Did Islam exist before the preaching of Muhammad? Join Ndora Herbert Oyo Muliisa Abooki as he reads Quran commentary on Surah Al-Baqarah, struggles through reading English words, shares hydration advice, and gives a life update from Uganda. Click here to subscribe for more daily Quran readings and personal growth videos!
Metadata Density & Context:
This video documents an honest 1-hour continuous session reading Quran translation and commentary footnotes (Surah Al-Baqarah, Moses, Israelites, Sabians, and spiritual law). Alongside Quran reading, Herbert shares personal struggles with English pronunciation, surviving mosquito bites, the importance of drinking boiled water for hydration in Africa, and his daily routine commuting from Mukono to Makerere University in Kampala, Uganda to upload content.
Metadata Density (Keywords & Topics Covered):
• Did Islam Exist Before Muhammad
• Quran Reading English Translation
• Quran Commentary Footnotes Explanation
• Surah Al-Baqarah Study Guide
• English Reading Practice For Adults
• Story Of Moses In Quran Footnotes
• Sabians In Quran Analysis
• Daily Hydration Advice Boiled Water
• Life In Uganda Vlog Mukono Kampala
• Ndora Herbert Oyo Muliisa Abooki
• Humanlives29 Quran Readings
Video SEO-Optimized Chapters:
00:00 - Introduction And Quran Reading Continuation
02:00 - Quran Commentary On Moses And Water From Rock
05:10 - Historical Parables And Egypt In Quran Footnotes
10:35 - Theological Analysis Of Sabians And Early Religions
15:30 - Islam Existed Before Muhammad Preaching
16:10 - Israelites Covenant And Sinai Commandments
23:30 - Hydration Ambassador Advice On Drinking Water
25:50 - Personal Struggle Reading English Language
34:50 - Gossip Life Update Mukono To Makerere University
37:05 - Spiritual Hardness Of Heart And Water Springs
46:00 - Boiling Water Safety Tips In Africa
48:00 - Universal Moral Laws And Covenants In Surah Al-Baqarah
54:00 - Messengers Succession And Concept Of Blasphemy
1:00:00 - Farewell Song And Outro Encouragement
Location: Kampala, Uganda
Date: March 3, 2026
#Humanlives29 #QuranReading #QuranCommentary #Uganda #Hydration
Metadata Density & Context:
This video documents an honest 1-hour continuous session reading Quran translation and commentary footnotes (Surah Al-Baqarah, Moses, Israelites, Sabians, and spiritual law). Alongside Quran reading, Herbert shares personal struggles with English pronunciation, surviving mosquito bites, the importance of drinking boiled water for hydration in Africa, and his daily routine commuting from Mukono to Makerere University in Kampala, Uganda to upload content.
Metadata Density (Keywords & Topics Covered):
• Did Islam Exist Before Muhammad
• Quran Reading English Translation
• Quran Commentary Footnotes Explanation
• Surah Al-Baqarah Study Guide
• English Reading Practice For Adults
• Story Of Moses In Quran Footnotes
• Sabians In Quran Analysis
• Daily Hydration Advice Boiled Water
• Life In Uganda Vlog Mukono Kampala
• Ndora Herbert Oyo Muliisa Abooki
• Humanlives29 Quran Readings
Video SEO-Optimized Chapters:
00:00 - Introduction And Quran Reading Continuation
02:00 - Quran Commentary On Moses And Water From Rock
05:10 - Historical Parables And Egypt In Quran Footnotes
10:35 - Theological Analysis Of Sabians And Early Religions
15:30 - Islam Existed Before Muhammad Preaching
16:10 - Israelites Covenant And Sinai Commandments
23:30 - Hydration Ambassador Advice On Drinking Water
25:50 - Personal Struggle Reading English Language
34:50 - Gossip Life Update Mukono To Makerere University
37:05 - Spiritual Hardness Of Heart And Water Springs
46:00 - Boiling Water Safety Tips In Africa
48:00 - Universal Moral Laws And Covenants In Surah Al-Baqarah
54:00 - Messengers Succession And Concept Of Blasphemy
1:00:00 - Farewell Song And Outro Encouragement
Location: Kampala, Uganda
Date: March 3, 2026
#Humanlives29 #QuranReading #QuranCommentary #Uganda #Hydration
Category
🦄
CreativityTranscript
00:00:02okay yes hello how are you doing how is life how is everybody okay I greet you in
00:00:14the name of all mighty God in the name of Allah Almighty I hope everything is
00:00:23well we pray for I pray for you so my name is Ndora Herbert Oyo Molisa Aboki also known as
00:00:36human lives human lives 29 also known as money is mine I've been sick for almost three weeks
00:00:48three weeks four weeks yeah but I'm here again to resume my reading my reading
00:01:00so please join me don't mind me my stomach is full so every time you see me doing this it's
00:01:08like my
00:01:08food is coming back but it's not coming back so I have to be I told you already my name
00:01:17is her but
00:01:17you can call me her but you can call me in Dora you can call me oh yo yes I'm
00:01:23also oh yo yes don't get
00:01:26confused I am also oh you like that oh you oh you yeah I'm also oh you can call me
00:01:33human life you can
00:01:34call me human life you can call me money is mine so I'm I'm continuing the Quran Quran Quran so
00:01:44please
00:01:44join me and be attentive and hear the words of Allah and learn xvv xvii6 those shall smith the rock
00:01:57and
00:01:57there shall come water out of it that the people may drink the story is used as a parable
00:02:04as is clear from the latter part of the verse in the dissolution and among the rocks of this life
00:02:11people grumble but they will not be left starving or thirsty of spiritual life Allah's messenger can
00:02:20provide abundant spiritual substance even from such unpromising things as the hard rocks of life and all
00:02:29the nations can be grouped round it each different yet yet each in perfect order and discipline we are to
00:02:42use with gratitude all spiritual food and drink provided and drink provided by Allah and he sometimes provides
00:02:54our pain in life through our heart to some of our hearts of our health in mercy and all this
00:03:00earth will learn from the
00:03:00higher life is based on our probation on this very earth 74 that is that d-e-c-l-e
00:03:12-n-s-i-l-n the declare the
00:03:16the deck lash land that like the declension lesson that is this is
00:03:26selection the declare that that boy but not reading is not easy for me so judge
00:03:35me continue judging me if you can that is that d-e-c-l-e-n-s-i-o-n
00:03:44that is
00:03:45that is the declension of the word messah in the arabic text here shows that it is treated as a
00:03:53common noun meaning in a town but this is not a conclusive under reference may be to the egypt of
00:04:01farao the tanwin expressing indefinite indefinities indefinite like indefinite indefiniteness
00:04:22ah like i should get my school fees back from the schools i went to bro
00:04:29in the in the finite indefiniteness may mean any egypt let us say in a country as fertile as egypt
00:04:37there is here a subtle reminiscence remi remi remi remi reminiscence as well
00:04:46they were covered with humiliation and misery they drew on themselves the wrath of allah
00:04:53because they went on rejecting the signs of allah and slaying his messengers without just cause
00:05:00this cause this because they rebelled and went on transgressing section a those who believe in the
00:05:10quran and those who follow the jewish scriptures as a severe reproach the rebellious children of israel
00:05:19mal mad like m-u-r-m-u-r-e-d mal marred at the at the sameness of the
00:05:27food here they got in the desert
00:05:29they were evidently hunkering after the delicacies of the of the egypt which they had left although
00:05:38they should have known that the only man i think this room has mosquitoes i don't like mosquitoes man
00:05:48there's a lot of mosquitoes
00:05:55they were evidently hunkering after the delicacies of the egypt which they had left although they
00:06:02should have known that the only thing certain for them in egypt was their bondage and harsh treatment
00:06:09moses's reproach to them was to fold one such variety such variety such variety
00:06:17variety variety variety like variety like variety like varying something such variety variety of foods you can get in any
00:06:37town
00:06:38you would for their sake sell your freedom is not freedom better than delicate food too in front is the
00:06:46rich
00:06:47promised land which you are reluctant too much too behind is egypt the land of bondage which is better
00:06:55would you exchange the better for the worse 75
00:07:04from here the argument becomes more general they got the promised land but they continued to rebel
00:07:10against allah and their humiliation and misery became a national disaster they were carried in captivity
00:07:18to assyria they were restored under the persians but still remained under the persian yoke and they
00:07:25and they were under the yoke of the greeks the romans and the arabs they were scattered all over the
00:07:32earth
00:07:33and have been a wandering people ever since because they rejected faith slew at allah's messengers and went on transgressing
00:07:44the rains raining the slaying of the prophets begin with the mother of abel who was in the
00:07:52ancestry of israel the elders the elder sons of jacob attempted the mother of joseph when they dropped him
00:08:00into the into the into the well and he and and if he was afterwards rescued by strangers their blood
00:08:08guilt
00:08:09was nonetheless in later history they attempted to slay jesus in as much as they got the roman governor to
00:08:17crucify one in his likeliness and they attempted
00:08:25and they attempted to take the life of the al mustafa but that but the moral goes wider than the
00:08:32children of israel it applies to all nations and all individuals if they are stiff-necked if they set a
00:08:40greater value on perishable goods than on freedom and eternal salvation if they break the law of allah and
00:08:47resist his grace their portion must be humiliation and misery in the spiritual world and probably even on earth
00:08:58man mosquitoes are biting my legs
00:09:02mosquitoes are biting my legs
00:09:04i think i need that repellent do you know that repellent where you put in the
00:09:14uh electricity and this is how we're all the mosquitoes and older i think that's what i need
00:09:26oh god and if they set a great value on perishable goods than on freedom
00:09:47so we are our own and if they set a greater value on perishable goods than on freedom and eternal
00:09:54salvation if they break the law of allah and resist his grace their portion must be humiliation and
00:10:01misery in the spiritual world and probably even on this earth if a long view is taken and the christians
00:10:09and the sabians any who believe in allah and the last day and work righteousness shall have their
00:10:17world reward with their lord on them shall be no fear nor shall they grave 76 latest researches have
00:10:29revealed a small remnant of a religious community numbering about two thousand souls in lower iraq near
00:10:38bus bus bus bus bus bus bus bus in arabic they are called subi
00:10:43they are also called sabians and na so na so rat na so nasora nasoro naso ryans like n a
00:10:57s o r a e
00:10:59A-N-S
00:11:01So, Ryans
00:11:03or Mandians
00:11:07or Christians of St. John
00:11:09They claim to be
00:11:13gnotics
00:11:14or knowers of the
00:11:15great life. They dress in white
00:11:18and believe in frequent
00:11:19immersions in water.
00:11:21Their book
00:11:22Jinza is in a
00:11:26dialect of
00:11:28Arammei
00:11:29They have theories of darkness
00:11:32and light as in
00:11:34Zoro
00:11:36Zoro
00:11:39Astrianism
00:11:40Zoro
00:11:41Astria
00:11:44Astrianism. They use the name
00:11:47Yadan
00:11:48Jordan for
00:11:50Inariva. They live in peace
00:11:52and harmony among their Muslim
00:11:54neighbors. They resemble the
00:11:56Subi Am
00:11:57mentioned in the Quran
00:11:59but are not probably
00:12:02identical with them.
00:12:03The
00:12:03first duo
00:12:05like P-S-E-U-D-O
00:12:09Is it
00:12:11P-S-E-U-D-O
00:12:14man? It's not easy
00:12:16P-S-E-U-D-O
00:12:18Sabians of
00:12:19Haran
00:12:20Haran
00:12:21who attracted the attention
00:12:22of Khalifa
00:12:23Mam
00:12:24Moulnan
00:12:26Rashid in
00:12:27880 A.D.
00:12:29by their
00:12:29long
00:12:30hair
00:12:31and
00:12:31P-S-E-U-D-O
00:12:35probably
00:12:36adapted the name
00:12:38as it was mentioned
00:12:39in the Quran
00:12:40in order to claim the privileges
00:12:42of the people
00:12:43of the book.
00:12:44They were
00:12:45Syrian
00:12:46star worshippers
00:12:47with
00:12:48Hellenistic
00:12:49tendencies
00:12:50like the Jews
00:12:51contemporary
00:12:52with
00:12:53Jesus.
00:12:54There was
00:12:55another people
00:12:56called
00:12:56the
00:12:57Sabians
00:12:58who played
00:12:59an important part
00:13:00in the history
00:13:01of early
00:13:01Arabic
00:13:02and are known
00:13:03through their
00:13:04inscriptions
00:13:05in an alphabet
00:13:06allied to the
00:13:11Phoenician
00:13:11like
00:13:12P-H-O-E-N-I-C-I-A-N
00:13:19Phoenician
00:13:19and the Babylonian
00:13:21they had a
00:13:22flourishing kingdom
00:13:23in the Yemen
00:13:24tract
00:13:25in South
00:13:26Arabia
00:13:26about
00:13:27800 to
00:13:28700
00:13:29BC
00:13:30through their
00:13:31original
00:13:32through their
00:13:33origin
00:13:33may have been
00:13:35in North
00:13:35Arabia
00:13:36they worshipped
00:13:37the planet
00:13:38and stars
00:13:38moon
00:13:39sun
00:13:40venus
00:13:41probably
00:13:42the queen
00:13:43of Sheba
00:13:43is connected
00:13:44with them
00:13:44they scammed
00:13:46to
00:13:48Abyssinia
00:13:49about
00:13:50350 A.D.
00:13:52and to
00:13:52Pazia
00:13:52about
00:13:56579 A.D.
00:13:58their
00:13:58captain
00:13:58was
00:13:59near
00:14:00Sana
00:14:00they had
00:14:01beautiful
00:14:02stone
00:14:02buildings
00:14:03in which
00:14:04the pointed
00:14:05arc
00:14:06is noticeable
00:14:07C.F.V.
00:14:08C.F.V. 69
00:14:08A.D.
00:14:10779 C.E.B.
00:14:13on
00:14:13Sabah
00:14:14Sabayan
00:14:15like beans
00:14:17have you heard of the beans
00:14:18and Sabian
00:14:20Sabayan
00:14:2177 C.F.
00:14:24238
00:14:25where the same phrase occurs
00:14:27and it recurs again and again afterwards
00:14:30the point of the verse is that
00:14:32Islam does not teach
00:14:34the point of the verse is that
00:14:37Islam does not teach an exclusive doctrine
00:14:41and is not meant exclusively for one people
00:14:45the Jews claimed this for themselves
00:14:48and the Christians in their origin
00:14:51were a sect of the Jews
00:14:53even the modern organized Christian churches
00:14:57though they have been consciously or unconsciously influenced by the time spirit
00:15:04including the historical fact of Islam
00:15:07yet cling to the idea of vicarious atonement
00:15:13which means that
00:15:14all who do not believe in it
00:15:16or who lived
00:15:18previously
00:15:18to the death of Christ
00:15:20are at a disadvantage
00:15:22are at a disadvantage
00:15:25spiritually
00:15:25before the throne of Allah
00:15:27the attitude of Islam
00:15:29is entirely different
00:15:30Islam existed
00:15:32before the preaching of Muhammad
00:15:34on this earth
00:15:35are you hearing
00:15:37these people
00:15:38Islam existed
00:15:40before the preaching of Muhammad
00:15:42Muhammad on this earth
00:15:43the Quran expressly
00:15:46calls Abraham a Muslim
00:15:51II67
00:15:52its teaching
00:15:54submission to Allah's will
00:15:56has been and will be
00:15:58the teaching of religion
00:15:59for all time
00:16:00and for all peoples
00:16:0363
00:16:04and remember we took
00:16:06your covenant
00:16:07and we raised above you
00:16:10the Mount
00:16:12saying
00:16:13saying
00:16:14hold
00:16:15firmly
00:16:16to what we have
00:16:17given you
00:16:18and bring ever to
00:16:19remembrance
00:16:20what is there in
00:16:23prehence
00:16:24ye may fear
00:16:26Allah
00:16:2664
00:16:27but ye turned
00:16:28back
00:16:28thereafter
00:16:29had it
00:16:30not
00:16:31been for the grace
00:16:32and mercy
00:16:33of Allah
00:16:34to you
00:16:34ye had surely
00:16:36been among
00:16:37the lost
00:16:3765
00:16:38and well
00:16:39ye knew
00:16:40those among
00:16:41you
00:16:42who transgressed
00:16:43in the matter
00:16:44of Sabbath
00:16:45we say to them
00:16:46be ye
00:16:47ups
00:16:48despised
00:16:50and rejected
00:16:5163
00:16:5266
00:16:54so we made
00:16:55it an example
00:16:56to their own time
00:16:57and to their
00:17:01posterity
00:17:02like posterity
00:17:03and a lesson
00:17:04to those
00:17:05who fear
00:17:06Allah
00:17:0667
00:17:07and remember
00:17:08Moses said
00:17:09to his people
00:17:10Allah
00:17:10commands
00:17:1278
00:17:13the Mount
00:17:14of Sinai
00:17:17Taru
00:17:18Sinin
00:17:19Taru Sinin
00:17:20a prominent
00:17:21mountain
00:17:22in the
00:17:22Arabian
00:17:23desert
00:17:23in the
00:17:26peninsula
00:17:27between the
00:17:28two arms
00:17:28of the Red
00:17:29Sea
00:17:29hear the
00:17:30Ten Commandments
00:17:31and the law
00:17:32were given
00:17:33to Moses
00:17:33hence
00:17:34it is now
00:17:35called
00:17:35the mountain
00:17:36of Moses
00:17:37Jabal
00:17:38Musa
00:17:39the Israelites
00:17:40encamped
00:17:41at the root
00:17:42of it
00:17:42for nearly
00:17:44a year
00:17:44the covenant
00:17:45was taken
00:17:46from them
00:17:47under
00:17:48many
00:17:48contents
00:17:49Exodus
00:17:50XIX
00:17:515
00:17:528
00:17:5216
00:17:55this is
00:17:56Tide
00:17:57Tide
00:17:58by Talavid
00:17:5916
00:18:0118
00:18:01which are
00:18:02described
00:18:02in Jewish
00:18:03traditional
00:18:04in great
00:18:05detail
00:18:0579
00:18:06the punishment
00:18:07for breach
00:18:08of the
00:18:08Sabbath
00:18:08under the
00:18:09Mosaic law
00:18:11was death
00:18:13Sabbath
00:18:16everyone
00:18:16that
00:18:17defileth
00:18:19it
00:18:19the Sabbath
00:18:20shall surely
00:18:21be put to death
00:18:22for who
00:18:24for whosoever
00:18:26for whosoever
00:18:28doeth
00:18:30any work
00:18:31therein
00:18:32that soul
00:18:33shall be
00:18:34cut off
00:18:34from among
00:18:35his people
00:18:36Exodus
00:18:36XXXI
00:18:3814
00:18:38there must
00:18:39have been
00:18:40a Jewish
00:18:41tradition
00:18:41about a
00:18:43whole
00:18:43fishing
00:18:43community
00:18:44in a
00:18:46seaside town
00:18:47which persisted
00:18:48in breaking
00:18:49the Sabbath
00:18:50and were
00:18:51turned into
00:18:52Eps
00:18:54CFVII
00:18:55the Sabbath
00:18:55you should
00:18:56remember the
00:18:57Sabbath
00:18:57you people
00:18:58that year
00:18:59sacrificed
00:19:02a
00:19:03heifer
00:19:03they said
00:19:05mark as to
00:19:06though
00:19:06a laughingstock
00:19:08of us
00:19:10oh god
00:19:11this is
00:19:11tight
00:19:11today
00:19:12I feel
00:19:12like
00:19:13yeah
00:19:13I am
00:19:13a rebel
00:19:14I am
00:19:15a rebel
00:19:15of the
00:19:15system
00:19:17this is
00:19:18the way
00:19:18just
00:19:18to show
00:19:19that I
00:19:19am
00:19:19a rebel
00:19:20of the
00:19:20system
00:19:20but
00:19:21sometimes
00:19:23I am
00:19:24a rebel
00:19:24of the
00:19:25system
00:19:25by the
00:19:25system
00:19:26I mean
00:19:26the
00:19:26matrix
00:19:28I am
00:19:28a rebel
00:19:29of the
00:19:29matrix
00:19:30that's
00:19:30why
00:19:30that's
00:19:31why
00:19:31just
00:19:31like
00:19:31this
00:19:33but
00:19:34it's
00:19:34tight
00:19:35and
00:19:36I have
00:19:36to read
00:19:37for one
00:19:38hour
00:19:40how many
00:19:41minutes
00:19:41I'm
00:19:4219
00:19:42minutes
00:19:44okay
00:19:45reading
00:19:46is not
00:19:46easy
00:19:47for me
00:19:47so
00:19:47when
00:19:48you
00:19:48see
00:19:48me
00:19:48like
00:19:48reading
00:19:49slowly
00:19:49just
00:19:50not
00:19:50like
00:19:51I'm
00:19:51also
00:19:52in
00:19:52the
00:19:52process
00:19:52of
00:19:53learning
00:19:53how
00:19:54to
00:19:54speak
00:19:54yeah
00:19:56like
00:19:57in
00:19:57school
00:19:58I was
00:19:59in
00:19:59school
00:19:59but
00:20:00I
00:20:00could
00:20:00read
00:20:00you
00:20:01know
00:20:01like
00:20:01the
00:20:01reading
00:20:02when
00:20:02you're
00:20:02not
00:20:03talking
00:20:03when
00:20:03you're
00:20:04just
00:20:04reading
00:20:04other
00:20:04text
00:20:05and
00:20:06you
00:20:07in
00:20:08your
00:20:08mind
00:20:08you're
00:20:09like
00:20:09you're
00:20:09reading
00:20:10but
00:20:10you're
00:20:10not
00:20:10reading
00:20:11like
00:20:11you're
00:20:11cramming
00:20:12yeah
00:20:12that's
00:20:13why
00:20:13like
00:20:13now
00:20:14I
00:20:14love
00:20:14to
00:20:14read
00:20:15when
00:20:15I'm
00:20:15speaking
00:20:17so
00:20:18that
00:20:18whenever
00:20:18I
00:20:19come
00:20:19across
00:20:19a
00:20:20word
00:20:20which
00:20:20is
00:20:20hard
00:20:20for
00:20:21me
00:20:21to
00:20:21speak
00:20:21I
00:20:21spell
00:20:22it
00:20:22I
00:20:23try
00:20:23to
00:20:23read
00:20:23it
00:20:23if
00:20:24I
00:20:24fail
00:20:25at
00:20:26least
00:20:26I
00:20:26know
00:20:26I
00:20:26have
00:20:26spelled
00:20:27it
00:20:27and
00:20:27I
00:20:28try
00:20:28to
00:20:28speak
00:20:29like
00:20:29talk
00:20:32okay
00:20:34they
00:20:34said
00:20:35marketh
00:20:35though
00:20:36a
00:20:36laughing
00:20:36stock
00:20:37of
00:20:37us
00:20:37he
00:20:38said
00:20:38Allah
00:20:39save
00:20:39me
00:20:39from
00:20:40being
00:20:40an
00:20:40ignorant
00:20:41fool
00:20:4268
00:20:43they
00:20:44said
00:20:44beseech
00:20:45on
00:20:45our
00:20:46behalf
00:20:47they
00:20:48Lord
00:20:49to
00:20:49make
00:20:49plain
00:20:50to
00:20:50us
00:20:50what
00:20:52heifer
00:20:52it
00:20:53is
00:20:53he
00:20:53said
00:20:54he
00:20:56says
00:20:56the
00:20:57heifer
00:20:57should
00:20:58be
00:20:58neither
00:20:59too
00:20:59old
00:21:00nor
00:21:00too
00:21:01young
00:21:02but
00:21:02of
00:21:03middling
00:21:03age
00:21:04now
00:21:05do
00:21:05what
00:21:05ye
00:21:06are
00:21:06commanded
00:21:0769
00:21:08they
00:21:08said
00:21:09beseech
00:21:10on
00:21:10our
00:21:10behalf
00:21:11they
00:21:12Lord
00:21:12to
00:21:12make
00:21:12plain
00:21:13to
00:21:13us
00:21:13her
00:21:14color
00:21:15he
00:21:15said
00:21:16he
00:21:17says
00:21:18a
00:21:18found
00:21:19colored
00:21:20heifer
00:21:21pure
00:21:21and rich
00:21:22in
00:21:23tone
00:21:23the
00:21:24admiration
00:21:24of
00:21:25beholders
00:21:2670
00:21:27they
00:21:27said
00:21:28beseech
00:21:28on
00:21:29our
00:21:29behalf
00:21:30they
00:21:30Lord
00:21:31like
00:21:32T-H-Y
00:21:33is it
00:21:34how they
00:21:34read
00:21:34they
00:21:35like
00:21:35T-H-Y
00:21:36correct
00:21:37me
00:21:38if I'm
00:21:38wrong
00:21:38like
00:21:39T-H-Y
00:21:40they
00:21:40Lord
00:21:41to
00:21:41make
00:21:41plain
00:21:41to
00:21:42us
00:21:42what
00:21:43she
00:21:43is
00:21:44to
00:21:44us
00:21:45what
00:21:46she
00:21:46is
00:21:47to
00:21:47us
00:21:47oh
00:21:48God
00:21:51what
00:21:52she
00:21:52is
00:21:53to
00:21:53us
00:21:53are
00:21:54all
00:21:55heifers
00:21:55alike
00:21:56we
00:21:57wish
00:21:57indeed
00:21:58for
00:21:58guidance
00:21:58if
00:21:59Allah
00:22:00wills
00:22:0080
00:22:02this
00:22:02story
00:22:03of
00:22:03parable
00:22:04of
00:22:04the
00:22:04heifer
00:22:05in
00:22:06I.I.
00:22:0767 to
00:22:0871
00:22:08should be
00:22:09read with
00:22:09a parable
00:22:10of the
00:22:11dead man
00:22:11brought to
00:22:12life
00:22:12in
00:22:13I.I.
00:22:1472
00:22:14to
00:22:1573
00:22:15the stories
00:22:16were
00:22:16accepted
00:22:17in
00:22:18Jewish
00:22:18traditions
00:22:19which
00:22:19are
00:22:20themselves
00:22:20based
00:22:20on
00:22:21certain
00:22:21sacrificial
00:22:22directions
00:22:23in
00:22:24the
00:22:24Old
00:22:24Testament
00:22:25the
00:22:25Haifa
00:22:26story
00:22:26of
00:22:27Jewish
00:22:27tradition
00:22:28is
00:22:28based
00:22:29on
00:22:29Nam
00:22:30XIX
00:22:311 to
00:22:3210
00:22:32in which
00:22:33Moses
00:22:33and
00:22:33Aaron
00:22:34ordered
00:22:35the
00:22:35Israelites
00:22:36to
00:22:36sacrifice
00:22:37a red
00:22:38Haifa
00:22:39without
00:22:39spot
00:22:40of
00:22:40blemish
00:22:46blemish
00:22:48her
00:22:49body
00:22:49was
00:22:49to
00:22:49be
00:22:50burnt
00:22:50and
00:22:51the
00:22:51ashes
00:22:51were
00:22:51to
00:22:52be
00:22:52kept
00:22:52for
00:22:53the
00:22:53purification
00:22:53of
00:22:54the
00:22:54congregation
00:22:55from
00:22:55sin
00:22:56the
00:22:56parable
00:22:57of
00:22:57the
00:22:57dead
00:22:57man
00:22:58we
00:22:58shall
00:22:58refer
00:22:59to
00:22:59later
00:23:00the
00:23:00lesson
00:23:01of
00:23:01the
00:23:01Haifa
00:23:01parable
00:23:02is
00:23:02plain
00:23:02Moses
00:23:03announced
00:23:04the
00:23:04sacrifice
00:23:05to
00:23:05the
00:23:05Israelites
00:23:05and
00:23:06they
00:23:06treated
00:23:07it
00:23:07as
00:23:10a
00:23:11jest
00:23:11when
00:23:12Moses
00:23:12consumed
00:23:13solemnly
00:23:14to
00:23:14ask
00:23:14for
00:23:15the
00:23:15sacrifice
00:23:15they
00:23:16put
00:23:16him
00:23:17off
00:23:17on
00:23:17one
00:23:18pretext
00:23:19and
00:23:19another
00:23:20asking
00:23:21asking
00:23:22I think
00:23:23I have
00:23:23to drink
00:23:24water
00:23:24but
00:23:25nah
00:23:25yay
00:23:26you know
00:23:27like
00:23:27my
00:23:27bottle
00:23:28is
00:23:28always
00:23:28near
00:23:28me
00:23:29so
00:23:29drink
00:23:29water
00:23:30drink
00:23:30drink
00:23:31water
00:23:31bro
00:23:31I
00:23:32am
00:23:32a
00:23:34pro
00:23:35drink
00:23:35water
00:23:40ambassador
00:23:41I
00:23:42tell
00:23:42people
00:23:42to
00:23:42drink
00:23:43water
00:23:43like
00:23:43hydrate
00:23:44drink
00:23:45water
00:23:46like
00:23:46drink
00:23:47water
00:23:47but
00:23:48you
00:23:48begin
00:23:49your
00:23:49journey
00:23:49yeah
00:23:50begin
00:23:51your
00:23:51drinking
00:23:52water
00:23:52journey
00:23:53me
00:23:54it's
00:23:54been
00:23:54it's
00:23:55been
00:23:55like
00:23:56now
00:23:57like
00:23:57consistently
00:23:58it's
00:23:58been
00:23:58real
00:23:58so
00:23:59when
00:24:00you
00:24:00see
00:24:00me
00:24:00drinking
00:24:00water
00:24:01just
00:24:01know
00:24:01like
00:24:01I'm
00:24:02already
00:24:02three
00:24:03years
00:24:03in
00:24:04in
00:24:04my
00:24:04journey
00:24:04so
00:24:04don't
00:24:05drink
00:24:05like
00:24:05me
00:24:05but
00:24:06you
00:24:06have
00:24:06to
00:24:06drink
00:24:06water
00:24:07hydrate
00:24:08hydrate
00:24:08hydrate
00:24:09hydrate
00:24:09hydrate
00:24:10hydrate
00:24:19you
00:24:25hmm
00:24:25I'm a
00:24:27mirror
00:24:27haha
00:24:30I
00:24:31have
00:24:31a
00:24:31mirror
00:24:32a
00:24:33mirror
00:24:33is called
00:24:34a
00:24:34throat
00:24:35a
00:24:35throat
00:24:36a
00:24:37mirror
00:24:37is
00:24:37a
00:24:37throat
00:24:38right
00:24:39like that that canal where i drink they like mine can drink i can drink 1.5 in just a
00:24:48minute
00:24:51anyway where was i when moses continued suddenly to ask for the sacrifice
00:24:56they put him off on one pretext and another asking a number of questions which they could
00:25:02have answered themselves if they had listened to moses's directions their questions were
00:25:10capping like c-a-r-p-i-n-g like capping criticisms rather than the result of a desire for
00:25:18information
00:25:19it was a mere thin pretense that they were genuinely seeking for guidance what at last they were driven
00:25:27into a corner they made the sacrifice but the will was wanting which would have made the sacrifice
00:25:35if it efficacious for purification from sin
00:25:43the real reason for their
00:25:57i feel like it's very unfair like why is english very hard for us yet for us we read yeah
00:26:04i feel
00:26:04like it's very unfair because those people that the english-speaking countries name the english-speaking
00:26:11countries usa the great britain right i know those i know usa and the great britain london england
00:26:20whatever those countries the usa and those guys i feel like they don't read they don't read english
00:26:28like me like me here in africa struggling to read it but for them they don't read the language but
00:26:35they
00:26:35speak the language better than me why just because english is their first language i feel like it's very
00:26:42unfair for us because me i put in the work of reading the language of putting in time to read
00:26:50the language
00:26:51but those guys in usa in london in where australia like i don't know those english-speaking countries those
00:26:58people don't read they just privilege that english is their first language i'm even quarrelling i have
00:27:05to read to spell the word because the word is very hard for me p-r-e-v-a-r
00:27:12-i-c-a-t-i-o-n
00:27:15uh-e-v-a-t-i-v-a-t-i-v-a-r-i-c-a-t-i-v-a
00:27:21-r-i-c-o-t-i7- compound
00:27:45He says a hypha not trained to heal the sun or water the fields sound and without blemish like B
00:27:55-L-M-I-S-H blemish.
00:27:59They said now hast thou brought the truth.
00:28:03Then they offered her in sacrifice and they scarcely did it.
00:28:09Section 972.
00:28:11Remember ye slew a man and fell into a dissipate among yourselves as to the crime.
00:28:18But Allah was to bring forth what ye did hide.
00:28:23So we said strike the body with a piece of the hypha.
00:28:30Thus Allah bringeth the dead to life and showeth you his signs.
00:28:37For chance you may understand.
00:28:40Seventy-fourth.
00:28:44The hands like hands with a T.
00:28:51The hands forth where your hearts hardened.
00:28:55They became like a rock and even worse in hardness.
00:29:00Like your heart can be harder.
00:29:02If you harden your heart, I'm learning to harden my heart too.
00:29:06My heart is going to be harder than a rock.
00:29:09Like a hardened heart.
00:29:11My heart is going to be harder than a rock.
00:29:14A hardened heart.
00:29:16They became like a rock and even worse in hardness.
00:29:20Among rocks.
00:29:22At one.
00:29:23In the text.
00:29:24No, no.
00:29:25In like D-E-U-T.
00:29:27How do you read that word?
00:29:29D-E-U-T.
00:29:30In the U.
00:29:31Ah, good.
00:29:33But nah, ye.
00:29:36I think like people see me and like they ask why is that guy struggling with English.
00:29:41I was even talking with my young brother.
00:29:43He was telling me, don't, don't, don't bring your English on me.
00:29:46Don't, don't.
00:29:47For him, he doesn't like the English language.
00:29:51And that's his choice.
00:29:52He doesn't just like the language.
00:29:54He doesn't like the English language.
00:29:56But me, I just fell in love with the English language.
00:30:01Just because like all information is in English.
00:30:04Everything is typical in English.
00:30:06Here in Uganda.
00:30:08Because Uganda was colonized by the British.
00:30:11So, Uganda got her independence from the British in 1962.
00:30:18But.
00:30:19English is still the main language.
00:30:22I don't know why.
00:30:23English is still the official language in Uganda.
00:30:26But we have so many tribes.
00:30:29So.
00:30:31You have to find yourself speaking English in any way.
00:30:35But I feel like we should be having our national language which is not English.
00:30:39Since we are independent.
00:30:42We should, we can be having English as a language.
00:30:45But I feel like the official language should.
00:30:48We should get a language that.
00:30:50In Uganda, I feel like we should get a language in Uganda where everybody can speak the language.
00:30:56Which is like from our languages.
00:30:58Yes, in Uganda, most people can speak English because most people now have gone to school.
00:31:03But English is not our language.
00:31:06I feel like it's not our African language.
00:31:08I, okay.
00:31:09Sometimes I believe like the whites, the colonialists, before everything, I feel like English was a black man's language.
00:31:19Maybe they took it out of the history and they made it their own language.
00:31:25But anyway, I have to continue with the Koran.
00:31:31It is so ordained that if the body of a slain man be found in a field and the slayer
00:31:38is not known, a heifer shall be beheaded.
00:31:41And the elders of the city next to the slayer shall wash their hands over the heifer and say that
00:31:50they neither did the deed nor saw it done, thus clearing themselves from the blood guilt.
00:32:00The Jewish story based on this was that in a certain case of this kind, everyone tried to clear himself
00:32:08of guilt and lay the blame at the door of others.
00:32:12In the first place, they tried to pre-varicate.
00:32:16Oh, you remember the other word?
00:32:18Pre-varicate.
00:32:20Now it's here.
00:32:21Pre-varicate.
00:32:23Pre-varicate.
00:32:24Pre-varicate.
00:32:25And prevent a heifer being slain as in the last parable.
00:32:31When she was slain, Allah by a miracle disclosed the really guilty person.
00:32:38A portion of the sacrificed heifer was ordered to be placed on the corpse, which came to life and disclosed
00:32:49the whole story of the crime.
00:32:51The lesson of this parable is that men may try to hide their crimes individually or collectively,
00:32:57but Allah will bring them to light in unexpected ways, applying this further to Jewish national history.
00:33:05The argument is developed in the following verses, that the children of Israel played fast and lose with their own
00:33:17rights,
00:33:18like rights, R-I-T-E-S.
00:33:22Rights and traditions, but they could not thus evade the consequences of their own sin.
00:33:29There are some from which rivers gush forth.
00:33:35Others there are which when split a thunder send forth water.
00:33:43And others which sink for fear of Allah.
00:33:47And Allah is not unmindful of what ye do.
00:33:5075.
00:33:51Can ye, O ye, men of faith, entertain the hope that they will believe in you,
00:34:00seeing that a party of men, seeing that a party of them had the word of Allah,
00:34:08and perverted it knowingly, after they understood it.
00:34:1276.
00:34:13Behold, when they meet the men of faith, they say, we believe.
00:34:19But when they meet each other in private, they say,
00:34:23shall you tell them what Allah has revealed to you,
00:34:28that they may engage you in argument about it.
00:34:31Before your Lord, do ye not understand their aim?
00:34:38Oh God, how many minutes am I in?
00:34:41Oh God, 30 minutes?
00:34:43We have 30 minutes to go.
00:34:45I read for one hour.
00:34:47Then I tried to post.
00:34:49I don't have internet here, where I'm recording this video.
00:34:53I don't have internet.
00:34:54So I have to travel.
00:34:56Let me give you some gossip about my life.
00:34:59I love to be private, but I'm going to give you some gossip about my life.
00:35:06Yes, gossip, gossip.
00:35:08Now it's time for gossip.
00:35:10I've told you, I don't have internet here, where I stay.
00:35:12So I stay in a place called Mokono, at my parents' house.
00:35:17Yes, at my parents' house.
00:35:19I'm not doing financially well, so I am at my parents' house.
00:35:24Yeah?
00:35:26You share the problem to get the solution.
00:35:29So I'm sharing.
00:35:31So, I'm filming this video.
00:35:33Then I have to make clips out of it.
00:35:36Then I travel from Mokono up to Kampala.
00:35:40Kampala is the capital city of Uganda.
00:35:42So I travel from a place called Mokono, then to Kampala.
00:35:45So when I reach Kampala, then I pass through, I go to Makere University.
00:35:51You've heard of Makere University?
00:35:53It's a major public university in Uganda.
00:35:56Yeah?
00:35:56So to upload, to get Wi-Fi, to upload these clips.
00:36:01Yeah?
00:36:01But to travel from Mokono to Kampala.
00:36:05I don't have any money on me.
00:36:08So I go on the road, and I stand and start requesting for lifts.
00:36:13I request for a lift from Mokono to where you get it.
00:36:19I get so many reactions, people looking at me like, you don't have money?
00:36:23They ask me, you don't have money?
00:36:25I tell them, yes, I don't have any money.
00:36:27Are you going to give me a lift?
00:36:28And I tell them.
00:36:30They ask me, okay, long story short, I get lifts from Mokono to Kampala, then from Kampala
00:36:39to Makere University to go and upload these videos.
00:36:43That's the Lugambo, anyway.
00:36:45I told you, and I have to continue.
00:36:47Eta 2.
00:36:48The sinner's heart gets harder and harder.
00:36:51It is even harder than rocks, of which a beautiful, poetical allegory is placed before us.
00:37:06In nature, we think there is nothing harder than rocks.
00:37:10But there are rocks that weep voluntarily, like repentant hearts that come to Allah of their own accord.
00:37:18Such are the rocks from which rivers and springs flow spontaneously, sometimes in small trickles, sometimes in big volumes.
00:37:32Then there are rocks which have to be split or dug into or blown up with dynamite.
00:37:42And underneath, we find abundant waters, as in wells.
00:37:49Such are the hearts of a less degree of fineness, which yet melt into tears when some great blow or
00:38:07calamity calls the mind higher things.
00:38:09Eta 3.
00:38:10The immediate argument applies to the Jews of Madinah, but the more general argument applies to the people of faith
00:38:17and the people without faith, as we shall see below.
00:38:21If the Muslims of Madinah ever entertained the hope that the Jews in their city would, as a body, welcome
00:38:29Muhammad al-Mustafa, as the prophet prophesied in their own books, they were mistaken.
00:38:42They read, I will raise them up a prophet from among their brethren, like breath, breath, breath, breath, breath, breath,
00:38:55breath, breath, like unto thee.
00:38:57That is like unto mothers, which was interpreted by some of their doctors, as referring to Muhammad, and they came
00:39:05into Islam.
00:39:07The Arabs are kindred, a kindred branch of the Semitic family, and are correctly described in relation to the 77.
00:39:19Now they, not that Allah knoweth what they conceal, and what they reveal, 78, and they are among them illiterate,
00:39:29illiterate, illiterate.
00:39:32I know that word, but I want to read it correctly.
00:39:34Illiterate, illiterate, who know not the book, but see they are in their own desires, and they do nothing but
00:39:43conjecture, like conjecture, 79, then woe, like W-O-E, then woe to those who write the book with their
00:39:57own hands, and then say, this is from Allah to traffic with it for a miserable price.
00:40:06Woe to them for what their own hands, and for the gain they make thereby.
00:40:14Jews, Jews as their brethren, breath, breath, breath, breath, breath, breath, breath, breath, breath, breath, breath, breath, breath.
00:40:27Mosquitoes are biting me bad.
00:40:40and there is no question that there was not another prophet like unto Moses until Muhammad
00:40:47came in fact the post the post the post script of the the the the the the the the the
00:40:56the the the
00:41:00which was written many centuries many centuries after mother says there arose not a prophet since
00:41:09in Israel like unto Moses whom the Lord knew first to face but the Jews as a body were jealous
00:41:16of
00:41:17Muhammad and played a double part when the Muslim community began to grow stronger they pretended
00:41:23to be of them but really tried to keep back any knowledge of their own scriptures from them lest
00:41:31they should be beaten by their own arguments the more general interpretation holds good in all ages
00:41:39faith and unfaith are pitted against each other faith has to struggle against power position
00:41:46organization and privilege when it gains ground and faith comes forward in sincerely and claims
00:41:56fellowship like claims fellowship but in its own mind it is jealous of the
00:42:12faith and knowledge which faith brings into the service of Allah but Allah knows all and if the
00:42:20people of faith will only seek knowledge sincerely whenever they can find it even as far I feel as
00:42:30China as Muhammad say they can be fit and faith on its own ground even though the directive that Muslims
00:42:40should derive knowledge regardless of its location is unacceptable proposition from the Islamic viewpoint
00:42:49the tradition to which the author refers here is not authentic therefore the argument of I 76 is contained
00:43:00the Jews the Jews the Jews the Jews the Jews the Jews wanted to keep back knowledge but what knowledge
00:43:09had
00:43:10they many of them even if they could read we are no better than illiterate elite
00:43:26another one is illiterate right illiterate illiterate for they knew not their own true scriptures but read into them what
00:43:39they wanted or at best their own conjunctures conjunctures the palms of their own writing
00:43:46of the teachings for the message of Allah perhaps it brought them profit for the time being but it was
00:43:53a miserable profit if they gained the whole world and lost their own souls
00:43:58Matt XVI 26 writing with their own hands means inventing books themselves which had no divine authority
00:44:09the general argument the general argument is similar and faith erects its own false gods it attributes things to causes
00:44:18which only exist in its own imagination sometimes it even indulges in actual dishonest traffic in the arrogance
00:44:30arrogance arrogance arrogance of the multitude it may pay for a time but the bubble always busts
00:44:37the bubble always busts 80 and they say the fire shall not touch us but for a few number days
00:44:46say have you taken a promise from Allah for he never breaks his promise
00:44:51or is it that ye say of Allah what ye do not know 81 nay those who seek gain
00:44:59in evil and are got like g-i-r-t got round by their sins they are companions of the
00:45:09fire therein
00:45:11shall they abide forever 82 but those who have faith and work right and work righteousness they are they are
00:45:21companions of the garden
00:45:23that in shall they abide forever section 10 83 and remember we took a covenant from the children 85 the
00:45:32Jews in their arrogance
00:45:33and arrogance and arrogance might say whatever the terror of hell may be for other people our sins will be
00:45:41forgiven because we are the children of Abraham at
00:45:45worst we shall suffer a short definite punishment and then be restored to the bosom of Abraham this bubble is
00:45:53pretty here read this read
00:45:55oh god my tongue doesn't want to move need to drink some water
00:46:19yeah
00:46:19yeah
00:46:20I feel good
00:46:21I feel good
00:46:23I never drink water man
00:46:24this is this is a reminder to everybody watching this video if you ever get a chance to watch me
00:46:30I'm reminding you to hydrate drink water drink water and in Africa
00:46:36in Uganda
00:46:39this
00:46:40we have to remind our people that you need to drink
00:46:44ah
00:46:44you need to boil water for drinking
00:46:49drink
00:46:49how is it called
00:46:51drink boiled water
00:46:53yeah
00:46:53drink boiled water
00:46:56if you can afford the mineral water it's good
00:46:59but me
00:46:59but me
00:47:00I don't have any endorsement by a mineral water company
00:47:05if I had an endorsement by a mineral water company I would be saying
00:47:09telling other people to drink from that mineral water company but for now
00:47:16I don't have a brand deal for a mineral water company
00:47:21company
00:47:21so drink water from your home
00:47:24till I get
00:47:25when I get a mineral water brandy ship
00:47:28deal
00:47:30I will come and tell you that
00:47:33okay
00:47:35how many minutes
00:47:37uh
00:47:40okay I have
00:47:4115
00:47:42no no no
00:47:44I have 13 minutes
00:47:46okay
00:47:47let me be serious
00:47:48and finish this
00:47:52the general application is also clear
00:47:54if unfaith claims a special prerogative such as
00:47:59rest
00:48:02civilization
00:48:03political power
00:48:05historical experience and so on
00:48:07this will not avail in Allah's sight
00:48:10in Allah's sight
00:48:12in Allah's sight
00:48:12his promise is secure
00:48:14but his promise is for those who seek Allah
00:48:17in faith
00:48:18and show it in their conduct
00:48:20it is six
00:48:20this is
00:48:22this is many degrees worse
00:48:24than merely
00:48:25falling into evil
00:48:26is going out to an evil
00:48:28as the Arabic text has it
00:48:30that's to say
00:48:31to seek gain in evil
00:48:33such as
00:48:34perverse attitude
00:48:35means that
00:48:36the moral and spiritual fortress
00:48:39erected around us
00:48:40by the grace of Allah
00:48:42is voluntary
00:48:43is voluntary
00:48:46voluntary
00:48:49voluntary
00:48:49voluntary
00:48:51voluntary
00:48:52voluntary
00:48:52voluntary
00:48:53voluntary
00:48:54surrendered by us
00:48:56and demolished
00:48:57by evil
00:48:58which erects its own fortress
00:49:00so that access to God may be
00:49:03more
00:49:03more
00:49:04and more difficult
00:49:05so far from the covenant
00:49:06being of the kind
00:49:08you suggest
00:49:09in
00:49:10II
00:49:118
00:49:12the real covenant
00:49:13is about the moral law
00:49:14which is set out in
00:49:16II
00:49:1782
00:49:18this moral law is universal
00:49:20and if you break it
00:49:21no privileges will lighten your punishment
00:49:24or help you in any way
00:49:27II
00:49:278
00:49:28speak fair to the people
00:49:30not only
00:49:32means outward
00:49:33courtesy
00:49:34from the leaders
00:49:37of
00:49:38Israel
00:49:38to this effect
00:49:40worship none
00:49:41but Allah
00:49:42treat with kindness
00:49:43your parents and
00:49:45all
00:49:46hear this
00:49:52and kindred
00:49:54and
00:49:54orphans
00:49:55and those in need
00:49:56speak fair to the people
00:49:58be steady fast in prayer
00:50:00and give zakat
00:50:01then
00:50:02deed
00:50:03yet
00:50:04and back
00:50:04except a few among you
00:50:06and yea
00:50:08backslide
00:50:09even now
00:50:1084
00:50:10and remember
00:50:12we took your covenant
00:50:13to this
00:50:14effect
00:50:14shed no blood
00:50:16amongest you
00:50:17nor turn out your own people
00:50:20from your own homes
00:50:21and this yea
00:50:23solemnly
00:50:24ratified
00:50:26and
00:50:27to this yea
00:50:28were a witness
00:50:3185
00:50:31after this
00:50:33after this
00:50:34it is yea
00:50:35the same people
00:50:36who slay among
00:50:39yourselves
00:50:39and
00:50:40banish
00:50:41a party
00:50:42of you
00:50:42from their homes
00:50:44assist their enemies
00:50:45against them
00:50:46in guilt
00:50:47and transgression
00:50:48and if they come to you
00:50:50as captives
00:50:51yea
00:50:52ransom
00:50:52them
00:50:53to the meanest
00:50:55to the mean
00:50:56like to the meanest
00:50:57among the people
00:50:58but
00:50:59the protection
00:51:00of the people
00:51:01from being
00:51:02exploited
00:51:02deceived
00:51:04defrauded
00:51:05or doped
00:51:06with things
00:51:07to
00:51:08to lull
00:51:09their intelligence
00:51:1088
00:51:11verse 83
00:51:12referred to the universal moral law
00:51:14this verse 84
00:51:16refers to its application
00:51:18under a special covenant
00:51:20entered into
00:51:21with the Jews of Madinah
00:51:23by the new born
00:51:25by the new born
00:51:27Muslim
00:51:28commonwealth
00:51:29under its guide
00:51:30and teacher
00:51:31Muhammad
00:51:31this covenant is given
00:51:33in
00:51:34Albim
00:51:35Hisham
00:51:38Surat
00:51:39Ura
00:51:40Rashul
00:51:41was entered into
00:51:43in the second year
00:51:44of Hijra
00:51:45and was
00:51:46treacherously
00:51:47broken
00:51:48by the Jews
00:51:49almost
00:51:50immediately
00:51:51after afterwards
00:51:5289
00:51:53they fought
00:51:54and slew
00:51:55to each other
00:51:56and not only
00:51:57banished those
00:51:58who were
00:51:59obno
00:52:00obnoxious
00:52:01obnoxious
00:52:03like
00:52:03O-B-N-O-X-I
00:52:06or
00:52:07U-S
00:52:09obnoxious
00:52:10to them
00:52:11but
00:52:11intrigued
00:52:12with their enemies
00:52:13if by any chance
00:52:15they came back
00:52:16into
00:52:16their hands
00:52:17as captives
00:52:18they demanded ransom
00:52:20for
00:52:21them
00:52:21to return
00:52:23to their
00:52:24homes
00:52:25although
00:52:26they had no right
00:52:27to banish
00:52:28them at all
00:52:29if we understand
00:52:30by ransom
00:52:31them
00:52:32per ransom
00:52:33for them
00:52:33to release them
00:52:35from the hands
00:52:36of their enemies
00:52:37it would mean
00:52:38that they did
00:52:39this
00:52:40boy
00:52:41boys
00:52:42boy
00:52:43like
00:52:44like P-I-O
00:52:45U-S
00:52:46P-I-O
00:52:49U-S
00:52:50powers
00:52:52act
00:52:52for sure
00:52:53although
00:52:54they were
00:52:55themselves
00:52:56the also
00:52:57the authors
00:52:58of their
00:52:59unlawful
00:53:00banishment
00:53:02where
00:53:03am I
00:53:04where
00:53:05where
00:53:05where
00:53:06where
00:53:06where
00:53:06where
00:53:07where
00:53:07where
00:53:07am I
00:53:10oh
00:53:11God
00:53:11when will I
00:53:12be making music
00:53:18when will I
00:53:19be making music
00:53:21though it was
00:53:21though it was
00:53:23not lawful
00:53:24for you to banish
00:53:25them
00:53:25then it is only
00:53:27a part of the
00:53:28book
00:53:28that you believe in
00:53:29and and do
00:53:31you reject the
00:53:32rest but what
00:53:33is the reward
00:53:34for those
00:53:35among you
00:53:36who behave like
00:53:37this but
00:53:38this grace in
00:53:39this life
00:53:40and on the
00:53:41day of judgment
00:53:42they shall be
00:53:43consigned
00:53:44to the most
00:53:45grievous
00:53:46just
00:53:47just
00:53:48just
00:53:49just
00:53:50cement
00:53:51just
00:53:51just
00:53:53just
00:53:54cement
00:53:55for Allah
00:53:56is not
00:53:57unmindful
00:53:58of what
00:53:59you do
00:54:0086
00:54:00these are the people
00:54:01who buy
00:54:03the life of this
00:54:04world at the
00:54:05price of the
00:54:06hereafter
00:54:07they are just
00:54:09cement
00:54:09just
00:54:10cement
00:54:11shall not be
00:54:12lightened
00:54:12nor shall
00:54:14they be helped
00:54:156 section
00:54:1611
00:54:1787
00:54:18we gave
00:54:19mothers the
00:54:20book and followed
00:54:21him up with
00:54:22a succession of
00:54:23messengers
00:54:24we gave
00:54:25Jesus the
00:54:26son of Mary
00:54:26clear signs
00:54:28and strengthened
00:54:29him with the
00:54:30Holy Spirit
00:54:30it is that
00:54:32whenever
00:54:33there comes to
00:54:35you a messenger
00:54:36without ye
00:54:37yourselves
00:54:38desire not
00:54:39ye are puffed
00:54:40up with pride
00:54:43i think i'm done
00:54:46i have six
00:54:47minutes
00:54:48ok
00:54:4990
00:54:50i have six
00:54:51minutes
00:54:5290
00:54:53as
00:54:53as the birth of
00:54:55jesus
00:54:56cxix
00:54:5716
00:54:5816 to
00:55:0034
00:55:01why is he called
00:55:02the son of
00:55:03Mary
00:55:04what are his
00:55:05clear signs
00:55:06what is the Holy
00:55:07Spirit
00:55:08by which he was
00:55:09strengthened
00:55:09we reserved
00:55:11to a
00:55:12later
00:55:12stage
00:55:14a discussion
00:55:15of the
00:55:15Quranic teaching
00:55:16on these
00:55:18questions
00:55:19CIII
00:55:23some
00:55:24year called
00:55:24imposters
00:55:25and others
00:55:2688
00:55:26they say
00:55:28our hearts
00:55:30are
00:55:31wrappings
00:55:31like wrappings
00:55:32WR
00:55:34wrappings
00:55:34which preserve
00:55:38allah's
00:55:39word
00:55:39we need
00:55:40no more
00:55:41nay
00:55:42allah's
00:55:42curses
00:55:43on them
00:55:43for their
00:55:45blaps
00:55:46semi
00:55:47blaps
00:55:49blaps
00:55:49hemi
00:55:50like blaps
00:55:51hemi
00:55:52like blaps
00:55:53hemi
00:55:53like blaps
00:55:54hemi
00:55:55little is
00:55:56it
00:55:56they believe
00:55:58i think i have
00:56:00to finish this
00:56:01i have to finish this
00:56:02and i go
00:56:03i say goodbye to you
00:56:0591
00:56:05notice the sudden
00:56:07transition from the past tense
00:56:08in some
00:56:09year called imposters
00:56:11to the present tense
00:56:12in others
00:56:13years slay
00:56:14there is a double significance
00:56:17first reviewing the long course
00:56:21of Jewish history
00:56:22we have come to this time of Jesus
00:56:24they have often
00:56:26often given the lie to allah's prophets
00:56:29and even now they are trying to slay jesus
00:56:32secondly exceeding the review of that history to the time of muhammad
00:56:37they are even now trying to take the life of that holy prophet
00:56:42this would be literally literally literally literally literally
00:56:49true at the time the words were pro pro mal get it to the people and this transition leads
00:56:58on naturally naturally to the next verse which refer to the actual conditions before muhammad
00:57:04in madina in the second year of hajira
00:57:07sections 11 to 13
00:57:10i i
00:57:1187 to 121 refer to the people of the book generally jews and christians
00:57:18even where moses and the law of sinai are referred to those traditions are common to both jews and christians
00:57:25the argument is about the people who ought to have learned from previous revelations and welcomed muhammad
00:57:32his teachings and yet they both took up an attitude of arrogant rejection and the two
00:57:39the jews in their arrogance claimed that all wisdom and all knowledge of allah were enclosed in their hearts
00:57:46but there were more things in heaven and earth than were dreamt of in their philosophy
00:57:53their claim was not only arrogance but blaspheming
00:57:58in reality they were men without faith
00:58:01i take
00:58:03gal fam here to be the plural of gila gila fan
00:58:08the wrapping or cover of a book in which the book is preserved
00:58:13as usual there is a much wider meaning
00:58:17how many people at all times and among all nations close their hearts to an extension of knowledge or spiritual
00:58:25influence
00:58:26because of some little fragment
00:58:29which they have got and which they think is the whole of allah's truth
00:58:33such an attitude shows really what of faith
00:58:37and is a blasphemous limitation of allah's unlimited spiritual gifts to his creatures
00:58:51according to another view the verse refers to the jewish claim that a covering had been placed over their hearts
00:58:58which prevented them from grasping the message of the prophet
00:59:05peace be on him
00:59:07see ibn kathira's commentary on the verse
00:59:11see also verse iv iv ivvi
00:59:1593
00:59:16the root kafara has many shades of meaning
00:59:19one to deny allah's goodness
00:59:21to be ungrateful
00:59:23to reject faith
00:59:25deny his revelation
00:59:26three
00:59:27two
00:59:27blaps
00:59:29heme
00:59:29blaps
00:59:31heme
00:59:31blaps heme
00:59:32to us
00:59:33to us
00:59:34to ascribe
00:59:35some limitation
00:59:36or attribute to allah
00:59:38which is derogatory
00:59:40to his nature
00:59:41in translation
00:59:42one shade or another
00:59:44must be put forward according to the context
00:59:48but
00:59:49all are implied
00:59:51oh god i think i'll begin from there
00:59:53one hour
00:59:56one hour
00:59:56yes so it's been one hour
00:59:59and i'm here saying goodbye to you
01:00:04and i'm here saying goodbye to you
01:00:08but i'm here saying goodbye to you
01:00:13i'm saying goodbye
01:00:18i'm saying goodbye
01:00:22i'm saying goodbye
01:00:26i'm saying goodbye
01:00:31i'm saying goodbye
01:00:35i'm saying goodbye
01:00:37i'm saying goodbye
01:00:37i'm saying goodbye
01:00:37i'm saying goodbye to you
01:00:38take good care after yourself
01:00:42take good care after yourself
01:00:47Take good care after yourself
01:00:50And I'm saying goodbye to you
01:00:53Look at my soul
01:00:56Look at my soul
01:00:57When I'm saying goodbye to you
01:01:00Look at my soul
01:01:02Look at my soul
01:01:06Look at my soul
01:01:07When I'm saying goodbye to you
01:01:09Goodbye
01:01:10Take good care after yourself
01:01:12I will see you
01:01:15I will see you soon. Goodbye. Goodbye.