- 2 years ago
#ZaadERaah #Waseembadami #aalimauraalam
Aalim Aur Aalam | "Zaad e Raah" | Waseem Badami | 4 April 2024 | #shaneramazan #siratemustaqeem
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2024 #RamazanMubarak #ShaneRamazan
Join ARY Digital on Whatsapp https://bit.ly/3LnAbHU
Aalim Aur Aalam | "Zaad e Raah" | Waseem Badami | 4 April 2024 | #shaneramazan #siratemustaqeem
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2024 #RamazanMubarak #ShaneRamazan
Join ARY Digital on Whatsapp https://bit.ly/3LnAbHU
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FunTranscript
00:00 [Music]
00:14 [Arabic]
00:24 Please give a quick comment on this topic and then we will come to the questions of people.
00:30 This was "Baunwan-e-Zaad-e-Rah". So you will ask this question.
00:34 In the name of Allah, the most Merciful, the most Compassionate.
00:35 I have seen a young man who has desires and wants to go out.
00:40 And the grass is always green on the other side.
00:42 He always feels that everything is green there and everything will be easy.
00:46 There is also a struggle there.
00:47 But anyway, there is no harm in this desire if there is no emotion of opposition to religion and Sharia.
00:53 If you are here, then follow the religion here.
00:55 Follow the requirements of religion.
00:56 If you get a chance to go there, then go there and earn halal.
00:59 Make your life better. There is no objection.
01:01 But keep the requirements of religion in mind there too.
01:04 There are some sensitivities and delicacies that increase.
01:06 Take care of them.
01:07 If a person is aware of the next generation, then it is very good.
01:11 When you go to school there, what will the children study?
01:14 How will they study?
01:15 If some wrong things come there, then how will they counter it?
01:18 If this whole plan is in mind, then it is on the eyes.
01:21 But in the end, it is not to forget them.
01:23 "Our Lord, give us the goodness of this world and the goodness of the Hereafter."
01:26 "O Lord, give us the goodness of this world and the goodness of the Hereafter."
01:32 "And save us from the torment of Hell and the torment of Fire."
01:36 If this is the basic motto in mind, then live here, be successful, live there, be successful.
01:41 Absolutely right.
01:42 Keep the comparison of this world and the hereafter in mind.
01:47 Keep comparing.
01:48 As it was said in the world, it is better to make a legitimate effort for yourself and for the future of your children.
01:55 As the Prophet (pbuh) said, it is better for a father to leave something for his children.
02:00 It is much better than leaving them in this condition that they are spreading their hands in front of someone.
02:05 So they can do it.
02:06 It is a very good thing.
02:07 But the thing is that the future is not only of 60-70 years.
02:12 Death is also in the future.
02:13 Grave is also there.
02:14 The field of society and heaven and hell are also in the future.
02:17 You should also plan for that.
02:19 Hazrat Malik bin Inar (r.a) used to say,
02:22 If the world was made of gold, but it was going to be destroyed,
02:27 And the hereafter was made of clay, but it was going to remain,
02:31 Then the requirement of wisdom was that the hereafter should be given preference over the world.
02:35 Because the one who is going to remain is the one who is going to die.
02:38 It is said that the matter is temporary.
02:40 It is temporary towards the soil and it is permanent towards gold.
02:43 Now, leaving that, it is behind this.
02:45 We should keep this difference in our mind.
02:48 Wow, wow, wow.
02:49 What a question.
02:50 Wow, wow.
02:51 Jazakallah.
02:52 If you have any questions for people, then ask.
02:55 My question is for Mufti Azaad.
02:57 My residence is here in the USA.
03:00 I go to the gym here.
03:02 You know that there are songs in the gym.
03:04 So it is Ramadan these days.
03:06 So what do I do to avoid it?
03:09 I put headphones in my ears.
03:11 My headphones also have noise cancellation.
03:13 So what happens because of that is that the sound of the songs does not come to my ears.
03:17 And at the same time, I put the Quran with the translation.
03:21 I have some Pakistani friends here, Muslims and others.
03:25 When I talked to them, they told me that doing this is wrong.
03:28 Respectfully wrong.
03:29 That you have put the Quran in your ears, but your attention is elsewhere and you do not listen.
03:34 So this is respectfully, meaning their intention is that respectfully wrong.
03:37 So I need some advice on this matter that is it right for me to do this or not?
03:42 Okay, okay.
03:43 Qibla.
03:44 Absolutely.
03:45 The Quran is for him.
03:47 There is an order in the Quran that when the Quran is read, listen to it carefully, be silent.
03:52 There is a separate requirement for his respect and respect that is not common.
03:55 There is a common remembrance of Allah and there is a difference in the Holy Quran.
03:59 So this effort is very good, the thought is very good.
04:01 The intention is very good.
04:02 The intention is very good.
04:03 It is better to put the recording of Allah's remembrance in the ear.
04:10 The remembrance will continue and the enthusiasm will continue in the nature.
04:13 The need that sometimes comes with exercises and music.
04:17 It happens because a person does a lot in enthusiasm, otherwise he cannot do it.
04:21 So put it, but what is explained in the Holy Quran is right.
04:25 In my opinion, that is, according to the scholars, it is not appropriate.
04:29 Okay, put some praise or something.
04:32 That is what happened, because the remembrance of Allah is the remembrance of the Prophet.
04:36 The remembrance of Allah is the remembrance of Allah, but it is still useful in its opposition.
04:41 Put this praise, it is still right in the face of the Quran.
04:45 But if the Quran also puts it, it will not be called a sinner.
04:48 Yes, tell me this.
04:49 It will definitely be inappropriate, it will not go to the extent of sin.
04:52 Right.
04:53 You are right in this.
04:55 I will discuss with respect, but anyway.
04:58 There is praise, there is praise, there are poems, there are prayers, there is prayer, there is prayer.
05:04 Anything like this can be put, including the Holy Quran.
05:07 And if he tunes himself in this way with the Holy Quran, with its translation, then I will appreciate it.
05:13 Okay, that is, one of our things that came under discussion in Sahar,
05:17 The question in the Qibla was that if different levels are closed, then it is obvious that it is very good.
05:22 It is appropriate that the Holy Quran is taken out separately to read.
05:25 That is the best.
05:26 Now if someone does not do this work, then it is not doing the best thing.
05:29 But is it appropriate in the second level that he is driving in ordinary life, running,
05:34 This question came, running, jogging, in the ears, at the airport.
05:38 Now he knows that I have 40 minutes.
05:40 So he is putting the Quran and translation himself.
05:43 So what is your opinion in this?
05:45 And you are saying that the Quran is not put, but what is this?
05:48 Doctors also say that when you are eating, do not watch TV.
05:52 The reason for this is that your mind becomes busy twice.
05:55 Your concentration should be on eating.
05:57 There are side effects on the body and stomach.
06:00 This means that if you pay attention to someone else while eating,
06:04 Then the body accepts the wrong effects.
06:06 Anyway, this is a medical point of view.
06:08 But when you are exercising the Holy Quran,
06:10 It is necessary that if you pay attention to the Quran, the dumbbell will fall.
06:14 The hand will come off, the arm, because of the attention to the Quran.
06:17 And if you pay attention here, then it is not necessary.
06:20 The important thing is that you put it only to avoid the ears.
06:25 And that's it.
06:26 Now he is not understanding anything in his ears.
06:28 Only a voice is coming.
06:29 And the rest of his attention is there.
06:31 Secondly, there is a similarity with hypocrites.
06:34 When the Quran was read, the Quran said many times.
06:37 They used to play games.
06:39 That's why the scholars of the commentators have forbidden
06:42 Anything that is similar to them, be careful.
06:46 Now there are different opinions on this.
06:48 Both opinions have come.
06:50 You understand it is appropriate.
06:52 And you understand the basis of the reason you gave.
06:54 It is not a sin, but it is not appropriate either.
06:56 Both opinions have come.
06:58 Next question.
07:00 My question is that we are offering the obligatory prayer.
07:04 And the yellow is standing in the second row in the mosque.
07:08 And if the Prophet breaks in it, what is the way to do it?
07:13 If the congregation is in the first and second row in prayer and the ablution is not performed,
07:17 What is the way to do it?
07:19 If the ablution is not performed during prayer,
07:21 Whether it is a single or a congregation,
07:23 The prayer will be canceled.
07:25 Because without ablution, the prayer will not be possible.
07:27 They have to make arrangements for this.
07:29 If they can come out on that occasion, then they should come out.
07:31 And then perform ablution and then return to their prayer.
07:33 If it is a situation that is going to be disturbed, then wait.
07:37 When the prayer is completed, then they have to come out and perform ablution.
07:40 And then they have to repeat the prayer.
07:42 I am sorry, I have lost my mind.
07:44 Maybe this is more of a question in this context.
07:46 Now the congregation is going on.
07:48 So if it is not possible to escape the congregation and go out,
07:50 Then they continue as it is.
07:52 Just continue the actions of prayer.
07:54 And then perform ablution and then return to prayer.
07:56 If the actions are so much,
07:58 It is appropriate that on that occasion,
08:00 It should not be that because of their impression,
08:02 If there is a problem of continuity,
08:04 Like in the ranks, there is also a problem of succession.
08:07 But anyway, because of one person's prayer being canceled,
08:10 It will not make much difference.
08:12 Because the distance does not become so much.
08:14 There is a possibility of up to one meter.
08:16 There is a possibility of more than one person standing in it.
08:18 But anyway, if it is not possible to withdraw from there at that time,
08:20 Or it is difficult, then continue.
08:22 But anyway, it is not prayer.
08:24 Yes, right. We will talk about prayer later.
08:26 In our opinion, the commandment is that
08:28 The Prophet (pbuh) said,
08:30 Whoever cuts the line, Allah cuts him.
08:33 So in our opinion, the strict commandment of cutting the line is that it is forbidden.
08:37 Because of the hadith, it is called the level of prohibition.
08:40 But it is forbidden in the near future.
08:42 Now if it happens, then the Prophet (pbuh) said,
08:44 Whoever's ablution is broken,
08:46 He puts his hand on his nose and goes out.
08:48 That is, it will be so that people may have broken his naqseer.
08:52 And in our opinion, when the community is happening,
08:54 If they leave in front of the Imam,
08:56 So it is like everyone left in front of the prayer.
08:58 And if they do not leave in front of the Imam,
09:00 Then leaving in front of the line,
09:02 There is no problem of leaving in front of the prayer.
09:05 So the commandment of the Sharaf will be that
09:07 He puts his hand on his nose and goes to the corner.
09:09 And people give a place to pray.
09:11 He goes and does his ablution.
09:13 After ablution, if the community is going on,
09:15 Then join or read your own.
09:17 Now, can he stand up and take action?
09:19 Can't do.
09:21 Because the line will definitely come.
09:23 And God forbid, if he intends to pray without ablution,
09:27 That I do, no ablution is necessary.
09:29 Then it can be a mistake.
09:31 It is compulsory to go, not to leave.
09:33 In short, if you do not perform ablution for any reason,
09:36 Then it is necessary to leave everyone.
09:38 And here is the option to leave.
09:40 If you can leave, then there is no harm in not leaving.
09:43 Yes, that is decided.
09:45 That prayer is not done without ablution.
09:47 Now we are just asking whether to leave everyone or not.
09:49 So it is optional here.
09:51 You can leave or not.
09:53 If there is no difference in the order of the lines,
09:55 Then there is no difference.
09:57 That is, if ablution is not performed a second before the end of the prayer,
10:00 Then the prayer will be repeated.
10:02 Absolutely.
10:04 Next question.
10:06 I wanted to ask that the population of our village is about 2000.
10:11 And here there are general stores, shops, etc.
10:16 But not everything is available here for daily necessities.
10:20 Like there are meat shops, clothes shops.
10:24 That is, all these things are available from a kilometer away.
10:27 Is it right?
10:28 Is the Friday here allowed or not?
10:31 Can you read or not?
10:33 Okay.
10:34 The village is such that only 2000 people live here.
10:36 I will repeat the question for you.
10:38 In our jurisprudence, in Hanafi,
10:40 For the correct practice of Friday prayer,
10:42 Egypt is necessary.
10:44 Egypt is called the city.
10:45 And the city is described as a place where there is a court, school, hospital, markets, etc.
10:50 That is, all the necessities of life.
10:52 Because the Prophet (pbuh) only established Friday prayer in Madinah.
10:55 The villagers around all came there to study.
10:58 The government did not allow Friday prayer in the village.
11:00 This was the rule wherever the governor would make it.
11:03 But now that the population has increased a lot.
11:05 And if people are made responsible for the city and Friday prayer is prohibited in the village,
11:09 It is possible that they will come to the Friday prayer.
11:11 And it is happening.
11:13 So now the jurists of Islam have given permission that whether there are facilities in the village or not.
11:19 If the mosque is established and the Imam is capable of teaching Friday prayer,
11:23 He knows all the issues,
11:25 Then there will be a complete Friday prayer in the village.
11:27 There is no problem in this.
11:28 The cafe said that there is a small village where 2000 people live.
11:31 Everything is very far away.
11:33 They say that even if you have to fight a cow, you have to travel 1 km.
11:35 So will there be Friday prayer in our village or not?
11:37 Friday prayer will be done.
11:39 No problem.
11:41 Next question.
11:43 I wanted to ask if someone watches a drama during fasting, does his fast break?
11:47 We have also seen this.
11:49 If you watch a drama during fasting, does the fast break?
11:52 Watching a drama is permissible if it is permissible.
11:55 And if it is forbidden, then it is forbidden.
11:57 It depends on the content of the drama and what is being presented.
12:01 It has nothing to do with fasting.
12:03 If there is any immoral material or something like that, then it will be forbidden.
12:06 Whether there is fasting or not.
12:08 But it has nothing to do with the break of fasting or the invalidity of fasting.
12:12 It is not like eating and drinking is not allowed in fasting.
12:16 It is not like that.
12:18 It is not from the Muftilat-e-Ruza.
12:20 There are many things that are inappropriate, unliked, and even forbidden.
12:24 And they should not be done during fasting.
12:26 We will not say that any unlawful work should be done.
12:28 But despite being unlawful, it is completely different to be Muftil or invalidate fasting.
12:33 For example, is it not recommended to lie?
12:36 It is very bad.
12:37 It will not break the fast.
12:38 What is Muftilat-e-Ruza?
12:39 It will break the spirit of fasting.
12:40 In Muftilat-e-Ruza, in Zahira's Fikr-e-Jafri, there is one lie that also invalidates fasting.
12:44 And that lie is to attribute a falsehood to God.
12:48 To attribute a falsehood to the Prophet (pbuh)
12:52 To attribute a falsehood to the innocent.
12:55 If that lie is true, it will break the fast.
12:57 But if someone is lying, then the work is very bad.
13:00 It is a sin.
13:01 But despite that, fasting will not be invalidated.
13:03 Qibla?
13:04 In our opinion, there will be a falsehood.
13:06 The fast will not break, but the lightness of fasting will also end.
13:10 Like the Prophet (pbuh) said that whoever fasts and does not leave the fight,
13:14 then Allah does not need his fasting.
13:17 This is an expression of anger.
13:19 He did not say that it will break.
13:20 He started drinking water.
13:21 Yes, it will not break, but it will be a falsehood.
13:25 So we should refrain from doing this.
13:28 And in our opinion, there will be any kind of falsehood,
13:30 it will be a falsehood, but fasting will not be invalidated.
13:32 Whether it is a lie or attributing a falsehood.
13:36 And tell me, if someone has received a message that
13:40 Hazrat Ali said this, this is the instruction of the Messenger of God.
13:43 Now, God forbid, that hadith is not correct.
13:45 That is, he did not say it.
13:47 Someone forwarded it to the next person.
13:49 Is this in the category of falsehood?
13:50 If he is taking responsibility for himself,
13:52 one is forwarding as received.
13:54 If this is the case, then it means that he is saying that
13:56 whoever forwarded it to me, I am presenting his message.
13:59 I will say that this is not advisable either.
14:01 Why are you forwarding someone else's message without any research,
14:04 without any investigation?
14:07 No one has made you responsible for this.
14:09 But anyway, if you say in this way that
14:11 someone else came and I am sending it,
14:14 then it does not refer to itself that I am taking responsibility for it.
14:17 So fasting will not be invalidated.
14:19 But anyway, I will not like this thing either.
14:22 And the person who takes responsibility for this,
14:24 says that Hazrat Ali said this, or the Messenger of God said this,
14:27 or he refers to something to another prophet,
14:29 then of course, his fasting will also be invalidated.
14:31 If that thing is wrong, then definitely.
14:33 And you are saying that it is not recommended, but fasting will not be broken.
14:36 One last question, please tell us.
14:39 My question is from Fikha Jafri and Fikha Hanfi.
14:42 As we have heard that if two Nafl are recited with the intention of Qaza-e-Umri
14:45 on the occasion of Jummat-ul-Widah,
14:47 then all the previous prayers that you have performed in your life,
14:50 will be completed.
14:53 Is it possible?
14:55 This is a very pressing issue.
14:58 You tell us, then you will tell us.
15:00 This is a completely false hadith.
15:02 And Fikha Jafri is saying that fasting is invalid for such people.
15:05 The problem is that they say that
15:09 if you recite the four rakat prayer on the occasion of Jummat-ul-Widah,
15:12 you will be able to perform Qaza-e-Umri for the rest of your life.
15:14 This is a complete lie.
15:16 There is no such hadith, nor are there any shortcuts.
15:19 This means that you should recite the four rakat prayer for the rest of the year.
15:22 And after reciting the four rakat prayer on the occasion of Jummat-ul-Widah,
15:25 you will be able to perform Qaza-e-Umri.
15:28 Fear Allah.
15:31 This is a lie.
15:33 Is the health of this hadith doubtful?
15:35 Whatever is said without the difference between the points and the points,
15:37 is the proof of this.
15:39 He also said that if someone quotes this hadith from his side,
15:42 then his fast will be invalid from Fikha Jafri.
15:44 This is fabrication from the points.
15:46 To the Prophet (pbuh)
15:49 is to attribute a lie.
15:51 And there is no such hadith.
15:53 Apart from the hadith, there is no such practice.
15:57 If you recite two rakat prayer, you will be able to perform it for the rest of your life.
16:00 The Lord of the worlds said,
16:02 "The time of the believer is with clarity."
16:04 So you should pray on that time.
16:08 And if you do not perform Qaza,
16:10 then perform it according to the Qaza.
16:12 It is not that if you do this,
16:14 then all the prayers will be cancelled.
16:16 No, there is no such thing.
16:18 Thank you very much for both the scholars.
16:20 We will be back after the break.
16:22 This is a good thing.
16:24 If you do not do Fikha Jafri, then you will cry.
16:26 [Music]
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