00:00I think we can't say a lot of things, but listen, this is part of my opinion of the martiniquaise,
00:15of the martiniquaise psychology. This people is not more sad than ours, but in any case,
00:22there is something special, there is a martiniquaise, there is a martiniquaise, there is a martiniquaise,
00:34there is a martiniquaise melancholy, and I think that all this relates to the psychanalyse,
00:42but I am convinced that we must find the base of all this, the idea of being removed,
00:51being removed, being removed, being transported, and all this is the disracinement.
00:58We are disracinement. And I had a very strong feeling when I saw my friend Leopold Senghor,
01:07my friends, who have lived together for years, at the martin, at the university, at the university of
01:15Leopold Senghor, we were talking. I saw a difference between him and me. The essential difference was not at all in the views,
01:23not at all in the philosophies, but it was a different temperament. Well, he was struck by his serenity. It was an africanity.
01:35Well, I was struck by my perpetual agitation. Well, yes, that was explained, because I am a disracinant.
01:44He has not been disracinant, he. That is very important. And I believe that it is part of the complex martiniquais complex,
01:52this disracinement. And it is a very important point, because, well, un disracinant, what does it do?
02:01He seeks to reprendre, he seeks to disracine d'un go, in his land, in a land that becomes his land. And it is that the drama of the martiniquais.
02:14We are looking for to take root. This is one of our problems. And this complexity of the history cannot have an influence on human beings.
02:26We are made by this world, made by these legends, made by this mythology, but all that makes a human.
02:37A different man, it is a Antillian, and it is not an African. No, no, it is not, it is not an African.
02:45It is necessary to know it. It is a good thing, it is a memorial, to remind the martiniquais their past.
02:53It is a past of what? Often, of pain, of pain, of hatred, but also a past of resistance.
03:07And, of course, these ghosts, go to Africa, you find the descendants.
03:14This is the example they give us.
03:17Resisting. Resisting to destiny. And, of course, this is what I tried to do.
03:23To find out, to descend in the deeper depth of oneself, to find out.
03:31Well, personally, I know. The martiniquais are very different the ones from the other.
03:37I know that when I try to enter and enter myself, and if I believe that I am very seduced by the surrealist politics, it is precisely.
03:54To be able to enter myself, go deeper than the bottom.
04:01But when I try to do that, I find out, I find out the fundamentalist.
04:07I find out my fantasy, yes, I find out what I find.
04:11And I find out what I find.
04:13And I find out what I find out.
04:21Faites-moi, rebelle à toute vanité, mais docile à son génie.
04:25Comme le poing à l'allongée du bras.
04:28Faites-moi commissaire de son sang.
04:31Faites-moi dépositaire de son ressentiment.
04:34Faites-moi un homme de terminaison.
04:37Faites-moi un homme d'initiation.
04:39Faites-moi un homme de recueillement.
04:42Mais faites aussi de moi un homme d'ensemencement.
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