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HN_ANI_DELHI_UNION_MINISTER_NIRMALA_SITHARAMAN_LAUNCHES_A_BOOK_SHAKTI_WOMEN_18-07-59
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1/10/2025
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00:00
Tells her son, you go search your Guru, find your Guru, but tell him you're Satyakama Jabala.
00:07
Jabala, son Satyakama and the Guru will understand.
00:12
It so happens the Guru understood, understood the scholarship eagerness in him, the thirst for
00:20
knowledge in him, admitted him. Does this deny education or does this allow education for anybody
00:30
so long as he had the thirst for knowledge, so long as he had the drive to come in search of a Guru
00:39
and Jabala did not think she was one less. Oh, I've been leading this miserable life. No,
00:49
she didn't say that. This is my work. I'm doing it. I'm not suggesting that was right. I'm not
00:54
suggesting that was good. I'm not suggesting that Jabala was happy. I don't know any of that,
01:00
but she suddenly didn't allow that to put herself down or put her son down.
01:06
Neither did that Guru. So it is a civilization which has constantly included everybody in its
01:15
scheme of things, denied anybody. There are varied such stories about Mahabharata,
01:23
particularly women. Women in Mahabharata is a chapter in itself that we should read,
01:29
meaning Mahabharata doesn't keep a chapter like that, but the stories of various women,
01:36
which many of the leftists have taken out and said, Dekha, in Hindu civilization,
01:42
this is the treatment offered to women. No. What that story tells you, Draupadi is one which all
01:48
of us know about how injustice was done to her. She fights, she takes a vow, she comes out. There
01:55
are several such stories about women during the various episodes in Mahabharata. But in each case,
02:01
what I see is despite the injustice, the woman finds her own course, proves herself and achieves
02:12
what she wants to achieve. And that also is recorded. And that also is recorded and we
02:21
didn't shy away from writing about it. Our civilization never shies away from
02:32
stating things as they were. That is why they are called Itihasa, as it was.
02:38
There's no filtering. We will not say about this, but we will say about it. No.
02:44
And therefore, I would strongly recommend and suggest we should get out of this defensive
02:52
mindset. Oh, this Western feminism, look how we... No, that's all right. That is yours.
03:00
I don't need to defend myself in your terminology, in your perception of a woman,
03:06
where you talk about, oh, don't commodify a woman. No, none of that. We had enough and more
03:14
examples to show how women have had their role. Every one of our temple architecture will tell
03:20
you about the various women, whether they were into dancing, whether they were into,
03:25
you know, tapas mode, they were seeking truth. Everything is there. So, I would think
03:33
the few things which will come out of this book...
03:38
One other thing about Indian marriages, the women is now completely servile to the husband.
03:47
It pains me. They cannot be a more man and woman friend-like treatment offered in
04:01
in any other marriage than in an Indian marriage. The man actually seeks a hand by saying, look,
04:10
I want you as a friend for my life. Saptapati, look at each one of the fairy's mantras.
04:18
I honestly want every one of those young people who get married to read those seven mantras.
04:24
It only constantly calls her as my friend, sakhi. You're from my rib,
04:35
from man's rib. Eve was born out of man's rib and therefore you're subordinate to me,
04:41
you're lesser than me. None of that. You both, we'll both have to keep this house.
04:47
We both will have to be companion together. We both will have to earn our living and also support
04:53
good causes around. We both will stand by each other throughout life. You are my friend, I am...
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