Reading Quran Surah Al Baqarah verses 1 to 40 with full commentary, exploring hidden truths across scriptures while overcoming speech hurdles and addressing social media creator unfairness. Which verse resonated most with your personal journey today—leave a comment below with your answers!
Metadata Density & Semantic Topics:
This video features an authentic word-by-word reading of Surah Al-Baqarah (The Cow), covering verses 1 through 40 along with detailed tafseer commentary. Topics explored include guidance for the righteous, characteristics of hypocrites, parables of light and fire, the creation of Adam, divine covenants, overcoming tongue-tie (ankyloglossia) speech struggles, and candid thoughts on creator platform algorithms.
Video Chapters:
00:00 - Intro: Greetings & Purpose of Reading Books
02:15 - Name Introduction & Defying Racial Prejudices
03:40 - Surah Al-Baqarah Verses 1-3 (Guidance & Abbreviated Letters)
06:20 - Footnote Analysis: Fear of Allah & Piety Explained
09:10 - Verse 4-5 (Bounties, Physical & Spiritual Gifts)
12:00 - Speech Challenges: Tongue-Tie Struggles & Pronunciation
14:35 - Verses 6-10 (Rejection of Faith & Diseased Hearts)
18:10 - Verses 11-15 (Mischief-Makers & Double-Faced Hypocrisy)
22:30 - Verses 16-20 (Parables of Kindled Fire & Rain-Laden Cloud)
27:15 - Verses 21-25 (Worship Your Guardian Lord & Gardens of Bliss)
31:40 - Hydration Break & Reflection on Drinking Water
34:20 - Verses 26-27 (Parable of the Gnat & Breaking Covenants)
38:50 - Verses 28-29 (Life, Death, Resurrection & Creation of Heavens)
42:30 - Interlude: Connecting the Bible and Quran Together
45:10 - Verses 30-33 (Creation of Adam & Angels' Questions)
49:00 - Understanding Vicegerence: Shakespeare Sonnet Quote
52:15 - Verses 34-37 (Satan's Refusal & Fall from the Garden)
55:00 - Creator Rant: Social Media Algorithms & Gatekeeping
57:30 - Verses 38-40 (Divine Guidance & Appeal to Children of Israel)
59:15 - Closing Thoughts & Final Farewell Message
#QuranReading #SurahAlBaqarah #Tafseer #SpiritualGuidance #humanlives29
Metadata Density & Semantic Topics:
This video features an authentic word-by-word reading of Surah Al-Baqarah (The Cow), covering verses 1 through 40 along with detailed tafseer commentary. Topics explored include guidance for the righteous, characteristics of hypocrites, parables of light and fire, the creation of Adam, divine covenants, overcoming tongue-tie (ankyloglossia) speech struggles, and candid thoughts on creator platform algorithms.
Video Chapters:
00:00 - Intro: Greetings & Purpose of Reading Books
02:15 - Name Introduction & Defying Racial Prejudices
03:40 - Surah Al-Baqarah Verses 1-3 (Guidance & Abbreviated Letters)
06:20 - Footnote Analysis: Fear of Allah & Piety Explained
09:10 - Verse 4-5 (Bounties, Physical & Spiritual Gifts)
12:00 - Speech Challenges: Tongue-Tie Struggles & Pronunciation
14:35 - Verses 6-10 (Rejection of Faith & Diseased Hearts)
18:10 - Verses 11-15 (Mischief-Makers & Double-Faced Hypocrisy)
22:30 - Verses 16-20 (Parables of Kindled Fire & Rain-Laden Cloud)
27:15 - Verses 21-25 (Worship Your Guardian Lord & Gardens of Bliss)
31:40 - Hydration Break & Reflection on Drinking Water
34:20 - Verses 26-27 (Parable of the Gnat & Breaking Covenants)
38:50 - Verses 28-29 (Life, Death, Resurrection & Creation of Heavens)
42:30 - Interlude: Connecting the Bible and Quran Together
45:10 - Verses 30-33 (Creation of Adam & Angels' Questions)
49:00 - Understanding Vicegerence: Shakespeare Sonnet Quote
52:15 - Verses 34-37 (Satan's Refusal & Fall from the Garden)
55:00 - Creator Rant: Social Media Algorithms & Gatekeeping
57:30 - Verses 38-40 (Divine Guidance & Appeal to Children of Israel)
59:15 - Closing Thoughts & Final Farewell Message
#QuranReading #SurahAlBaqarah #Tafseer #SpiritualGuidance #humanlives29
Category
🦄
CreativityTranscript
00:00:01yes okay hello again here I come again to you so I'm greeting you how are you
00:00:10doing how is life how is your life how is everyone you care about
00:00:17mugambamutia mulimutia mulimutia namaste abarigani okay I'm not very linguistic but I'm trying to
00:00:32greet you as I begin the video so I'm continuing from where I stopped I had told myself that I
00:00:40should quit reading but I felt like I should just continue like with reading like reading the
00:00:50Quran I was talking with with a friend yesterday and was telling me that I'm confusing myself that
00:00:56I read the Quran then I read the Bible then you read the Quran then you read the Bible let
00:01:00me
00:01:01confuse myself why do you care anyway I love to find out yeah in the books and because there's a
00:01:14saying that if you want to hide something from a black person put it in the books that's what those
00:01:21white people some white people say to ask the black people that if you want to hide something from a
00:01:28black
00:01:28person put it in books that's how they disrespect us so for me to come out and defend my black
00:01:37race
00:01:37because I'm black I have to come and find out what's in the books these guys hide so I mean
00:01:46the
00:01:46Quran you will find me in the Quran you will find me in the Bible you will find me in
00:01:51the laws you will
00:01:52find me everywhere this information for as long as I'm here so people who are asking me like why do
00:01:58I
00:01:58read this and that and that and that just know like a black person has to find information it's in
00:02:03the books so I'm going against the rules I'm going against the the how they call it prejudices they put
00:02:11on us so I'm beginning from where I stopped so you are most welcome my name is Indora Hubbard
00:02:18oh your Melissa went a a bookie also known as human lives human lives 29 also known as money is
00:02:26mine so
00:02:28join me have fun listen to the Quran and if you can do what the ground tells you to do
00:02:35go on and do it
00:02:37anyway enough of talking now begin surat al-bacquara al-bacquara or order heifer in the name of Allah
00:02:52most gracious most merciful one a l m this is the book in in it in it is guidance sure
00:03:03without doubt to
00:03:04those who fear Allah three who believe in the unseen are steadfast in prayer and spend out of
00:03:14what we have provided for them for and who believe in the revelation sent to thee and sent before the
00:03:24time and in their hearts have the assurance of the hereafter ten five these are abbreviated letters
00:03:34the water the water the water at on which on which general on which a general discussion will be found
00:03:51in
00:03:52appendix one to be printed at the end of this surah the particular letters a l m are found prefixed
00:04:01to the surah
00:04:02answer as one and answer as three xxi xxx xxx xxx i and xxx ii six in all much has
00:04:16been written about the
00:04:17meaning of these letters but most of it is pure conject conject conject conjecture that word is
00:04:25connected with the root signify one the fear of Allah which according to the writer of proverbs
00:04:41one one seven in the old testament is the beginning of wisdom to restraint or guarding one's tongue hand and
00:04:51heart from evil three hence righteousness p80 like p pi piety p i e t y piety good conduct all
00:05:03these ideas are
00:05:04implied in the translation only one or other of these ideas can be indicated according to the context
00:05:14text see also x1 vii 17 and one xx iv 56 and 58 0 8 27 all boundaries processed but
00:05:30all boundaries proceed
00:05:32from Allah they may they may be physical gifts oh i don't want to clip
00:05:41they may they may be physical gifts or food they may be physical gifts eggy food clothings
00:05:52houses gardens wealth etc or intangible gifts eggy influence power birth and opportunities flowing from
00:06:02it health talents etc or spiritual gifts eggy insight into good and evil understanding of
00:06:09men the capacity of men the capacity for love etc we are to use all in humility and moderation
00:06:16but we are also to give out of everyone of them something that contributes to the well-being
00:06:23of others we are to be neither
00:06:28us us ascetics a s a s oh god
00:06:37us c e t i s ah god what's wrong with me
00:06:50what's wrong with me
00:07:04i don't want to get angry i don't want to get angry on camera and i'm not in a good
00:07:11mode
00:07:11we are neither to be we are to be neither aesthetics nor luxurious
00:07:23side side cyberities neither selfish miserers nor thoughtless prodigals
00:07:34fear of the way i am not in a good need but i understand above it Phineas
00:07:3528 righteousness comes from a secure faith from sincere devotion to Allah and from unselfish service to man
00:07:525 they are on true guidance from their lord and it is these who
00:08:02prosper six and to those who reject faith it is the same to them whether thou want them or do
00:08:10not
00:08:10want them they will not believe seven Allah has set a seal on their hearts and on their healing
00:08:19and on their eyes is a veil great is that just just just just meant oh god just like C
00:08:31H A S T I S E M E N T
00:08:34just say just justy cement they in car section 2 8 of the people there are who say we believe
00:08:44in
00:08:45Allah and the last day but they do not really believe 10 9 prosperity must be taken as referring
00:08:56to all the kinds of bounty which which we discussed in the north to to to man Quran is very
00:09:07hard to read
00:09:08three above the right use of one kind leads to an increase in that and other kinds and that is
00:09:18prosperity 30 kafara calf like kaffar kaffir and derivative forms of the word imply a derivative
00:09:34imply a deliberate rejection of faith as imposed as opposed to a mistaken idea sometimes my language
00:09:52it's very hard to say we were hard to know can you believe it I'm even how many minutes 10
00:10:04minutes
00:10:08imply a derivative a deliberate deliberate rejection of faith as opposed a mistaken idea of Allah or faith
00:10:20which is not inconsistent with an honest desire to see the truth where there is
00:10:28such desire the grace and mercy of Allah gives guidance but that guidance is not
00:10:36if he if he car if he cautious if he cautious if he cautious when it is
00:10:43deliberately rejected the consequence of the rejection is that the spiritual
00:10:48faculties become dead or imper impervious to better influences see also nine dot nine
00:10:59in 93 to I 88 such one all actions are referred to Allah therefore when we get the penalty of
00:11:18our
00:11:18deliberate scene and our senses become imper imper impervious to good the penalty is referred to the
00:11:28justice of Allah 32 the penalty here is the opposite opposite of the prosperity referred to in to five as
00:11:40we go down the path of sin our penalty gathers momentum just as goodness brings its own capacity
00:11:48for greater good goodness that the three God my chili me I have a chili me actually me is called
00:12:00a tongue
00:12:01tire it's when your tongue is very hard to move for the three when we now come to a third
00:12:09class of
00:12:10people the hypocrites they are untrue to themselves and therefore their hearts are diseased to to ten that
00:12:21disease tends to spread like all evil they are curable but if they harden their hearts they soon pass into
00:12:31the category of those who deliberately reject light nine fain would they deceive Allah and those who believe but
00:12:43they only deceive themselves and realize it not ten in their hearts is a disease and Allah has increased their
00:12:51disease
00:12:51and gravious is that just cement sure just like just just just just just just just this just this meant
00:13:04just a
00:13:05gardener really means just this meant they incur because they lie to themselves 11 when it is said to them
00:13:14make not make not make not mischief on the earth they say we are only one we are only ones
00:13:22that put things right to love of a surety they are the ones who make mischief but they realize it
00:13:31not that in when it is said to them believe as the others believe they say shall we believe as
00:13:39the fools believe
00:13:40nah of a surety they are the fools but they do not know 14 when they meet when they meet
00:13:50those who believe therefore
00:13:53the insist the insincere the insincere man who thinks he can get the best of both worlds by compromising with
00:14:02good and evil only increases the disease of his heart because he is not true to himself even the good
00:14:08which
00:14:09comes to him he can pervert to evil so the rain will so the rain which fills out the ear
00:14:17of corn or lends fragrance to the rose also
00:14:22lends strength to the thorn or adds strength the poison of the deadly night shed my god i love that
00:14:33i love that man let these guys know how to write 35 much mischief is caused sometimes unwillingly
00:14:43by people who think that they have a mission of peace when they have not eve when they have not
00:14:51even a true
00:14:52perception of right and wrong by their blind arrogance they depress the good and encourage the evil 36 this is
00:15:04another phase of the hypocrite and the cynic faith he says is good enough to falls but but his cynicism
00:15:14cynicism may be the greatest folly in the eyes of allah 37 i don't want to clip i don't
00:15:22want to clip and i need to speak loudly 37 a deeper phase of insincerity is actual duplicity but it
00:15:33never
00:15:33pays in the end if we compare such a man to a trader he loses in the bargain
00:15:40they say we believe but when they are alone with their evil ones they say we are really with you
00:15:49we were
00:15:50only jesting 15 allah will throw back their mockery on them and give them rope in their trespasses so they
00:16:01will wander like blind ones to and fro six these are these are they who have battered guidance for error
00:16:13but their traffic is profitless and they have lost true direction 17 their similitude their similitude is
00:16:23that of a man who kindled a fire when it lightened when god when it lighted all around him allah
00:16:33took away their light and left them
00:16:39oh god
00:16:42my microphone come nearer
00:16:47it's not easy for me to read man so that's why i try very hard yeah
00:16:53to read as father can to improve my
00:16:59communication skills maybe one day i will be better but right now i'm not doing well
00:17:05i'm not doing well when it lightened when it lighted all around him allah took allah took away their
00:17:14light and left them in outer darkness so they could not see 18 deaf dumb and blind they will not
00:17:23return to
00:17:24the path 19 or another similitude is that of a rain laden cloud 38 the man wanted light he only
00:17:33kindled a fire it produced a blaze and won the applause of all around but he did not last long
00:17:40when the
00:17:41flame went out as was inevitable the darkness was worse than before and they all lost their way so
00:17:49hypocrisy deception arrogant compromise with evil cynicism or duplicity may win temporary applause but the
00:17:58true light of faith and sincerity is wanting and therefore it must it must mislead and ruin all
00:18:06concerned in the cause cause consternation they cannot speak or hear each other and of course they cannot
00:18:14see so they end like the deliberate rejecters of faith widely grouping about damp deaf and blind 39 a
00:18:23wonderfully graphic and powerful simile applying to those who reject faith in their self-sufficiency
00:18:32self-sufficiency they are undisturbed normally but what happens when a great storm breaks over them
00:18:39do they cover their ears against thunder claps and the lightning from the sky in it are zones of darkness
00:18:49darkness and thunder and lightning they press their finger they press their fingers in their ears to keep
00:18:56out that stunning thunder clap while they are in the terror of death but allah is ever round the rejecters
00:19:04of
00:19:05faith 20 the lightning all the lightning all but snatches away their sight every time the light helps them
00:19:15they walk there in and when the darkness grows on them they stand still and if allah willed he could
00:19:24take away
00:19:26their faculty of hearing and seeing for allah has like h-a-t-h for allah has power over all
00:19:36things section 3
00:19:3810 to 1 oh yay people worship your guardian lord who created you and those who came before you that
00:19:46yay may
00:19:47become righteous nearly black nearly blinds them they are in motor fear but allah encompasses them around
00:19:57even them for he at all times encompasses all he gives them rope in the intervals of the deaf deafening
00:20:08like being a deaf deafening noise and blinding flashes there are moments of steady light and these
00:20:15creatures take advantage of them but again they are planted into darkness perhaps they curse perhaps they
00:20:22think that the few moments of effective light are due to their own intelligence how much wiser would
00:20:29they be if they humbled themselves and sold the light of allah 40 40 40 quasi 2 2 like 2
00:20:39the roman numero 2
00:20:40and 10 6 i connect this dependent clause with worship above though it could be connected with created
00:20:47according according to my construction the argument will be as follows adoration adoration is the act of
00:20:56the highest and humblest reverence and worship when you get into that relationship with allah who is your
00:21:05creator and guardian your faith produces works of righteousness it is a chance given it is a chance
00:21:12given you you will take it if you do your whole nature will be transformed 22 who has made the
00:21:26earth your
00:21:26court and the heavens your canopy and set down rain from the heavens and brought forth there with fruits for
00:21:36your
00:21:37substance then set not upon rivals unto Allah when ye know the truth
00:21:4510 3 and if ye are in doubt as to what we have revealed from time to time to our
00:21:52servant then produce
00:21:54then then produce a surah like they are unto and call your witnesses or help us if there are any
00:22:03besides
00:22:04Allah if ye are truthful 10 4 but if ye cannot and of surety ye cannot then fear the fire
00:22:17fear the fire
00:22:18whose fuel is men and stones which is prepared for those who reject faith
00:22:2710 5 but give glad seedings those who believe and work righteousness that their portion is gardens
00:22:374 1 for the proofs of Allah's goodness to you are given in this verse your whole life physical and
00:22:45spiritual depends upon him the spiritual is figured by the canopy of heaven the truth has been brought plainly
00:22:53before you will you still resist it and go after false gods the creation of your own fantasy fun like
00:23:01fancy
00:23:02is it fun like fun f-a-n-c-y fantasy the false gods may be idols superstition superstitions self
00:23:13or even
00:23:14greater or glorious things like poetry art or science when set up as rivals to Allah they may be pride
00:23:23of rest pride of birth pride of wealth opposition pride of power pride of learning or even spiritual
00:23:31pride 42 how do we know that there is revelation and that is from Allah here is a concrete test
00:23:39the
00:23:39teacher of Allah's truth has placed before you many surahs can you produce one like it if there is any
00:23:46one
00:23:46besides Allah who can inspire spiritual truth in such noble language produce your evidence or is it that
00:23:55your death is or is it that your your doubts are merely argumentative refractory against your own inner light
00:24:07or conscience or conscience or conscious i need to drink some water a minute please please please my my viewer
00:24:17my listener please let me drink water a minute
00:24:39don't yeah i drink like like i drink like i have passion in drinking yeah one of the things i
00:24:49love by
00:24:49is drinking and i drink water so you see i drink water with passion because i love drinking
00:24:56there's people who love sporting and all that i love drinking it's one of the things i love
00:25:00so if you want to be my friend and you need to bring me water like good drinking water
00:25:07i've just told you all true revelation is is itself a miracle and stands on its own merits
00:25:16for the three according to the according to commentators the stones mentioned in this verse refer to the
00:25:24idols which the poly polytheists poly poly the polytheist worshipped thus far from coming to the aid of
00:25:35their worshipers and the false gods would be a means of aggravating their torment beneath which rivers flow
00:25:48every time they are fed with fruits there from they say this is what we feed with before for they
00:25:58are given
00:25:58things in similitude and they have there in spouses purified and they abide here in forever
00:26:08106 Allah disdains not to use the similitude of things disdains that's a new word to me i didn't know
00:26:16it
00:26:17disdains not to use the similitude of things even similitude is a new word to me
00:26:24yes if you laugh at me it's so new yes i know people laugh when they know like oh he
00:26:32didn't know that
00:26:33word okay if you laugh go on and laugh even of a great even of even of a gunnet as
00:26:42well as but therefore
00:26:44what can be more delightful delightful than a garden where you observe from picture picture
00:26:53pictures queen hide a beautiful landscape pictures queen hide a beautiful landscape around you rivers
00:27:00flowing with crystal water and fruit trees of which the choicest fruit is before you the fruit of goodness
00:27:09is goodness similar but the choice is every degree of accent you think it is the same but it's because
00:27:17of your past experiences and associations and associations of memory 45 the word gnat by word in the arabic
00:27:27language for the weakest of creatures in xxix but one which was revealed before the surah the similitude of the
00:27:37spider was used and similarly in xxii 73 there is there is the similitude of the fly for similitudes taken
00:27:49from magnificent forces of nature expressed in exalted language c c uh c22 c2 19 above to allow all his
00:28:04creation
00:28:05has some special meaning appropriate to itself and some of what we consider the lowest creatures have
00:28:12wonderful have wonderful aptitudes iggy the spider or the fly
00:28:19parables like these may be an occasion of stumbling to those who forsake the path in other words those who
00:28:30deliberately shut their eyes to allow signs and their penalty is attributed to allah but at least there
00:28:41should be misunderstanding it is immediately added that the stumbling and offense only occur as the
00:28:50result of the sinner's own choice of the wrong course verses 26 and 27 form one sentence and should be
00:28:58read
00:28:58together for a second the path is defined in 2 27 these breaking solemn soul soul solemn like soul breaking
00:29:09soul
00:29:10covenants which the sinner's own soul had ratified causing the causing division among mankind who were meant to be one
00:29:23brotherhood and doing as much mischief as possible in the life in the life mischief okay let me put on
00:29:33to concentrate
00:29:35i used to live one year but now i need to concentrate doing as much doing as much mischief as
00:29:42possible in the
00:29:43life on this earth for the life beyond will be on another plane where no rope will be given to
00:29:50evil
00:29:50the mention of the covenant to 27 has a particular and a generous signification the particular one has
00:30:00reference to the jewish tradition that a covenant was entered into with father abraham that in return of
00:30:08allah's favor the seed of abraham would serve allah faithfully but as a matter of fact a great part of
00:30:16of abraham's progeny were in constant spiritual rebellion against allah as it testified by their own prophets
00:30:30and preachers and by muhammad al-mustafa the general signification is that a similar covenant is entered into by
00:30:39every creature of allah for allah's loving care we at least owe him the fullest gratitude and willing
00:30:47obedience the sinner before he darkens his own conscience knows this and yet he not only forsakes the
00:30:58path but resists the grace of allah which comes to say which comes to save him that is why his
00:31:07case becomes
00:31:10hopeless hopeless but the loss is his own
00:31:15of been a good number into this over vena over vena is not profanity he's not who emula i have
00:31:24over vena
00:31:27so i'm not who emula i'm not cast
00:31:32he cannot spoil allah's design the good man is glad to retract retrace his steps from any lapses of
00:31:40which he may have been guilty and in in his case a last message reclaims him with complete understanding
00:31:48man reading is not very easy if you know how to read you are blessed me reading is very hard
00:31:54for me
00:31:55that's why i love it anything about above it those who believe know that it that it is the truth
00:32:02from
00:32:02their lord but those who reject faith say what means allah by this similitude
00:32:11by it he causes many to stray but now yeah my tongue my tongue my tongue my tongue doesn't want
00:32:30to move man
00:32:31it gives me a hard time but it causes not to stray
00:32:39except those who forsake the path 10 7 those those who break a last covenant
00:32:48after it is rect ratified man where i'm walking from is noise that's why like i'm even just focus
00:32:57don't mind them don't mind them don't mind them focus
00:33:0510 7 those who break a last covenant after it is ratified and who sander what allah has ordered to
00:33:14be joined and don't mischief on us those cause loss only to themselves and eight how can you reject
00:33:22the faith in allah seeing that yeah where without life and he gave you life then he will cause you
00:33:32to die and he will again bring you to life and again to him yeah we return what so you
00:33:39mean you'll
00:33:39come back again is it true you mean do me to ever come back here you mean there's a person
00:33:47like me who
00:33:48can come back here he just says he gave you life then he will cause you to die and will
00:33:56again bring you
00:33:56to life and again to him yeah we'll return 10 9 it is he who has created for you all
00:34:05things that are on
00:34:07us then he turned to the heaven you see like heaven is not only in the bible like those people
00:34:14who are
00:34:15saying like why are you reading only the bible even the kuhan says about the heaven so why why were
00:34:20you
00:34:21guys asking me why why are you reading why why are you reading the kran why are you reading the
00:34:25bible
00:34:25man these things are somehow connected like puzzles information like the bible has some information the
00:34:33kran has some information so to fill these puzzles you have to read the bible and you have to read
00:34:39the
00:34:39kran if you read only the bible you are missing out some information and me and information is gold
00:34:46if you don't want to look for the information it's on you like the by the kran says
00:34:5346 in the preceding verses allah has used various arguments he has called recalled his goodness
00:35:002 21 to 22 resolve doubts 2 23 plainly set forth the penalty of wrongdoing to 24 like 2 is
00:35:12in roman
00:35:13numerals like if you if you hear if you hear me saying 2 there is roman numerals and there is
00:35:21the number
00:35:2224 given glad tidings 2 25 shown how misunderstandings arise from deliberate
00:35:30rejection of the light and breach of the covenant 2 26 to 27 now 2 to 28 29 he pleads
00:35:40with his creatures
00:35:41and appeals their own subjective feelings he brought you into he brought you into being the mysterious the
00:35:49the mist the miss the miss the mysteries the mysteries of life and death are in his hands when you
00:35:57die on
00:35:58this earth that is not dying you were of him and you must return to him look around you and
00:36:05realize your own dignity
00:36:07it is from him that in that immeasurable depths of space above and around you may stagger you they are
00:36:17they are part of his plan what you have imagined as the seven from from farmer mates from like
00:36:26farm farmer farm like farm farm mates from it and any other scheme you may contrast bears witness to
00:36:36his design of order and perfection for his knowledge and like yours is all comprehending and yet
00:36:45will you deliberately reject of obscure or deaden the faculty of faith which has been put into you
00:36:58i hope i hope i am on i hope i am on oh my god it's very far don't be
00:37:04very far
00:37:05uh we have 30 minutes i read for one hour then i go to editing man it's not easy people
00:37:13see these videos
00:37:14but they don't know the work behind i'm not a victim i'm not in a victim mentality but social media
00:37:23platforms don't value the hard work they value the followers they value yet they value the followers yet
00:37:30it's youtube who controls the watch hours you don't control it they don't know the hard work behind
00:37:40because they own the platforms they think it's that you have to edit you have to man to upload
00:37:49and it all sometimes it's all for nothing you don't get anything in return but who sent you to do
00:37:56it
00:37:56anyway and made them into seven fragments from from from from amids from amids like farm from amids
00:38:07and of all things he hath perfect knowledge section 4 30 behold thy lord said to the angels i will
00:38:16create
00:38:17a vice advice advice advice advice generous on us they say wilt wilt thou bless the in one who will
00:38:28make
00:38:29mischief therein and shed blood whilst we do celebrate thy praises and glorify thy holy name he said i know
00:38:40what
00:38:40ye know not 31 and he told adam the names of all things then he blessed them for the saving
00:38:53it would seem
00:38:54that the angels though holy and pure and endured with power from allah yet represented only one side of
00:39:02creation we may image we may imagine them without passion or emotion of which the highest flower
00:39:12is love if man was to be endured with emotions those emotions could lead him to the highest and drag
00:39:19him to
00:39:20the lowest the power of will or choosing would have to go with them in order that man might steer
00:39:29his own back
00:39:30this power of will when used i write gave him to some extent a mastery over his own fortunes and
00:39:41over
00:39:41nature thus bringing him nearer to the godlike nature which has supreme mastery and will we may suppose the
00:39:52angels had no independent wills of their own their perfection in other ways reflected Allah's perfection
00:40:00but could not raise them to the dignity of this general vice general generous what is vice generous
00:40:12are we the vice generous are we the people the vice generous anyway let me read more the the perfect
00:40:19vice generous is he who has the power of initiative himself but whose independent actions
00:40:29always reflect perfectly the will of his principle the distinction is expressed by shakespeare
00:40:43shakespeare sonnet 99 sonnet 94 in those fine lines they are the lords and owners of their faces others by
00:40:54but the
00:40:55stewards of their excellence the angels in their one side sided sidedness so only the mischief
00:41:06consequent on the misuse of the emotional nature by man perhaps they also being without emotions they did not
00:41:16understand the whole of Allah's nature which gives and asks for love in humility humility in humility
00:41:24humility and true devotion to Allah they remonstrate remonstrate remonstrate we must not imagine the list
00:41:35thing of jealousy as they are without emotion this mystery of love being above them they are told that they
00:41:46do not know and they acknowledge in
00:41:50the two started to follow not their fault for there is no question of fault but their imperfection of knowledge
00:41:57at the same time the matter is brought home to them when the actual capacities of man are shown to
00:42:05them
00:42:09Man, English is not easy
00:42:13Verse 2
00:42:14The names of things, according to commentators, means the inner nature and qualities of things and things here would include
00:42:24feelings
00:42:25The particular qualities of feelings, which were outside the nature of angels, were put by Allah into the nature of
00:42:33man
00:42:34Man were thus able to love and understand love and thus plan and initiate
00:42:41As becomes before the angels and said, tell me the names of bees if ye are right
00:42:55Owuvina means buttocks
00:42:58It's not a profanity, it's not a curse
00:43:01Everybody has owuvina, right?
00:43:04So when I say owuvina, don't take it as like I'm cursing
00:43:09I'm not cursing
00:43:10They said, glory to thee of knowledge
00:43:14We have none save what thou hast taught us
00:43:20In truth it is thou who art perfect in knowledge and wisdom
00:43:30He said, O Adam, tell them their names when he had told them their names
00:43:36Allah said, did I not tell you that I know the secrets of heaven and earth and I know what
00:43:44ye reveal and what ye conceal?
00:43:48Therefore, and behold, and behold, we said to the angels, bow down to Adam and they bowed down
00:43:56Not so, Iblis, he refused and was hauntie
00:44:02Like hauntie, how? Hauntie
00:44:05He was of those who reject faith
00:44:09And we said, O Adam dwell though
00:44:14And my wife in the garden
00:44:18Office of
00:44:19Office of this
00:44:22Generate
00:44:22I need to know the meaning of this generate for real
00:44:25Give me a minute, I search it here
00:44:29Misgenerate
00:44:30Vice generate
00:44:31Vice generate
00:44:33Vice
00:44:34J
00:44:34Vice generate
00:44:36I love the word
00:44:37How do you read?
00:44:39Gen
00:44:40Gen
00:44:41Vice generate
00:44:42That's the meaning of vice generate
00:44:45Is the official administrative deputy of a ruler
00:44:50Or head of state
00:44:52Oh good
00:45:00The angels acknowledged this
00:45:02These things they could only know from the outside
00:45:06But they had faith
00:45:09Or belief in the unseen
00:45:11And they knew that Allah
00:45:13Saw all what others see
00:45:16And what others do not see
00:45:18What others may even wish to conceal
00:45:20Man has many qualities
00:45:22Which are latent
00:45:23Or which he may wish to suppress
00:45:26Or conceal
00:45:27His own
00:45:28Detriment
00:45:3049
00:45:31The Arabic
00:45:32The Arabic may also be translated
00:45:35They bow down
00:45:36Except
00:45:37Iblis
00:45:38In that case
00:45:39Iblis
00:45:40Satan
00:45:41Satan refused to bow down
00:45:48Iblis
00:45:49Satan would be
00:45:50One of the angels
00:45:52But the theory of fallen angels
00:45:54Is not
00:45:55Accepted in
00:45:58Muslim theology
00:45:59In
00:46:02In
00:46:03In
00:46:05XVIII
00:46:0650
00:46:07Iblis
00:46:08Is spoken of
00:46:08As a gene
00:46:09We shall discuss later
00:46:11The meaning of this word
00:46:1450
00:46:14Was the garden of Eden
00:46:16A place on this earth
00:46:17Obviously not
00:46:194
00:46:19In verse 36 below
00:46:21It was after the fall
00:46:23That the sentence was pronounced
00:46:25On earth
00:46:26Will be
00:46:26Your dwelling place
00:46:28Before the fall
00:46:29We must
00:46:30Suppose man to be
00:46:32On another plane
00:46:33Altogether
00:46:34Of
00:46:35Felicity
00:46:36Innocence
00:46:37Trust
00:46:38A spiritual existence
00:46:40With a negation
00:46:41Of enmity
00:46:43Want your faith
00:46:44And all evil
00:46:45How many minutes
00:46:46Do I have
00:46:47I have 15 minutes
00:46:50Oh man
00:46:51One hour
00:46:51Is
00:46:52Not so long
00:46:54But to post
00:46:55That one hour
00:46:56In clips
00:46:57Hey
00:46:58You don't know
00:46:59These social media platforms
00:47:01They don't know
00:47:01The hassle man
00:47:02To post those clips
00:47:04It's one hour
00:47:05Imagine
00:47:06I have to make clips
00:47:07Out of this one hour
00:47:08To post on these
00:47:10So-called social media platforms
00:47:12These social media platforms
00:47:13Which don't respect creators
00:47:15They don't value creators
00:47:17They care about followers
00:47:19They control the followers
00:47:21They control the algorithms
00:47:23They control the watch hours
00:47:25They control everything
00:47:26Those platforms
00:47:28I wish we can get
00:47:29A decentralized platform
00:47:31Where like
00:47:31Creators are put first
00:47:33Creators need to be put first
00:47:35Not the followers
00:47:37Not the subscribers
00:47:38Not the watch hours
00:47:40Not the algorithms
00:47:41But the creators
00:47:43Of the content
00:47:44Need to be put first
00:47:45Use social media platforms
00:47:47YouTube
00:47:48You need to put creators first
00:47:50Stop your gatekeeping
00:47:52With the watch hours
00:47:53The followers
00:47:54The subscribers
00:47:57Creators have to be put first
00:47:59If you're a creator out there
00:48:00You need to add your voice
00:48:02On to this
00:48:03YouTube
00:48:04Doesn't value creators
00:48:06It disrespects creators
00:48:09You cannot tell me like
00:48:12You are putting a gate
00:48:14Like
00:48:15A threshold
00:48:16Like
00:48:18Yet you control the threshold
00:48:20Even if
00:48:21What
00:48:21Even if I do what
00:48:22And what
00:48:23And what
00:48:23I cannot meet that threshold
00:48:26Instagram
00:48:26The followers
00:48:27Subscribers
00:48:28All that
00:48:29I was given about to curse
00:48:32But they are very unfair
00:48:34We need to get a platform
00:48:36Which puts creators first
00:48:38Creators first
00:48:39Before the algorithms
00:48:41Before the followers
00:48:42Before the subscribers
00:48:43Before the watch hours
00:48:45Before all that gatekeeping
00:48:46Before all those
00:48:48Unrealistic requirements
00:48:50We need creators
00:48:51To be put first
00:48:58And it's
00:48:59Of the
00:49:00Bountiful
00:49:01Therein
00:49:02As where
00:49:03And when
00:49:05Ye will
00:49:05But approach
00:49:06Not this tree
00:49:08Where was I?
00:49:09Where was I?
00:49:10I think
00:49:10Yeah
00:49:12Okay
00:49:13And it of the
00:49:15Bountiful
00:49:16Things
00:49:16Therein
00:49:17As where
00:49:19And when
00:49:20Ye will
00:49:21But approach
00:49:22Not this tree
00:49:23Or ye
00:49:24Return into harm
00:49:25And transgression
00:49:28Transgression
00:49:2936
00:49:30Then did
00:49:31Satan
00:49:32Make them
00:49:33Sleap
00:49:33From the garden
00:49:34And get them
00:49:35Out
00:49:35Of the
00:49:36State
00:49:36Of the
00:49:37State
00:49:38Of
00:49:38Felicity
00:49:39Felicity
00:49:41In which they had been
00:49:43And we said
00:49:45Get ye down
00:49:46All ye people
00:49:47With enmity
00:49:48Between yourselves
00:49:50On earth
00:49:51Will be your dwelling place
00:49:53And your
00:49:54Means of livelihood
00:49:55For a time
00:49:56What?
00:49:57So these guys
00:49:59The Satan
00:50:00This is a story
00:50:01According to what I'm reading
00:50:03Who
00:50:04Like
00:50:05Adam was not on earth
00:50:07We were not living on earth
00:50:08So if these guys
00:50:10Satan
00:50:12Told them to eat
00:50:13On the tree
00:50:14Which Allah
00:50:15Told them not to
00:50:16Allah sent them
00:50:17On earth
00:50:18So we are on earth
00:50:19Because Allah sent us
00:50:22On here
00:50:24Anyway
00:50:24Let me
00:50:25I don't
00:50:25I don't need to put my word
00:50:27Like the pastors do
00:50:28They use their own words
00:50:30Into
00:50:31The reading
00:50:32Which is
00:50:32I don't agree with it
00:50:33So that's why
00:50:34Sometimes I like to read
00:50:35Things the way they are
00:50:37Not putting my own words
00:50:39And your means of livelihood
00:50:41For a time
00:50:4237
00:50:43Then learnt Abraham
00:50:44From
00:50:46Then learnt Abraham
00:50:47Then learnt Adam
00:50:50From his lord
00:50:51Certain words
00:50:51And his lord
00:50:52Turned towards him
00:50:53For he
00:50:54Is
00:50:55Oft
00:50:56Returning
00:50:57Most masterful
00:50:59I think I'm reading this
00:51:01And I say goodbye
00:51:02Yeah
00:51:03I finish this
00:51:04And I say goodbye
00:51:0651
00:51:07Zolm
00:51:09Zolm
00:51:10In Arabic
00:51:11Implies harm
00:51:12Wrong
00:51:13Injustice
00:51:14Or transgression
00:51:15And may be
00:51:16And may have
00:51:17Reference
00:51:18To oneself
00:51:19When the wrong is done
00:51:20To others
00:51:21It implies
00:51:22Ty
00:51:23Like T-Y-R-A
00:51:25Double N
00:51:25White
00:51:26Ty
00:51:26Tyranny
00:51:28And oppression
00:51:29The idea of wrong
00:51:30Naturally
00:51:31Connects itself
00:51:34With darkness
00:51:34Which is another shade
00:51:36Of meaning
00:51:36Carried with the root word
00:51:3852
00:51:4352
00:51:44The word Iblis
00:51:45In the verse
00:51:4834
00:51:49Above
00:51:50Is derived from the
00:51:52Root idea of
00:51:53Despera
00:51:55Despera
00:51:57Despera
00:51:58Despera
00:52:00Despera
00:52:00Desperateness
00:52:02Desperateness
00:52:04Or rebellion
00:52:04Whereas
00:52:05Satan
00:52:06Conveys the idea
00:52:08Of perversity
00:52:09Or enmity
00:52:10Not the
00:52:12Not
00:52:13The
00:52:15Appropriate
00:52:18Appropriate
00:52:19Appropriate
00:52:21Appropriateness
00:52:22Of the term
00:52:23On each occasion
00:52:24Also sleeping
00:52:25From the garden
00:52:26Denotes the idea
00:52:27Of evil
00:52:28Gradually
00:52:29Tempting man
00:52:30From a higher
00:52:31To a slower
00:52:32State
00:52:3253
00:52:33Not the transition
00:52:35In Arabic
00:52:36From the singulant
00:52:37Number
00:52:37In
00:52:382
00:52:3933
00:52:39To the
00:52:42Dual
00:52:44In
00:52:452
00:52:4535
00:52:46And the
00:52:47Prulo here
00:52:48Which I have
00:52:49Indicated in English
00:52:50By all
00:52:51Ye
00:52:51People
00:52:52If
00:52:53Evidently
00:52:54Adam
00:52:55Is the type
00:52:56Of all
00:52:56Mankind
00:52:57And the
00:52:58Sexes
00:52:58Go together
00:53:00In all
00:53:01Spiritual
00:53:01Matters
00:53:02Moreover
00:53:02The expulsion
00:53:04Applied to
00:53:05Adam
00:53:06Eve
00:53:06And Satan
00:53:08And the
00:53:09Arabic
00:53:09Plural
00:53:11Is
00:53:15Appropriate
00:53:16For any
00:53:17Number
00:53:18Greater
00:53:19Than
00:53:2315
00:53:244
00:53:25Man
00:53:26Sojourn
00:53:27In this
00:53:28Lower
00:53:29State
00:53:29Where
00:53:30He
00:53:30Is
00:53:30Partly
00:53:31An
00:53:31Animal
00:53:32Of
00:53:32This
00:53:32Earth
00:53:33Is
00:53:34For a
00:53:34Time
00:53:34But
00:53:35He
00:53:35Must
00:53:35Fulfill
00:53:36His
00:53:36Lower
00:53:37Duties
00:53:37Also
00:53:37For
00:53:38They
00:53:38Too
00:53:39Are
00:53:39Part
00:53:39Of
00:53:39His
00:53:40Spiritual
00:53:40Training
00:53:4155
00:53:42As
00:53:43Names
00:53:43In
00:53:43Verse
00:53:4431
00:53:44Above
00:53:45Is
00:53:45Used
00:53:46For
00:53:46The
00:53:46Nature
00:53:47Of
00:53:47Things
00:53:47So
00:53:48Words
00:53:48Here
00:53:49Mean
00:53:49Inspiration
00:53:50The
00:53:50Arabic
00:53:51Word
00:53:51Used
00:53:52For
00:53:52Learn
00:53:52Here
00:53:53Implies
00:53:53Some
00:53:54Effort
00:53:54On
00:53:55His
00:53:55Part
00:53:55To
00:53:56Which
00:53:56Allah's
00:53:57Grace
00:53:58Responded
00:53:59I think
00:54:00I'll
00:54:00Begin
00:54:00From
00:54:00There
00:54:03Oh
00:54:04I
00:54:04Have
00:54:0554
00:54:05Minutes
00:54:06I
00:54:06Cannot
00:54:06Live
00:54:07Without
00:54:07Finishing
00:54:08It
00:54:1038
00:54:10We
00:54:11Said
00:54:11Get
00:54:12You
00:54:12Down
00:54:12All
00:54:13From
00:54:13Here
00:54:13And
00:54:14If
00:54:14And
00:54:15If
00:54:15As
00:54:16Is
00:54:16Sure
00:54:16There
00:54:18Comes
00:54:18To
00:54:18You
00:54:19Guidance
00:54:19From
00:54:20Me
00:54:20Who
00:54:22So
00:54:24Whosoever
00:54:25Follows
00:54:26My
00:54:26Guidance
00:54:26On
00:54:27Them
00:54:28Shall
00:54:28Not
00:54:28Shall
00:54:30God
00:54:30On
00:54:31Them
00:54:31Shall
00:54:32Be
00:54:32No
00:54:32Fear
00:54:33Nor
00:54:34Shall
00:54:34They
00:54:34Grieve
00:54:3539
00:54:36But
00:54:37Those
00:54:37Who
00:54:37Reject
00:54:38Faith
00:54:38And
00:54:38Believe
00:54:39Our
00:54:39Signs
00:54:40They
00:54:40Shall
00:54:41Be
00:54:42Companions
00:54:43Of
00:54:43The
00:54:43Fire
00:54:44They
00:54:44Shall
00:54:44Abide
00:54:45Here
00:54:45In
00:54:46Section
00:54:475
00:54:4740
00:54:47All
00:54:48Children
00:54:48Of
00:54:48Israel
00:54:49Call
00:54:50To
00:54:50Mind
00:54:50The
00:54:51Special
00:54:51Favour
00:54:52Which
00:54:52I
00:54:52Bestowed
00:54:53Upon
00:54:54You
00:54:54And
00:54:56Fulfill
00:54:57Your
00:54:57Convenant
00:55:00The
00:55:02Arabic
00:55:02Word
00:55:02For
00:55:02Repentance
00:55:03Tawbah
00:55:05Like
00:55:06Tawbah
00:55:07Repentance
00:55:08Tawbah
00:55:08Means
00:55:08Turning
00:55:09And
00:55:10The
00:55:10Intensive
00:55:11Word
00:55:12Tawwab
00:55:13For
00:55:14Allah's
00:55:14Forgiveness
00:55:15Oft
00:55:16Returning
00:55:17Or
00:55:17Ever
00:55:17Returning
00:55:18Is
00:55:18From
00:55:19The
00:55:19Same
00:55:19Root
00:55:20For
00:55:20Repentance
00:55:21Three
00:55:21Things
00:55:21Are
00:55:22Necessary
00:55:22The
00:55:22Sinner
00:55:23Must
00:55:23Acknowledge
00:55:24His
00:55:24Wrong
00:55:24He
00:55:25Must
00:55:25Give
00:55:25It
00:55:26Up
00:55:26And
00:55:26He
00:55:26Must
00:55:27Resolve
00:55:27To
00:55:31Eschew
00:55:31It
00:55:32For
00:55:32The
00:55:32Future
00:55:32Man's
00:55:33Nature
00:55:34Is
00:55:34Weak
00:55:34And
00:55:35He
00:55:35May
00:55:35Have
00:55:35To
00:55:35Return
00:55:36Again
00:55:36And
00:55:36Again
00:55:37For
00:55:37Mercy
00:55:37For
00:55:38Long
00:55:38As
00:55:38He
00:55:39Does
00:55:39It
00:55:39Sincerely
00:55:40Allah
00:55:40Is
00:55:41Oft
00:55:41Returning
00:55:42Most
00:55:43Merciful
00:55:43For
00:55:44His
00:55:44Grace
00:55:45Helps
00:55:45Out
00:55:46The
00:55:46Sinner's
00:55:46Shortcomings
00:55:4956
00:55:50Note
00:55:51The
00:55:51Transition
00:55:51From
00:55:52The
00:55:52Prulu
00:55:52We
00:55:52At
00:55:53The
00:55:53Beginning
00:55:54Of
00:55:54The
00:55:54Verse
00:55:54To
00:55:54The
00:55:55Sinular
00:55:55Me
00:55:56Later
00:55:57In
00:55:57The
00:55:57Verse
00:55:58Allah
00:55:58Speaks
00:55:59Of
00:55:59Himself
00:55:59Usually
00:56:01In
00:56:01The
00:56:01First
00:56:01Person
00:56:02Prulu
00:56:03We
00:56:03It
00:56:03Is
00:56:04The
00:56:04Prulu
00:56:04Of
00:56:05Respect
00:56:05And
00:56:05Honor
00:56:06And
00:56:06Is
00:56:06Used
00:56:07In
00:56:07Human
00:56:07Language
00:56:08In
00:56:08Royal
00:56:09Proclamations
00:56:11Proclamations
00:56:12And
00:56:13Decrees
00:56:13But
00:56:14Where
00:56:14A
00:56:15Special
00:56:15Personal
00:56:16Relationship
00:56:17Is
00:56:18Expressed
00:56:18The
00:56:19Singular
00:56:19I
00:56:20Or
00:56:20Me
00:56:20Is
00:56:21Used
00:56:21CF
00:56:23XXVI
00:56:25V
00:56:2651
00:56:27It
00:56:29Is
00:56:29C
00:56:29In
00:56:30In
00:56:30Spite
00:56:31Of
00:56:31Man's
00:56:31Fall
00:56:32And
00:56:32In
00:56:33Consequence
00:56:33Of
00:56:34It
00:56:34Assurance
00:56:35Of
00:56:35Guidance
00:56:36Is
00:56:36Given
00:56:36In
00:56:37Case
00:56:37Man
00:56:38Follows
00:56:38The
00:56:38Guidance
00:56:39He
00:56:39Is
00:56:39Free
00:56:40From
00:56:40Any
00:56:40Fear
00:56:41Of
00:56:42He
00:56:42Is
00:56:43Free
00:56:43From
00:56:44Any
00:56:44Fear
00:56:44For
00:56:45The
00:56:45Present
00:56:45Or
00:56:46The
00:56:46Future
00:56:46And
00:56:47Any
00:56:47Grief
00:56:48Or
00:56:48Sorrow
00:56:48For
00:56:49The
00:56:49Past
00:56:49The
00:56:50Soul
00:56:50Thus
00:56:51Freed
00:56:52Grows
00:56:53Nearer
00:56:53To
00:56:54Allah
00:56:5557
00:56:56As
00:56:57Their
00:56:57Rejection
00:56:58Of
00:56:58Faith
00:56:58Was
00:56:58Deliberate
00:56:59And
00:56:59Definite
00:57:00For
00:57:00The
00:57:01So
00:57:02The
00:57:02Consequences
00:57:03Must
00:57:03Be
00:57:03A
00:57:04Punishment
00:57:04Of
00:57:09For
00:57:10An
00:57:10Abiding
00:57:10Character
00:57:1156
00:57:13The
00:57:13Appeal
00:57:14Is
00:57:14Made
00:57:14To
00:57:14Israel
00:57:15Subjectively
00:57:16In
00:57:16Terms
00:57:16Of
00:57:16Their
00:57:17Own
00:57:17Tradition
00:57:17You
00:57:18Claim
00:57:19To
00:57:19Be
00:57:19A
00:57:19Favored
00:57:20Nation
00:57:21You
00:57:21Have
00:57:22Forgotten
00:57:22My
00:57:22Favors
00:57:23You
00:57:23Claim
00:57:24A
00:57:25Special
00:57:25Convenant
00:57:25With
00:57:26Me
00:57:26I
00:57:26Have
00:57:26Fulfilled
00:57:27My
00:57:28Part
00:57:28Of
00:57:28The
00:57:28Convenant
00:57:30By
00:57:30Bringing
00:57:31You
00:57:31Out
00:57:31Of
00:57:31The
00:57:31Land
00:57:32Of
00:57:32Bondage
00:57:32And
00:57:33Giving
00:57:33You
00:57:33Canaan
00:57:34The
00:57:34Land
00:57:35Flowing
00:57:35With
00:57:35Milk
00:57:36And
00:57:36Honey
00:57:38How
00:57:38Have
00:57:39You
00:57:39Fulfilled
00:57:40How
00:57:40This
00:57:41Is
00:57:41What
00:57:41I'm
00:57:41Leaving
00:57:41You
00:57:42With
00:57:42How
00:57:43Have
00:57:43You
00:57:44Fulfilled
00:57:45Your
00:57:45Part
00:57:46Of
00:57:46The
00:57:46Convenant
00:57:46You
00:57:47Fear
00:57:47For
00:57:48Your
00:57:49National
00:57:49Existence
00:57:51If
00:57:51You
00:57:52Fear
00:57:52Me
00:57:52Nothing
00:57:53Else
00:57:53Will
00:57:54Matter
00:57:57So
00:57:57I'll
00:57:58Begin
00:57:58From
00:57:58There
00:57:58It's
00:58:01Me
00:58:01Going
00:58:01Going
00:58:02To
00:58:03It's
00:58:05Me
00:58:05Going
00:58:06Going
00:58:07I
00:58:08Will
00:58:09See
00:58:09You
00:58:10Again
00:58:11I
00:58:13Will
00:58:14See
00:58:14You
00:58:14Again
00:58:15I
00:58:17Will
00:58:17See
00:58:17You
00:58:18Again
00:58:20I
00:58:22See
00:58:22You
00:58:23Again
00:58:26I
00:58:28See
00:58:28You
00:58:29Again
00:58:30I
00:58:32See
00:58:33You
00:58:33Again
00:58:34Stay
00:58:36Blessed
00:58:36Follow
00:58:38Allah
00:58:38Believe
00:58:39In
00:58:40Allah
00:58:40Have
00:58:41Faith
00:58:41All
00:58:42Will
00:58:42Be
00:58:42Great
00:58:43Here
00:58:44Is
00:58:44Me
00:58:45Saying
00:58:45Goodbye
00:58:45To
00:58:46You
00:58:46Take
00:58:47Good
00:58:47Care
00:58:48After
00:58:49Yourself
00:58:50Take
00:58:51Good
00:58:51Care
00:58:51After
00:58:52Yourself
00:58:53Look
00:58:54Into
00:58:54My
00:58:54Soul
00:58:54When
00:58:55I'm
00:58:55Talking
00:58:55To
00:58:55You
00:58:56Look
00:58:56Into
00:58:57My
00:58:57Soul
00:58:59You
00:58:59See
00:59:00My
00:59:00Soul
00:59:01My
00:59:02Soul
00:59:02Is
00:59:02Sending
00:59:03You
00:59:03To
00:59:03Allah
00:59:04Follow
00:59:05Allah
00:59:05Way
00:59:05Allah
00:59:06Is
00:59:07The
00:59:07Name
00:59:07Of
00:59:07God
00:59:08Don't
00:59:09Don't
00:59:09Hear
00:59:09Me
00:59:10Saying
00:59:10Allah
00:59:10And
00:59:10You
00:59:10Think
00:59:11Allah
00:59:11Is
00:59:12The
00:59:12Name
00:59:12Of
00:59:13Lord
00:59:13God
00:59:13So
00:59:15Allah
00:59:15Send
00:59:15Me
00:59:16To
00:59:16Read
00:59:16The
00:59:17Bible
00:59:17For
00:59:17You
00:59:17For
00:59:18Those
00:59:18Who
00:59:18Don't
00:59:18Want
00:59:18To
00:59:19Read
00:59:19But
00:59:20Take
00:59:20Good
00:59:20Care
00:59:21After
00:59:21Yourself
00:59:21I
00:59:22Am
00:59:23Saying
00:59:23Goodbye
00:59:27I
00:59:28Am
00:59:28Saying
00:59:29Goodbye
00:59:33I
00:59:35Am
00:59:35Saying
00:59:36Goodbye
00:59:37I
00:59:38Am
00:59:39Saying
00:59:39Goodbye
00:59:40I
00:59:41Am
00:59:41Saying
00:59:42Goodbye
00:59:42I
00:59:43Am
00:59:44Saying
00:59:44Goodbye
00:59:45Goodbye
00:59:49Goodbye
00:59:50See
00:59:51When
00:59:51You
00:59:52See
00:59:52Me
00:59:52You
00:59:53Will
00:59:53Know
00:59:53That I have seen you I've seen you too
Comments