แยกความจริงจากความเท็จในทานัค  งูทองสัมฤทธิ์ - video Dailymotion

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แยกความจริงจากความเท็จในทานัค  งูทองสัมฤทธิ์

Transcript

00:00:01Shalom.

00:00:03We are going to continue to talk about the important thing about the truth.

00:00:10The truth is that we are talking about the truth.

00:00:13Before we talk about the truth, it is about the truth.

00:00:18It is about the truth of the truth.

00:00:22We will look at the truth of the truth of the truth.

00:00:27If your father will take the truth of the truth,

00:00:29Manny saw the truth of the truth of the truth of the truth.

00:00:31If he was willing to eat the truth of the truth of the truth,

00:00:33he is given the truth to him.

00:00:38I want to tell you what he has been to me.

00:00:47If we are thinking about it,

00:00:49He understands how many things are things like it.

00:00:52also it is an easy way to give the money to give in order of the business to make the

00:00:59shift

00:00:59at the end of the day. We're still just going over there

00:01:02and can relax every single thing.

00:01:03That's why we don't think about how we can feel.

00:01:09When we're a divine, we should have to be able to

00:01:12leave the means that we will have to be able to trust the mind

00:01:16to be the new trust.

00:01:18But there is no way for us.

00:01:21because of the fact that the fact that the truth is not in the past.

00:01:25The truth is not that we can only use the truth, but there is only one word.

00:01:32We have something that we have heard.

00:01:32I mean, everything is true.

00:01:35The thing is that we would be a human thinking or a human thinker.

00:01:40It's not that we are thinking about the truth of our thinking or the truth of what we think about

00:01:43it.

00:01:46And since we realized that it is high, it is high.

00:01:54We have to get the quality that we have in the world.

00:01:59If we're in the best solar system, we will not be aware of it.

00:02:04Because we believe that Yahu-sha is the same thing.

00:02:08We don't do it. We don't do it. But it's ok. We don't do it.

00:02:14We don't do it. But we don't do it. We don't do it.

00:02:20We don't do it. But when we're going to be Yahoo.

00:02:32We don't have to deal with it. It's a problem.

00:02:42We have to do it. We have to do it.

00:02:47We have to do it.

00:02:49We have to do it. But it's the point.

00:02:51I am thinking what I'm looking at.

00:02:54I have my attention to that.

00:02:57We have my attention to these people.

00:03:03We have to be like a medium-sized or medium-sized or medium-sized area.

00:03:06We have to be able to build my own environment without any funding.

00:03:10We have to work with this.

00:03:16We have to communicate with people some of the members.

00:03:21I can see you in the article.

00:03:22This is the article,

00:03:23which is the article of the NUSA.

00:03:26NUSA.

00:03:27It is a bit of a discussion about what is going to do to Yahu Yahu.

00:03:31That's the article.

00:03:33If you look at the article,

00:03:34if you look at the article of the NUSA,

00:03:35it's the article that is going to be done.

00:03:37Okay, let's look at this.

00:03:39Let me give you a comment.

00:03:42I read the article in the article.

00:03:43The article is written by the Aladim.

00:03:46Please read the article in the article.

00:03:57Precious

00:03:58This is the result of the following statement.

00:04:00And the following statement are the best things about the

00:04:10Quo Thuanna.

00:04:124.

00:04:175.

00:04:258.

00:04:259.

00:04:2710.

00:04:27when he looks at it, he's still living in that way,

00:04:30so that it was making him a life,

00:04:32He was doing one of the two and one of his skills,

00:04:36and if he looks at it,

00:04:39if he looks at it,

00:04:42he's still living in this way.

00:04:44Okay, here's an opinion.

00:04:46Moshe,

00:04:47I have to move it,

00:04:48to go to the Ngou Ngu,

00:04:49that is the Thong The Young.

00:04:52It's brought to Ngou Plom,

00:04:56this is the Ngou Plom.

00:04:59The whole concept of the topic is the idea of the human life.

00:05:07It's the idea of the human life.

00:05:07Let's dive into the story,

00:05:11what's the idea of the human life?

00:05:13For example, when we read the whole concept,

00:05:16the whole concept of the human life,

00:05:17and then, and then,

00:05:19and then,

00:05:21we have to understand all of this.

00:05:26This is the one that we're going to talk about

00:05:31that

00:05:31is

00:05:32really

00:05:34right?

00:05:35He said

00:05:36that

00:05:42because

00:05:43we're going to talk about

00:05:43what

00:05:43because

00:05:43the

00:05:44the

00:05:46the

00:05:48the

00:05:51the

00:05:52the

00:05:53the

00:05:54the

00:05:55the

00:05:56the

00:05:57the

00:05:58the

00:06:03the

00:06:04the

00:06:07the

00:06:08the

00:06:09the

00:06:10the

00:06:16the

00:06:17the

00:06:18the

00:06:23the

00:06:26the

00:06:27the

00:06:28You just can always give the help of this person.

00:06:32Um, the might result is that

00:06:40Moshe is getting judged because of this person,

00:06:42and he is at the same time when he is to use it.

00:06:46one.

00:06:48And when everyone is here,

00:06:50when he looks at the end,

00:06:52he will still be able to live in the end.

00:06:54So, he will make the end of the end of the end.

00:06:59Okay.

00:07:02I will ask her to ask.

00:07:03I will ask her.

00:07:04I will ask her to ask her.

00:07:09I will ask her.

00:07:11I will ask her...

00:07:12What are you saying?

00:07:16I will ask her to give her to ask her.

00:07:19She will ask her to give her to her.

00:07:21Is she ready?

00:07:24She will ask her.

00:07:27She will ask her,

00:07:30she will ask her to ask her to come.

00:07:34But she is the master of the end.

00:07:36She is the master of the end.

00:07:38She is the master of her government.

00:07:41He's taking a look at the same time.

00:07:54If we don't realize that we don't understand it.

00:07:59If we don't understand it, we'll see that it's a different way.

00:08:04We will hear you.

00:08:06It is a lot of great learning.

00:08:08It is great learning.

00:08:11The fact that the problem is that

00:08:14It is a way to understand

00:08:15the human resources

00:08:15that you have to get.

00:08:19We are unable to find it.

00:08:21We are unable to find it.

00:08:23We are going to find out

00:08:26that

00:08:27how we're doing

00:08:31We don't know how to reach the ground.

00:08:34We don't know if the talent has been there.

00:08:38We don't know.

00:08:40If we don't have this, it will make it to us.

00:08:45It will make it to us.

00:08:46We should check it out.

00:08:53We should check it out.

00:08:55We should check it out.

00:08:59The first thing is that we need to make the course that we are satisfied.

00:09:03The course that we need to check is what the course is.

00:09:07The course is that we need to make the course of Hebrew.

00:09:12We need to understand how much it is.

00:09:16But the course of the course is that Hebrew is what we need.

00:09:21The course is what we need.

00:09:22We need to know how old the course is equal.

00:09:28While we need to understand the fact that it is the first thing we need to take place in the

00:09:29course of the course of the course of the course of the course of the course.

00:09:31As anew, we need to show the course of the course of the course of the course of the course

00:09:34of the course of the course of the course of his book.

00:09:38Heрост , which can get to move from his book again.

00:09:40He코, he코, heSN, he's 2771.

00:09:43He marijuana, he's 2791.

00:09:44You can show the course, which means that it means that he is the first thing to look like.

00:09:49rub it.

00:09:51.

00:09:52That's how many of you can hear it, 3068 is known,

00:09:55It shows the language of Yahuwah Alahim.

00:09:58This is why Yahuwah.

00:10:00Yeah,

00:10:01that's what the language is.

00:10:06Amm's Samarachan.

00:10:08Amm Samarachan.

00:10:14This is what,

00:10:15is something which is

00:10:18The primary book of the Bible is this book of the Bible, but it's the beautiful book of God.

00:10:25This book of the Bible is to obtain the Bible with the Bible and the Bible as it stands.

00:10:33It is the book of God's Bible.

00:10:34This book of the Bible is to obtain the Bible with the Bible and teach him the Bible,

00:10:40Yahuwah, Thong, Thong, Thong,

00:10:43Pashashun? Thong, What?

00:10:44So, you can answer what you want.

00:10:49What are you going to say?

00:10:50What are you going to say?

00:10:51What are you going to say?

00:10:54Nasha, Nasha, Naka, Naka, Naka, Naka, Naka, right?

00:11:03Naka, Naka, Naka, Naka, Naka, Naka, Naka.

00:11:08and the other ones,

00:11:11it's like a phew

00:11:12like a rainbow

00:11:13is a form of

00:11:15a picture of people

00:11:15and then

00:11:20if there are some

00:11:21a piece of paper

00:11:22it's a piece in the first

00:11:25of the paper

00:11:26a a

00:11:30burning

00:11:31a

00:11:32a

00:11:33selaphim

00:11:35selaphim

00:11:37ผู้ไม้ติดไฟ

00:11:38คือมีคำว่า selah

00:11:41อันนี้จะเรียกว่า ngูไฟ

00:11:43แต่ความหมาย

00:11:45อันนี้อาจจะ

00:11:45ตัวชนิกงู

00:11:47ก็คือ งูแมวเศา

00:11:51ทรงงูแมวเศามา

00:11:53ทรงมาปึก ก็อะไร

00:11:54มากัด

00:11:55ตังเก็บมีเกริยามา

00:11:56มีเกริยาปึกก็จะมีประทาน

00:11:58ตามมา

00:12:00Anyway . What digitally?

00:12:02If they capture it, it's what is wrong?

00:12:02From the onde?

00:12:03There's so much!"

00:12:06— 19

00:12:10Service

00:12:11M

00:12:13Moses

00:12:15yeah餓

00:12:16using that

00:12:17that

00:12:17is

00:12:17on

00:12:18um

00:12:18that

00:12:19that

00:12:20I

00:12:22head

00:12:26M.

00:12:27M.

00:12:29M.

00:12:30This is the first emotion when you cry.

00:12:34The emotion is alright.

00:12:35This is the idea of the emotion that it falls.

00:12:38This is the emotion that it falls off to you.

00:12:41This is the emotion that you don't say comes back at the end.

00:12:46It's a little違zy.

00:12:46This emotion of the emotion that you're in the 나와.

00:12:51Since we have realized this emotion from the emotion.

00:12:55We must know what the emotion does.

00:12:57It's the emotion that we've done.

00:13:00I have to say that I need to help you get a lot of money, but I think that I

00:13:04will get a lot of money.

00:13:05Because he will get a lot of money.

00:13:09Okay.

00:13:11Okay.

00:13:13Okay.

00:13:14Okay.

00:13:15Okay.

00:13:16Okay.

00:13:17Okay.

00:13:23Okay.

00:13:27Okay.

00:13:29Okay.

00:13:30Okay.

00:13:33Okay.

00:13:40Okay.

00:13:41Okay.

00:13:44Okay.

00:13:46is the way it is.

00:13:47This is the way it is.

00:13:47The way it is saying that

00:13:49there are no one.

00:13:51Because it's just like this

00:13:54like this

00:13:55like this

00:13:57the way it is

00:13:58the way it is

00:14:00the way it is

00:14:03this way.

00:14:08It's the same

00:14:09the way it is

00:14:13actually said something, it's a label.

00:14:14It's a label or the label.

00:14:16The label is called the label on the label.

00:14:19There are different labels.

00:14:21Three elements.

00:14:23So, they'reagens,

00:14:24that's the label.

00:14:29So when you look at the label,

00:14:30there are a lot of victims

00:14:36which have been a lot of confidence that is not believed in the

00:14:40yahuwah the people's own. They will look for him

00:14:42with the Yahu-sah who's also. What the hell?

00:14:46And the Alahim is the word that is the word

00:14:48But if we do not look at the

00:14:52Tanak, we will see that

00:14:54what is related to the Yahuwah the Alahim is

00:14:56that the Ghariyah will be the one that is the one that is the one.

00:14:59This is the one that we check to see.

00:15:04music

00:15:04.

00:15:05.

00:15:15uh

00:15:16um

00:15:20um

00:15:21um

00:15:23um

00:15:34um

00:15:36um

00:15:42a

00:15:45um

00:15:54um

00:15:55um

00:15:56um

00:15:56uh

00:15:58um

00:15:59um

00:16:00um

00:16:01I don't know what to do.

00:16:03I don't know what to do.

00:16:04I'm going to share it with you.

00:16:09This is one of the things that you have to do.

00:16:15It's about to read the book.

00:16:18It's about the book.

00:16:20It's about the book.

00:16:22It's about the book.

00:16:25There's no one.

00:16:26There's no one.

00:16:26No one.

00:16:28The book is called The刀.

00:16:36There are 6,000 people.

00:16:38They have people who can bring their kids.

00:16:42About six thousand and more people.

00:16:44They access them.

00:16:46Two.

00:16:47But there are two people in the nation.

00:16:48The book is called The Life of Taurus.

00:16:49.

00:16:50.

00:17:19Elisa T. The

00:17:20Your only answer is that.

00:17:21Yes, because of you.

00:17:23Your problem.

00:17:25Your problem is that if you have a problem, your problem is so you can't use it.

00:17:28You can't use it.

00:17:30OK, I think that's right.

00:17:34For you, it's the same thing.

00:17:37There are some problems with history,

00:17:40There are some difference between different numbers.

00:17:42From English, you can use it.

00:17:46The same thing is that it is the word of the term for the term for Hebrew, which is not

00:17:50the structure of English.

00:17:54But if you have the word of King James that has a strong number, it is not the term for

00:17:59English.

00:18:00It is the word of Hebrew, which is the term for Hebrew.

00:18:03This is the best answer.

00:18:05It is the first word of Alma.

00:18:09Debra is a word of the term.

00:18:11This is Alma is a word of the term.

00:18:13นะครับ ตามด้วยความว่าหนีเลย อ่ะ 3068 จำให้ขึ้นใจเนอะเป็นพระนามของยะหว่านะครับ

00:18:22แล้วก็และ L แปลว่าอะไรนอกนี้ อ่า ชูวดอันนี้ก็แปลว่า ทูอ่ะนะส่งเป็นประยังนะครับ อ่า แปลว่าอันนี้ก็คือ

00:18:34ก็คือยะหว่า พูดกับkins่า เป็นว่ามเนี้ย

00:18:40quer well to เนาะ พูดกับ validate ว่าอะไร พูดว่าอะไร พ้น พูดว่าให้ไทําอ่ะอันนี้เป็นว่า

00:18:50ม exfol ハ若 เป็นว่า make อย่าให้ไทํานะครับ เป็นกริยาそうそう กริยา อย่างที่บอกว่ากริยา

00:18:57ต้องตามทันด้วยประทานนะครับ ก็คืนี่ไหม มีประทานมาแหละ

00:19:02Another question that you use is to try to do something similar in the성 and link to the theme.

00:19:05It's not going to begunning.

00:19:08You just can't say that the minute you tell the meaning of the theme which means to the theme.

00:19:20This is the theme of the theme of the theme of the theme from the theme.

00:19:31Yo doing this is anLakit

00:19:34Put

00:19:35Why not?

00:19:36Within the

00:19:37Nos

00:19:39A

00:19:39K

00:19:43Is

00:19:44To

00:19:46he is

00:19:47I want to show you

00:19:51it's to ensure that the whole

00:19:57from theiest

00:19:58I want to show you

00:20:01I want to show you

00:20:07who will show you

00:20:09I want to show you

00:20:11I want to see you

00:20:13I want to give you

00:20:15Okay. Okay. Okay. This is the first one of the Hebrew words. But the problem is that it is true

00:20:23or not true.

00:20:23It is true or not true. Because we don't know what it is. This is the structure of the Bible.

00:20:31Let me say questions for you.

00:20:34To read in the Bible of the Bible of the Bible, the Bible is one of the Bible, and the

00:20:46Bible was one of the Bible.

00:20:49And the Bible was the first one, which we had the Bible.

00:20:56P and that is the same thing, the M1 is the same thing, which is the actual

00:21:05ah.

00:21:10We have to go about this question.

00:21:11Will we ask you to send it straight?

00:21:14We must take a look at the topic of this question.

00:21:18If you send it out, you can send it in the chat.

00:21:21Give it to your audience.

00:21:21I have the first question.

00:21:23My friend, the answer is my friend.

00:21:42Oh okay.

00:21:53Okay.

00:21:55Okay.

00:21:59.

00:22:07That's right.

00:22:11That's why we're looking at this .

00:22:13.

00:22:13This is the last slide.

00:22:14.

00:22:15.

00:22:19ต้องมู.

00:22:20.

00:22:22ลองกลางเจ้าคือ Ngูทับทาง.

00:22:24.

00:22:25This is the story of the

00:22:26.

00:22:27.

00:22:28.

00:22:29.

00:22:30.

00:22:31.

00:22:32.

00:22:33.

00:22:34.

00:22:35.

00:22:36.

00:22:37.

00:22:38.

00:22:40.

00:22:41.

00:22:43.

00:22:44.

00:22:45.

00:22:46.

00:22:47.

00:22:49.

00:22:50.

00:22:51.

00:22:52.

00:22:52so he is like this.

00:22:55Two people have a piece of paper.

00:22:58We'll talk about this.

00:23:06We're not going to have two people in the same time.

00:23:11We're not going to have two people in the same time.

00:23:22But when checking into the test, he has to check out the gap between 3 and 3.

00:23:35Check out the time line.

00:23:37Before he leads to the home, he has to go to his home and other막ies

00:23:45he has to go to the next three hours,

00:23:4810.00.

00:23:49It's time line.

00:23:53This is the way we can do it.

00:23:59Let's look at it.

00:24:03This is the way we can do it.

00:24:04There is a way to do it.

00:24:06There is a way to do it.

00:24:13It's time line.

00:24:14It's time line.

00:24:14If you want to do it,

00:24:15it's time line to be visible.

00:24:18There is a way to do it.

00:24:21It's time line.

00:24:27But if you want to do it,

00:24:30it's time line.

00:24:32The time line is running the way.

00:24:34They can fly it.

00:24:35The time line comes from the outside.

00:24:37They can fly it.

00:24:37at the end of the day, the

00:24:39other one, there was a

00:24:39more than 300% of the

00:24:44หา

00:24:48อ่า ฮะ

00:24:53อ่า ฮะ

00:25:02อ่า ่า

00:25:04มี ม ๆ หก

00:25:04ผู้ คุณ ก็ แสดง ว่า

00:25:06...

00:25:16...

00:25:17...

00:25:19so...

00:25:20I do want to walk because there is no choice of your favorite.

00:25:24So, I have asked,

00:25:25what's the unique experience in your team?

00:25:29It's the same experience as far?

00:25:31What's the difference in your team?

00:25:32чист me?

00:25:35I don't want to talk about it.

00:25:36Then I have to ask,

00:25:37I didn't want to answer your question.

00:25:39What's the difference in your team?

00:25:40My thysmereum is that we want to meet for one reason,

00:25:47And then we come to Kambazza, Meribar, do you think?

00:25:53Do you think?

00:25:54If we look at the other thing, we have to look at the other thing.

00:25:58If we look at the other thing, we are seeing something that is an understanding.

00:26:02What is the title of Kambazza like this?

00:26:05In this case, the name is called Meek Nunday.

00:26:07It's called Nunday because of the epa pa,

00:26:08it's called to be said,

00:26:09it's called to be said to be said to be said.

00:26:12It's called to be said.

00:26:12It's called to be said to be said.

00:26:16Ah

00:26:18How are you feeding me over here.

00:26:20Hmm

00:26:20what are you reading wit me

00:26:21What are you thinking on your own

00:26:29buy you

00:26:31right

00:26:32okay

00:26:32Why

00:26:34Why

00:26:45up

00:26:46If you

00:26:46sorry

00:26:46If he doesn't work, he doesn't return to the other side.

00:26:49In the case of his body, he doesn't want to walk away from his mind.

00:26:55He doesn't want to walk away from his body.

00:26:57He doesn't run away from the other side.

00:27:02The point of the fact that he's going to walk through the other side is this way.

00:27:08If he doesn't run away from his body, he doesn't still live.

00:27:11If he doesn't live with me, he doesn't live.

00:27:11I'm not sure if you're here to go, I'm not sure if you're here, but why are you still here?

00:27:30I'm not sure if you're here. But I'm not sure if you're here, I'm not sure if you're here.

00:27:39she has to move on. If not off, she will move on to the next phase.

00:27:44So I had to come up with a little bit.

00:27:45This year, the journey of Israel is in the context of the village.

00:27:49So I was a strong one.

00:27:55And for all the time of Israel,

00:27:58the journey of Israel is sort of shock.

00:28:01because there is a group of people who are living in the house of Moses

00:28:07and they are going to come to the house.

00:28:09And Moses said,

00:28:11He said,

00:28:12He said,

00:28:13He said,

00:28:14He said,

00:28:16He said,

00:28:27As you give this,

00:28:28saw the rights of Moses

00:28:29is the理由 of Moshet to which one is.

00:28:32I know it seems like it is from the University of Pichelon and from the University of Brisbane.

00:28:36Let me explain.

00:28:39This is the time of review of the

00:28:41Chainsg

00:28:41Wall Street

00:28:43Wall Street

00:28:44Shots

00:28:47Shots

00:28:52Shots

00:28:53I'm going to stop.

00:29:23I would call them

00:29:57and the sources are still exist, in the public.

00:30:13This piece of the list is still exist.

00:30:16This is still exist, and the sources are still exist

00:30:18The answer to the question, how did you feel like this?

00:30:37This is the answer.

00:30:39The answer is the answer to the question.

00:30:44You can see the fact on the.

00:30:46You can see there is no one.

00:30:47If it was this, it would be a piece.

00:30:51This would be the same.

00:30:53This would be the seemingly parece.

00:30:55This is the same.

00:30:59Let us read the fact.

00:31:01After this, we try to read the same.

00:31:01This is the same as Ichi.

00:31:01This is the same.

00:31:02This is the same as Ichi.

00:31:04We're going to read the same.

00:31:07They expect the message right now?

00:31:09We're going to go to the side nest.

00:31:14We're going to say this.

00:31:15We're losing so much.

00:31:16Eh oh, it looks like they want to go.

00:31:23Give it as many otoris.

00:31:25Yes, yes.

00:31:25Being step three instead of side strange then yine.

00:31:27After that, it becomes Sorry- MJ.

00:31:30Hearing thoughts that there is no way to ask about land

00:31:32referendum.

00:31:33so far, and then the

00:31:37c9

00:31:39okay

00:31:41okay

00:31:43okay

00:31:44okay

00:31:58okay

00:32:02okay

00:32:03okay

00:32:04okay

00:32:05okay

00:32:08okay

00:32:09The Lung Drunki . Ok.

00:32:13The Lung Drunko . Ok.

00:32:15Sun Mon, Poonon, Obot.

00:32:18It's a , it's a .

00:32:21The Lung Drunkar Labol, Dibataim .

00:32:26And the Lung Drunko , The Lung Drunko .

00:32:29The Lung Drunko , The Lung Drunko .

00:32:38I can see that the game is the game.

00:32:42But the game is the game.

00:32:46The game is the game.

00:32:5022, 25, it's the game.

00:32:54Or not the game.

00:32:58Oh, this is the game.

00:33:02It's the game.

00:33:03It is the game.

00:33:03Wow, I know, the game is the game.

00:33:12Let's check it out.

00:33:14Right now, the game inside.

00:33:15From the game inside to betweenété

00:33:18the game inside it.

00:33:20By the game inside the game in the game,

00:33:33Copy the results.

00:33:38Yahuwa is the result,

00:33:39the fact that the person who has changed,

00:33:44the fact is that the person who has changed Yeah.

00:33:45We are trying to make an easier.

00:33:50sure.

00:33:52Thank you so much.

00:34:48So, the

00:34:51do

00:34:55is

00:34:56should

00:34:56is

00:34:57is

00:34:59is

00:35:01. ต้อง . ต้องนะครับ ถูกต้อง นะ เราจะให้ดูนะครับ

00:35:16He was left at the corner of the camera. He was left here. He was left here in case of

00:35:18the camera. He left here, right?

00:35:27An O'Neil's phone. Because he stopped. So, he didn't go to his phone. He was left here, he was

00:35:34left here.

00:35:35His phone was right, but he was left here. But he was left here. He didn't go to the camera.

00:35:42And then...

00:35:44I'll give you one more question.

00:35:46I'll give you one more question.

00:36:24Okay.

00:36:25So, we have 30-20 days.

00:36:31We have...

00:36:32I mean, I have his...

00:36:36We're watching the band.

00:36:36And the band's saying,

00:37:10is

00:37:11Where are you going to find the area or the home?

00:37:15For what?

00:37:16Because you don't have to be in the house, but you don't have to be in the house.

00:37:19Ah, yes.

00:37:20Because before we saw that.

00:37:24There is a point of view that we think about the house.

00:37:28The point of view is the house.

00:37:29The house is San Mona.

00:37:31He said that he is okay.

00:37:34He is going to go to the house.

00:37:37But the house is in the house.

00:37:40He was talking about the most kami and the whole world.

00:37:47Our parents started to recognize this.

00:37:49Because we always take the real numbers on each other.

00:37:53That's the most recent message.

00:37:56Overall, it's the spectrum.

00:38:01Okay, this is a line between the northern andtwo and the autonom Roosevelt level.

00:38:02So first, I'm going to tell him a little bit about what happened.

00:38:04You would NEARlota GALUITES is about 20, please.

00:38:11As you know, 2015 level of Alpha is Un spared.

00:38:14If you would like to see the 18, like this group of different regions are

00:38:14called, then the� souhaite in what's been human can happen to them based on in North America.

00:38:22I think that's the fact of the past.

00:38:30But when it comes out, there will be a bit more.

00:38:34I want you to know what's your mind.

00:38:41And when he is at the house, he is still here.

00:38:45And when this happened again, I had to go out.

00:38:48He's going to walk the way through the village.

00:38:52I'm going to look at the place.

00:38:56Please remember, I'm going to look at the village.

00:39:07You must think there's a huge amount of time for this.

00:39:11How does the village build a village?

00:39:12What will happen to you like?

00:39:13It's time to go to the ALT.

00:39:17If you put it on the ALT, you'll see the ALT right now.

00:39:22Or you'll see the ALT n.

00:39:23Because you get to the ALT.

00:39:24Just show the ALT.

00:39:25This one here.

00:39:33Let's see.

00:39:34This is ALT.

00:39:37This one here.

00:39:37That's why you'll be able to go to the ALT.

00:39:42Or if he comes to this one, we don't know.

00:39:45But it's a little bit more than this one.

00:39:48Right here.

00:39:51There's this one.

00:39:53There's this one.

00:39:59There's this one.

00:40:02Because there's this one.

00:40:04And there's this one.

00:40:05Because there's this one.

00:40:07It seems like that one.

00:40:08It seems like the other one is the second one.

00:40:10Because it seems like this one is the one.

00:40:42. The

00:40:43he is trying to sit down towards the center of the corner, so I don't want to go back to

00:40:48the edge again. I'm not even

00:40:49here. I'm not even here. I'm not. It's a problem. The final thing is that I want to

00:40:56take a look at the next step. The second step is to take a look at the drive.

00:41:00It's what I want to do, it's like it's not like a look at it. The first step is to

00:41:06take a look at the

00:41:13of the

00:41:14the

00:41:15the

00:41:18the

00:41:24no

00:41:25no

00:41:44is

00:41:45in

00:41:46I think I'm going to get to the point of view.

00:41:48This is the point of view from the point of view.

00:41:52We see that 50-50, we don't see.

00:41:56But we know that we have to do this.

00:41:58It's not true.

00:42:00It's not true.

00:42:02It's not true.

00:42:03It's true that we can get to this one point.

00:42:09Okay.

00:42:10This is the point of view that we can get to the point of view.

00:42:13So it's not true.

00:42:16We can get to the point of view.

00:42:17We can get to the point of view.

00:42:19It's the point of view.

00:42:21It's the point of view of the right-hand-hand-wild kids.

00:42:28What is truth to you?

00:42:29If you think the right-hand-wild-wild-wild-wild child

00:42:31It's a story that we can find those from Jackpire.

00:42:33This is the view of the right-hand-wild wild-wild

00:42:34or the dark-hand-wild-wing men.

00:42:36Or the right-hand-wilds.

00:42:40I can give you this look like a Ihnen.

00:42:41.

00:42:42.

00:42:43.

00:43:11.

00:43:12.

00:43:13I don't want to tell my uncle, because he is so scared.

00:43:15He is a person who called me.

00:43:19So the thing I said is like the Thai thing.

00:43:23What's the most important thing?

00:43:25And the thing I told you is,

00:43:28is that our alahim who is a good leader,

00:43:33or is a person who is a human,

00:43:37or is a human.

00:43:40We will know that we will know that we will know that in the past,

00:43:43the past 10 years, we will know that we have to do.

00:43:47But this is what we have to do.

00:43:50It's like the idea that we have to do.

00:43:52Like what?

00:43:53We don't have to do it.

00:44:03ตนไม้รู้ดีรู้ชั่ว ห้ามกินถ้ากิน เจ้าจะตายแน่นะครับ

00:44:10อันนี้ก็เหมือนกัน ห้ามทำลูกรุษañะ

00:44:13อ่า เนี่ยนะครับ ขำว่ารูกรุษเออมาจากเขาว่านี่

00:44:30ฟ้าพึ่งบนนะครับ อีรัดแล้วว่าแผ่ดีโลโล

00:44:34Why did you participate in this video?

00:44:36No, don't you read me?

00:44:37Sorry.

00:44:38Where do you describe me?

00:44:39I am the first one.

00:44:44I am the first one.

00:44:46There is a second one, right?

00:44:51The first one was the second one.

00:44:54The second one was the second one

00:45:00Oh, you know, alone. I'm a block-up. I'm so good to get to.

00:45:04What about you? In the state's painting, it's called Marim.

00:45:12It's a mystery to me. It's called Charmoyim.

00:45:14It's like AI, it's like it's an idea that it's called Charmoyim.

00:45:19It's like it's the thing called Charmoyim.

00:45:22Because Charmoyim is theig slab of water.

00:45:27AI. He looked like it was not supposed to be like this.

00:45:31But I didn't know it because it was a question that was like,

00:45:34it was like a water, water, water.

00:45:38I was like, I was like.

00:45:40I was like, I'll say, that's the fact that you have to write?

00:45:46Because you have to write a word, it's the fact that you have to write.

00:45:49Because the fact that this is the fact that this is the fact that you have to write a word,

00:45:55The interpretation of the pre-pro, the test of the pre-pro.

00:46:03The pre-pro.

00:46:04He's the seer cat.

00:46:06The pre-pro.

00:46:07The pre-pro.

00:46:07the

00:46:08to have you

00:46:12so

00:46:12I think

00:46:16there is a

00:46:17water

00:46:30water

00:46:31water

00:46:32water

00:46:36and

00:46:47oh

00:47:05ah

00:47:06what

00:47:06karen tamm rup rup rup เนี่ย นี่คือ b r h h h am tamm rup rup

00:47:12okay แล้วเช d w a เนี่ย อ่ะ 12 p m

00:47:16ของยิฉล o อันนี่เป็นแผนที่ ที่แบบว่า พวกเขาไป ytt

00:47:21อ่า แผนดินขนอัน เนาะ เราจัดศังเก็ต แมนับจนแนตใช่ไหม

00:47:26พวกแกงที่แบบว่าไป ytt g g a r คือมานั้มเสก็ขอ

00:47:29.

00:47:29And then on the contrary. Okay. Let me help you. But when I was rid of these things, I forgot

00:47:34to go back to the house.

00:47:36My name is called the

00:47:49At the end of the day,

00:47:51when Solomon did the same thing,

00:47:53he did the same thing,

00:47:54but before that,

00:47:56I'll show you one more time.

00:48:00Okay.

00:48:02He said that

00:48:02that he told me

00:48:05that he told me

00:48:06that he told me

00:48:07that he told me

00:48:093 whichever,

00:48:10but the effect of

00:48:11it's само mind that

00:48:11he told me is

00:48:14that if we're changing,

00:48:19thatreserve

00:48:20it also

00:48:25because they have

00:48:26other people

00:48:26that

00:48:27Paul

00:48:33was

00:48:35he's called this

00:48:36because he did not to get rid of it

00:48:37because he didn't need

00:48:39to use the kinds of people

00:48:41which were made

00:48:42because of

00:48:44the people who are

00:48:47two countries

00:48:48which is

00:48:49Elisa

00:48:50Elisa

00:48:53Elisa

00:48:54Elisa

00:49:03Elisa

00:49:04because of the fact that she is doing it, she is doing it, and she is doing it.

00:49:08But she is saying that she is doing it. She is doing it. She is doing it.

00:49:16She will do it. She is doing it.

00:49:20The reason for this is the fact that she has done it.

00:49:25is

00:49:27is

00:49:28is

00:49:30is

00:49:32is

00:50:01is

00:50:02is

00:50:02pundit

00:50:04pundit

00:50:07yudas

00:50:08yudas

00:50:12yudas

00:50:30yudas

00:50:31Sheng. ง , ตอนที่พ่อเคยบอกว่า. นางราเชล ล่ําให้อะไรเนี่ย ที่เมืองรามาเนี่ย ในเมืองรามาที่ แบบ มีเชลิยเนี่ย มัน เหลือแต่แค่ญหูดาเท่านั้นเอง. นะครับ เลยด้วยเยาแลนาระ. อันนี้ที่

00:50:45Is Yisharo เนี่ย พินาทธิ์กะพอ รูปเขารบ นะครับ ไอ้ ปัน ววมพวกก็เกียด แต่สุดท้ายเนี่ย

00:50:53พวกกษาตรก ๆ ก็มี แต่รูปเขารบ เราจะเห็นว่า ทุกครั้งที่มีการปลัฐธิก

00:50:57พงสะวราณกษาตร์เนี่ย พวกจะบอกว่า คนเนี่ย ทำในสิ่งที่พวกพอพาธัย

00:51:03อ่ะ หรือ ว่า ทำในสิ่งที่เกียดชัง ใน

00:51:06of the whole world.

00:51:07It is important that we can say that

00:51:11we have to say that

00:51:13what's the meaning of this

00:51:15that you do

00:51:15that you love

00:51:19or that you do

00:51:22If you like to do

00:51:25the lukk rpp

00:51:25why are you

00:51:27because you have

00:51:27theות

00:51:27of them?

00:51:28why are you

00:51:29oh why should the world

00:51:33is still something that they will have his true

00:51:35to be Herod

00:51:36If you've been a doer

00:51:38Babylon the previous one

00:51:41who was the one who was the one who has

00:51:43said what should they do

00:51:44if you have to sit down

00:51:46Babylon

00:51:47Babylon

00:51:48and they are in the same way.

00:51:49Or they can go to Babylon.

00:51:52But the gang of people were not able to go to Egypt.

00:51:55If they are going to go to Egypt,

00:51:59they would be coming to Egypt.

00:51:59The people who went to Egypt

00:52:01is the same way.

00:52:02It is that they are the same.

00:52:08The people who are all over the world are all over the world.

00:52:12They are all over the world.

00:52:13They are all over the world.

00:52:16So, the people who are all over them

00:52:17is the one that's been장을ivated.

00:52:20This is the one.

00:52:22This is the one.

00:52:24And if anyone does this.

00:52:26To see what they're coming to you.

00:52:29Let me just check in your book.

00:52:31This is the other word of it.

00:52:32I tell you that you would not be a person who

00:52:33were able to talk to him.

00:52:34Then, they would say that

00:52:36they were the following people

00:52:38by this mess.

00:52:40ของ kotao นะครับสั่งไม่ให้ เรามี ar-a-him อื่น นะ ไม่ให้

00:52:45มีรูปเขารบ เหมือนกับ อิสลามกับ yu เลย ในใจ

00:52:48ผมคิดว่า ทำไมทุกวันนี้ kotao เคารบ jc นะ ในธณะ

00:52:54อาร-a-him และสร้าง รูปปั้น ภาพว่าด มันแย้งกับบัญญัติ

00:52:57หรือเปล่าครับ เลย คิดดีนะ คิดดี ก็คิดว่า

00:53:01It's a question that you want to ask.

00:53:04If you look at the Banshati,

00:53:05I would like to ask

00:53:07why do you think

00:53:09about this?

00:53:12Why do you want to have a Banshati?

00:53:15Or do you want to have a Banshati?

00:53:16Or do you want to have a Banshati?

00:53:17Why do you want to have an Anujat?

00:53:19It's not like Banshati?

00:53:23It's a question.

00:53:23What is the Banshati?

00:53:24This is from the Banshati.

00:53:28Banshati?

00:53:29Idol and the Banshati

00:53:31It's an icon.

00:53:32It's just like the Banshati

00:53:35It's a message to be an American

00:53:36The Banshati

00:53:37The Banshati

00:53:38The Banshati

00:53:40This is the question

00:53:40It's not just

00:53:43Martin Luther

00:53:47The Banshati

00:53:48The Banshati

00:53:50The Banshati

00:53:51The Banshati

00:53:53The Banshati

00:53:56?

00:53:57?

00:53:58?

00:53:59?

00:54:00?

00:54:00คุณจะเชื่อ สอจอรอรอ หรือคุณจะเชื่อ Martin Luther

00:54:05ก็ได้แล้วแต่ ผมก็มาอิสระทำความคิดอยู่แล้วนะครับ

00:54:08แต่ ให้รู้ไว้เถิดว่า ที่ยิตชะรอพี่นาสไปเนี่ย ก็พอรูป

00:54:15ขอรบ นะครับ พอรูปขอรบ ถ้าเราเดินในทางของยะหัว

00:54:22แล้วเราถือธรรมันยัตร์เนี่ย เราจะรู้ว่า ไม่ได้ก็คือไม่ได้นะครับ

00:54:27แน่นอนว่าเราเดินคนรับสาย กลับ คอตออยู่แล้วเนอะ

00:54:31เรา เข้าใจ ー! เราเป็นเพื่อนกันได้

00:54:36แต่เราไม่เอาความคิดหรือคำสร ที่ขัดแย้งอัยห์วะ

00:54:38นะครับ อันนี้ ถ้าบอกว่าเป็น I call? ไม่ใช่ILickeln

00:54:41เราม้องก็รู้ว่าเป็นรูปขอรบ ลูปนะครับ

00:54:44101 ก็เป็นคนที่ถือธรรมันยัติเราจะเอา

00:54:47that they would go back to the bow,

00:54:48because I don't know what the one does.

00:54:49So, I'm sorry.

00:54:50I don't have to say anything.

00:54:52Now, I said the chants

00:54:56they didn't see these things.

00:54:58The yellowing and the name of the guy

00:55:01says the blue line isㅎ like a silver line.

00:55:02They need to be able to go to the black line.

00:55:05It doesn't look like there's a red line.

00:55:07This is the blue line.

00:55:08Instead, as you also know,

00:55:09if you believe this person,

00:55:11you will be able to do it.

00:55:13But I will figure it out.

00:55:13, so I would like to see how it's going to be.

00:55:20.

00:55:23You can have the same background for him.

00:55:26I'm not sure he will.

00:55:27I have to tell him what he is doing.

00:55:36He is doing it.

00:55:36If I do it, I have two people who are running.

00:55:42When I'm at the same time, I have to do it.

00:55:45I have to do it.

00:55:46.

00:55:47.

00:55:49.

00:55:50.

00:55:51But the other people are trying to work for Trish and to each other of the people who live in

00:55:55the world.

00:55:55And to make a difference from the people who live in the world.

00:56:00Don't let them know if they are the ones who live in the world.

00:56:02We need to put up the people who live in the world.

00:56:07If we want to have a person and want to make them become an artist or a artist,

00:56:15We need to not do the same thing.

00:56:19Don't do it.

00:56:20Don't do it.

00:56:22Don't eat.

00:56:23This is the same thing.

00:56:25If you want to be an Arahim,

00:56:29you should do it.

00:56:30I'll give you a second.

00:56:32I want to do it.

00:56:33I want to do it.

00:56:35I want to do it.

00:56:44You want to do it.

00:56:52We want to do it.

00:56:53.

00:56:54.

00:56:55and it takes for the body andces it to the body.

00:56:58You have the body of your body, and you have the body of your body and another body of your

00:57:01body, and you have the body of your body.

00:57:04Now, I'm going to say that you're believing this video.

00:57:07My wife, it's not a bad thing.

00:57:14This is a bad thing for people who are making an affair.

00:57:19This is my story, right?

00:57:20Right right.

00:57:21People who do not do it.

00:57:23The people who do it the same time, they do it.

00:57:25They do it.

00:57:26But they do it all in the same time.

00:57:29But if we do it, we can do it.

00:57:32If I do it, I'm going to do it.

00:57:35If I do it, I will say the same time.

00:57:36Why don't you do it?

00:57:37Why don't you do it?

00:57:41And then it will be the same time.

00:57:45I will give you all the same time.

00:57:59Okay.

00:58:20ท่านท่านท่านหลายเป็นสันฐานสิ่งหลิ่ง ๆ ใดเป็นรูปตัวผู้หรือตัวเมีย

00:58:42เหมือนสัตว์เดรษฐานอย่างใดในโลก

00:58:46เหมือนนกที่มีปีกดินไปในอาจาลย์เหมือนสิ่งใด...ๆ

00:59:01ที่ค้告訴อยู่บนดินเหมือนปลายอย่างใดที่อยู่ในน้ำใดแถ่นดินโลกเริ่มว่าท่านเงิยหน้าขึ้นดูท้องฟ้าและเมื่อしゃนเห็นดวงอาธิศตรวมจรร์และดวงดาวคือบริวาณของท้องฟ้าพวกท่านจะถูกเนี่ยวรั้งให้นำนศักกา

00:59:03возможно

00:59:05okay

00:59:09okay

00:59:10okay

00:59:11okay

00:59:13she is in the shamaim.

00:59:14It's like an irat,

00:59:19it's in the peephruyn din, right?

00:59:20Because I'm saying,

00:59:23this is khan is a jeng.

00:59:24They say this is the man.

00:59:29It's like an irat.

00:59:31I want akej.

00:59:34If people are doing this,

00:59:36they will have to do this.

00:59:38They will have to do this,

00:59:40because it was so bottled up.

00:59:43It was released on a test that he made the prelands two

00:59:52in and one else.

00:59:54that's the best trail

00:59:56.

00:59:57.

00:59:59.

01:00:00.

01:00:24.

01:00:26.

01:00:27.

01:00:28.

01:00:29.

01:00:30.

01:00:37.

01:00:39.

01:00:41.

01:00:42.

01:00:43.

01:00:45.

01:00:46.

01:00:47.

01:00:48.

01:00:49.

01:00:50.

01:00:50these things. So we are going to talk about the story about the

01:00:56แฟน อ่า ชามยิ่ม เรื่อง อ่า ช้าโอน อ่า เรื่องอับดน

01:01:02ใช่ไหมครับ เรื่องแดนคุณตาย แล้วก็จะค้น

01:01:05เรื่องการ ฟื้นขืนมามีไหมนะครับ ซึ่งตอนนี้

01:01:08โดยรวมของพวกเรา ก็คือ แม้ว่าเราจะเป็น

01:01:13ยังไงก็ไม่รู้ แต่รู้ว่าอย่างเดียวคือ ตอนนี้

01:01:15which we have to see is that we have to go to Chaon.

01:01:19We have to go to Chaon.

01:01:21And there is one thing that is

01:01:25that we have to say that we have to go to Chaon.

01:01:30But when it comes to Chaon,

01:01:34there is one thing that is safer.

01:01:37It is safer.

01:01:38It is safer in the past.

01:01:43When I cried over it,

01:01:46is видел on the right hand .

01:01:48I think that Phi are clear in the face.

01:01:49I say that when I say something about Ma Sen,

01:01:50I haven't talked about him,

01:01:53he was yet after the future.

01:01:54Yeah, he did that.

01:01:56So to ask you to the right-hand side.

01:01:58That's the thing that you do.

01:01:59I have to ask you about thisköp and for your audience.

01:02:03He says that you should be in the way.

01:02:05John asks you about this question.

01:02:05I do that to you,

01:02:09AJ does not know the question.

01:02:14Because I do the question.

01:02:16I need to talk about it,

01:02:17I do this question.

01:02:17He does nothing at all.

01:02:17He does anything with my own words.

01:02:20That's right. When we were in the past, we would forget about it.

01:02:27And then we would forget about it.

01:02:29This is the same thing.

01:02:30, , , , , , , does not give after the rush ?

01:02:39, , , , , , , ?

01:02:47and , , , , ,

01:02:55?

01:02:56one

01:02:59I'm going to look at it

01:03:00okay

01:03:02this

01:03:02is

01:03:03an

01:03:03one

01:03:03is

01:03:04is

01:03:05one

01:03:06one

01:03:07uh s O m a kath p acha chon na run pa ch chon g g g h ge wa

01:03:12wa wa shu y

01:03:13wa yu h h th m yi n yaga nini na hupo mj achieve k g k koh kou y

01:03:16gaw g gau ya wa nㅋㅋ

01:03:17way no ya wa nga wha k k h bok waa zng t h m u

01:03:21uh we boundary t isa แห So est t eee sal and everyone that

01:03:24that's what I think.

01:03:26When I look at it, I will see you.

01:03:32We can see it.

01:03:33We see one thing.

01:03:34In the case of Panty,

01:03:37that it's like

01:03:37that it's going to be

01:03:40that it's going to be

01:03:41that it's going to be

01:03:42because of the way it's not going to be

01:03:44that it's one thing.

01:03:47Two, it's going to be

01:03:49the right thing.

01:03:50You make the right thing

01:03:50They were trying to do

01:03:53the right thing.

01:03:54I will say the right thing.

01:03:56The law is not going to be

01:04:00Ishaq.

01:04:01The law is not going to be

01:04:02the law.

01:04:03The law is not going to be

01:04:07the law.

01:04:09We are not going to be

01:04:09the law.

01:04:16We are not going to be

01:04:18We won't be a guy when we heard about all of you.

01:04:20I see you all of these was amazing,

01:04:21with his family I have,

01:04:22because he didn't want to get away.

01:04:23He didn't want to go back all of this information.

01:04:29it's actually changed, but do it.

01:04:31It is actually changed like this.

01:04:34So it's turned out like this.

01:04:49This is a part of the

01:04:58.

01:04:59.

01:05:00.

01:05:06มันก็ไปพ่อไปค้นใน AI และ นำปวัติศาล็ว่าบอกว่ามีความเป็นไปได้นะครับที่มีเรื่องนี้สายเข้ามาแล้วก็สร้างเรื่องอีกเรื่องหนึ่งก็คือเรื่อง Gloria

01:05:18I'm going to study about Moshet.

01:05:19There's this one before.

01:05:20There's some sort of data.

01:05:23And the idea was that we weren't able to study.

01:05:26So we don't know exactly what we did.

01:05:27We don't know exactly what we did.

01:05:31But the way we don't do that.

01:05:33We don't do that.

01:05:35And if there's anarchy...

01:05:37I think it's still an arahim

01:05:39And if you try to do Moshet

01:05:42And if you look at this,

01:05:43And if you look to see

01:05:45...

01:05:47...

01:05:48But we won't do it.

01:05:49We won't do it right away.

01:05:51I won't be the one.

01:05:53Blah it out.

01:05:55I guess it will take you.

01:05:56If you want to choose what you want?

01:06:04You want to choose to choose this?

01:06:05Generalise,

01:06:06this is like a room for us.

01:06:09Than everyone at the same time.

01:06:11They can get us out of here.

01:06:14And what is this?

01:06:18It's called Yahu-sha, that's what he said.

01:06:22He said,

01:06:23He said,

01:06:24He said,

01:06:25He said,

01:06:37He said,

01:06:40He said,

01:06:41He said,

01:06:42He said,

01:06:43He said,

01:06:43This is what he said.

01:06:46um

01:06:56um

01:06:57person knowing and challenging

01:07:00And

01:07:00for

01:07:01think

01:07:01that

01:07:02of

01:07:05of

01:07:06so

01:07:06that

01:07:06know

01:07:08it

01:07:08that

01:07:08doesn't

01:07:08I

01:07:10mean

01:07:12I

01:07:17I

01:07:18know

01:07:25I

01:07:25It's not a thing. We're not going to do it.

01:07:27Because it's not a thing with our friends.

01:07:28Because we should be the person of the people.

01:07:31Because we shouldn't do it.

01:07:33It's because we don't do it.

01:07:33Because we don't find the thing.

01:07:35Because if we do it,

01:07:39we say that we do it

01:07:39we say that we have someone

01:07:41to do it.

01:07:43So I'm not doing it.

01:07:46Because if I do it,

01:07:48I guess the phone is a natural.

01:07:51Because I was very careful about the person trying to do something to do,

01:07:55because it was supposed to do something to do.

01:07:57It wasn't that you did something to do something to do.

01:08:01And then you would fly to the other side.

01:08:04That's why I'm doing something to do something to do something.

01:08:06So I'm going to go back and do something.

01:08:06Because when people do something,

01:08:07you need to do something.

01:08:09And you can do something to do something.

01:08:11That's why I said that if you have to do something,

01:08:16It's not going to die.

01:08:18It's not going to die.

01:08:18Yes.

01:08:20We will see that in the moment,

01:08:27that people who are going to die

01:08:29and have a

01:08:31and have a

01:08:32and have a

01:08:33and have

01:08:39and have a

01:08:40and have a

01:08:41and have a

01:08:41.

01:08:42the whole thing.

01:08:44I was able to do it with people and with people.

01:08:45I was able to do it with people.

01:08:48The fact that I was a lot of people and they were able to do it.

01:08:52The fact that we had some kind of people to do it and they had to do it.

01:08:56The fact that I had this experience is a very important part of the world.

01:08:57I was lucky enough to have a full of people who made it.

01:09:03I was able to do it with people who were thinking about it.

01:09:08I was able to agree with that.

01:09:09I was able to get it.

01:09:10I don't know what it means.

01:09:12He does this, and he will follow this.

01:09:15And he will follow this, and we will follow this.

01:09:16Or, if we think that the real thing is true.

01:09:17He will follow it.

01:09:19I don't know, he will follow it.

01:09:20Well, I don't know, he will follow it.

01:09:22And then finally, he will follow it.

01:09:24He will follow this is the reason

01:09:26what he will follow it.

01:09:28He will follow it in the

01:09:40นะครับ คือ ไหร่ นะ

01:09:49แบบนึง นะครับ โอเค

01:09:53นี่ ผู้ ที่ กับ ทำ รูป ขาว ลบ เป็น รูป สลัก หรือ รูป รอ

01:09:58ซึ่ง เป็น สิ่ง ที่ หน้า ละ ส อิด ส เอียน ต่อ ยะหวะ

01:10:02เป็น สิ่ง ที่ ทำ ด้วย ฝรี มือ ชั่ง และ ตั้ง ไว้ ใน ที่ รับ ก็ ให้ ผู้

01:10:07นาน ถูก ศัพ เฉ่ง ให้ พรชชน ทั้ง ปวง ตอบ และ ก่า ว่า อ มา นใช่

01:10:13ไหม ครับ เนี่ย ใคร ทำ ก็ ถูก ศัพ เฉ่ง เย้ หวะ ส ัง ให้ มว เข ธ ท Earmมว

01:10:19เข ต้อง ถูก ศัพ เฉ่ง เพราะ อันนี้ พง บอก บอก แล้ว

01:10:23what are the words that you bring?

01:10:26Because that is the word

01:10:28.

01:10:30.

01:10:34.

01:10:37and then the

01:10:37.

01:10:38.

01:10:39.

01:10:40.题

01:10:48.

01:10:49.

01:10:51I

01:10:51.

01:10:51Lion

01:10:52.

01:10:55But he will not be the name of the name of the author if he was not

01:10:58to say, the fact that he still doesn't even know.

01:11:01He has not to say, it's not to say that.

01:11:02It always has to be something that we've been doing.

01:11:03The thing that we have to do is that I'm not going to be the same.

01:11:08It's not to say that we're not going to do that.

01:11:14He has to say that he's not going to do that.

01:11:15He's not going to do this.

01:11:18And in Saver, there is a lot of time in Saver.

01:11:21There is a lot of time in Saver.

01:11:23This is what it means for us to do.

01:11:28From the end of the day, it comes to the end of the day.

01:11:31When we get to the end of the day,

01:11:34it's like what's the name of Adam Ewa.

01:11:38He said that we don't eat.

01:11:41If we want to eat more, we don't eat.

01:11:46We don't eat.

01:11:47We don't eat.

01:11:48And we do that.

01:11:50We don't eat.

01:11:50If we really want to eat, we don't eat.

01:11:58We don't eat.

01:11:59We don't eat.

01:12:00he's not mang up

01:12:01and they're not going to eat

01:12:04บอกพ่อเนี่ย

01:12:05ง้อร่วง

01:12:07พ่อก็อาจจะบอกว่า

01:12:07ดีละ ที่ไม่กิน

01:12:09ส่องคน

01:12:10ค่อยจะยังคงอยู่

01:12:12ในส่วนเอเด็น

01:12:13สิ่งที่เขาอยู่ได้

01:12:15หรืออยู่ไม่ได้

01:12:16มันคือการทำตาม

01:12:17น้ําพ่าไทย

01:12:19ของโรง

01:12:19นะครับ

01:12:20มึงเชื่อกัน

01:12:30นะ พวกไม่ยก็สัญญากันเรา ใน ตอนนี้ ว่าเราเราจะเป็น

01:12:33ลูก นะครับ ถือสิทธิ์ไม่ได้ และคิดไปเอง

01:12:35ไม่ได้ว่า พวกไปพับบีดา หาดูสิใน ทานัก มี อันไหน

01:12:39บอกว่า ค่าแต่พบีดาบ้าง นะครับ นอกจาก ในเวสโลา ที่

01:12:43ที่จะผู้ชาสอน ว่า ให้ ไอริษาติตามนี้นะครับ ไม่มี

01:12:47we have nothing. We are a survivor of the supernatural. We are a survivor of the supernatural and we are

01:12:52a survivor of the supernatural.

01:12:54Therefore, we are a survivor of the supernatural. We are a survivor of the supernatural. We are a survivor of

01:12:59the supernatural.

01:13:00Thank you, and we will have some ö конф with some other things. But the findings are not over yet.

01:13:08Thank you. Shalom.

แยกความจริงจากความเท็จในทานัค งูทองสัมฤทธิ์

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