- 3 years ago
八点最热报 | 沙努西是典型的“大嘴政客”，就像美国前总统特朗普、菲律宾前总统杜特蒂，百分百民粹主义者，但这类型的政客在出现焦虑的社会却往往相是非常受到欢迎。为什么沙努西这个“大嘴政客”，在马来社会受到热烈追捧和欢迎呢？（主播：梁宝仪）
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00:00 Before watching the video, I remind you that there is more content on the Hotline.
00:03 Whether you like it or not,
00:06 after the great open-handed minister Shan Wuxi became the state minister,
00:10 he has always had an outstanding speech.
00:12 In his political speeches,
00:13 he provoked his own people and opponents.
00:17 He also has no bottom line when it comes to the "three-two" issue.
00:20 Although he was finally removed because of the insult of Wang's family,
00:25 the overwhelming number of people from the court to the airport
00:28 all reported that the iron powder was not reduced but increased.
00:32 It seems that he was promoted, but he was given extra points.
00:36 In the report yesterday, it was mentioned that Shan Wuxi is a typical big-mouthed politician.
00:41 Just like the former US President Trump,
00:43 the former President of the Philippines, Duterte,
00:45 is a 100% nationalist.
00:48 But this type of politician is quite popular in a society that is in a state of anxiety.
00:54 Why is Shan Wuxi a big-mouthed politician
00:56 so popular and popular in the Malaysian society?
01:00 In fact, Shan Wuxi's popularity
01:02 mainly caught the people at the bottom of the Malaysian society.
01:05 They are anxious about the economic, racial and religious status,
01:09 and then they speak out against the people's wrongdoings and incite emotions.
01:12 It's like their spokesman.
01:15 Political scholar Pan Yongqiang explained in his interview that
01:17 usually, some special and unique expressions of nationalism
01:21 or exaggerated right-wing speech
01:24 to inspire the people's enthusiasm of those big-mouthed politicians.
01:27 The reason why their speech is resonant
01:29 is often because there are problems or differences in the relevant social structure,
01:34 which gives these politicians the opportunity to incite
01:37 and intensify the contradictions in it to gain resonance.
01:41 For example, the reason why Trump was able to be elected president later
01:45 was because he made good use of white men in the lower middle class in the United States.
01:49 They were marginalized in the economy,
01:52 so Trump's speech of nationality caused resonance.
01:58 And the rise of the former president of the Philippines, Duterte,
02:00 is also because the Philippine society has long been controlled by several political families.
02:05 The large middle and lower classes have an anti-elite, anti-authoritarian,
02:09 and anti-family political mood.
02:11 And Duterte just used this contradiction to inspire the enthusiasm of voters.
02:17 As for the rise of Shanuxi in Malaysia,
02:20 it also reflects the economic and religious anxiety of the Malaysian society.
02:27 Shanuxi's speech of nationality just used these contradictions
02:31 to effectively incite and raise his popularity,
02:35 and also made the anxiety of the lower middle class in the Malaysian society
02:38 find a voice to speak.
02:42 So you want to be afraid of what's coming?
02:44 Go and see in the store where there is a Chinese
02:47 that we all cut off his a**.
02:48 (laughter)
02:50 The political speech of the great opening speech of Shanuxi
02:52 was so bold and bold.
02:54 In addition to talking about self-indulgence,
02:55 the supporters also heard it and were excited.
02:57 Even when attacking the opponent,
02:58 he even stepped on the landmine that insulted the royal family.
03:01 The sultan is great like that,
03:03 he won't choose a woman who is ugly like Amer.
03:06 (laughter)
03:07 Shanuxi's crazy speech
03:09 was so popular that there was no political correctness at all.
03:13 He was very popular in the lower middle class of Malaysia.
03:16 Even if he was criticized,
03:17 the support of the people also broke into the court and the courtyard.
03:20 His popularity did not decrease but increased.
03:23 Two political scholars,
03:23 Saja and Pan Yongqiang,
03:25 both believe that
03:26 the reason why Shanuxi is so popular
03:28 in the lower middle class of Malaysia
03:30 is because it reflects
03:32 the two major anxieties of the Malaysian society.
03:34 The first is the anxiety of the Malaysian people facing economic difficulties.
03:38 Shanuxi and the National Alliance
03:39 successfully used language to incite
03:41 and agitate the lower middle class of Malaysia
03:44 to be dissatisfied with economic difficulties,
03:45 thereby arousing public opinion.
03:47 The economic anxiety,
03:49 in a way, there's truth to it.
03:51 The Malay community's economic situation
03:55 has not improved as much as they hoped,
03:58 especially post-COVID.
03:59 Then COVID came and things became worse.
04:02 And during COVID,
04:03 we have the PNG government
04:05 giving all of these goodies.
04:07 So they see Perikatan Nasional
04:08 with Shanuxi as part of it,
04:10 as kind of like they save it for the Malays.
04:12 On the surface, after last year's election,
04:14 some people think it's the green tide.
04:16 Of course, the green tide or religious factors
04:18 are just one part of it.
04:20 But it's not the whole issue.
04:21 The other part
04:23 should be related to the lower middle class of Malaysia
04:25 who are facing life difficulties
04:26 after the pandemic,
04:27 and the young Malays who are lost
04:29 and having difficulty finding employment.
04:31 So when they voted,
04:33 they focused on the National Alliance.
04:36 Because they think Perikatan Nasional
04:38 or the National Alliance
04:38 during the pandemic
04:40 gave the lower middle class of Malaysia
04:41 a lot of support and help.
04:43 Shanuxi's comment
04:45 is so popular in the Malaysian society.
04:48 In addition to economic anxiety,
04:49 it also includes the Malays
04:50 who are divided in the Malaysian political force.
04:53 They have a sense of insecurity
04:55 about the status of Malaysians in the religious community.
04:57 Two political scholars believe
04:59 that although this sense of insecurity
05:00 may not necessarily have its legitimacy,
05:02 but it was successfully
05:03 hyped up by Shanuxi and the National Alliance,
05:05 which made Malays feel that
05:06 their anxiety
05:07 was only shared by Shanuxi and the National Alliance.
05:09 Shanuxi became their spokesperson,
05:11 which caused public opinion.
05:13 The second aspect
05:14 is the race and religious aspect.
05:16 Of course,
05:17 this one,
05:18 I'm not saying that there's no truth,
05:19 but it's being played up more
05:21 by Perikatan Nasional and PAS specifically.
05:24 This whole idea of Islam and Malays
05:27 under threat,
05:27 under Pakatan Harapan,
05:29 there is no truth at all,
05:30 but they keep playing it up.
05:31 So it feeds into the Malays' anxiety.
05:34 Whether it's real or not,
05:35 it doesn't matter.
05:36 This is politics.
05:37 On the one hand,
05:38 it's the Malays' anxiety
05:39 about their status,
05:40 future,
05:41 and the situation they're in.
05:43 So Shanuxi
05:45 can't just be seen as
05:47 a personal action
05:49 or a personal factor.
05:50 In fact, behind it,
05:52 there's a social underlying
05:54 thought or
05:57 fundamental contradiction
05:59 that she's effectively using.
06:01 Shanuxi, a big-mouthed politician
06:04 with a rough and wild style,
06:05 is like a spokesperson
06:08 who has found the anxiety
06:11 of the Malays' lower-middle class
06:13 in their economic, race, and religious status.
06:15 Another commentator,
06:16 Lin Hong Xiangzi,
06:17 believes that Shanuxi's
06:18 "grass roots and soiled air"
06:20 is completely different
06:22 from the lofty image
06:24 of the former Perikatan Mukri.
06:25 This also makes the voters of Perikatan
06:27 feel like they have a "sense of them,"
06:29 even a "perikatan"
06:31 who shares the same fate.
06:32 We know that the previous governor of Perikatan,
06:35 the son of Mahatma Gandhi,
06:37 Mukri,
06:37 has a rumor
06:39 that ridicules him.
06:40 He said that he spent more time
06:43 in Kuala Lumpur than in Perikatan.
06:46 Mukri seems like an elite,
06:48 a high-ranking official.
06:50 His family
06:51 is also from a wealthy family.
06:54 He doesn't understand the grassroots
06:56 and the suffering of the people.
06:58 So in this context,
07:00 Shanuxi's character
07:03 makes the voters of Perikatan
07:05 feel like
07:06 he is a "grassroots and soiled air"
07:08 who can "stand up"
07:10 and play football with them.
07:12 Even if he makes some inappropriate jokes,
07:15 he makes the voters feel like
07:18 he is a "grassroots and soiled air"
07:20 who breathes with them.
07:22 This is the character of Shanuxi.
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