00:00Nostradamus places some of his most unsettling prophecies in Israel starting in 2021,
00:06But it is in quatrain 696 where the narrative takes on a much more concrete character.
00:12The great city abandoned to soldiers.
00:14Never was there such a near-death tumult.
00:17What hateful calamity is approaching.
00:19They will force an offense and it will not be forgiven.
00:24I find four consecutive images here.
00:27A large city, a military presence, an extraordinary upheaval, and an offense that triggers an unforgiving response.
00:35The city has a unique name, Eicam.
00:38And here begins one of the keys to this reconstruction.
00:41Eicam appears to be related to an eastern space located in the geographical area traversed by Abraham during his exodus.
00:48Along his journey he appears in Egypt, Palestine, Lebanon and Israel.
00:52Within this same reference, the Holy Sepulchre also emerges.
00:55And with it, the sacred place that will later be exposed, desecrated, and transformed.
01:02The name Eicam then concentrates a second layer of interest.
01:07The word takes on another dimension when it is phonetically compared with the names linked to Jerusalem and Bethlehem.
01:14Jerusalem's etymology includes Hebrew words related to house and peace,
01:20while another tradition connects it with ancient Salem.
01:23It is precisely this last name, Salem, that establishes a sonic proximity with Hachem,
01:29within the proposed reading for these passages.
01:31It's not just a city.
01:34The name functions as one more piece within a chain of places, names, and references.
01:39In the letter Henry II, Nostradamus places the event in the place that was formerly the dwelling of Abraham,
01:47Egypt, Lebanon, Palestine and Israel.
01:50There, the settlements of those who venerate the Jovialists will be attacked.
01:55Eicam appears later.
01:57The city will be surrounded and attacked from all sides by a large military force.
02:02The naval forces will be weakened by the Westerners.
02:06The conflict is no longer limited to one city; it affects the entire kingdom.
02:10Nostradamus then describes a great desolation.
02:13The main cities will be depopulated.
02:16Those who enter them will be exposed to the vengeance of divine wrath.
02:20And amidst that devastation, a particularly significant image emerges.
02:24The venerated tomb will remain exposed under the sky.
02:29Faced with the vision of the sun and the moon, the holy place will later undergo a radical transformation.
02:36It will be converted into a space for livestock.
02:38The narrative reaches one of its most dramatic moments.
02:42Nostradamus mentions a calamity related to pregnant women.
02:46War no longer appears solely as a confrontation between armies
02:50and it directly affects the population.
02:54Finally, the character who dominates this entire sequence emerges: the main Eastern boss.
02:59That chief will be defeated and killed by the northerners and westerners.
03:04The rest of his forces will be defeated and dispersed.
03:07The scene ends with a reference to the real prophet and the groaning of the captives,
03:12along with the release of the children of those who have been convicted.
03:16The great city of Jerusalem will be surrounded by military forces.
03:21But it is not clear whether the Westerners will go to her aid or to attack her.
03:30Afterwards, the world will be exhausted and desolation linked to the jurist clergy will arrive.
03:37The word once again leads us towards a religious confrontation.
03:41The past and the present are united,
03:43while the power of the church appears linked to a world subjected to devastation.
03:51We end this reconstruction at the point where all those images converge on a walled city.
03:58Western forces and a defeated leader.
04:01These texts are part of the sixth century of the book Prophetic Chronology of Nostradamas.
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