00:00What is wrong with the first question?
00:05The question is, what's wrong with the first question?
00:13What's wrong with the first question?
00:17My name is Vibhan, and I'm sure it's been a very old name for the whole time.
00:27I'm sure that this is something that's important to me.
00:31I'm sure you're in the background.
00:34I'm sure I'm sure people are very proud of the people who are very proud of all these people.
00:44The condition of their own nature is that the nature of their own nature is,
00:56Today, the mother of God is the spirit of the soul of the soul.
01:10The soul is the most important thing.
01:15The soul of the soul of the soul is the soul of the soul.
01:21The pictures, we put them in the paint, that are cut there.
01:29We
01:50As we call our kubaraj, we have to raise the message of the two-dimensional questions about being patient.
01:57The first thing I'll give you is to us,
02:01that we have to give you good advice for all this.
02:10This 4D is the same way we have to give you good advice.
02:16The only source of почему in our origin of my own origin has been given to us as well.
02:24The only source of young people have then been given to us as a nation,
02:38because they have been given to us as well,
02:40in the way that all humans have been given to us as well.
02:45Today, we know that Mrs. Santan and Vamakhava, Vamadev,
02:57When I was a little girl, I was very surprised,
03:06and I was surprised when I was a girl,
03:14and I was surprised when I was a girl.
03:20I was surprised when I was a girl,
03:24I feel very happy that the whole world is still difficult to say,
03:27when I say, look, look.
03:31Now, when I hear from someone,
03:35on my voice, I hear how to grow.
03:44When I hear my voice,
03:47I hear the voice which I see
03:50and it was a good thing in the world.
03:59This day, I told you,
04:05I said this is a good thing.
04:09That's what I was talking about at 10th of May.
04:14Thank you very much, Mr. Sunderbhaven.
04:18What do you want to know about this?
04:22What do you want to know about this?
04:26Today, I am happy to have a wish for 5 years, and I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years.
04:44I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years.
05:04I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years.
05:20I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years.
05:38I am happy to have a wish for 6 years, and I am happy to have a wish for 6 years.
05:59The villages were growing.
06:03Well, the villages were growing and the villages were growing,
06:08and who went and would be doing what they did.
06:11The villages were not growing and giving them the villages
06:14without being the villages,
06:18so the villages were growing will become the villages.
06:23The villages were growing,
06:25こういう拿者だけで、そういう見ён本もわかっていた時に、
06:29すべてのこの namін極的リポートリーはあります。
06:35ツイプ そが命の産業だけで、
06:38それがあれば utanteです。
06:43ハーパー numbo 回りかと中年に Εuktizan collectors マフャイラの名 temps TheyECK男が話すことができます。
06:50They make a name, job, and to talk about your gifts in this evening.
06:56We are going to ask them what you want to do.
07:02They will deliver our gifts and your life they will never receive.
07:09They will offer you what they need, what they want to do.
07:15The result is very Mongolian.
07:21When we say that this is anastry or anastry, it will not be anastry.
07:31This is not anastry, or a tancha, tukgun, hen, tukgun.
07:41So, if you want to do it, you can do it.
07:46What do we do? What do we do? What do we do?
07:49This is the most important thing.
07:52We will do it.
07:54We will do it.
07:56We will do it.
07:58We will do it.
08:00We will do it.
08:02We will do it.
08:05This section used toMinute apologize.
08:12That's problems that the human body wasажи in our good.
08:16They didn't ask to perform the period in our life,
08:17but that they are involved in real life.
08:19There is something that my human body has given for.
08:22There is something that I can do to support.
08:24I can do it.
08:26There is something that I can do to Psychonism in the life.
08:29What does this doesn't matter?
08:32But that is true.
08:35You must be aware, you must be aware, you must be aware, you must be aware of your spirit,
08:42you must be aware of your own self and self-esteem,
08:47in which you are aware of your own self-esteem,
08:51you must have heard of your own self.
08:54How many days I am listening to you,
08:57I have heard from you,
08:58The answer is, if I told my whole life that Iiship making his own needs?
09:02I mean, is it really really important to me.
09:05I don't know that it's a real thing, but I can tell you that the truth is very important.
09:13If I told him that the truth is okay, I will not be able to say that.
09:15I guess what I am saying?
09:17How will you understand the truth?
09:19I think we have to understand everything and then our situation are fine.
09:22If one is now learning, the earthly thought is for us.
09:27The individual beingsslake, involvingierto 않아요, brute, and revolutionary beings.
09:36This is the way you receive is not remembered.
09:42樽 je Navakura Tha G� Oblai was informed in a way thatди are working andцев by non-s vehicles for us.
09:51In the circumstances, humans are of course protected by the root of the human.
09:56They built a different place of religion and religion,
10:00which is with the pushera government,
10:01which is to have the sun,
10:02which is to have friends,
10:04which are to have the fear of religion,
10:05which is to have the work of religion.
10:07They will have to have the spirit.
10:09During the same time,
10:11this is to have the spirit of religion.
10:13Back to the whole day,
10:14we already have the spirit of religion.
10:17All the people who live in the world are in the world.
10:22They have to be willing to do this and the people who live in the world,
10:28and they have to be willing to do this.
10:31This is what we said.
10:33Our first two are the children.
10:35They have to be able to see them.
10:38Our children have to give them to our children.
10:41We don't have to give them to our children,
10:44but they don't have to be able to give them.
10:46We are also an alien.
10:50Our own humanity is our brains.
10:57We do not be careful using our own senses as we do.
11:03Why are we concerned about our own senses?
11:04Why is it that we are concerned about our own senses?
11:08.
11:17.
11:31And we have the same truth.
11:34We need to say truth, truth, truth.
11:39Don't we ask that truth.
11:45It is not true.
11:48If my mother died in the blood, it did not reveal the truth that the wife was born.
11:55Our should be a poor person, because from the mother's mother.
12:00How do my mind think about it?
12:02Actually, what is it?
12:04What happens when, with the seasonal flowers and the seasonal flowers,
12:11they would have to show the way,
12:14with the new mother,
12:20and the new person's dresser thought she would have a form of rattan,
12:24it was like a form of rattan,
12:27and we all did that,
12:29They will take them to understand their How was the first time before they were able to understand their own meaning?
12:36They will not maintain their own meaning.
12:41They will not customers with their own meaning should not be able to understand their own meaning.
12:48The purpose of being used to understand their own meaning is to be picked up their own meaning.
12:59or we will establish ourselves.
13:01Since we applied to all of the students,
13:02we came to ask what was happening.
13:05We said, what were we going to do?
13:07Where were we going to help?
13:09What did we go to work?
13:11Then we said, what do we do?
13:13What would we do to do to do our self-producing?
13:16What would we do to do our job?
13:17We would take the work of our business,
13:19we would take the work of our accounting,
13:20and then we would have no other job.
13:23One day we would leave us to do my job,
13:25Once I die, I will die in the 수가 of my feet.
13:28Why should I die?
13:30I will fall back and die.
13:33Why do I touch my feet?
13:36Why do I touch my feet,
13:38so I feel they can pick me up.
13:41Why do I touch my feet?
13:43I will touch my feet.
13:45I will touch my feet.
13:48My feelings will be controlled by me too.
13:50I will feel emotional about them,
13:54My name is Vishal John.
13:58Yes, Vishal John has been used as my master's professional.
14:04I teach a lot of things like a place, a place, a place, a place, a place, a place, a place, a place, a place, a place, a place, a place, a place, and a place.
14:19This is the process of the Pujo process, but it is not the process of the Pujo process.
14:28The first thing is that we don't have to do the Pujo process.
14:33I don't have to do the Pujo process.
14:38No such type of Amen is the process of the Pujo process.
14:43Everyone can ask this Pujo will seek sage woody, do they seek help and push possess.
14:44We �th dasstraw will also receive the Pujo.
14:52Working in the ridicule of the church will come.
14:56We have witnessed interruption and adopted by our ancestors.
14:57We are always jongling with kids.
15:00And so on both семies is how we read.
15:04then the disciple of his holy religion said he is our holy religion.
15:10I will ask the people who are my holy religion.
15:14I will say that he is the holy religion by the holy religion,
15:19so he is the holy religion,
15:24and he will think that the father of his holy religion did not have any religion.
15:30That's how Apostles are taught.
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