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Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe there worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Subscribe Here: https://bit.ly/3dh3Yj1
Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe there worship dealings and ethics.
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LifestyleTranscript
00:00 Quran-e-Hakeem, Sirat-ul-Nabi (SAW)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasail-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 I seek refuge with Allah from the accursed Satan
00:21 In the name of Allah, the Most Gracious, the Most Merciful
00:23 Ladies and Gentlemen, Peace be upon you
00:25 May Allah's Mercy, Blessings and Forgiveness be upon you
00:27 We are here to discuss the issues related to the Shariah and the Islamic jurisprudence
00:36 The first issue is that someone asked
00:38 How is it to export tobacco?
00:42 Will it be legal to consume it?
00:44 Look, in psychology, tobacco is not like
00:47 if you take one cough, it becomes tobacco
00:50 Rather, if it is used for a long time
00:53 then it becomes a cause of illness
00:55 Then it is legal to import and export
00:59 The reason is that if it is used in a small quantity
01:03 and not in a large quantity
01:05 then it is not a cause of illness
01:07 as it is commanded to be used
01:12 Some people may disagree with my opinion
01:15 but I will explain that many things are such
01:18 that if you think about it, are more dangerous than tobacco
01:21 Like the chicken
01:22 The way it is injected and fed
01:26 and the way it is fed for weeks and months
01:32 and we are eating it
01:34 then you should consult a doctor
01:36 and see how many diseases and problems it has
01:39 Despite this, we are eating and walking
01:41 Similarly, the imported foods
01:43 in our country, especially in Pakistan
01:45 I am talking about it, are being sold
01:47 Despite that, we are living
01:49 The reason is that it is used in large quantities
01:53 and if it is not in large quantities
01:55 then it is considered as a bad thing
01:58 Although, we would have suggested
02:00 to do some other business
02:02 but thousands of people are using it
02:04 and some are doing it in a limited quantity
02:06 Some tobaccoes are so light
02:08 that you can use it for many days
02:10 or even years
02:12 There is no side effect
02:14 That is why the prices of cigarettes are different
02:16 You can find out
02:17 that the tobacco of cigarettes is of different types
02:19 Some are so light that you can use it
02:21 but it does not have much effect
02:23 Similarly, the tobacco that is used in betel leaves
02:27 if it is consumed in a proper quantity
02:29 then we have seen people eating tobacco
02:31 for 40, 50, 60 years
02:35 and there is no such side effect on their health
02:38 Sometimes, we see people who do not consume tobacco
02:40 in the hospital due to other diseases
02:43 So, in short, it is better not to do it
02:46 If you are doing it, then you can do it
02:48 but the use of it will not be affected
02:51 because it is not a free-nafsi thing
02:53 Knives are sold, guns are sold
02:56 and in Pakistan, a license is given
02:58 Although, guns are used for killing
03:02 and for mobile snatching
03:04 but is the seller responsible for it?
03:07 He is not the seller, but the user
03:10 So, whatever the instruction is, it is the same
03:14 He says, I work in a company
03:16 and the mosque is about 10 minutes away
03:19 So, the company says, you should not go there and pray
03:22 but pray here alone
03:24 So, what will be the instruction?
03:26 See, if it is really so far
03:28 that the mosque is 10 minutes away
03:30 then you will go and perform wudu
03:31 then you will pray
03:32 then the distance is 10 minutes
03:33 then it is about an hour
03:35 It will not be a matter of 10 minutes
03:37 It is about an hour or 15 minutes
03:39 45 minutes, 40 minutes
03:40 and sometimes the company suffers loss
03:43 So, in this case, if you think
03:45 that the company
03:46 If you are a little strict
03:48 that I will pray with the community
03:49 and you are so important for the company
03:51 that they will give you permission
03:53 so you should stand a little
03:54 But if it is not so
03:56 but you are afraid that
03:57 maybe they will give you some time
03:58 then after that they will remove me
03:59 and keep a non-Muslim
04:01 so that he does not become a bansri
04:04 that he does a good job
04:07 then your job will also go
04:08 In this case, you can pray there alone
04:12 and this can be an excuse for you
04:13 to leave the community
04:16 He says that
04:17 a girl has questioned at the time of marriage
04:20 that at the time of marriage
04:21 the girl is given by the in-laws
04:24 who is the owner of it
04:26 He says that the problem is
04:28 that since the separation has taken place
04:29 so now the in-laws
04:31 who had given gold
04:32 have kept it and are not giving
04:34 and they say
04:35 that we gave it to sister-in-law
04:36 because of brother
04:37 now we will not return
04:39 what is the ruling?
04:41 Look, there are two or three things
04:42 First thing is
04:43 that remove the husband
04:44 and take only the in-laws
04:45 the definition of there will be seen
04:47 if the girl's family
04:48 what is given
04:49 especially gold
04:50 if the principle of the in-laws is that
04:55 we give it to the girl
04:56 then the girl will become the owner
04:58 then if they keep it
05:00 then the thing we give
05:01 is called gift
05:02 gift
05:03 and to take back the gift
05:05 is a prohibited act
05:07 that is, if they take it
05:08 they will become the owner
05:10 they can take it back
05:11 but they will be the sinners
05:13 and if the definition is that
05:15 the girl is not made the owner
05:16 but is given only for use
05:18 is given and then taken back by the girls
05:21 then in that case
05:22 it is not a problem for the in-laws
05:23 to keep it
05:24 now comes the husband's issue
05:26 that if the husband
05:27 after approval
05:29 gives any gift to the wife
05:31 I said approval
05:32 if I gave it before that
05:34 then this will be the ruling
05:35 which I have just stated about the in-laws
05:37 but after approval
05:39 the wife can't take back
05:41 the gift given to the husband
05:42 or the wife can't take back
05:44 the Shariah has strictly prohibited
05:46 that is, the prohibited
05:49 situations of taking back
05:51 the in-laws
05:52 which are called obstacles
05:53 one of them is that
05:54 after approval
05:55 the husband can't take back
05:56 the gift given to the wife
05:57 or the wife can't take back
05:58 you can take it back with force
06:01 another thing is that
06:02 in the state of prohibition
06:04 something of the prohibited
06:06 has denied the prohibition
06:09 which is not accepted by the people
06:10 and is prohibited
06:11 and he is a non-scholar
06:13 so will he be excluded from Islam
06:15 or not?
06:16 see, there are two types of things
06:18 one is that
06:19 which is forbidden in the Quran
06:21 now if he does that
06:23 then even if he is a non-scholar
06:25 if it is proven by the correct text
06:26 and is proven by the clear verse
06:28 then because of the denial of the Quran
06:30 he will be excluded from the circle of Islam
06:32 and if in the authentic hadiths
06:33 that thing was mentioned
06:34 which is forbidden
06:35 and if he does it again
06:36 then he will be misguided
06:37 he won't be called a non-scholar
06:38 but he will be severely misguided
06:40 and the third thing is that
06:41 the things which are mentioned in the Quran and hadith
06:44 sometimes the jurists
06:45 by comparing those things
06:47 deny some of the things
06:48 with their own opinion
06:50 that even though they were not mentioned
06:51 in the Quran and hadith
06:53 but the reasons, reasons
06:55 or the reasons
06:56 on which Allah and His Messenger
06:57 denied these things
06:59 that reason and reason
07:00 is also found in this thing
07:02 therefore, this is also denied
07:03 we call this a religious text
07:05 or we call it something denied
07:07 by the jurists' opinion
07:09 or we call it forbidden
07:10 that it was forbidden by the opinion
07:12 if this is denied
07:13 then this is also not appropriate
07:15 but this is a proven thing in the hadith
07:17 that by denying it
07:19 he will be severely misguided
07:20 he won't reach that level
07:22 so this is a dangerous thing
07:23 that sometimes
07:24 one thing comes in front of us
07:26 there is no reference with it
07:27 that it is denied directly from the Quran
07:29 or from the hadith
07:30 or only from the jurists' opinion
07:32 so the fear in denying
07:33 is that it is possible
07:34 that you are denying
07:35 some of the Quranic texts
07:36 and in that case
07:37 you will be out of the circle of Islam
07:39 and in such issues
07:40 which are proven
07:41 by the Quran's clear text
07:43 and verses
07:44 remember that
07:45 ignorance is not an excuse
07:47 no one can say
07:48 that I didn't know
07:49 so if you didn't know
07:50 then find out
07:51 that is why
07:52 learning knowledge
07:53 is a must
07:54 so I hope that
07:55 after this detail
07:56 the Muslims you are denying
07:57 first you will have to know
07:59 from a good scholar
08:00 and a mufti
08:01 that from where
08:02 is this denial
08:03 proven
08:04 from where is its meaning
08:05 proven
08:06 from that
08:07 you can suggest
08:08 a ruling for them
08:09 it is said that
08:10 normally
08:11 in one month
08:12 two times
08:13 haiz
08:14 comes
08:15 normally
08:16 like on the first
08:17 day
08:18 it came
08:19 in ten days
08:20 it ended
08:21 then in between
08:22 the gap of 15 days
08:23 again started
08:24 and between two haiz
08:25 at least
08:26 15 days
08:27 of haiz
08:28 is necessary
08:29 and it is being found
08:30 that
08:31 if normally
08:32 two times
08:33 haiz
08:34 comes in one month
08:35 then
08:36 will it be
08:37 according to
08:38 haiz
08:39 or
08:40 three months
08:41 will have to be
08:42 completed
08:43 see
08:44 the women
08:45 who are
08:46 haiz
08:47 who have
08:48 haiz
08:49 in this
08:50 there is no
08:51 trust in
08:52 counting
08:53 days
08:54 in this
08:55 there are
08:56 three haiz
08:57 one haiz
08:58 came
08:59 then
09:00 the third
09:01 haiz
09:02 will end
09:03 then
09:04 the period
09:05 will end
09:06 so
09:07 suppose
09:08 normally
09:09 in one month
09:10 two times
09:11 haiz
09:12 comes
09:13 then
09:14 if one haiz
09:15 comes in two
09:16 months
09:17 then
09:18 it is
09:19 ok
09:20 it is
09:21 two
09:22 one more
09:23 haiz
09:24 will come
09:25 even if
09:26 in one and
09:27 a half
09:28 months
09:29 it is
09:30 ok
09:31 so
09:32 the
09:33 women who
09:34 are
09:35 haiz
09:36 will have
09:37 three
09:38 months
09:39 but
09:40 the women
09:41 who
09:42 are
09:43 haiz
09:44 will have
09:45 three
09:46 haiz
09:47 only
09:48 it is
09:49 said that
09:50 father
09:51 passed away
09:52 five years
09:53 ago
09:54 family
09:55 says
09:56 not to
09:57 talk
09:58 about
09:59 this
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