debated
00:47:52with some you know academics I've had lots of
00:47:57libertarian thinkers on my show and which
00:47:59one of them have done a review of my book on
00:48:05secular ethics I'm not going to name names
00:48:07but everyone knows who they are so I've had
00:48:10lots of prominent intellectuals and libertarian
00:48:13theorists and professors and so on on my show
00:48:16and which one of them have done a review of my
00:48:22book there's only one and it was honestly a
00:48:25very bad review and I hate to sort of say that
00:48:26because it sounds defensive but I've done I think
00:48:28it did two shows rebutting it that was just
00:48:31really bad so why isn't my opinion mainstream in
00:48:36society because people don't want the answers
00:48:39right there's an old joke about a computer
00:48:43that was from Douglas Adams a comedy writer
00:48:47there was a computer that was programmed to
00:48:51find the answer to life the universe and
00:48:53everything the answer was 42 they built an
00:48:55even bigger computer to figure out what the
00:48:56question was and then it was destroyed by the
00:48:59vogons just before it came to came up with
00:49:01the answer and so on but when the computer
00:49:05was built to answer the question there were a
00:49:06bunch of philosophers who protested and said
00:49:08well you'll put us out of a job we won't have a
00:49:11job if you provide through a computer the answer
00:49:14to life the universe and everything so moral
00:49:19advancements absent an existing paradigm that
00:49:23can support them are too revolutionary for most
00:49:28people now let's go even further so of course
00:49:33one of the reasons why now one of the reasons
00:49:36why my let's just say upb has not gone mainstream
00:49:40is because people won't review it and why
00:49:45won't they review it i i have some theories
00:49:48doesn't really matter you'd have to ask them
00:49:50why won't they review upb i mean especially the
00:49:55libertarians right why won't they give it a
00:49:58thorough review or a debate and so on right
00:50:01well i don't know i don't know i suppose it's
00:50:07because reputational attacks upon me which
00:50:10started very early in my career have left their
00:50:13mark and people don't want to engage with my
00:50:17work they find it easier to not engage with my
00:50:19work than to engage with my work okay well
00:50:24that's that's fine i mean that's that's
00:50:26everyone's choice and that's fine but that would
00:50:28be sort of one one reason now another reason
00:50:32though would be because of of you everybody is
00:50:37responsible for the spread of ideas so what
00:50:40can i do well i can pour tens of thousands of
00:50:44hours into philosophy i can pour thousands of
00:50:48hours into writing books i can try to be as
00:50:52engaging and funny and warm and accessible as a
00:50:59philosopher can possibly be i was always struck by
00:51:02the fact that socrates never used the word
00:51:05epistemology so i can i can teach the world i
00:51:11cannot force people to share my ideas
00:51:14right so why isn't your opinion mainstream in
00:51:20society first of all referring it to opinion an
00:51:23opinion maybe that's why this is annoying it's not an
00:51:25opinion these are rational arguments so why aren't
00:51:29they more mainstream because i've been smeared right
00:51:32because i've been lied about and then if somebody were to say oh
00:51:35here's this argument upb oh let's look up the author oh my
00:51:39gosh what a terrible guy right so so that's a a reason
00:51:43people slander because it works right because it works so the reason why
00:51:51if you're writing this the reason why my opinion is not more mainstream in
00:51:54society is because of you because you won't live
00:51:59by philosophy and you won't promote my arguments or rational arguments in
00:52:03general because you will suffer a blowback for that
00:52:08right and the reputational damage that was
00:52:15leveled against me is designed to provide splash reputational damage to
00:52:19anyone who digs into what it is that i say
00:52:23right so i mean people will help me on their shows and we'll talk about this that
00:52:26and the other but as far as a really rigorous analysis
00:52:29of my work it doesn't happen right and i consider that a great compliment
00:52:35because if it was easy to rebut it would be rebutted so so i think you're
00:52:41right in most cases but why isn't your opinion mainstream in society
00:52:43is to blame me for the actions of others i am not responsible
00:52:48for making my arguments mainstream in society
00:52:51only significant portions and it doesn't take much
00:52:55only a couple of percent of people are necessary to change the world
00:52:58and you choose not to be in that couple of percent
00:53:01right i can think i can reason i can write
00:53:07i can publish i can make my books free i can make my podcasts free
00:53:10i can make them ad free which you know hopefully lowers some people's cynicism
00:53:14about this being some crazed money grab
00:53:16i can do all of these things i can engage with people in open conversation
00:53:23i can have call-in shows i can respond to people's questions like this right
00:53:29and i can publish all of that and i can create the website
00:53:32and i can run the social media accounts that i'm still allowed to have
00:53:36and i can do all of that and that's all i can do
00:53:39the rest is up to you right the rest is up to you
00:53:43so there was a fellow whose name i forget he was called darwin's bulldog
00:53:48and darwin was not a very confrontational fellow
00:53:50and so he wrote a lot but there was a guy named darwin's bulldog
00:53:54who took up his cause and went around the world
00:53:56and made the case very aggressively
00:53:58and i don't have anyone like that
00:54:02again it's fine it's fine my loyalty is to the truth and to reason
00:54:08and what that means is that because my loyalty is to truth and reason
00:54:12people with divided loyalties find me unsettling
00:54:15because most people are trying to balance these things right
00:54:18well they want to be rational but not too rational
00:54:21because then people get mad at me right
00:54:22so i would argue that if you're right to me saying i think you're right in most cases
00:54:28but why isn't your opinion mainstream in society
00:54:30to say well what risks have you taken to promote my work
00:54:33and if you haven't taken any risks to promote my work
00:54:37then if you want to know why my opinion or my arguments are not mainstream in society
00:54:43just look in the damn mirror
00:54:44it's you
00:54:45it's you
00:54:46i'm not solely responsible for making myself mainstream
00:54:51that is a collective effort
00:54:54right so you're like someone on a soccer team
00:54:59demanding to know of someone else on the soccer team
00:55:04why aren't we winning
00:55:05it's like you're part of a team man and you're part of a team
00:55:08so everyone who listens to this everybody who's heard my arguments
00:55:11you're part of a team to get reason and evidence out into the world
00:55:14of people i've interviewed
00:55:16because upb is influential in people's lives for sure
00:55:22i know that because i get the emails
00:55:24and if you have not promoted these ideas these arguments
00:55:28the voluntary family love is involuntary response of virtue
00:55:31my definition of free will
00:55:33my arguments against determinism
00:55:35or the simulation theory
00:55:37the voluntary society arguments
00:55:40the state doesn't exist arguments
00:55:41all of that
00:55:42so if you haven't promoted these arguments
00:55:45you know around the dinner table among people that you know
00:55:48if you haven't promoted these arguments
00:55:50then you're the reason why i'm not mainstream
00:55:52i always find it kind of funny
00:55:54like
00:55:54oh it's deaf
00:55:55it's your job
00:55:57it's like nope
00:55:57no it's not
00:55:58it's my job to create the ideas
00:56:00my job to publish the ideas
00:56:02my argue
00:56:02my job to argue as forcefully and productively as possible
00:56:06for these ideas
00:56:07and i've never
00:56:08ever
00:56:09refused a upb debate
00:56:11and if somebody calls me up and says
00:56:12i want to do a call-in show about upb
00:56:14i'd be thrilled
00:56:15in fact i've done those right
00:56:16fantastic
00:56:17so
00:56:18i create the arguments for free
00:56:20i disseminate them
00:56:21for free
00:56:22ad free
00:56:23in
00:56:25as engaging
00:56:26and
00:56:26as witty
00:56:27and as warm
00:56:29and as
00:56:30passionate
00:56:31a manner
00:56:32as i am capable of
00:56:33after that
00:56:35well that's up to you
00:56:37the rest is up to you
00:56:40and so
00:56:41sitting back
00:56:42it's kind of aristocratic and annoying
00:56:44and sitting back
00:56:45and saying
00:56:46well staff
00:56:46i mean you've taken all these bullets
00:56:48for
00:56:49the course of reason and evidence
00:56:51and i have
00:56:51but it's still kind of your fault
00:56:53that you're not mainstream
00:56:55it's your job
00:56:58it's your job to make me mainstream
00:57:00and if you don't want to do that
00:57:01i mean that's fine
00:57:02i'm not going to tell you
00:57:03what you have to do
00:57:05but
00:57:06then don't ask me
00:57:08don't ask me
00:57:10you know it's like my neighbor
00:57:12coming to my house and saying
00:57:14why isn't my garbage on the street
00:57:16it's like
00:57:17well you haven't put it there
00:57:17like it
00:57:19if he comes to me and says
00:57:20well why isn't my garbage on the street
00:57:21like why isn't my garbage been on the street
00:57:23for the pickup right
00:57:24why isn't it there
00:57:24well
00:57:25what do you mean
00:57:26it's not my job
00:57:27it's your job to put the garbage out
00:57:29why are you getting mad at me
00:57:30or implying that it's my job
00:57:33to put your garbage
00:57:33out on the
00:57:35on the sidewalk
00:57:36for the garbage truck to pick up
00:57:37well why isn't my garbage
00:57:39why aren't my garbage bins out on the sidewalk
00:57:41because you didn't put them there
00:57:42what are you talking to me for
00:57:43right
00:57:44so
00:57:45it's just kind of weird
00:57:46it's weird and bizarre
00:57:49that
00:57:50somebody would say
00:57:51well i've never promoted your work
00:57:53but i don't know why
00:57:54your work isn't more mainstream
00:57:55it's like
00:57:56because of you
00:57:57and
00:57:57i'm not saying you have to get up
00:57:59and start promoting it
00:58:00i think you'd be happier in the long run
00:58:01if you did
00:58:02and lord knows we'll be unhappy
00:58:03if philosophy doesn't win
00:58:05all of us
00:58:05but
00:58:06don't ask me why
00:58:08because it's you
00:58:09all right
00:58:10how could life have meaning
00:58:12by what
00:58:12would it be
00:58:13measured
00:58:14i did a show about this recently
00:58:15just go to fdrpodcast.com
00:58:17search for meaning
00:58:18ah
00:58:19people are more readily persuaded by rhetoric
00:58:21than reason
00:58:22but it feels manipulative
00:58:23is it ethical to use emotion
00:58:24as a means of persuasion
00:58:25sure
00:58:26sure
00:58:27absolutely
00:58:28so i mean
00:58:29i don't know if you've ever analyzed your dreams
00:58:31but dreams can be incredibly helpful
00:58:34and they can be incredibly wise
00:58:36they're not rational
00:58:37they are allegorical
00:58:38they are metaphorical
00:58:39right
00:58:40so
00:58:42i won't sort of get into details
00:58:44i've done a couple of dream analysis
00:58:45i've done a number of dream analyses
00:58:46on the show
00:58:47again fdrpodcast.com
00:58:49just search for dream
00:58:49but
00:58:50we are persuaded
00:58:51by
00:58:53emotions
00:58:54as well
00:58:56as reason
00:58:56because we have
00:58:57a second brain
00:58:59down in our gut
00:59:00it even has neurons
00:59:01and all that kind of stuff
00:59:01as a gut instinct
00:59:02and so on
00:59:03right
00:59:03so
00:59:05yes
00:59:06it's totally fine
00:59:07to persuade people
00:59:07by rhetoric
00:59:08as long as
00:59:10it is to a good cause
00:59:12and
00:59:13it does not
00:59:13replace
00:59:14reason
00:59:15all right
00:59:17will ai ever have consciousness
00:59:18no
00:59:19how do you determine
00:59:20if something is art
00:59:21i think i go with ayn rand here
00:59:23it is a selective recreation of reality
00:59:25according to the essential principles of the artist
00:59:28is it okay to violate the non-aggression principle
00:59:31to prevent people from smoking weed
00:59:33and becoming insufferable
00:59:34smelly losers
00:59:34who blames his poomers in society for everything
00:59:36well
00:59:37you own yourself
00:59:40you own the effects of your actions
00:59:41right
00:59:41which is another proof of property rights
00:59:43that
00:59:43and nobody in libertarian circles
00:59:45to my knowledge
00:59:46has ever really debated
00:59:47and
00:59:48so
00:59:50you can't initiate the use of force
00:59:52to
00:59:53stop people from harming their own property
00:59:55right
00:59:56if
00:59:57someone is really
00:59:58frustrated
00:59:59at his gaming
01:00:00like he loses in a game
01:00:02and he
01:00:03he's about to throw his gaming controller against the wall
01:00:05and smash it into bits
01:00:06you can't shoot him
01:00:07because it's his property
01:00:08i mean you could use force to prevent him
01:00:10don't shoot him
01:00:11but you could use force to prevent him
01:00:12from breaking the controller
01:00:13if it's your property
01:00:14but if it's his property
01:00:16you can say
01:00:17i don't think you should
01:00:18but you can't use force to prevent him
01:00:19unless
01:00:20his kid is walking in the path
01:00:22that he's about to throw
01:00:23right
01:00:24in which case
01:00:24he can damage his own property
01:00:26his kid is not his property
01:00:27his kid is his
01:00:28he's a custodian of his kid
01:00:29he doesn't own his kid
01:00:30or
01:00:32if his wife
01:00:33is about to walk into the path
01:00:34of where he's going to throw the controller
01:00:35then you can use force to stop him
01:00:37because the controller is his property
01:00:38his wife is not his property
01:00:39he can
01:00:40destroy the controller
01:00:42he cannot
01:00:43physically
01:00:44harm
01:00:45his wife
01:00:46so
01:00:47if
01:00:48someone is supposed to
01:00:50pay a
01:00:52what do they call it
01:00:53in the states
01:00:53they call it a car note
01:00:54i don't know why it is a car payment
01:00:56if someone's supposed to make a car payment
01:00:58and they don't do it
01:00:58because they spent all their money on weed
01:01:00and so on
01:01:01then the car probably will get repossessed
01:01:04and people can use force
01:01:05to repossess the car
01:01:06because the guy doesn't own the car anymore
01:01:07didn't make the payments
01:01:08so
01:01:09we should not shield people
01:01:11from the consequences
01:01:11of their actions
01:01:13and if somebody
01:01:14is
01:01:15a
01:01:16weed smoker
01:01:17and a parent
01:01:18right
01:01:18so he's got
01:01:18custody
01:01:20and control
01:01:20over his children
01:01:21he's a parent
01:01:23let's say his kids are little
01:01:24and he's smoking weed
01:01:25then
01:01:26he should not
01:01:27have access to his children
01:01:29while he's still a drug addict
01:01:30because you cannot parent
01:01:31while you're drunk
01:01:33you cannot parent
01:01:33while you're high on drugs
01:01:35you will make bad decisions
01:01:36and you will be
01:01:37unable
01:01:38to respond
01:01:39in a
01:01:40effective
01:01:41rational
01:01:42and timely manner
01:01:42if your children get injured
01:01:43or something like that
01:01:44so
01:01:45you can't drive drunk
01:01:47and you can't parent drunk
01:01:48you can't drive stoned
01:01:49and you can't parent
01:01:50stoned
01:01:50and nobody should
01:01:52I mean you shouldn't do your job
01:01:54stoned
01:01:55so
01:01:56we should not shield people
01:01:57from negative consequences
01:01:58and
01:01:59we should protect
01:02:00people
01:02:01from the effects of
01:02:03drug addiction
01:02:03and so on
01:02:04but you can't directly
01:02:05just use force
01:02:06against people
01:02:06making bad choices
01:02:07about their own property
01:02:08which is themselves
01:02:09alright
01:02:11does the distinction
01:02:11between different senses
01:02:13of the words
01:02:13objective and subjective
01:02:14like between objectively real
01:02:16and objectively true
01:02:17define many philosophical problems
01:02:19out of existence
01:02:20as simple category errors
01:02:21for instance
01:02:23making objective claims
01:02:24about subjective things
01:02:25sure
01:02:25yeah
01:02:26yeah it does
01:02:27now of course
01:02:28what people do
01:02:29is they try to recast
01:02:30their subjective experience
01:02:32as
01:02:34a super reality
01:02:35so they
01:02:36they attempt to vault over
01:02:37the requirement
01:02:38for objective proof
01:02:40for their
01:02:41experiences
01:02:42and they say
01:02:44there's a higher reality
01:02:46that is more real
01:02:48than reality
01:02:49that validates
01:02:50my subjective experiences
01:02:51as objectively true
01:02:53so for example
01:02:54people will say
01:02:56in my dreams
01:02:58or in my
01:02:58drugged
01:02:59state
01:03:00I am visiting
01:03:02other dimensions
01:03:03so if someone
01:03:05takes a drug
01:03:05and they are visited
01:03:07by an enderman
01:03:08right
01:03:08some
01:03:09tall skinny
01:03:10black
01:03:11creature
01:03:12that steals
01:03:13well
01:03:14you would either say
01:03:16wow
01:03:16that was a really
01:03:16vivid subjective experience
01:03:18or you would say
01:03:18a portal opened up
01:03:19to another dimension
01:03:20that this entity
01:03:22came through
01:03:23alright
01:03:24this
01:03:25six dimensional
01:03:26uber demon
01:03:27so what they do
01:03:29is they say
01:03:30my subjective experience
01:03:32is real
01:03:33but just in another dimension
01:03:34so they create
01:03:36a dimension
01:03:36where subjectivity
01:03:37equals objectivity
01:03:39without any of the
01:03:40prosaic
01:03:41empirical requirements
01:03:42for reason
01:03:43and evidence
01:03:44so people will say
01:03:45I had a dream
01:03:46that I was flying over
01:03:47the city last night
01:03:48and they will say
01:03:48no no no
01:03:49that's not a dream
01:03:50my soul detached
01:03:52from my body
01:03:52and somehow retained
01:03:53the ability to see
01:03:55and then flew over
01:03:56the city
01:03:57right
01:03:58or people will have
01:04:00a dream
01:04:00that coincidentally
01:04:01seems to
01:04:03quote come through
01:04:03the next day
01:04:04right
01:04:04and they say
01:04:06well that's not just
01:04:06a coincidence
01:04:07but
01:04:07or an unconscious
01:04:09association
01:04:09but that is in fact
01:04:12I visited
01:04:13another dimension
01:04:14and saw the future
01:04:15and was given
01:04:16this vision by
01:04:17some
01:04:18supernatural nature
01:04:20or being
01:04:20or something like that
01:04:21right
01:04:21or they will say
01:04:23with regards to religion
01:04:25I have the subjective
01:04:26experience
01:04:27that the universe
01:04:28is alive
01:04:28because it's really
01:04:30hard for us to fathom
01:04:30just how dead
01:04:31the universe is
01:04:32because we're like
01:04:33a tiny tiny tiny
01:04:34little glow spark
01:04:36of consciousness
01:04:36in a mostly
01:04:38empty universe
01:04:39where hydrogen
01:04:41is as common
01:04:42in the universe
01:04:43as beetles are
01:04:44in life on earth
01:04:45so
01:04:47then they say
01:04:48well
01:04:49my consciousness
01:04:50is larger than my life
01:04:51which it is
01:04:52right
01:04:52your consciousness
01:04:53is larger than your life
01:04:54because we inherit
01:04:54this incredible
01:04:55language ability
01:04:56and this incredible
01:04:57conceptual ability
01:04:58so your consciousness
01:04:59is larger than your life
01:05:00and you partake of
01:05:01immortality
01:05:02and eternity
01:05:03through
01:05:04something as simple
01:05:05as two and two make four
01:05:06is true for all time
01:05:07and across all space
01:05:08so you participate
01:05:09in eternity
01:05:10and
01:05:12so when we say
01:05:14my mind
01:05:16is bigger than the universe
01:05:17because my mind
01:05:18contains
01:05:19truths and facts
01:05:20that are
01:05:21equal to the entire universe
01:05:23laws of physics
01:05:24are
01:05:25the same
01:05:25everywhere
01:05:26across the universe
01:05:2714 billion years
01:05:28so
01:05:29we say
01:05:30that's my subjective
01:05:31experience
01:05:32and so
01:05:33I'm going to make
01:05:33that objective
01:05:34in the idea
01:05:36of
01:05:36gods
01:05:37and devils
01:05:38and so on
01:05:38I have
01:05:39instincts to do
01:05:40the right thing
01:05:41I also have
01:05:41instincts to do
01:05:42the wrong thing
01:05:43and we have to have
01:05:43access to both
01:05:44in order to survive
01:05:45the brutal evolutionary
01:05:46Dublinian hellscape
01:05:48that we emerge from
01:05:49and so I'm going to say
01:05:50well there are actual
01:05:50angels and devils
01:05:51on my shoulder
01:05:52that kind of stuff
01:05:52right
01:05:53so
01:05:54you've got to watch that
01:05:55this is the Plato
01:05:55versus Aristotle
01:05:56distinction
01:05:57right
01:05:57Plato says that
01:05:58our ideas
01:05:59exist
01:06:01in a
01:06:01non-sensual realm
01:06:03super-sensual realm
01:06:05this is true
01:06:06of course
01:06:07for
01:06:07Kant
01:06:08and
01:06:09hippies
01:06:10and
01:06:10Buddhists
01:06:12but I repeat myself
01:06:13so
01:06:14so
01:06:15people don't say
01:06:16I have subjective
01:06:18experiences
01:06:18they say
01:06:19my appearances
01:06:20might seem subjective
01:06:21but that's only
01:06:22because you don't
01:06:22understand this
01:06:23higher realm
01:06:24where they're
01:06:24actually more
01:06:25objective
01:06:25than the nose
01:06:26in front of
01:06:26your face
01:06:27all right
01:06:27what natural
01:06:28human traits
01:06:29have been
01:06:30consistently
01:06:30sorry
01:06:31have been
01:06:31collectively lost
01:06:32that could
01:06:32explain why
01:06:33people when
01:06:33receiving new
01:06:34information
01:06:34are unable
01:06:35to change
01:06:35their minds
01:06:36well because
01:06:37we're programmed
01:06:37for survival
01:06:38not truth
01:06:38and truth
01:06:39generally comes
01:06:40at the expense
01:06:40of survival
01:06:41it's only
01:06:42relatively recently
01:06:43that you could
01:06:43tell the truth
01:06:44and not be
01:06:44killed
01:06:45or ostracized
01:06:47or at least
01:06:48no woman
01:06:49would mate
01:06:49with you
01:06:49and therefore
01:06:50like the escape
01:06:52from the tribe
01:06:52which is characterized
01:06:54by modern
01:06:56free market
01:06:56capitalism
01:06:57gives us
01:06:57escape from the
01:06:58tribe
01:06:58because you can
01:06:59just leave your
01:07:00tribe
01:07:00go to a new
01:07:00city
01:07:01start a new
01:07:02go to a new
01:07:02frontier
01:07:03cross the Atlantic
01:07:04engage in the
01:07:05wild west
01:07:05and all that
01:07:06kind of stuff
01:07:06so you can
01:07:08escape the
01:07:09tribe
01:07:10and now you
01:07:11can even write
01:07:11things out
01:07:12and have them
01:07:13kept forever
01:07:14and transmitted
01:07:15forever
01:07:16and so on
01:07:16right
01:07:17I mean I'm
01:07:18aware that
01:07:19every syllable
01:07:19I'm carving
01:07:20into this
01:07:20recorder
01:07:22echoes through
01:07:23eternity
01:07:23for as long
01:07:24as there is
01:07:25reason and
01:07:26curiosity
01:07:26so it's
01:07:28relatively new
01:07:29that you could
01:07:29tell the truth
01:07:30and survive
01:07:31and most people
01:07:32had to hide
01:07:32the truth
01:07:33being rational
01:07:34in the 21st
01:07:36century
01:07:36is like
01:07:38being gay
01:07:39in the 19th
01:07:40century
01:07:40right
01:07:41kind of
01:07:41well for most
01:07:43of human history
01:07:43you just had to
01:07:44pretend to
01:07:45believe the
01:07:45lies of the
01:07:46tribe
01:07:46in order not
01:07:47to get killed
01:07:47or ostracized
01:07:48by the
01:07:50men of the
01:07:51tribe or
01:07:51sexually ostracized
01:07:52by the women
01:07:53of the tribe
01:07:53which meant
01:07:53those genes
01:07:54ended
01:07:54so there's
01:07:55this tension
01:07:56right
01:07:56so unreality
01:07:58brings
01:07:59cohesiveness
01:08:00in a tribe
01:08:01but too much
01:08:02unreality
01:08:03and you
01:08:05no longer
01:08:05have the
01:08:06ability
01:08:06to survive
01:08:07so
01:08:07all right
01:08:08would you
01:08:09consider a
01:08:09serious
01:08:10engagement
01:08:10with Marx
01:08:11no
01:08:11because Marx
01:08:12is an
01:08:13evil son
01:08:13of a
01:08:14bitch
01:08:14who
01:08:14generated
01:08:15ideas
01:08:15that resulted
01:08:16in the
01:08:16deaths
01:08:16of well
01:08:16over 100
01:08:17million
01:08:17people
01:08:17so no
01:08:19is the goal
01:08:20of life
01:08:20to be happy
01:08:20or good
01:08:21I don't
01:08:23think you
01:08:23can aim
01:08:23at happiness
01:08:24or virtue
01:08:25you can only
01:08:26aim at good
01:08:26decisions
01:08:27right
01:08:27so
01:08:27when it
01:08:29comes to
01:08:29what you
01:08:30eat
01:08:30right
01:08:31you can't
01:08:32directly aim
01:08:32at maintaining
01:08:34a healthy
01:08:34body weight
01:08:35you can only
01:08:36aim at
01:08:37each individual
01:08:38choice of
01:08:40what you put
01:08:40in your mouth
01:08:40right
01:08:41so the goal
01:08:42of life
01:08:43is
01:08:44beyond
01:08:45your control
01:08:46I mean
01:08:48I exercise
01:08:49I eat well
01:08:50and so on
01:08:52get my checkups
01:08:53get my blood work
01:08:53done
01:08:54and so
01:08:55those I can
01:08:56control
01:08:57my overall
01:08:58long-term
01:08:59health is
01:08:59beyond my
01:09:00control
01:09:00I mean
01:09:0113 years
01:09:03ago
01:09:03so
01:09:03I got
01:09:04cancer
01:09:04kind of
01:09:04out of
01:09:05nowhere
01:09:05and
01:09:06just had
01:09:07to roll
01:09:07with it
01:09:07now the fact
01:09:08that I had
01:09:08a good
01:09:09base of
01:09:09health
01:09:10really helped
01:09:11me shake
01:09:11off the
01:09:12cancer
01:09:12but
01:09:13I can't
01:09:14say that
01:09:15my goal
01:09:15is to be
01:09:16healthy
01:09:16my
01:09:17individual
01:09:18specific
01:09:18choices
01:09:18are to
01:09:19go and
01:09:20exercise
01:09:20to
01:09:21not eat
01:09:22cheesecake
01:09:22to
01:09:22you know
01:09:23whatever
01:09:23I don't
01:09:24even buy
01:09:24the stuff
01:09:24to have
01:09:25in the
01:09:25house
01:09:25because
01:09:25it's
01:09:26pretty hard
01:09:26to resist
01:09:27if it's
01:09:27there
01:09:27so
01:09:28I would
01:09:29say
01:09:29the goal
01:09:30of life
01:09:30or what
01:09:31you want
01:09:32to do
01:09:32is make
01:09:32good
01:09:32decisions
01:09:33in the
01:09:34everyday
01:09:34I can't
01:09:35have a goal
01:09:36called
01:09:36save the
01:09:37world
01:09:37I can
01:09:38have a
01:09:38goal
01:09:39called
01:09:39tell the
01:09:40truth
01:09:40even if
01:09:40it's
01:09:40uncomfortable
01:09:41even if
01:09:41it's
01:09:42dangerous
01:09:42at times
01:09:43all right
01:09:44can people
01:09:44who aren't
01:09:45intelligent
01:09:45enough
01:09:45to understand
01:09:45philosophy
01:09:46be expected
01:09:46to behave
01:09:47virtuously
01:09:47in the
01:09:47absence
01:09:48of
01:09:48authorities
01:09:48you mean
01:09:50if people
01:09:51aren't
01:09:51threatened
01:09:51will they
01:09:52be good
01:09:52well
01:09:53they'll
01:09:53be good
01:09:53if they're
01:09:54raised
01:09:54peacefully
01:09:54so we
01:09:55have to
01:09:55talk about
01:09:55peaceful
01:09:56parenting
01:09:56peaceful
01:09:56parenting
01:09:57dot com
01:09:57here's the
01:09:58other thing
01:09:58too
01:09:58you know
01:09:59I haven't
01:09:59had any
01:10:00anyone
01:10:01review my
01:10:02book
01:10:03peaceful
01:10:03parenting
01:10:04which is
01:10:05interesting
01:10:06right
01:10:06I mean
01:10:07people have
01:10:07certainly been
01:10:07interested in
01:10:08I get lots
01:10:08of emails
01:10:09about it
01:10:09and people
01:10:10do promote
01:10:11it from
01:10:11time to
01:10:12time
01:10:12but I
01:10:12don't see
01:10:12much of
01:10:13that on
01:10:14social media
01:10:14but yeah
01:10:15people don't
01:10:17review it
01:10:17all right
01:10:18so yeah
01:10:19people can
01:10:21behave virtuously
01:10:21because we
01:10:23expect children
01:10:24five to have
01:10:25some basic
01:10:25moral practices
01:10:27right so they
01:10:27can do that
01:10:28what is liberty
01:10:29to you is it
01:10:30a lack of
01:10:30government
01:10:30interference or
01:10:31something more
01:10:32well I
01:10:33mean freedom
01:10:34is the freedom
01:10:35to reason
01:10:36and to tell
01:10:38the truth and
01:10:38we don't have
01:10:39that freedom
01:10:39at the moment
01:10:39where is the
01:10:40old Stefan
01:10:41this 2.0
01:10:42has been
01:10:43replaced with
01:10:43a cuck
01:10:44yeah
01:10:45all right
01:10:46what is worse
01:10:47being immoral
01:10:47to yourself
01:10:48porn drinking
01:10:49overweight
01:10:49bad hygiene
01:10:50no self
01:10:50improvement
01:10:50or to others
01:10:51lying stealing
01:10:52cheating
01:10:52or perhaps
01:10:52these overlap
01:10:54it is worse
01:10:56to be immoral
01:10:57to others
01:10:58than to yourself
01:10:58it's unwise
01:11:00to destroy
01:11:00your own
01:11:00property
01:11:01but it's
01:11:02immoral
01:11:02to destroy
01:11:03other people's
01:11:03property
01:11:04how do you
01:11:04properly address
01:11:05someone
01:11:07who does not
01:11:08accept external
01:11:08logic as its
01:11:10own truth
01:11:10I got the
01:11:11Kantian imperative
01:11:12down but critical
01:11:13theory immediately
01:11:13targets the
01:11:14fallibility of
01:11:14human rationality
01:11:15well how do you
01:11:18properly address
01:11:18someone who does
01:11:19not accept external
01:11:20logic as its own
01:11:21truth you'd say
01:11:21well why don't you
01:11:22and they'll start
01:11:22giving you reasons
01:11:23and they say oh
01:11:24well then you have
01:11:25reasons now if
01:11:26somebody is blatantly
01:11:28self-contradictory
01:11:29you know in the
01:11:30Walt Whitman thing
01:11:31you say I contradict
01:11:32myself very well I
01:11:33contradict myself or
01:11:34the Hobgoblin
01:11:36consistency is the
01:11:37Hobgoblin of
01:11:38little minds
01:11:38it's like so if
01:11:39somebody just says
01:11:40yeah well if I
01:11:40contradict myself I
01:11:41don't care then you
01:11:42can't reason with
01:11:43them right as long
01:11:45as someone's giving
01:11:46reasons as to why
01:11:47they believe what
01:11:48they do you can
01:11:49reason with them
01:11:49but if they have
01:11:50given up given
01:11:52reasons and embrace
01:11:53anti-rationality then
01:11:55you can't reason with
01:11:56them all right are
01:11:58the concepts of left
01:11:59and right useful for
01:12:00understanding politics
01:12:01are there like Hutu
01:12:02and Tutsi meant to
01:12:03control people if
01:12:04they're useful can you
01:12:05present a definitions
01:12:06that work as well as
01:12:07the definitions of
01:12:08even and odd numbers
01:12:10does across time as
01:12:12well as the
01:12:13definitions of even
01:12:13and odd numbers do
01:12:14across time I think
01:12:15you mean yeah I
01:12:17mean I think you
01:12:19can in general make
01:12:21these arguments left
01:12:23is human nature plus
01:12:24the state right is
01:12:26male nature plus
01:12:26the state which is
01:12:27left is claustrophobic
01:12:28and violent
01:12:29communism and right
01:12:30is hyper-tribal and
01:12:33violent nationalism
01:12:35so yeah left and
01:12:37right have some
01:12:40explanatory use what
01:12:42is better is force
01:12:43versus non-force do
01:12:44you want voluntary
01:12:45peaceful solutions to
01:12:46social problems or do
01:12:48you want to let slip the
01:12:49dogs of war and set the
01:12:50hounds of the state on
01:12:51everyone who disagrees
01:12:52with you so violence
01:12:53versus non-violence is a
01:12:55better metric all right
01:12:56I hope that helps thank
01:12:57you everyone so much
01:12:58freedomain.com slash donate
01:13:01to help out the show I
01:13:02should probably sprinkle
01:13:02these in the middle
01:13:03because nobody listens
01:13:04to the tail end right
01:13:05oh well for the three of
01:13:06you who are freedomain.com
01:13:07slash donate lots of
01:13:08love from up here I'll
01:13:08talk to you soon bye
01:13:09I'll talk to you soon bye
01:13:15I'll talk to you soon bye
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