00:00The Imam was the true source of divine knowledge in the society. Many people referred to him
00:19with their questions about various aspects of the Islamic sciences. 149 names of narrators
00:25of the Imam's sayings are recorded in history. Due to the intense surveillance and pressure
00:29on the Imam, he could not always meet with his representatives and followers in person.
00:34Thus, Imam Asghari became the first Shia Imam who primarily communicated with the Shias
00:39through letters. Whenever the Shias had a disagreement about any of their Islamic beliefs,
00:44they would send a letter to the Imam and ask for his guidance. Tens of letters from the
00:48Imam are recorded in history and are still available. These letters contain the Imam's
00:52guidance on the false theological beliefs of the time and his answers to the doubts
00:56about their Islamic principles, such as monotheism, tawhid, and the Islamic laws such as hajj,
01:02fasting, and marriage. There are also multiple general letters from the Imam to his Shia
01:07followers. In one of these letters, the Imam recommended his Shias to maintain piety and
01:12gave them a list of ethical recommendations for their life and interactions with the other
01:16people in the society. In this letter, the Imam asked his Shia followers to be good members
01:21of the society and to treat others respectfully. The historical records show that the Imam
01:25was in continuous communication with his followers and representatives until his martyrdom.
01:51The Imam would respect and pay high regards to the Shia scholars for guiding the people
01:55to the true teachings of the Prophet and the Imams, for defending the Shia belief, and
01:59for their direct role in spreading Shiaism. The Imam wanted to prepare the Shias for the
02:03upcoming time when they would have to refer to the Shia scholars for their Islamic affairs.
02:10Abd al-Azim al-Hassani was a Shia scholar who was a descendant of Imam Hassan. Imam
02:16Hadi had referred his Shia followers living close to Abd al-Azim al-Hassani to ask him
02:20their questions. Once, a group of the Shias from Ray in Iran visited Imam Asghari in Samara
02:27and told him that they were returning from visiting Imam Hussain's shrine in Karbala.
02:32To their surprise, the Imam told them, if you had visited the tomb of Abd al-Azim al-Hassani
02:37in Ray, it would be like visiting the tomb of Imam Hussain in Karbala. The Imam wanted
02:42to remind them of the high status of Abd al-Azim al-Hassani for his righteousness and for his
02:46service to the Imams and the Shia community.
03:03Fazl ibn Shazan was another great Shia scholar at the time of Imam Asghari. He was an expert
03:08in various Islamic literature such as Islamic laws and Ilm al-Kalam, which is the study
03:12of Islamic doctrine that involves defending the Islamic principles against doubters. He
03:17authored tens of books on various topics such as defending the Shia belief and falsifying
03:21the claims of various sects and theologies. The historical records show Fazl ibn Shazan's
03:27high status before Imam Asghari as the Imam had once remembered him by saying,
03:32The people of Khorasan are blessed and fortunate for having such a scholar amongst them.
03:37Once one of the Shias visited the Imam and showed him one of Fazl ibn Shazan's books
03:41about the daily rituals and asked for the Imam's opinion. The Imam reviewed the book
03:45and verified its contents. The Imam then recommended that he and other Shias follow the contents
03:50of the book. The Imam also talked highly about Fazl ibn Shazan and prayed for God's mercy
03:55on him because he knew that he had already passed away by that time. When the Imam's
03:59Shia returned to Khorasan, he realized that Fazl ibn Shazan had died around the time when
04:04he had met the Imam. He then recognized the Imam's words as a sign of the Imam's knowledge
04:09of the unseen.
04:39The Imam was a true source of guidance for the Muslims and was concerned about the deviations
04:43in their belief. Ishaq Kendi, a famous Iraqi philosopher, was writing a book about what
04:48he had perceived as contradictions in the Quran. He was so committed that he spent most
04:52of his time in the house to finish this book. He was using the literal meaning of the Quranic
04:57verses and would misinterpret them to falsely prove contradictions between the verses.
05:01Once the Imam saw one of Kendi's students and expressed his concern about Kendi's action.
05:06The student responded about his own inability and lack of knowledge to confront his teacher.
05:11The Imam asked him if he was willing to follow his advice to guide Kendi and he accepted.
05:16The Imam then instructed the student to become close to Kendi and at an appropriate time,
05:20ask him if it is possible that the Quran's author might have meant to convey a different
05:24meaning than his interpretation. The student followed the Imam's instruction. When Kendi
05:29heard his student's advice, he was shocked and found it rationally correct. He then confessed
05:34that there could have been other meanings for the Quranic verses from what he had interpreted.
05:38He asked his student who he had learned his advice from. His student hesitated to answer,
05:43but due to Kendi's insistence, he confessed that Imam Askari had been guiding him. Kendi
05:47then confessed to the Imam's elevated status and ordered his incomplete book be burned.
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