00:00I saw a post about this tradition and it seemed incredible, but now I believe fervently that I could live
00:06with my dead dead dead in my house.
00:09Just to think about it, it's a cold.
00:12There's a precedent, I'll tell you where this tradition comes.
00:16Algrac.
00:19In the mountains of Sulawesi, Indonesia, there is a village called Toraja,
00:23who treats his dead dead as a part active of his family.
00:28And this is what they do for years after the fall.
00:31Everything goes around the Dongunan,
00:33the house ancestral with curves curves that imitate the buffalo.
00:36It's not just a house, it's the center where they prepare a body
00:40and organize the rituals that mark the social status of each family.
00:44But, why are they so efforts to honor their dead dead?
00:47It has to do with their cosmovision.
00:49The aluctodolo, or the caminho of the ancestors,
00:51says that the ancestors never stop to accompany the dead dead,
00:55and that they take care of them,
00:56who ensures protection and prosperity for the whole family.
00:59For the Torajas,
01:00no he is dead dead immediately,
01:02he is dead dead,
01:02he is dead dead,
01:03he is dead dead.
01:04This means that the families visit,
01:07aliment,
01:07and take care of their dead dead
01:08until they can reunify the money necessary for the funeral.
01:11A black flag tells the neighbors that there is a difunto in the house.
01:16In the meantime,
01:16the body is preserved,
01:18with formal eido,
01:19or traditional techniques,
01:21deteniendo the discomposition
01:22so that the despedida arrive
01:24recient when the family is ready.
01:26But this data is also impressive.
01:29The funeral,
01:30known as Rambu Solo,
01:31can last several days
01:33and include thousands of guests.
01:35The men entonan the mabadono,
01:37a ceremonial,
01:38without instruments,
01:40while sacrificing the largest amount of animals.
01:44Now,
01:44where,
01:46the difuntos descans?
01:47It depends on the social and economic status of each family.
01:51The most pudientes
01:52tallan tumbas
01:52in the living room
01:53and colocan tau-tau
01:55efigies of wood
01:56that represent the difunto
01:57and watch their descanso.
01:58After the funeral,
01:59there is the relationship.
02:00No,
02:01the relationship is for years.
02:02Yes.
02:03And it is that
02:03every one or three years,
02:05the family practices the manini,
02:07where they exhumane
02:08to the ancestors,
02:09clean them
02:10and wear them with new clothes.
02:11And you,
02:12would you,
02:13would you live with your difuntos at home?
02:15Let me in the comments.
02:16Al gran.
